Sermon
Chapter 16 |The Book of Judges: From Destruction to Deliverance
Publisher transcript
Transcript
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We're going to wrap up
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the life of Samson today in judges 16.
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But before we do, I need to feel like I need to,
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in my pastoral role and authority in this church.
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Acknowledge what's what's happening on Tuesday.
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It's a big deal.
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And while I trust completely the sovereignty of God,
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his sovereignty does not equal abdication of responsibility.
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And so God has in his mercy and grace,
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given the citizens of this nation, a great opportunity to vote.
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And we should take that opportunity.
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However, we have to remember that,
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our faith as Christ followers
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must inform and direct that vote.
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Now, personally, people have asked, well, what about you?
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What are your thoughts on the election and the candidates and whatnot?
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Neither candidate is personally appealing to me.
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You. But honestly, it doesn't matter
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because I'm not looking for a life role model.
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I got one in Jesus.
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And so as a Christ follower,
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I'm not voting for personality.
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I'm voting about policy,
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and I'm voting about policy.
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That, most closely aligns with my theology.
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And that's the role of a Christ follower.
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And so the policy that aligns most closely with my theology is one,
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the protection of life that begins in the womb.
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It's very important.
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And that policy aligns with theology.
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Another
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policy aligns with my theology is the sanctity of life,
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not just
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in the womb, but once that life
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is on this planet in physical form
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and throughout its life.
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And part of that means
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that, the sanctity of life and the sanctity of what
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it is to be male and female means those things don't get crossed.
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And boys don't belong in girls sports.
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No girls locker rooms.
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So that's my theology,
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and that's how it informs my vote.
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But also not just the sanctity of life,
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but the sanctity of marriage.
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And the policy that aligns most closely with that is that marriage is
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it is a holy institution between a man and a woman.
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And my theology
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informs that vote and all my theology also informs
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the policy of the support of Israel.
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And lastly, if I were to tell you
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about my voting habits, it aligns
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with my theology that also includes secure borders.
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And so I charge you
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in the name of Jesus if you claim Christ to vote,
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but to make sure that your vote aligns with your theology
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because your policy must bend to your theology.
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Your theology was never bend to anything.
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And so as you understand biblical theology,
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make sure that you take advantage of the opportunity given to us by God
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as free citizens to cast a vote
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and make sure that that vote aligns with biblical theology.
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Is that clear?
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It's clear.
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Judges 16.
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We spent four chapters looking at the life
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of Samson in the Book of Judges.
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And Samson is probably the most well known
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judge of all the judges in the book of judges.
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He is the one that if little kids
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hear Bible stories in Sunday school, if parents talk to their kids
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about Old Testament stuff.
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Samson is one of the heroes.
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He's the typically the big guy that pushes over pillars and that God uses.
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That's a very simplified understanding of who Samson is.
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Samson is a very complex man.
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Great dichotomy.
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He's an enigma. He is called set apart
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by God, but rarely ever does he live according to his call.
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He is a man of great
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failure and a man of great strength.
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And he absolutely walks away from his calling,
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away from his God, and that God continues to empower him and to use him.
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It's a wonderful study.
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In in a man who was called by
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God yet fails time and time again.
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A lot of people look at Samson, and they would describe him as a man
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who didn't live up to his potential.
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I don't like talking about potential, because inherent
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in when we talk about our potential, it means there's something within us
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that is capable of something in us
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that has, that has some power and weight to it.
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When you talk about the Christ follower, you are not talking about your potential.
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I talk about God's potential because the Bible says
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with man it's impossible, but with God it's possible.
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And so I don't talk about potential because as a Christ follower,
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I almost only talk about God's pictures on God's potential. Is.
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Unlimited potential.
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So what I rather is talk about are call
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because regardless of the potential you think you have, God
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has a call on your life and we can embrace
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that call or squander that call.
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God's potentials unlimited and unmatched.
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It doesn't matter about the vessel.
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It matters about the God in the vessel.
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And that potential unlimited.
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But that vessel has a call on it,
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and we can embrace that call or deny that call.
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And there will be results on
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either way with either decision.
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So Samson is a man who had an a great call of God
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on his life, who denied that call most of his life.
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And so as we wrap this up,
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the most famous judge of all the judges,
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nearly 20% of the book is dedicated to Samson.
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There's other judges in the book of judges. They get one verse.
