Sermon
March 29th, 2026 - "Wilderness Survival Guide: Silence" - Rev. Dr. Michelle Morris
Publisher transcript
Transcript
-
Matt Nelson: Welcome to the sermon podcast from First United Methodist
-
Church in downtown Bentonville.
-
If you have questions related to what you hear today or just want to find
-
out more about the ministries of First United Methodist Church, please visit us
-
online at fumcbentonville.org or check us out on Facebook, Instagram or TikTok.
-
Rev. Dr. Michelle Morris: We are finishing this series in which we look
-
at different spiritual practices, and today's spiritual practice is silence.
-
So hear now the word of the Lord.
-
God is our refuge and strength, a very present help in trouble.
-
Therefore we will not fear though the earth should change, though the mountains
-
shake in the heart of the sea, though its waters roar and foam, though the
-
mountains tremble with its tumult.
-
There's a river whose streams make glad the city of God, the
-
holy habitation of the Most High.
-
God is in the midst of the city.
-
It shall not be moved.
-
God will help it when the morning dawns.
-
The nations are in an uproar.
-
The kingdoms totter.
-
He utters his voice.
-
The earth melts.
-
The Lord of hosts is with us.
-
The God of Jacob is our refuge
-
Come behold the works of the Lord.
-
See what desolations He has brought on the earth.
-
He makes wars cease to the ends of the earth.
-
He breaks the bow and shatters the spear.
-
He burns the shields with fire.
-
Be still and know that I am God.
-
I am exalted among the nations.
-
I am exalted in the earth.
-
The Lord of hosts is with us.
-
The God of Jacob is our refuge.
-
This is the word of God for the people of God.
-
Thanks be to God.
-
Let us pray.
-
Lord, open our hearts, our minds, and our eyes that we might see and know
-
the word you have for us this day
-
In your holy name we pray, amen.
-
Holy Week was a very noisy week.
-
Remember that it starts with a loud procession in which Jesus comes in on a
-
donkey and the people shout, "Hosanna!" Then Jesus gets angry and starts
-
flipping tables over in the temple.
-
Jesus' teaching and his arguments with the Pharisees and the Sadducees are
-
taking on a much more heated tone.
-
There are dishes clanging as the Passover meal is prepared.
-
The sharp ring of soldiers' swords as they come to arrest Jesus.
-
Crowds shouting for Jesus to be crucified.
-
The snap of whips as Jesus is beaten, and the stinging ring of
-
nails being driven into our Savior.
-
And all while Jerusalem is crowded down by pilgrims from all nations.
-
So much noise
-
But was it any noisier than practically every single day of our lives now?
-
We are covered over with noise.
-
The noise of crowds of people around us who seem less and less
-
inclined to stop and listen, and more inclined to shout us down.
-
Nearly every room we enter has electronic devices crying out to
-
us, acting as sirens in both senses, as warning and as temptation.
-
The machines that surround us never shut up, becoming both punchline,
-
"Is your refrigerator running?
-
Better go catch it," an ominous threat to our very livelihood, unless we
-
happen to be one of the people who keep the machines proverbially running.
-
Better catch it.
-
The sounds of cars and trucks invade our rest.
-
Even light has noise now, so much noise as to block our ability to see the heavens.
-
All of creation is crowded down by pilgrims wandering in an automated world.
-
So much noise, and yet silence has a way of making itself heard then and now
-
There is a silence.
-
A silence when three exhausted men accompanied Jesus into the garden.
-
As they gave over to the very human weakness of their bodies and fell asleep,
-
the one they followed also struggled in his humanity, his divine humanity.
-
As he knelt in the garden and sweat dripped like blood from his
-
body, as he struggled with the desire to be anywhere else, and
-
yet he knew his purpose was here.
-
The choked and anguished silence that came from holding everything
-
back right before he cried out for God to take this cup from him.
-
It is not unlike the silence that grips our hearts.
-
The silence when we finally turn off the news, fooling ourselves into thinking
-
our exhaustion will overcome our fear.
-
But the worries keep banging around in our heads.
-
We can't quiet them down.
-
We watch videos to figure out how we can flee, how we can be anywhere else,
-
even as we know our home is here.
-
We want to cry out too, to beg God to take this cup from us, but the lump in
-
our throat stops sound from coming out.
-
Let us hear the sound of that silence
-
There is another silence.
-
The silence of two men who are both moving stealthily through the crowd.
-
One has snuck to the authorities with a promise that he can lead them to Jesus.
