Sermon
August 17th, 2025 - "Bible on Broadway - Les Misérables: Unlimited Grace" - Rev. Dr. Michelle Morris
Publisher transcript
Transcript
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Matt Nelson: Welcome to the Sermon podcast from First United Methodist
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Church in downtown Bentonville.
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If you have questions related to what you hear today or just want to find
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out more about the ministries of First United Methodist Church, please visit us
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online at FUMCbentonville.org or check us out on Facebook, Instagram, or TikTok.
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Michelle Morris: Just posted on Facebook, shared it out to the world
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and said, "Do you hear the people sing? If you watch, you will."
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Thank you all so much for all your amazing work.
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We are in this series, by the way, my name's Michelle Morris.
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I'm the lead pastor here.
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It is a joy to be in worship with you, and we're in a series in which we're looking
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at the Bible on Broadway and we're looking at, at a particular biblical story.
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In comparison with a story from a Broadway musical, and today we're
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gonna be looking at the story of the Apostle Paul alongside Le Miserable.
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And as I've mentioned, since you hear roughly different music,
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although you heard do your, the people singing in all three spaces.
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If you want to make a Broadway day of it, I'm doing different sermons.
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There's one for nine and 10 10 and there's one for 11 o'clock.
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So nine and 10, 10 heard the limits of the law and you all get unlimited grace.
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So, uh, with that in mind here now this passage from Philippians, so then my
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brothers and sisters be glad in the Lord.
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It's no trouble for me to repeat the same things to you because
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they will help keep you on track.
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Watch out for the dogs.
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Watch out for people who do evil things.
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Watch out for those who insist on circumcision, which is really mutilation.
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We are the circumcision.
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We are the ones who serve by God's spirit and who boast in Christ Jesus.
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We don't put our confidence in rituals performed on the body that will have good
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reason to have this kind of confidence.
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If anyone else has reason to put their confidence in physical advantages.
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I have even more.
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I was circumcised on the eighth day.
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I am from the people of Israel and the tribe of Benjamin.
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I'm a Hebrew of the Hebrews.
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With respect to observing the law, I'm a Pharisee with
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respect to devotion to the face.
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I harass the church with respect to righteousness.
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Under the law.
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I'm blameless.
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These things were my assets, but I wrote them off as a loss for the sake of Christ.
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But even beyond that, I consider everything a loss in comparison with
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the superior value of knowing Christ Jesus, my Lord, I have lost everything
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for him, but what I lost, I think of as sewer trash, so that I might
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gain Christ and be found in him.
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In Christ.
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I have a righteousness that is not my own, and that does not come from the law, but
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rather from the faithfulness of Christ.
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It is righteousness of God that is based on faith.
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The righteousness that I have comes from knowing Christ, the
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power of his resurrection and the participation in his sufferings.
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It includes being conformed to his death so that I may perhaps reach the
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goal of the resurrection of the dead.
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It's not that I have already reached this goal or have already been perfected,
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but I pursue it so that I may grab hold of it because Christ grabbed
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hold of me for just this purpose.
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Brothers and sisters.
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I myself don't think I've reached it, but I do this one thing.
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I forget about the things behind me and reach out for the things ahead of me.
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The goal I pursue is the prize of God's upward call in Christ Jesus.
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So all of us who are spiritually mature should think this will way,
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and if anyone thinks differently, God will reveal it to him or her only.
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Let's live in a way that is consistent with whatever level we have reached.
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This is the word of God for the people of God.
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Thanks be to God.
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Let us pray.
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Lord, open our hearts, our minds, and our eyes that we might see and know
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the word you have for us this day.
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In your holy name we pray, amen.
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We throw around grace as a term all the time in Methodism.
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It is something that centers our identity, but we don't often stop and define it.
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So I have defined it for you as God's loving presence
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with us throughout our lives.
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But a kind of good official Methodist definition is the
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undeserved, unmerited, and loving action of God in human existence.
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The undeserved and unmerited loving action of God in human existence.
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What that means is there's no way to earn God's grace.
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You don't have to be perfect.
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There's not a set of laws that you follow that make you a recipient of grace.
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You already have God's grace, but that's a hard thing to live into.
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For so many of us.
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To give ourselves permission to receive that kind of love
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can be a very difficult thing.
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Paul talks about that.
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If you're struggling with this, God will send you a, a revelation, an explanation,
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a moment, and I wanna share with you my moment that I got to really experience
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the fullness of what God's forgiveness and grace must be like when I was an
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intern pastor, trying my best to be the best pastor I could possibly be.
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We had a schedule for who covered hospital visits.
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We all had a day during the week and then we switched out and got a beeper
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back in the day for the weekends.
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And I was on call for the weekend and I'd gotten this call and I'd checked in
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and this gentleman was having surgery Sunday morning, which is a terrible time
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to have surgery, by the way, especially if you want the pastor to be present.
