Sermon
Christmas: The Divine Orchestration of Grace
Publisher transcript
Transcript
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Could have been a night
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just like this one.
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The air
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filled with anticipation.
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And that light
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so bright in the night sky.
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That it beckoned.
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For shepherds and wise men to follow.
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Imagine to their surprise.
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When they arrive.
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And find a tiny baby laying in a manger,
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surrounded with nothing more than farm animals.
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How could this be their king?
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How could the Savior of the world
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be here in this place?
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And yet they were compelled
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to bow down right there and worship him.
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You see, they knew that something
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beyond comprehension had just transpired.
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The hope of all mankind has just shown up before them
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that Jesus, although a baby, had come for you
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and for me, you came to give us a hope and a future.
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You came so that
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we might have joy and light.
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He came so that no matter what circumstances we find ourselves in.
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All we have to do is call on his name and we would be saved.
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This is the story of Christmas.
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This is the story of the greatest gift
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ever given in the story of a king,
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the Savior of the world.
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Born in a manger.
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For you and for me.
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The story of Christmas is,
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simply put, two fold.
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One is the story
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of trusting God.
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Orchestration.
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See, when when Jesus shows up.
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Things
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he disrupts.
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Things.
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And in the middle of that disruption,
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we're forced to answer the question.
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Can I trust his orchestration?
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The other part of the Christmas story is this.
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That the highest of heights,
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lowest of lows,
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for the lowest of lows.
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That's the Christmas story.
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The highest of heights
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taken on human flesh,
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becoming the lowest of lows
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for humanity.
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For the lowest of lows.
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We've been looking at the Christmas story
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through two gospels, the Gospel of Matthew in the Gospel of Luke.
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We started in Matthew chapter one.
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Then we went to Luke, chapter one.
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Today we'll be in Luke chapter two and wrap it up in two days on Christmas Eve
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with Matthew chapter two.
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We've jumped back and forth because I want to look at some kind
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of chronologically how events transpired.
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And so this morning we're in Luke chapter two with the account
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of Jesus's, the announcement of the birth of Jesus to the shepherds.
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And Mary having this child.
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And so, in whatever form you use to look at Scripture,
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if you'll turn to Luke, to go to Luke two, please,
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I just want to read the passage.
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And then we'll talk about it
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and see what God reveals of these two lessons of Christmas,
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trusting his orchestration
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and the realization that the highest of highs
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becomes the lowest of lows for the lowest of the low.
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And so the Bible says
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in Luke chapter two, in those days, Caesar
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Augustus issued a decree that a census should be taken of the entire Roman world.
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This was the first census that was that took place while Quirinius
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was governor of Syria, and everyone went to his own town to register.
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So Joseph also went up from the town of Nazareth
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in Galilee to Judea, to Bethlehem.
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Now he did, because he belonged to the house and the lion of David.
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He went there to register with Mary, who was pledged to be married to him.
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I was expecting a child.
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Mary's life.
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Joseph's life
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dramatically, drastically and forever interrupted.
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They, like us, has to answer the question.
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Do I trust God's orchestration
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or will I push back and fight against it?
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You know what's interesting?
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As I look at our world
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and, those of us who call ourselves Christians.
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So look at this.
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This term nationalistic protest movement.
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When we don't like something, we protest, we revolt.
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We post
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God's people in the beginning.
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They were under severe Roman
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occupation, depression and taxation.
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And rather than revolt, and rather than hold
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marches and rather than post.
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They trusted God's orchestration.
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And they said, Lord,
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what we're going through right now is very, very difficult.
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And we trust that you will make it right one day. But.
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We're going to trust
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your orchestration of all things.
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And they lived these
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quiet, humble lives of obedience and trusted
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God's orchestration, even of difficult things.
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And that's where we find Mary and Joseph.
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Caesar Augustus issued
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a decree that a census should be taken up the entire Roman world.
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They were under Roman occupation in the Holy Land.
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And then the Bible says in verse two, this was the first census
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that was taken while Quirinius was governor of Syria.
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Well, let me just let me just do a little,
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little prep work here.