-
One is following at a distance, safe enough to see his friend, but far
-
enough not to be associated with him.
-
They are trying to be quiet, except when one man promises he knows him and the
-
other man assures others he does not.
-
Though the silence that they experience is at different times, one just
-
as he approaches the one he will betray, and one as he warms his hands
-
over a fire before he will deny.
-
With one silence broken by the sound of a kiss and the others by a rooster
-
crowing, it is the same silence.
-
The silence of failure
-
Like the silence when one we love is caught in a lie.
-
When the betrayal spills out and we find ourselves thinking back on all
-
the moments, moments we thought were one thing, but were really another.
-
Moments when our suspicions rose up, but they assured us, gaslit us into
-
believing we were the crazy ones.
-
But the truth came out, and the lie was exposed, and our world fell apart.
-
There was the noise of begging, of pleading, or of blaming,
-
trying to cover over everything.
-
But our ears were closed up, and the noise of the silence was deafening
-
because we just couldn't hear them anymore
-
Let us hear the sound of that silence
-
There is another silence.
-
In the limestone walled building where a government authority interviewed
-
Jesus, Pilate standing in the cool of his palace with this uncommonly
-
common man before him, wanting Jesus to break the silence with an explanation,
-
one that would get him out of this political nightmare he found himself in.
-
And when Jesus does break the silence, what does he say?
-
"I was born and came into this world for this reason, to testify to the truth.
-
Whoever accepts the truth listens to my voice." But Pilate couldn't just listen.
-
He had to ask, "What is truth?" The silence that lingered after that
-
question was all the answer he needed
-
Pilate's voice still echoes today.
-
What is truth, we wonder, caught in this political nightmare we find ourselves in.
-
We continue to see people suffering all around us in the
-
wealthiest country in the world.
-
People going without food, people kicked to the curb, people imprisoned
-
without fairness, people whipped without rights, people threatened with harm,
-
when all any of us really want is to be able to provide for our family, to
-
keep our loved ones safe, to have food on the table, and a roof over our head.
-
We all just want to be loved and to love.
-
That is truth
-
That is what we shout into the void, and yet it goes unheard.
-
And if it is unheard, was it ever really spoken?
-
Or was it silenced all along?
-
Let us hear the sound of that silence
-
There is another silence.
-
It comes after the rush of insults and anger, in haste to beat the
-
setting sun and find Sabbath upon us, as nails are pulled and a body falls
-
to the ground, and then as two men run carrying it to get to the tomb.
-
There is the noise of panic and fear and loss and anger in all of that moment,
-
and the piercing noise of haste as the stone is rolled, and then the crash of
-
silence, the deafening silence of the tomb
-
Like the silence that comes just before the machine grinds to lower
-
the casket or the stone moves into place on the columbarium.
-
The silence just after the goodbye.
-
The goodbye that you were told is just for now, but feels like forever.
-
Just after the gospel is proclaimed, but long before it is fully experienced.
-
There is the deafening silence of loss
-
Let us hear the sound of that silence
-
But there is another silence.
-
It takes place in a boisterous meal where people who have become
-
family are gathered in celebration.
-
And yes, this meal feels different, heavier in many
-
ways, but hopeful in others.
-
Whatever it will come to be, in this moment, it is home.
-
And there are two silences.
-
One as he lifts the bread, and one as he lifts the cup.
-
Right at that precipice where bread and cup are just at the
-
moment of becoming body and blood, right in that breath, where there
-
is silence, there is provision, there is promise, there is love.
-
We know that silence.
-
We know it when all our people are gathered around the table just before
-
the food is passed, just as everyone has scooted up to the table, just before
-
the prayer is offered, when we all take just a moment to look around, to see
-
all the people, family and friends, who have found their way into our lives,
-
who represent the ones who have passed from our lives, but seeing in those
-
around the table a bit of them in the way their hair falls across their eyes, or
-
in the wink they shot across the table, or in the crooked smile on their face.
-
Just before thanks are given, just before forks are lifted, in that
-
silence is past and present and future
-
Let us hear the sound of that silence
-
And there is another silence.
-
In that same room as the meal, in the intimacy of a moment,
-
there is the noise of objection.
-
There is the breaking of glass.
-
There is pouring of ointment, but then there is the silence of touch, the
-
silence of healing, the silence of love.
-
As she looked into his eyes and he into hers, in that silence were all
-
the words that were ever needed.
-
We know that silence too.
-
When someone looks into our eyes and we are really seen.
