Sermon
March 22nd, 2026 - "Wilderness Survival Guide: Sabbath" - Rev. Dr. Michelle Morris
Publisher transcript
Transcript
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Matt Nelson: Welcome to the sermon podcast from First United Methodist
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Church in downtown Bentonville.
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If you have questions related to what you hear today or just want to find
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out more about the ministries of First United Methodist Church, please visit us
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online at fumcbentonville.org or check us out on Facebook, Instagram, or TikTok.
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Rev. Dr. Michelle Morris: And that was worth it for the amens.
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Welcome to First United Methodist Church.
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My name is Michelle Morris.
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I'm the lead pastor here, and we are in our series in which we are learning
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about spiritual practices, and today's spiritual practice will be Sabbath.
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So to help us get in that spirit, let's hear now from Psalm 23.
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"The Lord is my shepherd.
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I lack nothing.
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He lets me rest in grassy meadows.
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He leads me to restful waters.
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He keeps me alive.
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He guides me in proper paths for the sake of his good name.
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Even when I walk through the darkest valley, I fear no
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danger because you are with me.
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Your rod and your staff, they protect me.
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You set a table for me right in front of my enemies.
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You bathe my head in oil.
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My cup is so full it spills over.
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Yes, goodness and faithful love will pursue me all the days of my life,
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and I will live in the Lord's house as long as I live." This is the
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word of God for the people of God.
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Thanks be to God.
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Thanks be to God.
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Let us pray.
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Lord, open our hearts, our minds, and our eyes that we may see and know
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the word you have for us this day.
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In your holy name we pray.
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Amen.
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Little brothers have a way of keeping you honest.
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As I share this story, there's a couple of things you need to know.
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First of all, High Point University is a Methodist university.
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That's right.
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Which means last night those of us that lived in Northwest Arkansas couldn't lose.
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So High Point's a Methodist university.
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And you also need to know that in my family of origin, we refer to
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the Razorbacks as the Piggies, okay?
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So I got very excited about the game last night and sent this text to my brother.
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"This Methodist versus Piggies game is very exciting." To which he responded,
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"High Point has the biggest NIL budget in college basketball, so they can
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buy good players." I said, "Oh, dang.
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So rich Methodists then."
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He said, "Yeah, and religious loopholes for donations." I said, "I mean, I
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feel like I can't throw stones there."
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He said, "It's cool, though. The church probably doesn't need that
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money to feed hungry people or anything." "Good game. Enjoy."
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Yeah.
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Well, big sisters also keep little brothers honest, and I will tell
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you that they don't actually have the highest NIL budget.
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They have the highest for their division, but the Razorbacks have way
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more money to work with than they do.
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Okay, so that cleared up, though.
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I do think that that text exchange does illustrate a good point, which
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is this very real tension, and it's a very real tension that we
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actually have encoded on our money by writing, "In God we trust," on it.
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Really?
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Really do we trust God or do we trust this piece of paper?
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That tension illustrates for us that those words, "In God we trust," printed
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on our money are at the very least ironic, and at the worst, idolatrous.
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Because who do we trust?
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God or money?
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I think as a culture, we trust money, and I think our proof is
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in the fact that we don't Sabbath
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Because Sabbath is an act of trust
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Sabbath is saying that we trust God to provide, that we trust
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that if we rest, the world won't fall apart and God's got us.
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But that's not how we usually act
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Let's remember a little bit about Sabbath.
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Let's remember the gift that it was.
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Sabbath comes to us as the Hebrew people have fled from Pharaoh, crossed on the
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other side of the Sea of Reeds, and they are given three things immediately: water,
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manna or food from heaven, and the Sabbath
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Because they are told that on the sixth day they should collect
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twice, and then what they collect will hold them for the seventh day
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when they are supposed to rest.
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Can you imagine a people who have been enslaved for hundreds of years, who have
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not had a day off in hundreds of years, the first thing that God does is provides
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what they need and gives them a day off
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It is a sign and a symbol of that loving provision of our Lord and a
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sign and a symbol of who God expects us to be if we are God's people.
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The Sabbath is so deeply important to God that it is in the Ten Commandments.
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It's the only spiritual practice that we will engage in in the
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course of this series that is in the Ten Commandments and called for.
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And it is talked about, depending on whether you read it in Exodus or you read
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it in Deuteronomy, is given different reasons for why we honor the Sabbath.