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Any of you who are like hardcore
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nerdy history students
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of ancient times, this verse is going to cause a problem for you
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because it says Caesar Augustus issued a decree.
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Mary and Joseph go to Bethlehem.
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We know all of that happened in our back
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at about somewhere between 4 and 3 BC.
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And then it says this was the first census that was taken
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while Corinthians was governor of Syria.
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We know from history that Quirinius was governor, ensuring at six A.D..
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See, anybody see a problem?
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And those with knowledge will look at the work.
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Let me first say that all knowledge.
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We'll look at that and see. You see, the Bible can't be trusted.
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Well, let me put you at ease now.
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I'm going to answer a question for you that most of you never even had.
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But the reason I'm doing this is so you will understand
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that you can trust this.
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It's without error.
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When the Bible says that this was the first census, take governor of Syria
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in the Greek, which the New Testament is written in that word.
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First census is, wow, wow.
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Chris was governor.
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That work can also mean before Quirinius was governor.
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Now, just during so literally if we read it that way
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before Carinus was governor, the you understand?
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But not only that, even if you say, no, no, I'm going to I'm going to say it.
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It says, wow, fine. No problem.
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Because what we know from archeology that there was a governor in Syria
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who reigned two times, he reign took a break
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from.
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What?
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We're not told his name the first time,
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but we know his name the second time.
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Guess what? It was.
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Yeah.
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So it could be that this was the guy.
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This took place during his first reign
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in Sam.
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So what?
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That tells me I trust this
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if even if someone throws up.
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Yeah, but I trust this.
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And what this tells me is that there was this young girl
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who was chosen by God
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to be the one true God.
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Savior of the world, would enter humanity
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in the first in the days of Caesar Augustus, when he issued a decree
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that since this should be taken up, the Roman world,
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everyone went to his own town to register.
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So Joseph went up from the town of Nazareth in Galilee
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to Judea, to Bethlehem of David.
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Because you belong to that line, house and line of David.
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Everybody around him,
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the whole area was concerned about a census.
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God was concerned about something different.
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So they go to him.
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And I want you to know, since they went up from the town of Nazareth
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in Galilee to Judea, to Bethlehem, if you look at a map geographically,
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they have to go from Nazareth down to Bethlehem geographically.
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But the Bible says they went up. Why?
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Because every time,
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Bethlehem, every
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time in Scripture it says that you're going up.
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Because when you take steps towards God,
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you understand.
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If you want to know what your next steps are in life
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that are right and good and will progress,
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take steps towards God.
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Go up.
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And enter the house in line,
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because he around the house of the line of David.
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Well, he went there to register with Mary while they were there.
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Verse six. Watch this.
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While they were there,
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the time came, for the baby gave birth to her firstborn, a son.
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She wrapped him in cloths and placed him in a manger,
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because there was no room for them in the inn.
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When the Bible says there was no room for them, in the end we seek hotel.
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That's not.
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That's not the context.
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Bethlehem was so small.
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It was so small that they didn't have a hotel in Bethlehem.
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There was no inn in Bethlehem.
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That word in is the Greek word
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that is called Catalina.
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And what it is, is historically
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in the small town that would receive travelers for whatever
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reason, they would have these little one room shacks, all in a great big circle.
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Think, think,
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What the.
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Like the wagons of the pioneers in the circle.
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The wagons type thing. Think of that.
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And so these visitors would come in
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one little room, and they, the animals that they travel with,
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they would just put in the center of this big caravan here.
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Okay.
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And so when the Bible says there was no room for them in the inn,
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there was no room for them in this big circle of little one room.
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Rundowns
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with all the animals in the middle.
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And so it's very likely that as they show up to Bethlehem,
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where there are no room, there's no ends and hotels, they go to
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what most travelers would go to this little caravans here,
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and they look for one of those little shacks.
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Everybody's so concerned with the census
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and what's going on in the room
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for baby Jesus.
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And so what they do is they sleep in the middle, where
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all of the animals are kept outside
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in the dirt,
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in the dorm
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with the animals. Why?
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Because so preoccupied with what's going on in their lives,
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there's no room for Christ.