-
When they notice the tear welling up and they take their finger and gently
-
wipe it away as it falls onto our cheek.
-
When without words, they wrap their arms around us and we know we are loved, we
-
know we are safe, we know we are known.
-
Just before we collapse into grief or joy, into pain or release, just before the
-
wail or the scream or the whimper or the laugh, just in that moment, there is peace
-
Let us hear the sound of that silence
-
And then there is the greatest silence.
-
The sound of one last breath exhaled.
-
That moment right before the Gospels tell us that the temple curtain was
-
torn in two and the Earth shook and the dead rose, right before the Earth
-
groaned with a pain never heard before or since, that shattered the silence
-
in cacophonous ways, right before.
-
When that breath was exhaled, the most profound moment of silence ever
-
All the noise and all the air that makes noise even possible
-
swept into a vacuum of loss.
-
That sharp moment when death appeared to win.
-
But in that moment, the silence of all silence is our greatest hope, and
-
it is where, if we can be still, we hear God's love proclaimed the loudest
-
Let us hear the sound of that silence
-
Psalm 46 invites us to imagine the destruction of everything.
-
Holy Week brought that destruction to life.
-
Everything is coming apart.
-
There can be no greater noise than the destruction of all that
-
is, and yet within that noise is the promise of God's restoration.
-
All we have to do is trust
-
How do we make room for that trust
-
Be still
-
Be still
-
Be still and know that God is God
-
That is the gift of silence
-
Amen.
-
Thanks for listening to the sermon podcast from First United Methodist
-
Church in downtown Bentonville.
-
If you would like to let us know you were here, follow the link below to connect.
-
To participate in worship through giving, you can give
-
online at fumcbentonville.org, or on Venmo at fumcbentonville.
-
FUMC Bentonville welcomes all.
-
Because we believe the communion table is God's table, we invite
-
everyone into our church family.
-
We welcome and celebrate every race, gender, gender identity, sexual
-
orientation, marital status, age, physical and mental ability, national origin,
-
economic station, and political ideology.
-
We come together in action and outreach, aspiring to follow Jesus' example for
-
radical hospitality, love, and grace as a transformative movement in our community.
-
Please join us for worship on Sunday mornings at 9:00 AM, 10:10 AM, and 11:00
-
AM, live and on our YouTube channel.
-
Grace and peace
-
Welcome to the sermon podcast from First United Methodist
-
Church in downtown Bentonville.
-
If you have questions related to what you hear today or just want to find
-
out more about the ministries of First United Methodist Church, please visit us
-
online at fumcbentonville.org or check us out on Facebook, Instagram, or TikTok.
-
We are finishing this series in which we look at different spiritual practices,
-
and today's spiritual practice is silence.
-
So hear now the word of the Lord.
-
God is our refuge and strength, a very present help in trouble.
-
Therefore we will not fear though the earth should change, though the mountains
-
shake in the heart of the sea, though its waters roar and foam, though the
-
mountains tremble with its tumult.
-
There's a river whose streams make glad the city of God, the
-
holy habitation of the Most High.
-
God is in the midst of the city.
-
It shall not be moved.
-
God will help it when the morning dawns.
-
The nations are in an uproar.
-
The kingdoms totter.
-
He utters his voice.
-
The earth melts.
-
The Lord of hosts is with us.
-
The God of Jacob is our refuge.
-
Come behold the works of the Lord.
-
See what desolations He has brought on the earth.
-
He makes wars cease to the ends of the earth.
-
He breaks the bow and shatters the spear.
-
He burns the shields with fire.
-
Be still and know that I am God.
-
I am exalted among the nations.
-
I am exalted in the earth.
-
The Lord of hosts is with us.
-
The God of Jacob is our refuge.
-
This is the word of God for the people of God.
-
Thanks be to God.
-
Let us pray.
-
Lord, open our hearts, our minds, and our eyes that we might see and know
-
the word you have for us this day
-
In your holy name we pray, amen.
-
Holy Week was a very noisy week.
-
Remember that it starts with a loud procession in which Jesus comes in on a
-
donkey and the people shout, "Hosanna!" Then Jesus gets angry and starts
-
flipping tables over in the temple.
-
Jesus' teaching and his arguments with the Pharisees and the Sadducees are
-
taking on a much more heated tone.
-
There are dishes clanging as the Passover meal is prepared.
-
The sharp ring of soldiers' swords as they come to arrest Jesus.
-
Crowds shouting for Jesus to be crucified.