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This man gets four chapters.
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And so, as we wrap up his life,
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let's look together at judges 16.
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One day Samson went to Gaza, where he saw a prostitute.
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Now, Gaza is one of the five cities that the Philistines have,
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have, have taken up residency and leadership of within, within,
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the Promised Land.
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And I don't know if you've
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heard about Gaza lately in the news, but that's it's an ad.
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He saw a prostitute
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and he went in to spend the night with her.
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I mean, he went and he paid for her services.
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The people of Gaza were told Samson is here.
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So they surrounded the place and lay in wait for him all night at the city gate.
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They made no move during the night, saying that Dawn will kill him.
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They wanted to get rid of Samson because he was the judge
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that God was using to to subdue the Philistines, the enemies of God,
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so that his God's people could live freely in the Promised Land.
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And so
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what we see right off the bat, Samson, and this has been the trajectory
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of his life. It's just this downward spiral, though.
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He's called by God
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and he accepts that call, this downward spiral of destruction and degradation.
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And he's in this place where he shouldn't be.
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Gaza.
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And he sees a prostitute
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and he pays for her services.
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Listen, this is a one of the things we've got to realize,
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and we see it so clearly in Samson's life.
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You and I are not strong enough to flirt with the enemy in enemy territory.
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We're not strong enough.
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As you look at Samson's life in Scripture.
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I want you to start drawing the, the the analogies between
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these women and his life.
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And and and in this case, the problem.
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We'll see it in Delilah later
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representing sin and Samson representing
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some of is called by God who indulges in sin.
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And what we see in him is a man called by God,
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who thinks he's strong enough to flirt with the enemy in enemy territory.
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Do you see that?
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And so many people of those of us who claim Christ,
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we're still infatuated with the enemy
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and the things of the enemy.
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And we flirt with temptation,
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and we flirt with things that we know are contrary to God's word,
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because we think we're strong enough to handle it.
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Or we play in the enemy's playground thinking there's no consequence.
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And here's the problem.
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God is so merciful and so gracious and so patient with us.
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We feel like we get away with it time and time and time again.
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And we we wrongly assume that because we get away with it,
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that there is no consequence, that God doesn't care.
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I'll be very careful.
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Second Timothy two
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says, flee the evil desires of youth and pursue righteousness and faith,
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love and peace, along with those who call on the Lord out of a pure heart.
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There are some things that God says.
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Don't flirt with this.
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Don't toy with it.
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Don't play with this.
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Don't see how close to the fire you get.
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Don't see how close to the edge you can get.
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Don't mess with some things.
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Because you're not strong enough to flirt with the enemy
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and enemy lands.
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Samson
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has flirted with the enemy for so long
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he thinks he's strong enough
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to have a handle on it.
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Just ring a bell for anybody.
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But Samson lay there only until the middle of the night.
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Then he got up, took hold of the doors of the city gate
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together with the two poles, and tore them loose, barred all.
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He lifted them to his shoulders and carried them to the top of the
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hill that faces Hebron.
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So Samson, in his
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his anger, in his vengeance, he knows they're out to kill him.
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He takes over the city gates,
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rips them out of their foundations, and takes them up on it.
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Here's what he's doing.
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A city without gates is unprotected.
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A city without gates is going to be conquered.
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Okay.
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And so what he's doing is saying, I'm going to rip out your city gates
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and leave you unprotected.
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Leave you vulnerable so you can be destroyed.
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Now, just understand these city gates that he turns out
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through archeological study, they have found similar gates.
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And these things, as far as I have understood and read, they
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they wade anywhere from 2 to 4 tons
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solid, very heavy wooden doors
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encased in iron on iron posts, driven into the ground
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2 to 4 tons,
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and he turns them out, puts them on his shoulder and walks
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them up a hill to sit there to tell the city were unprotected,
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and they're going to be destroyed.
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One thing we know from Scripture that Samson
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was this man of incredible strength, right?
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Though like when the Spirit of God will come upon him,
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he was endowed with supernatural strength.
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This is certainly one of those times.
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Was it two times? Was a four times.
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I don't care if it's 400 pounds.
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It's still a pretty awesome feat,
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right? Right.
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But I want you to understand what's happening here.
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He tears off the walls of the city, leaving the city unprotected,
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leaving it vulnerable to the enemy.
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And he's making a statement.