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Everybody. So this is so important.
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This is so.
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This is taken over our lives.
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And this is where our focus is. So there's
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there's no room
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for someone.
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How many times you and I
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get so wrapped up
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and so overwhelmed
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and so involved in everything else
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that in our lives, two
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there's.
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The thing I love about my Jesus, he's
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not afraid to go to the places of the dirt
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and the dung in the mess.
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And so that's where he goes.
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The room.
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See, the people were concerned about the census
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when Jesus wanted to occupy their city.
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But they didn't have room for him.
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I wonder how much of that is true for us.
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We got room for if you.
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Yeah, yeah.
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There's a room for him to.
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I mean, the question that we have to ask ourselves,
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it begs the question, how much room do you have available?
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Not if you room.
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Well, I got room for Sunday every now and then.
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Right.
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I got enough room to get me into heaven.
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You right.
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So the question really isn't, do you have room?
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The question is, how much have you made a.
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Profoundly different questions.
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I got out from the keep them out in the mess.
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Like when the stuff hits the fan.
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I got room for him.
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Then.
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But as far as taking up residency
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and living in.
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You understand?
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It's about.
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She wrapped him in cloths.
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And placed him in a manger.
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Because there's no room.
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The clause that she wrapped him in.
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It's the same words, the same wrapping as burial cloths.
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When Jesus was crucified and they wrapped his body,
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they covered him in 100 pounds of spices.
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Part of the embalming process.
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They wrapped him in what the Bible calls swaddling cloths.
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Same thing from the beginning.
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This child pictured his death
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and the Bible makes it clear that this as a baby
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that we celebrate, came for one purpose
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to die
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and then to raise himself from the dead,
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wrapped in swaddling cloths
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because people didn't have room.
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You know why he was crucified
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and wrapped in swaddling clothes?
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Because you and I didn't have room.
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It's a Bible call. Sin.
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Verse eight.
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And there were shepherds living out in the fields
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nearby, keeping watch over their flocks at night.
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To them in the glory
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of the Lord shone around them, and they were terrified,
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no doubt.
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I love the fact that it says the time came
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for this baby to be born,
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and once that happened, God showed up to shepherds.
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Things let me draw
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your attention to when the Bible says the time came.
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Hunt.
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What it literally means is, Time came.
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The word for the time is a
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is is a feminine word, and the root of that word is gentle.
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So God was gentle with her
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in giving her two her time,
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not just the time of the delivery,
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but the her appointed time for God's purpose.
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When the Bible says her time came, it
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literally means her appointed time was accomplished.
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Here's what I know.
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The moment we attach ourselves to Jesus,
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his plan starts to become
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developed and unfolded in our lives.
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And if we trust his orchestration enough
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to stay in those moments,
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he is faithful to develop us.
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Into the accomplishment
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of his purpose in time.
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Our problem is
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when we walk into these moments that are unknown and moments
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of fear and moments of questions and moments about and moments
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of difficulty and moments of defeat, we want to go
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on, say God,
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you often can't be a part of this
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because this doesn't fit my.
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And rather than staying in that moment
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and trusting his orchestration of all things,
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we back out of that and say, God,
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if this is a way to sit down.
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And when we stay in it with him,
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he has the freedom to, in gentleness,
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walk us and develop us into the accomplishment
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of what he began,
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which the Bible says over and over and over, faithful
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is he to complete what he started.
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And for some of you this morning, I want to call you back.
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Some of you have backed out
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of trusting God's orchestration.
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Richly detailed plan.
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And I want to call you back.
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Because if you'll let him in gentleness,
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he will walk you into the time
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when it is accomplished in you.
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I'm telling you.
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When the time came for it to be accomplished.
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God is so detailed
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and so he's he's so intricately.
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It is.
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He's developed a time for you.
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If you trust him
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in Thomas.
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He will accomplish it.
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The time came for her to be born.
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She wrapped him in cloth
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place and there's no room for them.
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In the end, the shepherds are living out.
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Verse eight. In the fields nearby.
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Keep watch over their flocks by night.
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And the angel showed up there to up.