-
The snap of whips as Jesus is beaten, and the stinging ring of
-
nails being driven into our Savior.
-
And all while Jerusalem is crowded down by pilgrims from all nations.
-
So much noise
-
But was it any noisier than practically every single day of our lives now?
-
We are covered over with noise.
-
The noise of crowds of people around us who seem less and less
-
inclined to stop and listen, and more inclined to shout us down.
-
Nearly every room we enter has electronic devices crying out to
-
us, acting as sirens in both senses, as warning and as temptation.
-
The machines that surround us never shut up, becoming both punchline,
-
"Is your refrigerator running?
-
Better go catch it," an ominous threat to our very livelihood, unless we
-
happen to be one of the people who keep the machines proverbially running.
-
Better catch it.
-
The sounds of cars and trucks invade our rest.
-
Even light has noise now.
-
So much noise as to block our ability to see the heavens.
-
All of creation is crowded down by pilgrims wandering in an automated world.
-
So much noise.
-
And yet silence has a way of making itself heard then and now
-
There is a silence.
-
A silence when three exhausted men accompanied Jesus into the garden.
-
As they gave over to the very human weakness of their bodies and fell asleep,
-
the one they followed also struggled in his humanity, his divine humanity.
-
As he knelt in the garden and sweat dripped like blood from his
-
body, as he struggled with the desire to be anywhere else, and
-
yet he knew his purpose was here.
-
The choked and anguished silence that came from holding everything
-
back right before he cried out for God to take this cup from him.
-
It is not unlike the silence that grips our hearts.
-
The silence when we finally turn off the news, fooling ourselves into thinking
-
our exhaustion will overcome our fear.
-
But the worries keep banging around in our heads.
-
We can't quiet them down.
-
We watch videos to figure out how we can flee, how we can be anywhere else,
-
even as we know our home is here.
-
We want to cry out too, to beg God to take this cup from us, but the lump in
-
our throat stops sound from coming out.
-
Let us hear the sound of that silence
-
There is another silence.
-
The silence of two men who are both moving stealthily through the crowd.
-
One has snuck to the authorities with a promise that he can lead them to Jesus.
-
One is following at a distance, safe enough to see his friend, but far
-
enough not to be associated with him.
-
They are trying to be quiet, except when one man promises he knows him and the
-
other man assures others he does not.
-
Though the silence that they experience is at different times, one just
-
as he approaches the one he will betray, and one as he warms his hands
-
over a fire before he will deny.
-
With one silence broken by the sound of a kiss and the others by a rooster
-
crowing, it is the same silence.
-
The silence of failure
-
Like the silence when one we love is caught in a lie.
-
When the betrayal spills out and we find ourselves thinking back on all
-
the moments, moments we thought were one thing but were really another.
-
Moments when our suspicions rose up, but they assured us, gaslit us into
-
believing we were the crazy ones.
-
But the truth came out and the lie was exposed and our world fell apart.
-
There was the noise of begging, of pleading, or of blaming,
-
trying to cover over everything.
-
But our ears were closed up, and the noise of the silence was deafening
-
because we just couldn't hear them anymore
-
Let us hear the sound of that silence
-
There is another silence in the limestone walled building where a
-
government authority interviewed Jesus.
-
Pilate standing in the cool of his palace with this uncommonly common
-
man before him, wanting Jesus to break the silence with an explanation,
-
one that would get him out of this political nightmare he found himself in.
-
And when Jesus does break the silence, what does he say?
-
"I was born and came into this world for this reason, to testify to the truth.
-
Whoever accepts the truth listens to my voice." But Pilate couldn't just listen.
-
He had to ask, "What is truth?" The silence that lingered after that
-
question was all the answer he needed
-
Pilate's voice still echoes today.
-
What is truth, we wonder, caught in this political nightmare we find ourselves in.
-
We continue to see people suffering all around us in the
-
wealthiest country in the world.
-
People going without food, people kicked to the curb, people imprisoned
-
without fairness, people whipped without rights, people threatened with harm,
-
when all any of us really want is to be able to provide for our family, to
-
keep our loved ones safe, to have food on the table, and a roof over our head.
-
We all just want to be loved and to love.
-
That is truth
-
That is what we shout into the void, and yet it goes unheard.
-
And if it is unheard, was it ever really spoken?
-
Or was it silenced all along?
-
Let us hear the sound of that silence
-
There is another silence.
