Sermon
August 31st, 2025 - "Bible on Broadway - Hamilton: History Has Eyes" - Rev. Dr. Michelle Morris
Publisher transcript
Transcript
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Matt Nelson: Welcome to the Sermon podcast from First United Methodist
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Church in downtown Bentonville.
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If you have questions related to what you hear today or just want to find
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out more about the ministries of First United Methodist Church, please visit us
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online at FUMC bentonville.org or check us out on Facebook, Instagram, or TikTok.
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Rev. Dr. Michelle Morris: I am sort of bummed that this is the
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last of these sermon series bits.
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Also, I'm sort of glad 'cause I'm tired of following you all.
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And I will say I did a different sermon for nine and 10.
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10, it was called, this Kid Is Insane, and it was kind of dealing
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with the early part of Alexander Hamilton and King David's story.
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And you guys get the back end of their story.
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And people I've been asking, and by the way, this sermon title is History Has
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Eyes, people have been asking me, am I gonna keep this up if I gonna do two
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different sermons at both services and no.
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No, I am not.
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But again, these fabulous musicians have caused me to rise to the occasion.
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So I've been grateful to have this opportunity to share these with y'all.
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Alright, so the nine and 10, 10 heard God making a covenant with David and
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not very many chapters Later we get this story, so hear now the word of the Lord.
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In the spring when Kings go off to war, David sent Joab along with his servants
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and all the Israelites, and they destroyed the Ammonites attacking the city of Rabba.
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But David remained in Jerusalem.
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One evening, David got up from his couch and was pacing back and forth on
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the roof of the palace from the roof.
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He saw a woman bathing.
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The woman was very beautiful.
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David sent someone and inquired about the woman.
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The report came back.
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Isn't this M's.
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Daughter Bathsheba, the wife of Uriah, the Hitite.
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So David sent Messengers to take her.
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When she came to him, he had sex with her.
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Now, she had been purifying herself after her monthly period.
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Then she returned home.
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The woman conceived and sent word to David, I'm pregnant, she said.
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Then David sent a message to Joab.
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Send me Uriah, the Hitite.
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So Joab sent Uriah to David.
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When Uriah came to him, David asked about the welfare of Joab in the
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army and how the battle was going.
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Then David told Uriah, go down to your house and wash your feet, and
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he doesn't mean wash your feet.
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By the way, Uriah left the palace and a gift from the king was sent after him.
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However, Uriah slept at the palace entrance with all his master servants.
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He didn't go down to his own house.
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David was told Uriah didn't go down to his own house.
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So David asked Uriah, haven't you just returned from a journey?
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Why didn't you go home?
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The chest in Israel and Judah are all living in tents.
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Uriah told David and my master Joab and my master's troops
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are camping in the open field.
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How could I go home and eat and drink and have sex with my wife?
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I swear on your very life, I will not do that.
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Then David told Uriah, stay here one more day tomorrow, I'll send you back.
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So Uriah stayed in Jerusalem that day.
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The next day, David called for him and he ate and drank, and David
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got him drunk in the evening, Uriah went out to sleep in the same place
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alongside his master servants, but he did not go down to his own home.
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He is really not with the program here.
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The next morning, David wrote a letter to Joab and sent it with Uriah.
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He wrote in the letter, praise Uriah at the front of the fiercest battle,
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and then pull back from him so that he will be struck down and die.
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So as Joab was attacking the city, he put Uriah in the place where he
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knew there were strong warriors.
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When the city's soldiers came out and attacked Joab, some of
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the people from David's army fell Uriah, the Hitite was also killed.
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Joab sent a complete report of the battle to David.
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When you have finished reporting all the news of the battle to the
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King, Joab instructed the messenger.
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If the king gets angry and asks you, why did you go so close to the city to fight?
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Didn't you know they would shoot from the wall?
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Who killed Abel's son?
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Abbe?
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Didn't a woman throw an upper millstone on top of him from the
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wall so that he died in Thebes?
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Uh, why did you go so close to the wall then?
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Say your servant, Uriah, the hitite is dead too.
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So the messenger set off and when he arrived, he reported to David
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everything Jo sent him to say.
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The men overpowered us.
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The messenger told David, they came out against us in the open field,
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but we fought against them up to the entrance of the city gate.
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Archer shot down on your servants from the wall.
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Some of the king servants died, and your servant Uriah, the hitite is dead too.
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David said to the messenger, say this to Joab.
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Don't be upset about this because the sword is that way.
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Taking the life of this person or that person, continue attacking
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the city and destroy it.
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Encourage Joab.
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When Uriah's wife heard that her husband Uriah was dead,
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she mourned for her husband.
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After the time of mourning was over, David sent for her and
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brought her back to his house.
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She became his wife and bore him a son.