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But I thought, I'm gonna be super pastor.
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And I'm gonna go before worship and pray with this guy, right?
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So I go to pray with this man, and I knew not very much about him, but
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I did know that he had dementia.
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So I go to pray with him and I come into his room and I tell him, I'm here to
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pray with you before you have surgery.
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And he says to me, I'm not having surgery today.
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And I said, oh, yes, you are.
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I got a phone call from your daughter.
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You're having surgery today.
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It's okay.
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You don't have to be scared or worried.
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You're gonna have surgery today and I'm gonna pray with you.
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And he goes, no, I don't think I'm having surgery today.
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And I said, no, you're having surgery today.
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You guys are already anticipating where this is going.
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You're having surgery today.
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I'm gonna pray with you.
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So I pray with him and I come in.
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And I go through worship, feeling all super, like, I'm awesome.
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I went out and prayed to this guy before surgery, before worship.
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How cool is that?
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Um, yeah, he didn't have surgery and it was, it's not scheduled.
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And it had been moved and he was actually switching hospitals and
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I found that out after worship.
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And I felt so embarrassed and so ashamed that I had made a man who probably also
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regularly feels very vulnerable and like he doesn't know what is going on.
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I made him feel more like that.
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Because I wouldn't listen to him and be present with him in that moment.
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My hospital days were Fridays, so I prayed all week that he would get
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dismissed from the hospital before Friday
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so that I would not have to see him again.
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He got dismissed from that hospital.
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We got moved to another hospital, so I still had to go visit him.
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And I get there and praise God when I walk in his room, he's out for
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rehab so I don't have to see him.
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So I go to leave my card on his table and the nurse walks in and
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goes, oh, are you here to see him?
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And I said, yeah, but he's not here.
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It's okay.
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I can go.
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And she goes, no, he's just finishing up rehab.
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He'd love for you to stay.
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Lord, lord, Lord, I am not gonna get out of this.
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So.
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The man comes back into his room, I'm hanging my head and I said, hello, sir.
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I'm Pastor Michelle here to see you.
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And he goes, oh, it's so nice to meet you.
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Yes, that is God's grace and forgiveness.
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However, you think you have failed, however you think you've screwed up, God
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forgets it and is so happy to meet you.
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That, for me, helped me understand grace.
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We get to see grace played out beautifully both in the life of Jean Bel John
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and in the life of the Apostle Paul.
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John Bejan was in prison for 20 years for stealing a loaf of bread for his
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hungry nephew, 20 years, and he served his whole sentence, but he skipped out
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on parole and he was headed down this path that was going to continually
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get him in trouble with the law.
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He was taken in.
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By a bishop of the church fed and restored, and Val Jonn repaid the bishop
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by stealing the silver from the church.
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He got caught and he says to the authorities that catch him, no, no.
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The bishop gave me this silver, which the authorities don't believe.
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So they bring him back to the bishop and says, this man
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says you gave him this silver.
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And the bishop says.
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Of course I did.
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But how could you leave and forget the best parts?
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And he takes the two tall candlesticks and hands them to
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Jeong and the authorities leave.
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And the bishop tells him this, that he has received grace.
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But remember this, my brother seeing this a higher plan.
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You must use this precious silver.
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To become an honest man.
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He gives Val John a chance to step into that grace and mercy and to live as
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one of grace and mercy, and he does.
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He becomes a man of great mercy when Jve, the inspector who's hunting
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him down, figures out that this man who has passed as the mayor, I
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mean, he's been the mayor of a town and been a good mayor of the town.
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Jve has caught up with him and has figured out.
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That's John, Val John that I've been hunting because he's skipped parole.
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He then gets out of that because they find another man that they're convinced that
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is Val Jonn, and they're bringing him up on charges and putting him back in prison.
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And Val Jonn hears about this.
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This other man is about to serve his sentence, and he's the mayor of this town
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and living a really good life and has just made a commitment to raise Cosette.
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One of his workers who died, one of his children, he's just made this commitment.
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He has good reason not to admit that he is Vja and to let this other man take
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his place so he can take care of Cosette.
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But instead he goes to the court and admits that he's vja.
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So this other man will not suffer, and then he has to go grab Cosette
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and go back on the run and create a new identity for himself again.
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But he does, and he raises Cosette.
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And he saves the man she's in love with Marius.
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When the revolution breaks out and he is injured, he saves Marius.
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And then when he is given the opportunity to execute Jve, who's been caught by
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the revolutionaries and exposed as a spy, this man who's hunted him for
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decades, who has extended him, no grace.
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Who has extended him, no mercy, who has said to him as he's standing
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before him, you cannot set me free.
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I will continue to hunt you down.
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And JE cuts his ropes and lets him go.