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Angels are scary, scary, scary beings.
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Just please understand
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they're not little fat babies sitting on clouds, playing harps, wearing diapers.
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And that's not what angel angels are.
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Fearful creatures are fearful when they show up in the Bible.
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Everybody's afraid to show up in.
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These guys are terrifying.
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I love the fact that when God is going to break into human history,
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his announcement first goes to shepherds.
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Here's why I love that.
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Because these shepherds were anywhere from 10 to 16 year
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old young men, the 16 young.
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You know why God showed up to the young ones?
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Because the young ones are naive enough
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to believe God's word.
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See what happens.
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As you get older, you start living life and you got some experience
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and you've been around a block and you know how life works.
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And sometimes we convince ourselves that the way God works.
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Has been our experience.
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And so we don't believe it anymore.
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So much.
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We're so old and wise
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when I say believe God's Word anymore.
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Not like the young, naive
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and part of us want to say, just wait to grow up.
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You'll understand. Then.
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Then what we're really saying is in which you'll grow up
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because you'll lose your faith.
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And so he goes to these young ones
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who are just ignorant and naive enough.
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They have been around the block yet
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they still believe the word
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and they hear it
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and this was kind of the lowest rung,
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in Judaism's ladder, because what it meant for them to be a shepherd
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is you were never ritually clean to go into the temple for worship.
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You were always dirty.
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And so these guys were excluded from the religious establishment because they were
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in it.
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That's where God goes.
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And I love the fact that that when Jesus shows up,
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he shows up to the ones
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who think that they're not worthy,
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who think that they're just a little bit too dirty.
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But then there are these what he says
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everybody else has cast me aside, but not Jesus.
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I love that,
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and these little flocks that they're in can take care of what they were taking
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care of, were the lambs that were to be slaughtered for the Passover.
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So they're taking care of the lambs that were Passover,
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and they're invited to see the lamb
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who would be killed on the cross
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as our Passover.
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So that's what Passover us.
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From the beginning, the story has been, do we trust God's orchestration?
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Because from the beginning, God has orchestrated
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for the highest the heights to become the lowest of lows,
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for the lowest, a low, so we can attain the highest of heights.
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It's a beautiful story
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and it's a great reality for
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guarding their flocks at night, keeping watch over the flocks.
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Angel. Lord Peter, hear them.
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They're terrified.
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Verse ten.
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But the angel said to them, do not be afraid.
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I bring you good news of great joy that will be for all the people.
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Do not be afraid.
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Today in the town of David, a Savior has been born to you.
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He is Christ the Lord.
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This will be a sign to.
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You'll find the baby wrapped in cloths. Why?
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When the angel said to them, don't be afraid.
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Have any of you ever seen, like, I don't know, like on Pinterest or some some.
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Thing.
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But where are the Bible lists?
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Don't be afraid 365 times.
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Have you seen that?
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Yeah. Okay. Don't believe it. It's a lie.
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That's not what the Bible says.
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Okay?
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It makes a great little sticker or.
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The thing
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is just not true.
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The Bible says 70 times.
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Don't be afraid.
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I'm so sorry to ruin that for you.
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But I want to be knowledgeable biblically and 70 times.
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But here's the deal.
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It doesn't matter if God says 365 times.
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You're 75 says 512 times 783 times says 1870.
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Says one time.
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If God says at one time, don't be afraid.
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That's enough.
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That's enough.
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That is enough to trust his orchestration.
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That is enough.
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But God, you don't understand.
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Like I got all this going on.
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Don't be afraid.
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But you don't understand.
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Now don't be afraid.
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But you don't understand what's happened.
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Like you, if you knew. Hey,
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don't be afraid.
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But I run up against the daddy, and I run up against the difficulty
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I run up against to defeat the.
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I only need to.
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Don't be afraid.
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Trust my frustration.
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I'm gonna get you
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to that place of my accomplishment
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in your life.
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When we start wiggling out of that,
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that's great problems for ourselves,
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right?
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Right.
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I guarantee
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every one of us, we have the story of the problem
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we created for ourselves and we might convince ourselves
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was because they did whatever fine arts
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respond how we did.