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He's making a statement not knowing what will be written in Proverbs
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20 2528 that says a man without self-control.
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All is like a city without gates.
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All. What has Samson lacked his whole life?
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Self self-control.
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And in his self
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righteous anger, he rips off these city gates, removes them, thinking, ha ha,
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I showed you you are now without protection.
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You are now doomed to destruction.
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Not realizing his whole life has been that very statement.
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Samson, you are a man without self-control,
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and you're just like a city without its gates,
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doomed to destruction.
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But part of the fruit of the spirit we know from Ephesians
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love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and
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self-control.
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Sometime later, he fell in love with the woman
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in the Valley of Sorrow, whose name was Delilah.
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Yeah, I did this in the first service.
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It worked pretty well for a moment.
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Have you ever been to one of those dinner theaters, those drama ones
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where the bad guy would come out and it would be a good movie and the.
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Good morning. Hey, have ever been one of those?
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So. So let's do that.
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Okay. Let's just be done right now.
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Sometime later, he fell in love with a woman
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in the valley of sorts, whose name was Delilah.
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Yeah.
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Hey, it not nearly as good as the first service.
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The rulers of the Philistines
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went to her and said, see if you can lure him into
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into showing you the secret of his great strength
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and how we can overpower him so we may tie him up and subdue him.
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Each one of us will give you 1100 shekels of silver.
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Don't do it anymore.
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It was just a one time thing.
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Here's what I want you to understand.
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When?
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When?
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When they ask her, see if you can lure him into showing you
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the secret of his great strength.
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I shared this first. In the first week.
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We talked about Samson.
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We've always thought of Samson.
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Had this big Herculean, like Jason Momoa, like yoked guy, right?
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This huge man who has this great strength.
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I don't think he was like that.
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I think he was a real skinny,
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engineer type with glasses and a pocket protector that drove a Prius.
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I just don't think that guy just saying
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I don't think he was this big, hulking man.
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I think it was a little skinny.
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Like a marathon runner looking type of guy.
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Why? Because they're asking what is the secret to his strength?
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If he were this huge man, they were like, of course he's strong.
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We get a look at him.
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I mean, it's huge. Of course you can do this.
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I think he was this
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because this is the way God works.
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God always uses the unexpected to do the unexplained.
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Always.
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You don't look the part great.
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You don't have the background.
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Great. You're not where you should be. Great.
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You're a perfect candidate for God to do some incredible stuff through.
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So, so see if you can look at this show.
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And they said, we'll give you each, 1100 shekels of silver.
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This equates to, in our world, about $300,000.
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So our
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money I'm here with inflation and the shrinkage of your food
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packages and stuff and gas prices, you know, it just all I mean, we get it.
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It's a lot of money.
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And so she agrees.
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So the last set of Samson, some of the secret of your great strength
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and how you can be tied up and subdued now again, please,
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I told you at the beginning of this series
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that judges is an R-rated book.
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Okay?
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And I'm going to do my best not to get too R-rated,
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but if you're little, cover your ears.
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Sam. Here's what's going on here.
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Samson is not thinking that he's in any danger.
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Samson is thinking he's in for a fun night with his.
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With his girl.
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That's literally what's going on.
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He's so oblivious to the danger of the enemy.
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He thinks the enemy is going to be fun.
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He's so oblivious to the wiles of the enemy.
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You know, and and this is
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this is our relationship with sin.
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She's out to get him killed.
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He's thinking she's fun.
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And this is exactly what we do.
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We think flirting with sin
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is fun.
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And all the while, sin has one
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desire to steal, kill, and destroy.
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And it will tie us up.
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And it won't be fun.
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To understand.
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And so if you read verses
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seven through 14, Samson goes through this whole, these three,
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three tricks of Delilah, and he tells her three things that don't work
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about the secret of his strength just because he can, so he can mess with her.
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And he says through these few verses, first time heals.
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Hey, you don't just tie me up with seven fresh bow strings like from a bow.
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He says I'll be your weakness.
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Any man you can do with me whatever you want.
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And so she does.
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And then she cries out on ships in the Philippines.
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You're here.
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And he breaks the bow strings and she's like, oh, Samson, you don't love me.
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How come you didn't tell me the truth?
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Please tell me.
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The sugar is like, okay, I hear it.
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So here's the truth. Tie me up with seven and use ropes.
