Sermon
Romans 5 | Grace: Greater Than Our Sin
Publisher transcript
Transcript
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But as we've been studying through the book of Romans, that has been
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the central theme, the gospel of Christ, which is the good news for salvation.
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The interesting thing is we started studying that in the first few chapters.
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It didn't sound like good news because Paul was painting
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a very clear picture on our need for salvation.
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And in order to do that, he has to first convince us that we need to be saved.
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And the way he did that was by showing us our own sin.
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And so the good news
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didn't necessarily seem so good at the beginning,
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because it seemed like it was a bunch of bad news about us.
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But Paul turns a corner
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and we start looking at the grace of God, which, through the grace of God,
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by the grace of God we have salvation, which is the good news, the gospel.
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So we get into it. Really?
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In, in really powerful, ways.
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In chapter five, six, seven and eight and so we're in chapter five today.
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And so if you have a Bible
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brought one with you, open it to chapter of Romans, chapter five.
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There are times
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when we read, especially the book of Romans,
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that it feels like it sounds like it's difficult to understand.
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And the reason is it was written
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by this man called Paul, who had a brilliant mind.
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Not only did he have such a brilliant mind.
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His mind was so complex.
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He was writing about an unknowable God who was completely other than that.
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So you got a brilliant mind writing about the unknown and unknowable
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God, really, who's completely other than us writing to a people
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2000 years ago in a different part of the world,
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who spoke a different language and had a different worldview.
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And so you put all these things together.
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It made sense to them.
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Much more than that makes sense to us.
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And so we have to do some unpacking to understand the depth of it all.
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Now, I believe
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that everything God wants to say is super plain and easy to understand.
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But there are there are things
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within the simple message of the gospel Christ and Him crucified.
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There's a depth to it that we have to unpack a little bit.
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And so to unpack it, I think we'll get close.
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But to unpack chapter five,
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I want to unpack it in three different sections.
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And the way I want to unpack it for us is this.
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We're going to start with verses 12 through 19.
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And then we're going to go back to verses one through 11.
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And then we're going to end with verses 20 and 21.
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So that's how we'll unpack it. Okay. Now
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to help us
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understand chapter five, there's a principle
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we have to, solidify in our minds, because if we miss this principle,
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we're going to miss, really the thrust and the emphasis of chapter five.
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And the principle we have to understand
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is called the principle of the federal head.
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Let me show you what that is.
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The principle of federal head is this that the actions
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of the representative impact all those under that representative.
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So there's a representative that represents everybody underneath
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that representative and the actions of that represent what happens.
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That representative is going to affect everybody under it.
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Do you understand. Okay.
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So to help you really understand this, if any of you seen
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the series, the Mockingjay series with Katniss Everdeen.
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Yeah.
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Okay, so that is a perfect example of a federal hit.
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Katniss in the movie was the tribute for whom?
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Her sister, prim.
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And for the entire what district?
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Which district? Nerds?
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12. Okay, yeah, let's just give this year that.
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So shall I say I'm teasing like you shall we love this.
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That series.
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It's fun to watch, but. But.
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So she was the federal head.
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Not just for prim hurt, the one she took, but for all of district 12.
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So whatever happened to Katniss?
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Happens to the entire district.
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Does that make sense?
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Okay, that's the principle of the federal head.
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Whatever happens to the representative of all happens to all.
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And we have to understand that principle, because what Paul will do in chapter
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five is introduced to us two federal heads.
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The first one will be the federal head of Adam,
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who was the federal head of the human race.
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And so whatever happens to Adam and his actions happens to the entire human race.
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And what happened with Adam is he brought sin or brought sin
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and death to all the human race, because he is our federal head.
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You follow so far, the second federal federal head
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that Paul will introduce us to is Jesus, who's the federal head of all the redeemed
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who've been justified, made right with God through faith because of God's grace
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and because of the justification of the federal head
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of Jesus, brings life to all of us who believe.
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So Adam, as the federal head of humanity, brought sin and death.
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Jesus as the federal head of all those who will believe are justified brings life.
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You follow?
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Yeah.
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And so Paul is going to explain this spiritual reality
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through these two federal heads.
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Adam and Jesus.
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And so let's jump in verse 12.
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So we're in the middle of the chapter
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looking at these, this issue of federal heads.
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It'll help us unpack the entire chapter.
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Therefore, whenever there's a therefore you have to stop.