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Thing we stay in there
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or I'm not going to be afraid.
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I'm going to trust your orchestration
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because I know you're going to get me
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to your accomplishment.
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I know that's going to be good.
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Don't be afraid.
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You'll find
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this baby wrapped in claws, lying in a manger.
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Let me just try a little bit more of your Christmas story.
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You know that little manger that we see?
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The little wooden thing with the little hay and it looks all pretty and pristine.
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But let me show you what the was.
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That's the manger.
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The stone struck, the stone
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hewn doubt.
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When this baby was born,
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wrapped in burial clothes.
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Laid in a hewn out stone.
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Which is what the graves
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were made of back then.
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Everything about his birth prefigured
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his death.
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And into this little caravanserai where there's no room.
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Because everybody's so concerned about other stuff.
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He's wrapped in these clothes cloths
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and laid and assumed out stump.
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Because he is orchestrating all things
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to communicate that the highest of heights
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has become.
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For the lowest of the low.
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It's incredible.
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Verse 13, suddenly
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a company of heavenly host appeared to the angel, praising God and and saying,
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Glory to God the Son on earth, peace to men on
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whom his favor rests.
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These angels show up,
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this one angel with the announcement and all these other names show up.
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And what do they do?
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What all these angels do?
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The what it says.
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As a great company, the heavenly host appeared to the angel praising God.
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And what?
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Saying
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they didn't seem.
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The company of angels did not seem.
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Let me.
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Let me give you a little bit of Bible info here.
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There's only two of the Bible where angels sing.
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Did you know that?
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Only two places.
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And they're significant because of what it means.
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The two places where the angels sing.
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One is in the book of job.
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And job.
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Is this incredibly heartbreaking, yet really end of it,
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where job has his life torn apart and he's in this conversation
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with other religious people who are just dumb
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and they're paying all these charges.
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Well, all this stuff happened because you're a sinner.
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And just like, shut up.
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That's not it.
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A your conversation with God and God.
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Fine.
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God never answers his questions, which is amazing to think about.
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All these questions we don't answer forgot from God.
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He's under no obligation to answer our questions.
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They give us reasons.
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And his response to job is basically this job.
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Answer me now stand up man. Be.
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Tell me how I set the limits of the ocean.
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Tell me how I hung the stars.
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Tell me how I set the moon in place.
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And set the sun. Tell me,
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tell me how I made the galaxy.
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You can't because you weren't there.
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Because you don't know.
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So God is dream job
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on. Why were its footings
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set or who laid its cornerstone while the morning stars.
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In other words phrases well, the angels sang.
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There it is
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together, and all the angels shout for joy in the creation of all things.
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When God was putting it all together, the orchestration of the angels
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sang at his creation.
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Loving, watching the God of all creation put it all together.
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God loves work in the background, music.
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And at the creation
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of all these things, he says, the angels sang.
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And after the for all of the rest of human history, they don't sing.
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Not another case in the Bible where the angels sing,
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you know, the next place and the only other place they sing in the Bible.
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Revelation chapter five.
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When the curse is being removed from humanity and from the world,
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they sang a new song saying, you, God,
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Jesus, are worthy to take the scroll and open.
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It seals because you were slain, and with your blood you purchased
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God for God, persons from every tribe and language of people and nation.
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At the creation of all things.
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They sang of celebration, faith and power and creative work.
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And then they were once sin and of the world.
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They apparently they were silent and have been silent since.
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And they will not see
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you until God comes and reverse and takes away the curse from humanity.
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And then they'll burst out in song again.
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Guess who's left in their stead to sing praises to God.
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This is why God said, if you are silent,
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the rocks will cry out and sing my praises.
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And I've got to wonder just for a moment.
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Wonder with me.
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The angels sit in heaven down at us.
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And they look at God and they think, God. Why?
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Why do you love them so much?
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Why are you so gracious to them?
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Why are you so merciful?
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They have no room for you.
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They're so involved in everything else that's going on around them and in them.
-
They make you sleep out in the cold and the dirt in the dumb.
-
Why do you love them so much?