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I'll be your weakness. Any man you can do me whatever you want.
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So she ties him up with seven on your ropes
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and she's like, oh, Samson, that feels good. You.
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And he breaks the ropes.
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It's like, oh, so you love me.
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How could you lie to me?
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And so the third time
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he says, well, we've so, you know, he's got this long hair
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because I want you to remember
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what was the, the the Nazarite, this vow that he had taken the fall
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God, what were the three things around this Nazarite veil?
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Do you remember? There were three things.
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So? So one of them was once you made this vow.
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Agree to this vow, you shaved your head.
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And then you didn't let a razor touch it until your vow was complete.
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Okay.
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The second thing was that you don't.
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You don't mess with fermented drinks.
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So no wine, no beer.
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Like, no, no grapes, no raisins.
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You just stay away.
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The third thing was you don't go near a dead body.
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Whether it's a funeral for a loved one or a dead car.
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You just don't go near a dead body.
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And so what we've seen in Samson's life, he is transgression.
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All of these vows his whole life.
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And so now it comes to the to, to,
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to the overriding symbol of his vow and his consecration.
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God, his hair
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is in seven great braids.
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And he says, just, just take my hair,
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weave it into a weaver's loom and I'll be trapped.
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And so she does.
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And he wakes up and he, you know, breaks himself free.
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And she's she's at her wit's end.
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So how come you keep lying to me?
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Judges 1615 then she said to him,
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how can you say I love you when you won't confide in me?
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This is the third time you've made a fool of me,
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and haven't told me the strength of the secret of your great strength.
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I mean, what a conniving, manipulative, wretched woman she.
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She doesn't want Samson to tell her the secret of her strength
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so they can share, you know, what's really going on in their lives
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and have complete transparency.
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She wants to know the secret.
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So she can't sub.
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So she can anchor so she can destroy him.
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He's going to sink in this thing and this is going to be fun.
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We're gonna have a good time.
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She's thinking, yeah, I'm going to lure you with that so that I can destroy you.
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And I'm telling your friends,
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this is the nature of sin and temptation.
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This is how it works.
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And we don't realize how deadly it is.
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We don't believe the word of Scripture that says to flee from this stuff
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because it will tie you up, bind
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you up, and destroy you.
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With such nagging, she prodded him day after day
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until he was sick to death of it.
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He, Samson,
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does a horrible job at picking good women.
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This is what his first wife did that ended up dying.
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And so he told her everything.
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Listen, leaders don't give in to pressure.
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Let me just tell you that.
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He just gives him the nagging, gives him the pressure.
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You know, I'd rather just give in and be done with it.
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Leaders don't do that.
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So he told her everything.
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No razor has ever been used on my head, he said, because I have been a Nazarite
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dedicated to God from my mother's womb.
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If my head was shaved, my strength would leave me
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and I would become as weak as any other man.
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And so he tells her everything.
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And then verse 18, she sets him up one more time, and in verse 18
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she goes to the field, she leaders, and she says, okay, guys, I got it.
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I know the secret.
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Come on back in line. Wait
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and make sure you bring your money.
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And so
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verses 19 and 20,
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after putting him to sleep on her lap, she called for someone to shave off
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the seven braids of his hair and so began to subdue
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him, and his strength left him.
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Then she called Samson.
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The Philistines are upon you.
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He awoke from his sleep and thought, I'll go out
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as before and shake myself free.
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But he did not know that the Lord had left him.
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I want you understand
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how profound this is.
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He had flirted with sin so much
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he didn't think there were any consequences to it.
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He mistook the presence and the mercy and the grace of God
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for God, winking at his sin and not caring.
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And so once again he thought, oh, just go out and do a lot of dumb before
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it's going to be all right. No big deal.
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Not knowing that the Lord had left him.
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First
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Corinthians 1613 says this be watchful.
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Don't go to sleep.
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Stand firm in the faith, act
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like men and be strong.
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Quit flirting around with you're certainly flirting around with.
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Don't act like it doesn't matter.
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It's not important.
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Wake up. Open your eyes. Act like a man.
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Be strong.
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The devil is such a clever barber.
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Who knows how to lull us to sleep?
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And cut off that connection
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between us and God.
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He knows how to allow us to sleep
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and convince us that compromise
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is not deadly.
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He's a much craftier barber than Delilah.
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See, here's what I know.