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And that's what it's there for. So
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therefore, in light of everything he's just said that we'll get to
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just as sin entered the world through one man, the federal head of Adam, and death
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through sin, because of the sin of the one man, the federal head of Adam.
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And in this way, death came to all people because all sinned
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through the federal head of Adam.
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You follow so far.
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Okay.
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To be sure, sin was in the world before the law was given.
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But sin is not, charged against anyone's account where there is no law.
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Let's just keep going.
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Nevertheless, death reigned from the time of Adam to the time of Moses.
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Even over those who did not sin by breaking
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the command, as did Adam, who was the pattern of the one to come.
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Is this super crystal clear?
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Okay, let me unpack this a little bit.
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Okay.
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So he's introduced us to the federal head of Adam,
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the representative for all of mankind.
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Adam sinned before God gave his law.
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Like the Mosaic law.
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Before he wrote anything down. Adam sinned.
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God had put his law in Adam's heart
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when he said, don't cross this line in the Garden of Eden.
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Adam crossed that line even though there was no law written down.
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So he was a law breaker. You follow.
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And because of that, death entered the world.
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The proof of sin is death.
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And because death entered the world with Adam.
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And people died even before the law was given.
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It proves that everybody is a sinner
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because death came from sin.
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Adam's sin brought death effect, in fact,
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that everybody ever before God ever made a command.
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You follow.
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This is exactly what God said would happen.
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Adam, as our federal had brought sin to all of humanity,
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and the proof of sin in all of humanity is death.
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God told Adam in Genesis two,
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but you must not eat from the tree of the knowledge of good and evil.
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For when you eat of it, you will certainly what die?
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So God said before he ever wrote a law for anybody,
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he gave Adam his law in his heart and said, don't you can go this far, Noah?
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Adam trespass crossed the line and God said, why don't you do that?
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Death.
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Now, did Adam die right then?
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No. Why?
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Because he's the federal head for all of humanity.
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So now death entered all of humanity.
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You follow. It's exactly what God said would happen
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because of Adam's sin.
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As the federal head death entered all of humanity.
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And the fact, again, the fact that every one of us is born into
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sin is proved by the fact
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that at this point, I know in America I haven't checked other countries yet,
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but at this point mortality rate is just about 100%
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for us, right?
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For all of humanity,
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the reason why there's deaths, because their sins and brought death.
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And so ever before God ever even made a command.
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The proof is that we're all born into sin.
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Because guess what?
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We're all going to die.
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And so,
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Adam, our federal head that brought sin and death.
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Verses 15 1617
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but the gift is not like the trespass.
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For if many died by the trespass of the one man, Adam, our federal head,
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how much more did God's grace and the gift that came by the grace of the one man,
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Jesus, our federal head of righteousness for overflow to the man he
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nor can the gift of God be compared with the result of one man sin.
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The judgment followed one man or one sin, and brought condemnation.
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But the gift followed many trespasses and brought justification.
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For if by the trespass of the one man death reigned through that one man,
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how much more will those who receive God's, abundant provision of grace
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and of the gift of righteousness reign in life through the one man, Jesus Christ?
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Is that super crystal clear for you?
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Is what I'm saying.
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Like Paul, it's such a gift for him, and it's hard for us.
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He just has these long run on sentences, just keeps putting commas and commas
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and commas and.
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But to unpack this, this is what he's saying.
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It all has to do with the two federal heads.
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It's saying Adam's sin brought death.
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But God's grace abounds through Jesus.
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Adam's sin as our federal head
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brought condemnation to all of humanity.
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But Jesus, as our federal head, brings the opportunity
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for justification to be made right with God.
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That because of Adam's sin, death reigns.
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Everybody dies.
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But because of Jesus as our federal head,
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through faith, by God's grace, life now reigns.
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Through one man came the trespass.
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And through one man came the answer.
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Verses 18 and 19.
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Consequently, just as one trespass resulted in condemnation for all people,
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he is our federal head.
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We're born into his stuff.
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So also one righteous act resulted in justification and life
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for all people who will believe through faith
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not as a result of works, but just because of God's grace.
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For just as through the
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disobedience of the one man, Adam,
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our federal head, and humanity, many were made sinners.
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So also through the obedience of the one man, the federal head of Christ,
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the many will be made right with God.
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One trespass crossed the line
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when God said, Adam, go this far no further.
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He crossed the line.