-
If you were just a we would sing your praise.
-
They have the opportunity to
-
they're they're redeemed ones who sit in silence of you.
-
We know how great you are.
-
We know how good you see your hand.
-
And yet they sit in silence.
-
I wonder what the angels would say to us.
-
I think I know.
-
I think they would say, you who are redeemed,
-
you have. No.
-
I know what God has done.
-
Christ, the eternal one from eternity.
-
The highest of heights became the lowest of lows
-
as a baby with the animals and the dumb.
-
For you who the lowest of low
-
shout. See?
-
Do you realize who this is?
-
You sit there unaffected.
-
Look, you got no room
-
you want for eternity, but not your life.
-
Shout!
-
I think they'd say something like that.
-
Thank you for.
-
Your.
-
When the angels had left him, they had gone into heaven.
-
The shepherds said to one another.
-
Let's go.
-
Let's go see this thing that's happened.
-
Where's the Lord told us about?
-
And so they hurried off and
-
found Mary and Joseph and the baby who was lying in a manger
-
a little.
-
Let's go. Wait.
-
How can we sit here unaffected
-
when we realize when we see the.
-
How can we sit around the fact,
-
let's go.
-
Can you imagine if they had the suspension like.
-
Man, I hope we don't waste moments.
-
So they heard off and found Mary and Joseph.
-
And the baby was lying in a manger.
-
When they had seen him,
-
they spread the word concerning what had been told them about this child.
-
And all who heard it were amazed at what the shepherds said to.
-
But Mary treasured up all these things and pondered them in her heart.
-
Can you imagine?
-
You know when
-
when you've seen Christ,
-
when you've heard him.
-
You can't be unaffected.
-
When you see him, you talk about him.
-
One of the greatest prayers any of us could pray is God.
-
Open my eyes that I might see.
-
Because when you see him, it changes.
-
Here's my great fear.
-
My great fear is that people sit in church time after time of time,
-
with just enough Bible and just enough Jesus to get inoculated
-
so they don't get infected.
-
The goal of a life
-
attached to Jesus infected, not inoculated.
-
And we know when we're inoculated,
-
when we get a little bit and go out.
-
And we play safe
-
and there's no spreading.
-
And we know we've been infected.
-
When we go out
-
and others get infected because of us.
-
To understand,
-
these guys got infected.
-
Each of us has to discern for ourself
-
and populated.
-
Or am I infected?
-
Jesus calls us to a life of infection
-
when he said, come, follow me,
-
become like me.
-
Look at verse
-
27 and glorifying and praising God for the things they had seen and heard
-
or heard and seen, which were just as they had been told.
-
Here's what I know.
-
When you get infected,
-
you tell your humble your story.
-
In this church, we talk about our huddle, those
-
8 to 15 people that we have,
-
that we have influence with,
-
some of them, our family, some of our people go to school with some people.
-
We work with,
-
but we got 8 to 15 people that we call our huddle.
-
They're close to us.
-
And when we're infected,
-
they know.
-
And they get infected to.
-
And when this has been your experience, like the shepherds,
-
you get infected.
-
And it is good.
-
I want to I want to go back to verses one,
-
two, three, four because there's something I want to point out here, okay?
-
So just just hang with me.
-
Let's go back to verses one, two, three, four.
-
In those days, Caesar
-
Augustus issued a decree that a censorship take of the entire Roman world.
-
It was the first census.
-
It was taken a while before Carinus was governor of Syria.
-
Ever went to his own town to register?
-
Remember that. Now watch this.
-
So Joseph also went up from the town of Nazareth in Galilee to Bethlehem,
-
the town of David, because he was he belonged to the house and line of David.
-
This was why this is so important.
-
The census was a Roman,
-
regulation.
-
So all the Hebrews, all the Jewish people in the nation, in the Promised
-
Land, were living under Roman occupation law.
-
The civil law and part of the civil law was to hold a census for taxation
-
purposes, to know how many people do we have, how much money they owe us.
-
That's what government does. Okay.
-
And it was unjust, and it was unfair
-
because that's.
-
Government up and so
-
and so so they were under Roman obligation.