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One is because God rested on the seventh day, and as the people who are created
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in the image of God, the very least we could do is rest as God rested.
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But it's also talked about as you were an enslaved people, and you
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are set free now, and a mark of your freedom is that you get to rest a day.
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It's a mark of who you are as God's people.
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And God created us as bodies that need rest.
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If we don't rest, we suffer physically.
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745,000 people die a year from conditions that are basically due to lack of rest
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And there's a, a myriad of other physical ailments that come about because we don't
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rest because we are created to need it
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But Sabbath does more than just that.
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Sabbath also builds in time for community, time to be with each other.
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Some of us have been alive long enough to remember the blue
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laws still being in effect when everything was closed on Sunday.
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And what did you do after church?
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You went to a relative's house, and you had dinner together, right?
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And you gathered around the table, and I will tell you they've done study after
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study after study to say that's part of the reason that we're degrading as
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a society is because we've forgotten how to sit around a table with a bunch
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of people of all kinds of generations and had conversation and argued with
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each other and still loved each other.
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Sabbath gave us that time and that space to gather and be family
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And Sabbath also demands that we recognize the collective giftedness of the people.
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To recognize that we as individuals are not all that and a bag of chips.
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To be honest, there are other people that can do the work that we do, and
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when we trust in each other, then we can hand that off and share the load, and
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each take time for rest and restoration
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But we don't do these things, and that has made Sabbath not just a
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spiritual need, but a spiritual crisis.
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That's where we are now.
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We're in a spiritual crisis.
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We have effectively gone back to work for Pharaoh
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That's where we are.
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And in some ways, that stress, that pressure, that fear, that lack of trust
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is creating such anxiety in us that we have even forgotten how to sleep.
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We can't get our regularly scheduled rest anymore.
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50 to 70 million of us in this country have chronic sleep disorders.
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35% of adults get less than seven hours of sleep a night, and 12%
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of us have chronic insomnia.
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That's roughly, if you stretch it across the pews, that's one in every line of pews
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And that doesn't even count.
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Now, that's just sleep.
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Now let's talk about the professions that tend to work seven days a week.
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First, there are the vulnerable and the poor among us who, in order to
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keep the lights on and groceries on the table, have to work seven days
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a week, have to work multiple jobs.
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The statistic to back that up is that gig workers, 25 to 35%
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of those work seven days a week.
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But there are other professions, some that realistically have to work
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seven days a week, but some, if we were doing a better job of sharing
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the load, wouldn't be the case.
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Agriculture is a case where you probably have to work seven days a week.
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As my dad said, "The cows don't know you get a day off. You still
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have to milk the cows." Right?
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But medical and emergency services, so many people working in the
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medical field will work 10, 12 days in a row without a day off
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And then one of the worst offenders is clergy
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And I have been one of them
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for most of my career as a clergy
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Which makes me a hypocrite to stand up here and tell us we should take Sabbath.
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And raises the question, how can I possibly lead us through this
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spiritual crisis if that's the case?
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Well, ironically, I actually found a pattern to help lead through
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this spiritual crisis in the way that I lead you all through giving.
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And I, you know, I get the, I get the irony of it, but I'm gonna
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use that same pattern and I'm gonna show you that same pattern
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So first, one of the things that I do is I always lead by example.
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It's been my practice to, when we do a giving campaign, that I
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share with you what I've given.
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I forgot to do that this year, so we're gonna play a little bit of catch-up.
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So I sat down and figured out, and my giving plan for this next year, I
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have 12.5% of my total package, uh, my total, um, compensation here, is
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designated as giving to the church.
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And I do that before taxes.
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In my case, I give to God before I give to Caesar.
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Everybody figures this differently.
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We'll cover that in a minute now.
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But I do give to God before I give to Caesar.
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So prior to taxes, I give 12.5% to the church.
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Unless you take out the expenses, 'cause I also designate part
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of my salary to expenses.
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So if you take that out, then 14% of my salary goes to the church.
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Unless you count the expenses as also a gift to the church, which it
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doesn't count that way for taxes.
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But if you count that way as that being a gift to the church, then I give
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23% of my package back to the church.
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That's where I am.
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I always want you to know where I am as your spiritual leader, because if I'm
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gonna stand up here and ask you to give, I want you to know what I am giving.
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So I should do the same with the Sabbath, right?
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I should do the same.
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So I'm gonna have to honor the Sabbath.
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I can no longer stand before you as your spiritual leader and
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ignore the third commandment.