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Trespass as our federal head.
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We're born into trespass.
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And that's what Paul, that's what he went through.
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Two chapters, two and a half chapters explaining to us.
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He says, I don't care how much you cross the line this much or this much,
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you cross the line
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because you have as their federal head, Adam, who also crossed the line.
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We've trespass.
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And one act of righteousness, the work of Jesus on the cross.
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As our federal head of being made right with God,
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brings about justification to the many who will believe
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through Adam all are made sinners
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through faith by grace and Jesus.
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Many are made right with God.
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And so the question we have to to to answer for ourselves
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is which federal head are you living under?
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You were born under this one.
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Through faith.
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By God's grace, you can move to this one.
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You follow.
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And the movement from this one to
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this one has nothing to do with what you do.
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It's solely based on what Jesus has done.
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Now we, through faith because of God's grace,
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have the opportunity to move.
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And if you've not moved yet,
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I want to invite you to.
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And because that is the possibility, because you can move there.
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Now, Paul will give us three benefits of moving
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from the federal head of Adam to the federal head of Jesus.
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He gives us three benefits. Do you wanna know what they are?
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Paul tells
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us what they are in chapter and start in verse one.
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So we're kind of reverse engineering this now that we understand
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now we'll learn what the benefits are.
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And then and so back to the beginning, the three benefits of moving
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to the federal head of Jesus. Okay.
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Verses one and two.
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Therefore you got to ask what it went to.
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Therefore everything you said in the first four chapters.
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Therefore, since we have been justified through faith
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made right with God, through faith we have peace with God through our Lord
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Jesus Christ, through whom we have gained access by the by faith into this grace
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in which we now stand and we boast in the hope of the glory of God.
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Let me unpack this for you. Three benefits.
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The first benefit for those who have moved from the federal ahead of Adam
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to the federal head of Jesus, the first benefit is that we have peace with God.
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Now, God's justice
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in his wrath against those who have trespassed
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has to be leveled.
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And God's justice towards us was satisfied
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because Jesus paid the price of that
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wrath on the cross.
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And because that happened, and we've bought through
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faith, have moved to the federal head of Jesus,
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now we can have peace with God.
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Now please be understand
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this is not the peace of God.
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This is peace with God.
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And they are very different.
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The peace with God is not the peace of God.
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The peace of God is this.
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Philippians four six and seven.
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Do not be anxious about anything.
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So all you professional warriors, this is your life.
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Verse.
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Don't be anxious about anything.
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But in every situation, by prayer
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and petition, with thanksgiving, present your request to God and the peace.
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What of God, which transcends all understanding,
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will guard your hearts and minds in Christ Jesus?
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So here's the problem.
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Everybody wants the peace of God without first establishing peace with God
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to understand.
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And when we stand, said God, I need the peace of you.
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But we haven't been made right with him.
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You don't.
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We don't get the peace of God without first having peace with God.
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The peace of God is reserved for those
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who have come to peace with God.
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And we cannot have the peace of God
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apart from Christ.
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Ephesians two For he Himself is our.
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What peace?
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Who has made the two groups one and has destroyed
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the barrier, the dividing wall of hostility.
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So the peace with God
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before we choose
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to change our allegiance to the federal head of Jesus, God
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took the initiative to destroy the dividing wall between us.
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And he said, I am taking the initiative to invite you
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over through Christ on the cross to destroy the dividing wall.
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Now there is no divide. You can come to me,
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but until you come to me through Jesus,
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you will never have peace with me.
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It's not that we have some some charge against God,
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but God in his righteousness
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has a charge against lawbreakers,
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and through faith, by grace and Jesus work on the cross,
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he's taken the charge against our lawbreaking and put it on Jesus.
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So now, through faith,
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by his grace, I can have peace with God.
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He's at peace with me.
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And because I can have peace with God now,
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I can experience the peace of God to understand.
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And so many people
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have desired the peace of God
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and are clueless
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about how to be have peace with God.
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And that only comes through faith in Jesus.
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By God's grace.
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If you want the peace of God,
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you must first be made right with God
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through faith in Jesus.
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Then there's a promise of peace of God.
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You follow.
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All right. Yes.
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All right.
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So that's the first benefit. Peace with God.
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The second benefit is this
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access into God's grace in which we stand.
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This is what the first two verses say.
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Through faith we have access into God's grace in which we now stand.
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Now, this this one actually blows me away.