-
The census. They run a Roman obligation.
-
But to go back to their home town was not a Jewish regulation.
-
That was a Jewish stipulation.
-
Okay.
-
So the Roman obligation is that you will be taxed,
-
because the Jewish stipulation is that they went back to their homeland.
-
What, because the Jews were very concerned with the with the land
-
that had been granted originally through the tribe to family lines.
-
And so
-
they were under Roman obligation, living under Jewish stipulation.
-
But God was working everything for a divine restriction.
-
Sometimes you and I live under oppressive obligation
-
and other stipulations over our lives, but God will use even
-
that as a divine orchestration to do what God wants to do.
-
So don't question it,
-
even when the obligation and stipulation are all and oppressive.
-
For a moment, live under it
-
because it is working together for God's divine orchestration.
-
Let me tell you a house. How specifically?
-
So they went back to Bethlehem, the town of David.
-
Mary had to get back to that Bethlehem
-
because that's what the prophecy said
-
in my way back in the Old Testament.
-
But you, Bethlehem Ephrathah, though you are small
-
among the clans of Judah, out of you will come,
-
one who will be ruler over
-
Israel, whose origins are from of old, from ancient times.
-
And so the prophecy in the Old Testament
-
that from Ephrathah would come the Messiah.
-
Here's why this is important.
-
There were two Bethlehem's back in the day.
-
Two there wasn't just a little town of Bethlehem.
-
There was the Bethlehem of Judah
-
and the Bethlehem of Zebulun.
-
And back in Micah five
-
it says, but you, Bethlehem, Ephrathah Bethlehem,
-
Efrat was the small little Bethlehem from whence David was born.
-
Mary had to give back to that Bethlehem
-
because there were two.
-
And the prophecy specified that's what so had
-
the Roman obligation of his census not taking place.
-
And the Jewish stipulation to go back to your homeland,
-
Mary would have never been back in Bethlehem.
-
Ephrathah fulfilling the Scripture centuries before.
-
That's recorded in Micah five two out of you.
-
And God says, I will orchestrate everything
-
in your world to get you to a place where you've got to be.
-
Trust me with it.
-
The obligations that are oppressive, the stipulations that other people have on
-
you, will work together as a divine orchestration
-
to do exactly what I have determined to.
-
Through you and with you.
-
Trust me, you understand.
-
It's amazing.
-
Out of you will come the one who will rule over
-
Israel, whose origins are from old, from ancient times.
-
John one one in the beginning
-
was the word Jesus, and the word was God, and the word was God.
-
He was with God from the beginning.
-
All things that have been made have been made through him
-
from ancient times.
-
All at the orchestration
-
of the father.
-
And. Sometimes
-
as difficult as this might be,
-
what looks like an obligation or stipulation imposed upon
-
you from others is actually God's orchestration for you.
-
If you can't believe that right now,
-
I want to believe it for you.
-
I can lend you my faith.
-
I would.
-
There's nothing better that you and I can do
-
than to trust God's orchestration
-
and obediently follow him into it.
-
See, everybody thought that Caesar was ruling.
-
He's the one that issued the decree.
-
But overruling
-
a right.
-
Now, some of you think this thing is ruling over my life,
-
this difficulty, this pain, this defeat, the struggle, this is ruling over my life.
-
I want you to hear me say these words.
-
It might feel as though that is ruling your life, but God is overrule that
-
you trust a divine orchestration
-
and I invite you to trust it,
-
because that's really the question of Christmas.
-
Can you trust God's orchestration when you can't trust others,
-
and when you feel like you have no control?
-
That's really kind of Christmas,
-
is it?
-
Christmas is the question Mary had to answer.
-
It's the question Joseph had to answer.
-
It's a question every one of you and I must answer.
-
Can we trust God to put restriction?
-
I don't want to suggest you can.
-
Because of his amazing grace.
-
Because his amazing grace
-
that says I am going to,
-
from the highest of heights, become the lowest of lows
-
for the lowest of lows.
-
Because I have so much love and mercy and grace to pour out of them, and I want
-
them to experience that.