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Constant compromise leads us to be numb to God's presence.
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Did you notice what the Bible said?
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He didn't realize the Lord had left him.
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He had compromised so much
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he couldn't realize that God had withdrawn his hand
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was even more frightful than that.
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Is this Samson's life of compromise now meant not only could
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he not feel God's presence now, he couldn't even recognize his absence.
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His compromise
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led him to the point where not only God, where are you now?
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He didn't realize even that God was gone.
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Samson is a cautionary tale
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of a life who has the call of God on him,
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who played around with compromise so much he lost his ability
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to recognize God's presence and to realize his absence.
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It's the passage in Ephesians one that I pray over myself
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and my family every single morning, and it is this
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I keep asking that the God of our Lord Jesus Christ, the glorious father,
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may give us the spirit of wisdom and revelation
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so that we may know him better.
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I pray that the eyes of our heart may be enlightened, in order
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that you may know the hope to which is called you
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the riches of his glory, inheritance in his holy people, and his incomparably
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great power for us who believe that power is the same as the mighty strength
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he exerted when he raised Christ from the dead, and seated him at his right
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hand in the heavenly realms, far above all rule and authority,
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power and dominion, and every name that is invoked
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not only in the present age, but also in the one to come.
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I want, I want my family to know
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and to feel and experience the presence of Almighty God,
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to be endowed with the spirit of wisdom
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and revelation, to know him better.
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Compromise will ruin that and destroy that every time.
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And a life of compromise will become a life
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that doesn't even recognize our own.
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The presence of God.
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But the absence of God and God.
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I pray that doesn't happen to me and my family.
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Jesus himself said in Matthew 28, I am with
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you always to the very end of the age.
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My prayer is that we're a people.
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Who refuse to live lives of compromise,
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so we will be aware of his presence.
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Verse 21.
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Then the Philistines seized him, gouged out his eyes,
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and took him down to Gaza, binding him with bronze shackles.
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They set him to grinding grain in the prison.
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Samson and the
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other than the heart issue that he has, because he's got a heart issue,
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what is led Samson into sin?
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Time and time and time again.
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Remember when we first met Samson in his adult life?
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It says he saw a woman in Timna and said,
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I like the way she looks, daddy, go get her for me.
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And then he's in Gaza and he sees a prostitute
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and he goes in and pays for her services.
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And then he sees Delilah.
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What has led him away from God?
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His eyes and what's been gouged out.
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Don't miss this.
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Don't miss this.
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God may destroy in you
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that which you use to disobey him.
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God may destroy in you
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that which you use to ignore him.
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Not because he's mean.
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Not because he's angry.
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Because he wants you.
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To understand.
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I'll ask you again.
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Because maybe you didn't hear me.
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Do you understand? Yes.
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What?
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What a tragic life.
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Right.
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I mean, look at this call God has on him.
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What a sacrifice of a call
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has got done incredible things for us.
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I'm sure he has.
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Has God done all that God desired to do through his life?
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I kind of doubt it.
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Did God use him even in his sin?
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Yeah, but God used him not because of his own use and despite his sin.
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And I just wonder how much more
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had Samson honored his vow
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and honored the God who created him and made him and called him?
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How much more of he could have stepped
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into this incredible call from an Almighty God?
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I wonder how much Samson left on the table
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not of his potential,
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because it's God's potential work in terms of its unlimited future.
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But I wonder how much of the call of God he left on the table
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unrealized.
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I mean, at this point, you look at it, the tragedy.
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But there's a verse in chapter 16 that I absolutely.
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And years ago I underlined this and highlighted,
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and this has been one of the verses I've held on to.
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And every morning I'm like, oh Lord, yes.
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But the hair on his head
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began to grow again after it had been shaved.
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I don't laugh because I'm bald.
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There's a there's a spiritual thing going on here.
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I don't want you to miss it.
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This beautiful.
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The sign of Samson's call and vow.
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And the source
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of the strength that God gave him was his.
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What? His hair.
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That was the sign.
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I'm consecrated to God.
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That was removed and
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God's hand was taken away.
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And he's sitting in this jail blind,
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crushing grain for the end, doing the enemy's work.
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And one day, I don't know how long took.
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One day he reaches that.
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Oh. Stubble.
-
I got his whiskers
-
right.
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And instantly he knew
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God. He was so good to me.