-
It comes after the rush of insults and anger, in haste to beat the
-
setting sun and find Sabbath upon us, as nails are pulled and a body falls
-
to the ground, and then as two men run carrying it to get to the tomb.
-
There is the noise of panic and fear and loss and anger in all of that moment,
-
and the piercing noise of haste as the stone is rolled, and then the crash of
-
silence, the deafening silence of the tomb
-
Like the silence that comes just before the machine grinds to lower
-
the casket or the stone moves into place on the columbarium.
-
The silence just after the goodbye.
-
The goodbye that you were told is just for now, but feels like forever.
-
Just after the gospel is proclaimed, but long before it is fully experienced,
-
there is the deafening silence of loss
-
Let us hear the sound of that silence
-
But there is another silence.
-
It takes place in a boisterous meal where people who have become
-
family are gathered in celebration.
-
And yes, this meal feels different, heavier in many
-
ways, but hopeful in others.
-
Whatever it will come to be, in this moment, it is home.
-
And there are two silences.
-
One as he lifts the bread, and one as he lifts the cup.
-
Right at that precipice where bread and cup are just at the
-
moment of becoming body and blood, right in that breath, where there
-
is silence, there is provision, there is promise, there is love.
-
We know that silence.
-
We know it when all our people are gathered around the table just before
-
the food is passed, just as everyone has scooted up to the table, just before
-
the prayer is offered, when we all take just a moment to look around, to see
-
all the people, family and friends, who have found their way into our lives,
-
who represent the ones who have passed from our lives, but seeing in those
-
around the table a bit of them in the way their hair falls across their eyes, or
-
in the wink they shot across the table, or in the crooked smile on their face.
-
Just before thanks are given, just before forks are lifted, in that
-
silence is past and present and future
-
Let us hear the sound of that silence
-
And there is another silence.
-
In that same room as the meal, in the intimacy of a moment,
-
there is the noise of objection.
-
There is the breaking of glass.
-
There is pouring of ointment, but then there is the silence of touch, the
-
silence of healing, the silence of love.
-
As she looked into his eyes and he into hers, in that silence were all
-
the words that were ever needed.
-
We know that silence too.
-
When someone looks into our eyes and we are really seen.
-
When they notice the tear welling up and they take their finger and gently
-
wipe it away as it falls onto our cheek.
-
When, without words, they wrap their arms around us and we know we are loved, we
-
know we are safe, we know we are known.
-
Just before we collapse into grief or joy, into pain or release, just before the
-
wail or the scream or the whimper or the laugh, just in that moment, there is peace
-
Let us hear the sound of that silence
-
And then there is the greatest silence.
-
The sound of one last breath exhaled.
-
That moment right before the Gospels tell us that the temple curtain was
-
torn in two and the Earth shook and the dead rose, right before the Earth
-
groaned with a pain never heard before or since, that shattered the silence
-
in cacophonous ways, right before.
-
When that breath was exhaled, the most profound moment of silence ever
-
All the noise and all the air that makes noise even possible
-
swept into a vacuum of loss.
-
That sharp moment when death appeared to win.
-
But in that moment, the silence of all silence is our greatest hope, and
-
it is where, if we can be still, we hear God's love proclaimed the loudest
-
Let us hear the sound of that silence
-
Psalm 46 invites us to imagine the destruction of everything.
-
Holy Week brought that destruction to life.
-
Everything is coming apart.
-
There can be no greater noise than the destruction of all that
-
is, and yet within that noise is the promise of God's restoration.
-
All we have to do is trust.
-
How do we make room for that trust?
-
Be still.
-
Be still.
-
Be still and know that God is God.
-
That is the gift of silence.
-
Amen.
-
Matt Nelson: Thanks for listening to the sermon podcast from First United
-
Methodist Church in downtown Bentonville.
-
If you would like to let us know you were here, follow the link below to connect.
-
To participate in worship through giving, you can give online at
-
fumcbentonville.org or on Venmo @fumcbentonville.
-
FUMC Bentonville welcomes all.
-
Because we believe the communion table is God's table, we invite
-
everyone into our church family.
-
We welcome and celebrate every race, gender, gender identity, sexual
-
orientation, marital status, age, physical and mental ability, national origin,
-
economic station, and political ideology.
-
We come together in action and outreach, aspiring to follow Jesus' example for
-
radical hospitality, love, and grace as a transformative movement in our community.
-
Please join us for worship on Sunday mornings at 9:00 AM, 10:10 AM, and 11:00
-
AM, live and on our YouTube channel.
-
Grace and peace.