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But what David had done was evil in the Lord's eyes.
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This is the word of God for the people of God.
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Thanks be to God.
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Let us pray.
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Lord, open our hearts, our minds, and our eyes that we might see and know
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the word you have for us this day.
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In your holy name we pray, amen.
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My brother and I have a lot of debates that never get resolved.
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We just continue debating and one of our debates is whether when we
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are recycling plastic bottles, is it better to leave the lid on or lid off?
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And the reason for the debate is because I say you should take the
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lid off because there's a little bit of water trapped in there, and if we
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keep trapping the water, then we're gonna have more water problems, right?
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Whereas my brother has read research that says if you put the lid on, that keeps
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water from getting trapped in the bottle.
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And so it is better if you actually keep the lid on.
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And I will admit, I don't know what the right answer really is.
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All I know is I have to keep arguing with my brother.
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Right.
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But I don't know.
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'cause we don't have the wisdom.
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We don't have thousands of years of plastic bottles wasting away.
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We're not gonna know for a long time.
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And that's so often what we face as people.
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We don't have the wisdom to see far enough.
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To know what ramifications our decisions are going to have.
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How do you, how do you do something new?
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And especially how do you lead something new?
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Both David and Hamilton, were building nations, something new.
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David is the second of the kings, but the first king didn't work out, so he's
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got to do something different, be better.
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And Hamilton is part of this ragtag group of people that's trying to create
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a new nation and throw off one of the more powerful nations in the world.
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And the patterns that they set are going to influence history, influence how
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those nations will identify from then on.
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And both David and Alexander Hamilton had great successes at what they did,
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and they made some profoundly bad decisions, and many of those decisions
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are a result of the temptations of power.
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Because the truth of the matter is when you have power, there is always
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temptation and there is especially temptation to satisfy your own desires,
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and both of them fell prey to that.
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I will admit that Ray and I have been back and forth about music for Hamilton
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for this series, and in part because Ray kept saying, I mean some of these
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lyrics, can we do them in the sanctuary?
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And I'd say, Ray, I'm gonna read David a Bathsheba.
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You're not gonna come up with anything worse.
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And that strikes one chord, that even though both of them had significant
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falls when it came to their own desires, Hamilton engaged in an
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affair and David took Bathsheba.
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The difference is Hamilton's affair was consensual.
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It was dumb, and it resulted in his blackmail and damaged his
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ability to be able to lead as fully as he might have been able to.
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But primarily the damage was to himself and to his family.
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David's did not involve consent.
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Now we're not told that explicitly, but it's the king.
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In that day and time, you don't say no to the king.
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It's not an option.
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And Bathsheba loved her husband, and Uriah was a good man.
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And not only was there no consent, but David was not doing what he
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was supposed to do to begin with.
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He was supposed to be out.
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It was the time of year when the kings were at war and their king was not
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at war, and then facing his mistake.
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Rather than repenting, he puts a man's life on the line and kills him.
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The damage that was done was primarily to others.
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Now, David did suffer.
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The child that's born dies, but so many others paid so
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deeply for what he chose to do.
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They both pay prices for their choices.
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Are those prices proportional to what they did?
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Maybe are they contextual to what they did?
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Absolutely.
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Both of them were judged in ways that were appropriate and understandable
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for the time and place and position they were in, but that's got me
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thinking about leadership today.
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And thinking about how Hamilton and David would fare now, and that's
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an incredibly complicated question.
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In fact, it's probably not even fair to lift them up and drop them into
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this current time because there has been such a deep shift in values.
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But there's also been a deep shift in scrutiny.
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We are all watched.
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By the eyes of history.
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Now all of us,
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and what is happening as a result of that is that scrutiny is consolidating
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power because you have to be able to survive the scrutiny to rise up and
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lead, and the scrutiny is intense.
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You can't go to the grocery store without being watched.
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And as a result of that consolidation of power, the only people that can really
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survive the scrutiny are those who are part of already existing dynasties whose
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power is long established and held.
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And hard to shake, or those who have enough wealth to overcome the scrutiny
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to basically buy their way out.
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As a result, we are not being led by the best people anymore because let's
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just be honest, if I were to ask you.
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Are you good enough to lead?
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You know what the answer is, you're not.
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But neither am I. Because of the level of attention that is put on leaders,
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and not just the level of attention, but it is incredibly complicated.
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It's always been complicated to lead.
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I'm not gonna say that this is a new complication, but there are new challenges
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that we face and, and you've gotta ask yourself, what are we getting into?
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We don't even know.
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We don't even know what we're getting into.
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Let's just think about me.
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I have been in the full-time ministry since 2013.
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That's 12 years in the grand scheme of history, that is nothing.
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That is nothing.