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The idea that I can have access to God and the grace of God.
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Grace is the undeserved and unmerited favor and blessing of God.
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The fact that we have access into that grace
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by faith it through faith is amazing.
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Now, when Paul says, we have access now through faith in Jesus,
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that word access necessitates an invitation.
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You and I cannot go to
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the father, have access to the father on our own.
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We have to be invited into that, and we're invited into the access
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to accessing God's grace through Jesus.
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So through Christ, faith in Christ, I've been invited into the grace of God.
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And Paul says that grace that undeserved merited favor.
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And but I stand in that
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through Jesus.
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Please understand this
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if you've accepted Jesus as your Savior, you've come to the father
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through faith in the son.
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Because of his grace, you now stand.
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You stand in the very favor of Almighty God.
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You don't have to earn it.
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You've been invited.
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You now stand in that.
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And here's what's amazing about it.
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That verb stand in Greek is a
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is in the perfect tense, which means it's a continuing action.
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You perpetually stand in the favor of God.
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You don't go in and go out.
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God, I was good, so I get your favor and blessing, but now it's bad.
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So I go out and now I'm going to be good.
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So I go back in and now I was bachelor. Goodbye.
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You don't bounce in and out.
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You perpetually stand in the favor of God through faith in Jesus,
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because God's grace is so profound, not because our behavior is so good.
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Thank you. Understand this.
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This is for this part of the benefit of just being made right with God
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through faith.
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See, grace
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isn't just the way we come to salvation.
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Grace is our present.
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Stand the continuing present, standing before God.
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It's the beginning of the Christian life, and it's the sustaining
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of the Christian life. Grace,
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not behavior, not performance.
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See, a lot of people think they begin to follow Jesus by grace
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and then move to living by performance.
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Well, I accepted Jesus alone,
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but now I gotta really watch myself. Now.
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And I feel like, man, sometimes I'm really good
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and God is good to me and sometimes I'm not real good.
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And you know, God's got a right to be upset.
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And the moment we make that transition,
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as if we come to God by grace
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and then we have to live by performance.
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The Bible says in Galatians five that we've fallen from grace.
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That's a scary place to be.
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Grace means.
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That God's attitude toward
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the Christ follower, the believer, the one who is made right with God
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through faith, goes by grace means that God's attitude
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towards me is favor because he sees me
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through the eyes of joy.
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Have you ever have you ever been
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have someone in your life whose eyes lit up when they saw you?
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Yeah, well,
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how about a dog?
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Okay, so some of you are like, no,
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no, I mean, I married them, but now,
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you know, it's like, think about a dog.
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You know, like when you,
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when a dog was just like, oh,
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always. I didn't.
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Right.
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That's the attitude that God looks at the eyes of God looks at you with
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because of being right with them through faith,
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by God's grace, he looks at you like, oh.
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Like I'm convinced.
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I mean, God looks at me like, oh, girl.
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That's grace.
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It's this perpetual standing
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that I stand before Almighty God, and he knows everything about me.
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And yet he's still looks at me.
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He's like, oh, Carl.
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Yes. Can you imagine?
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Yes. It's awesome.
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Oh it's incredible.
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Just so many people think, you know, like, well, yeah, he, you know, he,
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you know, he saved me.
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But I'm still kind of the, you know, the red headed, you know, in.
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I'm sorry.
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I'm sorry. I should do likewise.
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I didn't mean think of the redheads out there.
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You know, you're all loved and beautiful and all that stuff.
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Yeah.
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You know, we feel so we're, you know, we're the, you know, the the bald in laws.
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And I don't know what to say, you know what I'm saying?
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Like, you know, I'm offended at myself. I just,
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you know, like like we're second
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and that's not it.
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That's not grace, it's religion.
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It's not grace.
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See, we would all we've said.
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No, no, I believe God loves me
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because it kind of has to, you know, I mean, the Bible says he's love
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and he's got to let me in because I'm leaving a son.
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And. Yeah,
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but sometimes you feel like you didn't like us.
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Grace means God didn't.
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He doesn't just love me. He likes me.
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Yeah, yeah, grace means he doesn't just love you.
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He likes you.
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And so when he looks at you, it's like, oh, yeah.
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Yeah.
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Man, I like you.
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Can you imagine having that type of relationship
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with Almighty God?
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You do?
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Yeah.
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The problem is, most people haven't realized it yet.