-
Because of God's amazing grace,
-
we can trust his orchestration.
-
He loves you.
-
And he doesn't just want to spend eternity
-
with you, wants to spend your right now with you,
-
and he want you to spend your right now
-
with him.
-
And if you're willing to step into
-
this thing called faith.
-
Faith is the antidote for your every fear.
-
I know that sometimes life gets scary.
-
I know that sometimes the circumstances that feel like they have an I'm scary
-
faith is the antidote.
-
The faith that says, God, I trust you
-
and I'm going to trust your orchestration,
-
and I'm not going to wiggle out.
-
His grace for you and for me is so amazing.
-
It is sufficient. He.
-
And it's because of that amazing grace that he chose
-
to take up the form of a human and come to this planet
-
and offer his life
-
as a ransom for our sin.
-
So that we can have eternal life
-
starting right now.
-
And there's no greater invitation
-
that you can accept than that.
-
So the question.
-
Because of his grace,
-
will you trust his orchestration
-
and give yourself.
-
Why don't you pray with me?
-
God, you are a good God.
-
I believe what your word says,
-
that you've loved us with an everlasting love.
-
And I believe you showed us how much your love, how great it is for us.
-
By sending your son to earth.
-
And Jesus, you confirmed
-
the magnitude of the father's love
-
by willingly going to the cross and then picking your life
-
back up again.
-
So that through you, Jesus, we could have a right relationship with the father.
-
God, I believe that.
-
There are many here who do believe the same,
-
and there are some who are who are
-
beginning to believe that.
-
Father, I ask for grace to believe.
-
For those who are yet
-
undecided, for those who have wiggled out, for those
-
who have walked away, I ask
-
for them on their behalf for grace
-
that they might believe again.
-
And friends, I'd invite you in this moment.
-
To say to the Father, God,
-
I'm going to trust your orchestration.
-
Because I'm going to choose
-
to believe that you love me.
-
And as much as I know how.
-
I'm going to love you back.
-
I choose to follow you.
-
Guys, a simple prayer,
-
a simple decision in your heart.
-
I don't want you to walk out of here without making that decision.
-
It's the best decision you can make.
-
That the highest of heights became the lowest lows
-
for people like me.
-
And people like you, who are the lowest of low
-
that we might become and live.
-
Would you just say in your own heart, God,
-
I trust you.
-
Lead and rule in my life.
-
Help me follow you.
-
Today I give myself back.
-
Father, I thank you for decisions that are being made.
-
I thank you for people
-
who are choosing to trust.
-
God, I pray that you continue
-
to give us grace to believe.
-
I thank you for your amazing grace.
-
How sweet the sound that it saved a wretch like me.
-
I oh God, I once was lost, but now I'm found.
-
I once was blind, but now I see. Your grace is amazing.
-
Your love is profound.
-
And I thank you that you are in the business right now of orchestrating
-
for an appointed time, an appointed purpose.
-
You're a good God.
-
And in the angels
-
stead, we want to praise you.
-
In your name I pray.
-
Amen.
-
Listen, I love you.
-
In two days,
-
I want you to come back to us at 5:00.
-
Get there early.
-
We're going to wrap up this Christmas story
-
with the wise men and their approach to Jesus.
-
It's amazing. It's just amazing.
-
I want you to come back.
-
I want to invite your family and friends.
-
I want to invite your huddle. Destroy.
-
We need to be reminded of.
-
If any of you made
-
some decision to follow Jesus
-
or to come back a
-
you got to tell somebody.
-
You can let us know on those cards.
-
You let us know on I'm going to be here after serving.
-
Come talk to me now.
-
My friend John McElroy is Laura, Bob and Jennifer.
-
There's the we're going to be down there. Just people down here.
-
You going to talk to us alone?
-
Talk with you, pray with you, help solidify this thing.
-
Listen, it's been good to be together.
-
Two days.
-
Where are we meeting again?
-
Less. What time?
-
Who are you going to invite?
-
Like a good football team, man.
-
That's good right there.
-
Yeah, man, I love you guys, I love you.
-
Stand up and sing because angels can't let us go get.