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Because even though I have degraded
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everything you've given me, every call you put on my life.
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And even though I'm in the dungeon of and your hand is still on me.
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Because your mercy and your grace is making the stubble come back.
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You understand?
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Like immediately.
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You know, God, I know that you see me.
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I know that you hear me.
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I know that you still chose me because there's stubble that's coming back.
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I'm not lost
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and I'm still valuable to you.
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You still call me.
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And with everything I've sacrificed,
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you still have a future.
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Listen, my friends, sometimes you just have to be aware
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enough of the stubble that's coming back.
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God's not done.
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You may be bald, blind and in a jail cell.
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Grinding grain.
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Watch for the stump.
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Because the stubble on your head is an indication of God's
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mercy and grace. God.
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And when the Bible says his hair begins to grow,
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that is the Bible statement that he reasserts and reaffirms his vow to God.
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God, if you'll still have me.
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I'm yours.
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That's a beautiful verse of Hope.
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It's a beautiful verse of mercy.
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It's a beautiful verse of grace.
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And in verse 23 and 24,
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all these Philistines are together,
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and they're having this huge for thousands of people,
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and they bring Samson out to be their little puppet, make fun of him.
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And this is what they say.
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Our God has delivered our enemy into our hands.
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They put it in terms of their God
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against Samson's God.
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They think they beat God.
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Listen,
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don't you ever believe that you beat him.
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Don't you ever believe that you be God?
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Galatians six seven and eight says,
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God will not be mocked.
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You may have gotten away.
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We may have gone.
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I may have gotten away for a lot of stuff for a long time.
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But in the absence of repentance
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and the absence of God's mercy and grace,
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that bill will come to
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because God will not be mocked.
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And in verses
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25 through 27, while all these Philippians
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were in high spirits, they shouted, Bring out Samson to entertain us.
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So they called Samson out of the prison, and he performed for them.
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When they stood him among the pillars.
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Samson said to the servant who held us had put me where I can feel
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the pillars that support the temple, so I'm a lean against them.
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Now the temple was crowded with men and women.
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All the rulers of the Philistines were there, and on the roof
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were about 3000 men and women watching him perform.
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And so he says, just,
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just put me in the Hebrew for the servant that was watching was a little boy
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that they thought Samson was no threat.
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They put a little boy to watch him.
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No, no.
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They knew the secret to Samson.
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Samson's vow and strength was what
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is there?
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I would think you would have a barber
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on standby in the prison every day.
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You know, I'm saying, like, hey, just do whatever you do.
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Just make sure his hair done wrong.
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But here's what happened.
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They just get so cocky and so arrogant,
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thinking that they can outwit and outmaneuver God.
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Let us never think that.
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And so he puts them between these pillars.
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Then, Samson, pray to the Lord.
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Sovereign Lord, remember me.
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Please, God, strengthen me just once more
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and let me, with one blow, get revenge on the Philistines for my two eyes.
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Now listen.
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There are two times in Samson's
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life recorded life that we have where he ever talked to God.
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One of them, when he was in great need and thirsty, he said, God help.
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I'm thirsty.
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This is the
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only time or from the death of his soul.
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He acknowledges the sovereignty of God and submission to him.
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One time, and it was at the end of his life
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when he had lost everything.
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He finally cried out, sovereign Lord!
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You rule.
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And I'm submitted to you.
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He finally acknowledges
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the sovereignty and the might of God.
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What is it going to take in yours?
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In my life,
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for us to finally acknowledge the sovereignty of God,
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his holiness, his might,
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his supreme authority,
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and humble ourselves and submit to him?
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What's it going to take?
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Are we going to force God
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to blind us and put us
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in a dungeon?
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I pray not.
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That's what it took for Samson.
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What will your story be?
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But I want you to tell it.
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And I love this about his prayer.
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Because the prayer that's always answered.
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This.
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Father, just remember me.
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Just remember me.
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It's the prayer. The song.
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It's the prayer that was offered by the thief on the cross.
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And in Luke 23
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he said, Lord, when you come into your kingdom, remember me.
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It's the prayer that's always answer.
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We say, father, don't turn a blind eye to me.
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I am lost right now, but I want to be found.
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I am forgotten right now, but
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I want to be remembered
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by you.
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And so, God, in the depths of my despair and all my brokenness.
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God, would you please.
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Would you just
-
remember me?