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That's grace.
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It's one of the benefits
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of moving from the federal head of Adam to the federal head of Jesus.
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We're invited into this grace,
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invited into the faith
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to stand firm in the favor
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of God, who to stand there
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with the twinkling eyes of God, looking at us like,
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not because of what we've done,
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but simply through faith.
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Father, I believe in your son.
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And he goes.
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Man, I like you.
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You know,
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to understand.
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This is the invitation. No.
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To stand in the grace of God
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means I don't have to prove anymore that I'm worthy of God's love.
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To stand in the grace of God means the door of access to God
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is permanently open.
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To stand in the grace of God
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means I am free from trying to keep a score sheet with God.
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To prove that I'm good.
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To stand in the grace of God means I spend more time praising
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God for who he is than hating myself and hating my past.
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To stand in the grace of God means I refuse to make resolutions and vows.
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Don't let any teacher ever manipulate you into trying to prove how much you love
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God, by making commitments that you already know you can't keep.
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You stand in the favor of God by his grace, not by your vows
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and not by your commitments and not by your devotion.
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When I stand in the presence in the grace of God,
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I expect his blessings, though I know I don't deserve his blessings.
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That's grace.
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When I stand in the grace of God, I testify to the goodness
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of God at all times.
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And when I stand in the grace of God,
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I stand in the certainty of God's future favor.
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Oh that's grace.
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Oh don't the benefits
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of being made right with God sound too good to be true.
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Yeah.
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Oh yeah.
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Mr. reality
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the first benefit I have peace with God.
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The second I stand in the favor of God doing the third benefit.
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Yeah, yeah.
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It's not going to seem so fun.
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But not only so,
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but we also glory in our sufferings. We.
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I heard some of you I saw on your fifth.
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Go back to the other two.
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We glory in our sufferings because.
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Because we know that suffering produces perseverance, perseverance, character
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and character.
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Hope.
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Here's here's the truth, man.
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The third benefit.
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Is that we can glory in suffering.
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Let me tell you why.
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When Paul uses that word suffering, he's not talking about minor inconveniences.
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You go to Sam's Club on a Saturday afternoon.
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That's a minor inconvenience. There's no place to party.
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They put the damn gas station in there.
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And now you got to walk from Chuck-E-Cheese all the way over.
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That's not what he's talking about.
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He's talking about real pain.
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Yeah, real suffering,
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real trials, troubles and tribulations.
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And he said, you can glory in those times. Why?
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Because suffering produces perseverance.
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Perseverance produces character.
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Character produces hope.
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And we're never disappointed by hope.
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Hope is the certainty of God's
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continued and future activity.
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And when we're going through these different, really difficult times,
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we need the certainty of God's continued and future activity, right?
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Right, right.
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That'll never disappoint.
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Here's the truth everybody.
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Experience is suffering.
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Whether you're under the federal head of Adam
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or the federal head of Jesus, we all experience suffering.
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However,
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those who are
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justified experience benefit through it.
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Those from the central heard of Adam just suffer.
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You understand?
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Spurgeon, one of the greatest preachers who's ever graced
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this planet, he said that just is just part of his quote.
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He said the Christian should be willing to be tried.
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Do you want to be carried to heaven on a featherbed?
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Some of us be like, yeah,
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actually, that's I mean, that's that's kind of why I did the whole Jesus thing.
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So, you know, are you kidding me?
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But think about a man.
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Not not the Christ follower.
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Not the disciple.
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I should say mean, don't you?
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In the part of you that just wants.
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You know what I want.
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I will slide into heaven with my hair on fire.
-
Like you know.
-
And I realize we don't pray for testing.
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But if we want to develop character,
-
if we want to be people of hope that lasts.
-
This is the golden chain of the Christian's growth and maturity
-
through suffering.
-
Yeah. See,
-
we can glory in suffering
-
because it develops perseverance.
-
Literally. That word is patience develops patience.
-
Because when I'm in suffering, when I'm willing to wait,
-
because I know that God's working through it,
-
I can be patient.
-
And when I'm willing to wait because I know God's
-
working through, I'm patient in it.
-
It develops my character.
-
The literal word for character is experience.
-
It develops your experience.
-
Perseverance produces experience that's been tried through suffering.
-
So when I go into suffering
-
and I said, God, I know you're working in this, I'm going to be patient.