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And in the course of the time that I have been on this journey, the organization
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that I represent and defend has had some significant shifts in value.
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Some of which I have agreed with and some of which I have not,
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and yet I'm still here having to represent this organization.
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In addition, I have faced a whole season of people from within the organization
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lying about what we believe, saying things like, we don't actually believe in Jesus,
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we don't believe in the resurrection now.
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And as a result, those folks broke off and we went through what I
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would like to call an uncivil war.
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And then when I got into this job, social media existed.
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I'm not gonna say it didn't, it didn't exist when I was a kid
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and I was doing stupid stuff.
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Thank God.
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Yeah, thank God.
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Right?
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But there is some photographic evidence out there of some things.
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Nothing too bad.
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But you know, you just never know.
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But not only that, it doesn't matter whether there's photographic
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evidence or not because AI exists.
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AI exists.
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And so if somebody really wanted to come at me, they can make
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up a whole history about me.
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And in fact, we were talking about this the other day.
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There's enough video and audio evidence of me thanks to us broadcasting worship, that
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someone could create an entire life of me.
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I thought, I don't know how I defend
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and I serve a divided people.
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Now on the whole, the people that I serve are united in the idea that all
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are welcome and no matter who you are and how you live your life, you're a
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welcome into this space, which means that everybody comes into this space.
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And we don't agree, which means that people come into my office
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and tell me what they don't agree with about what we are doing.
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Right?
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So in the last month, I've heard we're too political and we're not political enough.
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I've heard that you're talking too much about conservative things.
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You're talking too much about liberal things.
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I hear this all the time.
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You're not enough on my side though.
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It's fine that we welcome other people.
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I'm fine with that.
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You see how the shoulders I'm, I'm fine with that,
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but except for me though.
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Right?
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And that doesn't even go into the questions that I
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get about my personal life.
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You're single.
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What does that mean?
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And the fact that as a Christian pastor.
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I also, of course, every time I step into this pulpit, I am an abomination
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to many other Christians because I'm divorced and because I'm a woman.
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And that's me.
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And I hear this often, you know, it must be really hard to have 600 bosses us.
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And if you've ever said that to me, you know how I respond.
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So if you've ever thought about saying it, I'm gonna go
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ahead and give you my response.
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No, I have 600 people to love and one boss
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history does have eyes, but as a people of faith, the eyes
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that really matter are Gods
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not histories.
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We're never going to be able to control how history views us.
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We're never going to be able to control that.
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And you know what?
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We also can't control how God views us.
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'cause no matter what we do, no matter who we are, no matter how we lead,
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history will have judgments for us.
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And no matter what we do.
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No matter who we are, no matter how we lead, God will love us.
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I think we need to remember that what we need most from leaders are
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principled leaders, but not perfect ones.
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We need to respond with a little more grace for the people who have taken
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a chance to be in that scrutiny.
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And if you are feeling a tug that you need to lead.
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Know that will hold you in that scrutiny and God will
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love you through that scrutiny.
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One of the things that I've gotten both praise and criticism for, were speaking
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at City Council this week, but I think the, the thing that struck me, well, one
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of the things that struck me about sitting through that city council meeting was
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looking at the city council and the mayor.
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And what a difficult situation they were in and what tremendous
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scrutiny they were under.
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And I felt for every one of them, and I was convicted to
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offer grace to each of them.
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I do not agree with all of them, and I have a right as an American citizen to
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cast a vote that makes that opinion heard.
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But as a Christian called to love, I will love each of them, and
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I'll extend grace to each of them.
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The arc of history is long and it bends toward justice, but it
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also bends toward redemption.
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David's been idolized forever, but now we look at him with a little bit of a, hmm.
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Can we also recognize that he still established the genealogy that gave us
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Jesus Hamilton's been a complicated figure forever and will continue to be, but he
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didn't change our world and he changed our country and we changed who we are,
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and I kind of think that it was in their brokenness that they were at their best.
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If you take a look on the altar space right now, there's a broken pot.
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I have various times in my ministry questioned why I'm doing
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this, including this past week.
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And one of those times I was sharing with one of my colleagues, pastoral
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colleagues, and I said, I don't think I have the strength to do this job.
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I don't think I'm strong enough.
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I'm too broken to lead this people, and this is what he gave me for my birthday.
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I'll hold it up.
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He said he's done this for people.
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He takes a pot, he smashes it up and he glues it back together.
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And then he tells you, put a candle in the middle.
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It is through your broken pieces that the light of Christ will shine through.
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And we're none of us ever gonna be perfect.
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We can be principled.
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But we won't be perfect.
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But thanks be to God, we don't have to be.
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Amen.
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Matt Nelson: Thanks for listening to the Sermon podcast from First United
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Methodist Church in downtown Bentonville.
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