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I wonder if you prayed that prayer.
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No promises to perform.
-
No vows of great commitment.
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None of the God.
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If you do this all, do this.
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Just a simple heart's cry.
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From the depths of brokenness and blindness. God.
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Remember me so I can be yours.
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The Psalms have reached toward the two central pillars
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on which the temple stood, bracing himself against them, his right hand on one
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and his left hand on the other.
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Samson said, let me die with the Philistines.
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Then he pushed with all his might,
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and down came the temple on the rulers and all the people in it.
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Thus he killed many more when he died
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than while he lived.
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That's the end.
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You just wonder what that call of God
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originally entailed.
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You see the degradation of compromise.
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Did God use them to subdue the enemies?
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Absolutely.
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But how tragic.
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So we have to realize
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that Samson was a great conqueror who never allowed God to conquer him.
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And friends.
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We have to allow God to conquer us.
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Part of
-
that means becoming remorseful, which leads to repentance.
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God, I'm sorry.
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I'm very sorry.
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I flirted with the enemy.
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I've played around with compromise.
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I've given in far too many times. I'm gone.
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I've gone to bed with the devil more times than I can recount.
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And God, there was remorse in my heart.
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For the sacrifice of your call.
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And I repent.
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I come to you.
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I ask you forgiveness.
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I accept what Jesus did on cross
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and allow yourself to be conquered by him.
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As I was
-
talking with some friends about the book of Judges and and
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and someone said, you know, it just seems so depressing.
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Well, it is.
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You look at the downward slide of the judges and he started great.
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And it just got worse or worse.
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It's going to get a lot worse before we're done with this book.
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And some of that, they said I was just talking to someone yesterday
-
and they said even with Gideon, I was like, getting was awesome.
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But he was a really broken person at times.
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Absolutely. He was so depressing.
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I said, well, here's what we have to understand
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about the book of judges especially, but about all the Old Testament.
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Listen, the Old Testament biographies are not necessarily for imitation,
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but rather for our instruction.
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So some of these, like Samson,
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he he's not given to us in Scripture for us to imitate.
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Please do not imitate Samson.
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But they're there for our instruction.
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Let us learn together.
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And I love the fact
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that through all of this,
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that we know that while the promises of Scripture
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is that God is always faithful, he's always faithful because.
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Because remember second Timothy 213, if we are faith, let's hear what
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remains faithful.
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So even in our failure, God is still faithful
-
that in remorse and repentance.
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He's faithful.
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But, but, but while the promise of Scripture
-
is that he is always faithful, it also give us a false sense
-
of confidence that compromise isn't gravely costly.
-
Will God be faithful despite our sin?
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Absolutely.
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However, let's not be so ignorant nor arrogant
-
to have a false confidence
-
that our compromise isn't greatly costly.
-
It's is clear for.
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And allow God's patience
-
to lead you to repentance.
-
I've said all the time, and I want you to remember this,
-
that God's desire is that we are his,
-
and he pursues us in three ways.
-
One of the ways God pursues us is through blessing,
-
and he pours out his blessing on us with the desire
-
that we realize that every good and perfect gift
-
comes down from the father of lights, who doesn't change light shifting shadows.
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Every good thing we have in life does not come from our own ability,
-
but by God's mercy and grace as gifts to us.
-
And he intends those gifts to us
-
and the goodness to us, to drive us to thankfulness and gratitude to him.
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Thank you Lord, you've been so good.
-
But most of us don't
-
turn to God out of his blessing.
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He desires not to break us.
-
But if we don't turn to him out of his blessing,
-
he desires us to turn to him because we realize how much he's blocked
-
in our lives.
-
Because the truth is, we haven't.
-
We haven't reaped all we've sowed.
-
Some of us is so some really bad seed
-
and we've reaped some of it, but we haven't reaped all of it yet.
-
And so if we don't come to God in gratitude and submission,
-
out of gratefulness for the blessing, he says, well,
-
maybe you'll realize what I've blocked from you, and my mercy and grace
-
is so heavy on you, I've not allowed you to reap all you've sown.
-
And you'll come to me.
-
Cause you realize how much I've blocked from happening.
-
But unfortunately, like Samson, most of us don't.
-
And his only other option through blessing, through rocking,
-
is through breaking.