-
You experience
-
the fact that God is working in it
-
and developing a Christ like character
-
so that that experi ence of waiting through suffering produces hope
-
because God proves himself time and time
-
and time and time again
-
to understand.
-
Yeah, I'm
-
now let me just,
-
This is so important.
-
Not just for us, but it's really important for parents.
-
And I don't care if you're a parent.
-
I don't care how old your kids are.
-
We would all say that.
-
Not just us, but we want for our kids
-
to grow up
-
with great character, right?
-
Right.
-
And to be people of hope
-
that whatever they grow through, they're not going to get beat
-
right.
-
Like what they go through is not going to crush them.
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We don't want that.
-
We have to be very careful,
-
especially with our kids,
-
that when they go through difficulty,
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trials, troubles and pains,
-
we don't just want to rescue them out of it,
-
but we disciple them through it.
-
There's a vast and profound difference.
-
Parents, please pray over your kids every day.
-
Father, I ask for your mercy and grace over my kids.
-
Put a hedge around them, a fortress about them.
-
It's all biblical.
-
Protect them from the evil one who only seeks to steal, kill,
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and destroy their present and their future.
-
I pray your watch over them, your mercy and grace on them.
-
Pray all of that.
-
But when they're going through it.
-
Discipled them through it.
-
Don't just try to rescue them out of it.
-
Because that's the only way they will grow up
-
to be people of character and have godly hope.
-
When parents
-
rescue their kids out of difficulty,
-
we stunt and destroy their discipleship
-
and ruin their character.
-
Do you understand?
-
I get it, it's so hard
-
as a daddy, as a mama, you're like, you know her?
-
But we've got to get to the point saying,
-
sweetie, listen, I know this is hard, and I know you're hurting and I love you.
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And I'm going to suffer with you in this,
-
and we're going to work together.
-
Let's remember who God is.
-
Let's remember together what he's done in the past.
-
Let's remember how he has moved.
-
Let's remember.
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Remember what the Bible says, that somehow God's working in this.
-
Remember what Scripture tells us that even Jesus went through difficulty.
-
Remember what Scripture says that that were never outside of his hand.
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He doesn't sleep or slumber.
-
He knows what's going on and he will be.
-
Here's the thing it's okay for your kids not to be happy
-
so that they'll find their joy in the Lord.
-
It's okay for our kids to be sad
-
so they'll find their sustenance in Christ.
-
It's okay for our kids
-
to be alone, so they'll learn to draw
-
on the presence of Christ.
-
Discipled them through it.
-
Don't rob them of that character
-
that God is trying to build in him.
-
Okay.
-
I don't want emails and texts
-
about that at all, so just keep it to yourself.
-
All right?
-
Let me finish this up here.
-
Verse five.
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And hope does not put us to shame, because God's love has been poured out
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into our hearts through the Holy Spirit who has been given to you.
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Please understand.
-
We gain the hope of God
-
through the Holy Spirit that God has given to us.
-
The moment we accept Jesus as our Savior.
-
The result of all this is hope.
-
The Holy Spirit has been given to every person who receives Jesus as their Savior.
-
The Bible says, first Corinthians 1213. Galatians three two.
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Galatians four six
-
that the moment you come to faith, the Holy Spirit has been implanted in you.
-
God has entered your life through the Holy Spirit,
-
and then we're given the permission in Luke 1113
-
to request the Holy Spirit come upon.
-
I, I did this on the first service, just on a kind of a spur.
-
I didn't know how I was going to do it.
-
The service.
-
But Jesus has told us he,
-
the Scripture has told us.
-
That if we fathers who are evil know how to give good gifts,
-
how much more does the Heavenly Father know how to give good,
-
good gifts to those who ask, especially the Holy Spirit, to those who seek
-
so God will get.
-
If you've been made right with God through faith.
-
The Holy Spirit's been placed in you, and the result of that
-
is eternal life.
-
But we've been told we can ask the father to
-
put the spirit on us, not just within us.
-
And all I have to do is ask,
-
and the proof that the Holy Spirit is in
-
you and upon you is not some crazy language.
-
And cackling like a chicken.
-
It's love, joy, peace, patience,
-
kindness, goodness, faithfulness, gentleness, self-control
-
and hope.
-
Many of us have trusted God
-
for salvation and the Holy Spirit lives within the scriptures.
-
Scripture is clear about that.
-
Few of us have said, father,
-
true Holy Spirit, come upon.