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We don't even get to murder before we get to Sabbath.
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I gotta get this under control, so I'm gonna have to honor it.
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And I will tell you that I've been practicing it during Lent.
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I, I blocked my calendar on Fridays, except for the Friday that I went with
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the confirmation class to Little Rock, and then that week, I blocked Thursday.
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I block my calendar, and I'm not here on Friday.
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And I will tell you that I am a better pastor, that what it does is allows me
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that rest, that restoration that I need.
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I come back refreshed, creative, restored.
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And I will tell you from my time practicing this, that what happens to
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me on Friday is I keep getting these work ideas, and I keep going, "No, no,
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it's Friday. I can't think about work today." And then Saturday rolls around.
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I'm like, "I get to work today." So exciting.
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So it's been good.
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God's wise about these things.
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Who knew?
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So I'm gonna continue that.
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My Fridays will be blocked, except if there's an exceptional
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situation like Good Friday.
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My Fridays will be blocked.
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And what we can do is remember that I have Pastor Ray, who can be the pastor
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around here on Fridays, or if he's out of town for some reason, we have Sarah
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Brainbridge, we have Don Hall, we have amazing laity who do congregational care.
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So unless your ox is in a ditch, that's, that's, that's the marker, right?
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If your ox is in a ditch and I'm the only one that can help
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you get it out of the ditch
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I'm not gonna be available that day.
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That's all there is to it.
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I have to do this.
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Because the next thing I'm gonna do is encourage you to find
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ways to honor Sabbath, just like I encourage you to give.
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And when we talk about giving, some of you can tithe, and I challenge
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you to tithe or tithe plus.
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Some of you are on fixed incomes, and it's getting more and more expensive, and maybe
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you even have to cut back on your giving.
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That's understandable.
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Some of you are learning to give incrementally.
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That's your journey.
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Great.
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So let's think about Sabbath in a similar way.
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Some of us can take a day off.
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We just don't.
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But we have the capacity to.
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We could.
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So if you can, take a day off
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Some of us for various reasons, that's a challenge, or there,
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we, we gotta work up to it.
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So can you block four hours in your schedule as rest?
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And some can't afford that, but you could get your sleep in line again.
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And that's why this week's sheet has how to Sabbath, which has some of those tips.
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But also on the back it has get your sleep hygiene routine in place.
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Because if you could just rest
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That would make a huge difference if you could just rest
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So this is your encouragement to take the steps that are appropriate to you.
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And then the last thing that I can do as your leader is to provide opportunity.
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We provide all kinds of opportunities to give, both monetarily and to share the
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gifts that you have, and we also tell you to say no if something is not who
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you're called to be because when you do, you trust in the giftedness of others.
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We provide that.
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So we're gonna also make space for rest, and we're gonna do that right now.
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So here's what I want you to do.
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I want you to get in your mind a memory of a time you were at rest, a
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time when you were relaxed, at peace.
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Get that memory in your head
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And we're, we're gonna take a few breaths, and then I'm gonna read, while
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you hold that memory in your head, I'm gonna read a different translation,
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one done by Nan Merrill of Psalm 23.
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Okay?
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So we got the memory.
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Let's breathe
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Oh, my beloved, you are my shepherd.
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I shall not want.
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You bring me to green pastures for rest and lead me beside
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still waters, renewing my spirit.
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You restore my soul
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You lead me in the path of goodness to follow love's way.
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Even though I walk through the valley of the shadow and of death, I am not
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afraid, for you are ever with me.
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Your rod and your staff, they guide me.
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They give me strength and comfort.
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You prepare a table before me in the presence of all my fears.
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You bless me with oil.
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My cup overflows.
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Surely goodness and mercy will follow me all the days of my life
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And I shall dwell in the heart of the beloved forever.
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Amen.
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Matt Nelson: Thanks for listening to the sermon podcast from First United
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Methodist Church in downtown Bentonville.
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If you would like to let us know you were here, follow the link below to connect.
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FUMC Bentonville welcomes all.
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Because we believe the communion table is God's table, we invite
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everyone into our church family.
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We welcome and celebrate every race, gender, gender identity, sexual
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orientation, marital status, age, physical and mental ability, national origin,
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economic station, and political ideology.
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We come together in action and outreach, aspiring to follow Jesus' example of
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radical hospitality, love, and grace as a transformative movement in our community.
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Please join us for worship on Sunday mornings at 9:00 AM,
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Grace and peace.