-
He says fine,
-
if you're not going to submit to me because I've been so good to you
-
and you're not going to realize my mercy, my grace over your life,
-
I'm more of a block than I will allow you to be broken.
-
Not as punishment, not because I'm angry,
-
but because I want your heart.
-
And some of you, God says, will not come to me
-
unless I allow you to be broken.
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To understand.
-
I've heard it said that in biblical times,
-
when a shepherd would have a sheep that was a constant wanderer,
-
and he would go find the sheep, they would injure the leg of that
-
sheep and sometimes break it.
-
So he couldn't wander off so much.
-
And I wonder if Jesus, as our good Shepherd.
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Not that he desires to, but has to.
-
So we'll quit walking away
-
allows breaking.
-
It doesn't have to be that way.
-
So I would encourage you in this moment
-
to allow God's patience to lead you to repentance.
-
Why don't you pray with me?
-
Father, you are a good God.
-
Good.
-
And you are so patient, so full of mercy,
-
so full of grace.
-
You don't treat us as our sins deserve.
-
You don't count our iniquity and transgressions against us.
-
You've levied all of that on Jesus.
-
Thank you
-
Jesus.
-
Thank you for bearing the penalty of my sin.
-
But father, I acknowledge
-
that there are plenty of times when I still flirt with the enemy.
-
And I'm sorry.
-
I confess that to you and I repent.
-
God, I don't want to.
-
I don't want to flirt with the enemy in enemy territory.
-
I know it will destroy me.
-
And God, I know that
-
there are people here who would say the same thing.
-
And so would you hear our hearts and would you respond
-
according to the full measure of your mercy and your grace?
-
Hear us now,
-
friends.
-
I invite you in the quietness of this moment between you and God.
-
To repent.
-
To repent.
-
Say, father, I'm sorry.
-
I flirt with the enemy.
-
I stay in his territory.
-
There's so much of my life
-
that I've compromised.
-
It's led to bondage.
-
It's led to incarceration. I,
-
I thought I was strong enough, and I'm not.
-
And, father, I ask you.
-
To be patient with me.
-
Still, it's.
-
And I repent of my sin.
-
I accept the forgiveness that you've offered me
-
through Jesus and what he did on the cross.
-
And today,
-
Jesus, I ask you to be the leader of my life.
-
God, I submit to you
-
and your word.
-
Have mercy on me.
-
Father, I thank you
-
that you're not willing to cast any of us aside,
-
that you still allow the stubble to grow.
-
Yes, that there's mercy and grace,
-
there's renewal and there's life.
-
There's more on the other side going forward
-
than there was on the backside going back.
-
I thank you for that. Thank you.
-
Thank you, father, for those of us in this place
-
who have chosen you, who have come to you in repentance,
-
would you move in such a way
-
that your spirit would be on us and upon us?
-
Would you give us a call
-
that is far beyond us, and a commitment
-
to be committed to your Kingdom and your call in this world?
-
We are yours.
-
Because you've given us yourself.
-
Beloved Jesus, in your name I pray.
-
Amen.
-
Listen, if you made some decision to follow Jesus, we want to know about it.
-
You can do it electronically on our app.
-
There's a cardigan,
-
so I'll put it in the box on the back wall to stop by the start here booth,
-
I've written a little book just called foundations that helps you
-
understand some of the foundational stuff of Christianity and our faith.
-
It's free for you at the start here, but if you want to pick one of those up.
-
But please let us know how we can help you walk and take some next steps.
-
And growing in your faith and your commitment to Christ and His kingdom.
-
Thank you for the opportunity
-
to go through judges 16 with you this morning,
-
three judges 17 in preparation for next week.
-
And I just want to let you know,
-
the story in the book of judges is going to get a lot worse.
-
It's going to get a lot worse.
-
Eventually, we're going to get to the story
-
of a Levite
-
who's with a lady who's killed,
-
and they cut her body up into 12 pieces,
-
and then male parts of her body to 12 tribes.
-
And it is a complete degradation of humanity.
-
But through all of this, as bad as it gets,
-
we see a God
-
who continues to be merciful.
-
Though his justice is real,
-
full of mercy and full of grace,
-
who orchestrates even horrendous
-
somehow for good.
-
It's just incredible. It's incredible.
-
And so stay with us through a bit.
-
Read judges 17 for this next week. You understand?
-
You got it, I love you.
-
It's good for us to be together. Jeff. Let's sing one more.