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VE sings about JE falling from grace,
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but actually Valon fell into grace.
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Paul sought to persecute Christians.
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He was present at the murder of Steven, and he was on his way
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to Damascus to at least arrest more Christians, maybe kill them.
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He says he was a persecutor of the faith and then he encounters Jesus on that road.
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But it's not just Jesus that he encounters Jesus who blinds him.
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And makes him dependent on others to get him to safety.
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He is a recipient of grace from Ananias.
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Jesus has appeared before Ananias and said, go to Saul
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and heal him of his blindness.
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Now, Jesus is asking Ananias to go before the man that he knows is
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trying to arrest or maybe kill him.
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Go before that man and make it so he can see you again.
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And Anani says, alright, Jesus, if that's what you want.
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So he goes and he heals Saul.
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And Saul then can really see, can really see.
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And then Saul is not just the recipient of Ananias Grace and Mercy, but he's
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the recipient of others like Barnabas.
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Barnabas, the encourager encourages Saul.
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To be this apostle for Jesus, this man who turns out to spread Christianity farther
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than anyone else, and in more places than anyone else, is encouraged by Barnabas
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healed by Ananias encountered with Jesus.
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He's a recipient of all of that grace.
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All of that mercy and becomes an apostle to the Gentiles, the very
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people that he would have kept out.
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He make sure they are brought in those stories.
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Speak to the transformative power of God's grace.
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If we can receive it.
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If we can receive it.
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Think of the great good that Paul and Bajan did.
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I've just shared their stories.
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Think of the great good that they did.
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We stand today on the foundation of what Saul slash Paul did, and they are
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profound examples that God's grace is true freedom that God's grace helps us
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really see, and that God's grace allows us to deeply love, but we have to be
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willing to live into it to receive it.
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Jve could not, JVE could not, he could not bear.
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He could not bear that Val Jean set him free.
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He couldn't bear it.
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And Saul slash Paul, he shares that he continues to struggle with it,
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that he needed that revelation to hold onto, and that he recognizes
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that we will all need a revelation.
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And I'll tell you that I still sometimes struggle with it.
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Part of the reason that that moment was so important to me was in my year of serving
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as a intern pastor, I was told the one thing that will sink your ministry based
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on all, you know, we have to do all this stuff, psychological batteries and all
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kinds of things to go into the ministry.
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And the thing that they flagged on me was not my PTSD that I'd
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had from a school shooting.
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That's not what they flagged.
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Because I was in, I was in therapy and they knew I was doing the work on that.
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The thing they flagged was, you are perfectionist and that
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will kill your ministry because you're not gonna be perfect.
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You're gonna make mistakes and you need to be able to extend the grace
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that I love to give to all of you.
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They told me I have to extend it to myself, and I know that this
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is a struggle for some of you.
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You're great at extending grace to others and not so great
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at extending it to yourself.
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So I want you to recognize that Paul and Valon learned to live into this
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grace, but they struggled still,
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but they constantly reset themselves around that grace and did what they could.
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I struggle.
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With receiving God's grace, but I reset myself and help myself remember
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that that grace is available to me.
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I don't have to earn it, it's given.
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But I do encourage you all to find an image, a model, to seek that
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revelation from God that helps you receive that grace as well.
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I'll tell you in addition to the story that I have of the
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man who was so happy to see me.
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If you come in my office, you'll see a painting of a sheep dog on
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my wall, and that helps me receive God's grace because I remind
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myself that I am not the shepherd.
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I'm not the shepherd.
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The shepherd is perfect, not me.
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I'm the sheep dog.
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All right.
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And the sheep dog is sometimes really good at following orders and sometimes really
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good at keeping the sheep all riled up.
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And sometimes the sheep dog's tired and needs a drink, and sometimes
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the sheep dog chases butterflies.
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But always the sheep dog gets to curl up the feet of the
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shepherd and have her head padded.
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Find something, some part of your story, some way of seeing God.
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That helps you live into the power of God's unlimited grace to live
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into the freedom and forgiveness that God gives to all of us because
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that my friends is a life well lived.
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Thanks be to God.
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Amen.
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Matt Nelson: Thanks for listening to the Sermon podcast from First United
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Methodist Church in downtown Bentonville.
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If you would like to let us know you were here, follow the link below to connect.
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FUMC Bentonville welcomes all.
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Because we believe the communion table is God's table,
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we invite everyone into our church family.
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We welcome and celebrate every race, gender, gender identity, sexual
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orientation, marital status, age, physical and mental ability, national origin,
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economic station, and political ideology.
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We come together in action and outreach, aspiring to follow Jesus' example of
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radical hospitality, love, and grace as a transformative movement in our community.
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Please join us for worship on Sunday mornings at 9:00 AM, 10:10 AM, and 11:00
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AM, live, and on our YouTube channel.
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Grace and peace.