-
And we've been promised by the father that that will happen.
-
Yeah.
-
And so I'm going to give you the chance.
-
Did you maybe you've never done this before,
-
but to ask that the father places His Holy Spirit upon you
-
and that you're filled with the spirit?
-
Ephesians 518 says, be continually filled with the spirit.
-
And there are some times in our lives meant we just need
-
the presence of the Holy Spirit,
-
especially for hope.
-
And so if you have a relationship with Jesus, I'm
-
gonna invite you in this moment of prayer right now.
-
I'm not done preaching yet,
-
but I want to stop and give you the opportunity to do what
-
Scripture has said and invite the spirit upon your life.
-
Pray with me, father.
-
Thank you that you have promised us
-
and given us the indwelling of the Holy Spirit and promised the Holy
-
Spirit upon us.
-
Father, I know that you're
-
that the fruit of your spirit, the proof of your spirit is love,
-
joy, peace, patience, kindness, goodness, faithfulness, gentleness,
-
self-control, and hope.
-
So, father,
-
hear these hearts, these who are yours,
-
who ask you for the presence of the Holy Spirit
-
in and upon their lives.
-
Do what you said you would do in Your Word. You.
-
You've tied your action to your word, and you've said you would do it.
-
And so here are these hearts.
-
I would just encourage you in this moment.
-
Any of you who have a relationship with Jesus.
-
To say, father, give me your Holy Spirit.
-
I want your Holy Spirit to come upon me.
-
Fill me with Your Holy Spirit.
-
Let me experience the fullness of the Spirit's presence in my life
-
the fullness of love,
-
joy, peace, patience, kindness, goodness, faithfulness, and self-control.
-
The fullness of hope.
-
Don't say, father, I receive that right now.
-
Your spirit in me, your spirit upon me.
-
Father, thank you that you're faithful to your word.
-
In your name I pray, Amen. Amen.
-
I hope
-
because of the spirit God has given you.
-
Let me go through these last few verses.
-
You see, at just the right time, when we were still powerless,
-
Christ died for the ungodly.
-
Very rarely would anyone die for a righteous person,
-
though for a good person, someone might possibly dare to die.
-
But God demonstrates his own love for us in this.
-
I love this verse while we're still sinners, Christ died for us.
-
If God did all of this for us while we were denying him,
-
he set all this in action before we ever turned him,
-
if he would be this good to us.
-
Said all this in action before we turn,
-
how much better do you think he'll be after we have turned?
-
You understand?
-
I'm saying
-
the riches of heaven.
-
Since we have now been justified by his blood,
-
how much more shall we be saved from God's wrath through him?
-
For if while we were God's enemies, we were reconciled to him
-
through the death of his son, how much more have him been reconciled?
-
Shall we be saved through his life?
-
Not only is this so, but we also boast in God through our Lord
-
Jesus Christ, through whom we have now received reconciliation.
-
It is all. Jesus has done it.
-
And if God loved us so much and did so much for us
-
before we ever turned to him, how much more?
-
Now that we have turned,
-
can we have comfort that we stand in the grace and favor of God?
-
He's so good
-
and he's been so good.
-
Now here's
-
the biggest deal of this whole thing.
-
The law was brought in so that trespass might increase, but here it is.
-
But where sin increased, grace.
-
Grace increased all the more
-
so that just as sin reigned in death, so also grace might reign
-
through the righteousness to bring eternal life through Jesus Christ our Lord.
-
Here's what this means
-
God makes the rules
-
and God provides the solution.
-
God gave the law
-
so we would know what great law breakers we are
-
here.
-
Here's the idea if there's no speed limit posted
-
and I drive 80 miles an hour in a residential zone,
-
I still breaking the law.
-
I just don't know it.
-
But once the sign the 30 miles an hour is posted and I drive 80.
-
Now I know I'm a law breaker. You follow?
-
So what Paul is saying here is this
-
the only reason God gave us the law
-
is not so that we would break it and become a law breaker.
-
He gave us the law to prove to us we are already law breakers,
-
because death happened before the law
-
was ever given, proving that everybody lives in sin.
-
You understand?
-
Now, he gave us the law proving that we're law breakers.
-
Now, I know,
-
okay, but the big thing of this whole deal is verse
-
20, where sin increased, what grace increased, all the more.
-
See, here's what we think.
-
If I'm really, really bad, God gets really, really angry.
-
And if I'm not so bad, God isn't as angry.
-
And if I'm really good, maybe God blesses.
-
We would think that when my sin increases, so does God's anger.
-
That's not what the Bible says.
-
The Bible says, because I've been justified through what
-
Jesus did, and I have this perpetual standing of favor before God
-
when my sin increases, guess what his grace increases.
-
It's amazing.
-
Grace.
-
The truth is this that grace is greater than you.
-
Fill the bank in.
-
I stand
-
in the perpetual, the perpetual standing in God's favor,
-
that even when my sin increases, he looks at me like,
-
oh, cool.
-
Wow. Because his grace is more.
-
The fact is this that
-
I cannot allow sin, God's grace,
-
and neither can you.
-
When we've been justified through faith by God's grace,
-
we have this perpetual standing in the favor
-
of God.
-
Indicates that vindicated
-
and liberated. Him.
-
Grace is a thing that gives us something.
-
And grace is the thing that takes us somewhere
-
into the favor of God.
-
So in wrap back to the federal head.
-
We've been born under the federal head of Adam
-
and are separated from God's special
-
favor and grace, and bear wrath for sin.
-
But through
-
faith, by grace, we can live under the federal head
-
of Jesus and stand by faith
-
through faith in the favor of Almighty God.
-
And so here's the question.
-
Have you moved
-
from Adam to Jesus?
-
If you haven't, do you
-
not realize the benefits of doing so?
-
And the peril of not.
-
And I want to invite you into that.
-
And beginning to live under the reign of grace.
-
And you prove me.
-
God, you are a good God. The.
-
And you have been all good to us. You.
-
And there are some
-
this morning who are ready to move
-
from the headship of Adam to the headship of Jesus.
-
Thank you for hearing their prayers,
-
friends.
-
I would invite you in this moment.
-
If you've never done that, to do that now,
-
in simplicity of faith and the faith of a child
-
simply between you and God, say, God, I agree with you.
-
I am a trespasser.
-
I broken your rule.
-
And I repent of it.
-
Oh, yeah.
-
Yeah,
-
I accept the work
-
Jesus that you did on the cross
-
for my forgiveness.
-
And I accept you into my life.
-
And I choose you as my forgiver
-
and my leader. Oh.
-
Simple faith.
-
Those of you who have prayed that.
-
Welcome to the family.
-
God now looks at you
-
as you stand before him with excited, joyful eyes.
-
And he doesn't just love you, he likes you.
-
Welcome.
-
For some of you, you've prayed that prayer
-
and you've lived still as if you have to earn God's smile.
-
Yeah,
-
and I want to invite you into God's grace.
-
And for you, I would encourage you just to say something like this.
-
Father, thank you that you don't just love me.
-
You like me.
-
And thank you that I don't have to try
-
to be good enough to make you smile.
-
I trust you by faith.
-
And I receive all that your grace offers.
-
I thank you
-
that I can forever stand in your presence
-
with your favor
-
and with your smile.
-
Help me live in that liberation
-
and with that hope and joy. Oh!
-
Father, you are a good God,
-
and you've been so good to us through your son. So,
-
God, I pray that the truth of your word would resonate in us,
-
that you would protect it for being stolen from our hearts,
-
that we would feed.
-
Father, I pray
-
that NSU would raise up a people.
-
Who live under the reign of grace
-
through faith in your son.
-
By your grace,
-
in your name I pray. Amen.
-
Amen.
-
It's an I love you.
-
Thank you for going through Romans five with us.
-
Here's here's take this week and read Romans five again.
-
And then read Romans six and get ready for next week.
-
Be good.
-
Listen, some of you made some commitments.
-
Some of you made commitments.
-
And here's my ask.
-
I did in the first I forgot to do it this year.
-
So I was going to ask you to raise up your hand for these commitments.
-
You're amazing. I forgot that to do that.
-
And so here's, here's, here's my ask if you made some commitment,
-
I want to make sure that we're praying with you and for you specifically.
-
And so David is right over there. I'm right here.
-
Sarah is there, too.
-
Jeff is here like, we're around here, John, or right down
-
here, like, would you come and say, hey, I prayed one of those prayers
-
and just let us pray with you and confirm that,
-
like, don't be afraid of that.
-
You stand with the favor and smile of God on your life.
-
You got nothing to be afraid of.
-
You understand what I'm saying?
-
Yeah. Let's sing.