Sermon
2nd Timothy 1 | Guard & Guide: Fanning the Flame
Publisher transcript
Transcript
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We're starting
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a new series and new series, just a new book in the series
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from Second Timothy chapter and chapter one this morning we just got done
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looking through first Timothy and Jeff did a great job wrapping up last week.
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Thank you my friend. Great job.
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Good job on that song too.
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That hit like I wanted it to. That's good stuff.
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Y'all need to look up that song on Spotify and download it
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and let it play in your ears all day long.
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Anyway, second Timothy,
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let me just kind of set the background here.
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Paul wrote, I think, four letters to individuals.
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Most of his letters were to people groups in churches,
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but four of them were two individuals, the Apostle Paul.
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First Timothy, second Timothy, Titus, and Philemon
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were the only four written to specific individuals.
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And so this is really, really,
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really unique territory that we're in as far as the Scripture is concerned.
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And this letter
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he wrote somewhere around 64 to 65 A.D.
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and the occasion of this letter is he's in prison now.
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He's been in prison before, but it was a different scenario.
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The first time he was a prisoner in Rome, he was under house arrest
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and allowed a great deal of liberty to travel and have visitors.
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And a guard was always with them.
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But he had a great freedom in Rome.
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The first time.
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And then we know he was released from custody for a while
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and for, I don't know, maybe 5 or 6 years or so.
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He was free to travel. He wasn't in custody anymore.
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And so he made some travels.
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He always wanted to go to
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what was known as Asia back then, and we think he made it there.
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But he gets arrested a second time,
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taken back to Rome, and now he's in prison.
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But this is a different scenario. Is not under house arrest.
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Now, as an old man, he's in his 60s is in
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what we most commonly think of as a prison in Rome.
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And what was unique about this prison is
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there were basically cisterns or dungeons
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in it, big circular underground rooms
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with no windows, no light,
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no access to anything, just a stone hole.
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And over the roof was an o, a circular opening where the prisoners
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could, or the prison guards could drop food down to the prisoner.
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And it was like on death row, and you knew when you were there
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your execution was going to be soon.
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And so this is where he is
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when he writes this letter to second Timothy.
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It's the last known writing we have of the Apostle Paul.
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He knows his beheading is going to be beheaded.
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He knows that's coming soon.
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And he wants to impart to Timothy, who's in his 30 probably,
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that he's been mentoring these final instructions.
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He was eventually beheaded in about 67 A.D.
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under the,
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the auspices of, Caesar Nero.
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The interesting thing about Nero is
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Nero was a brilliant builder.
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But he just went crazy,
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and I think he just got possessed, demonically.
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And and he so badly wanted to rebuild Rome.
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This was all whilst Paul was still like he so badly wanted to rebuild Rome
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that he asked the Senate for permission to leverage the
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the state taxes so that he could rebuild Rome.
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He was a brilliant builder and the Senate said, we don't have enough money
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in the coffers of the state for you to go through the process of rebuilding Rome.
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So what did Caesar do? What did Nero do?
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He lit on fire.
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He lit. He lit Rome on fire.
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Haven't ever heard that.
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The saying that that, See, Caesar, fiddled while he watched Rome burn.
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You ever heard that?
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Well, he did watch Rome burn.
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He didn't play a fiddle. Fiddles run.
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And then I think till, like, the 15 or 14 hundreds or so. So?
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So, like he didn't play a fiddle, but he probably played a harmonica.
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I don't know, he just, like he wrote.
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He he destroyed ten of the 14 districts of Rome by fire.
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Completely burned it down.
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He had to have a scapegoat for the fire because he couldn't claim.
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Well, I didn't like you told me. No. So I.
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So the scapegoat or the Christians
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and so demonically possessed was Nero.
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That in what started was probably the one of the greatest
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waves of persecution against the church that the world has seen.
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It was so brutal and grotesque
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that Caesar would douse Christians in oil, tie them to stakes around his garden
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and light them on fire so he could look at his garden at night.
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So brutal was it that he would cover
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Christians in in animal skins, give them a head start,
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and then turn the hunting dogs loose on them?
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I mean, it was just demonic in nature.
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And it's under this Caesar Nero that Paul is arrested,
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sitting in maritime jail, knowing that his beheading is coming soon.
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And so he writes this final letter.
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You know, there's.
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There's
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an overlooked benefit
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to knowing your death is near.
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Because when you have those, though, the honor of knowing
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that it can bring great clarity
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and if need be, correction. Right.
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And so Paul's
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using this time to look back on his 30 plus years
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of ministry and church planting and this incredible work of God.
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And he's looking back thinking, what is it like?
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Have you ever thought, like, if you knew
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with like sometime this year, you were going to die,
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have you ever thought about what your words
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would be to those you're leaving behind?
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Have you ever thought about scripting that out?
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Probably not.
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So many of us do.
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Like, oh, this is kind of a downer, but this is where Paul is in.
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So look, I know that I'm going to die soon.
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And so one of the last things I want to say,
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and he writes this letter to Timothy called Second Timothy.
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So we're just going to go through this and and I'm going to bring some things out.
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But, but here's the big idea for this, for this whole mess.
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Here's the big Paul's.
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One big idea for Timothy is God lights the fire, but you better bring the wood
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like God's lights the fire in us.
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We don't choose God first.
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He chooses us first. That's what the Bible says.
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And by the grace of God,
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he extends the first invitation to have a relationship with him.
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We don't seek him out.
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He seeks us out first, and then we respond to his seeking.
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That's all done by grace.
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So he starts that fire.
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But it's our
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responsibility now.
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After accepting him as our Savior,
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to bring the wood, to keep the fire burning.
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You understand, I'm saying.
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And so this one is going to tell Timothy.
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So I've been praying for the last couple of days that God gives me,
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a pace and a temper about this,
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that isn't overwhelming.
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And and I don't present it with both barrels blazing.
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And so I'm going to do my best to be calm
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and to just walk through this
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like a gentle pastor
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who don't laugh because I said so.
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Anyway, verses one two, three here
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this Paul, an apostle of Christ Jesus, by the will of God,
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according to the promise of the life that is in Christ Jesus.
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To Timothy, my beloved child, he's in his 30s, but grace,
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mercy, and peace from God the Father and Christ Jesus our Lord.
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Verse three I thank God whom I serve, as did my ancestors,
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with a clear conscience, as I remember you constantly in my prayers night and day.
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Let me start in verse one.
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Paul identifies I am Paul and he says, I'm an apostle of Christ by the will of God,
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according to the promise of the life that is in Christ Jesus.
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He he reasserts his call and at the end of his life.
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And this is what's so great
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about knowing that you're walking towards the finish line.
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You start to assess what has has God called me to do?
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Who has God called me to be?
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And when that becomes clear, then you can assess, have I accomplished that task?
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Have I fulfilled that purpose?
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And Paul says, God, by the will of God, he has called me as an apostle.
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I wasn't put in this position by a vote of a congregation.
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I wasn't appointed this by a man.
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This was God's call from God himself to me
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of my role in this world for his kingdom.
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And he is, he asserts that, and he solidifies that again in his mind
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because he knows
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I need to know
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who I am and what God has called me to do.
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And he says, he's called me that according to the promise of the life
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that is in Christ Jesus.
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He knows he's going to die, and his focus is not on his death.
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His focus is on what
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he just said it according
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to the promise of life that is in Christ Jesus.
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He knows his.
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He's going to be beheaded soon, but his focus isn't on his beheading.
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His focus isn't on his death.
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His focus is on what life that is in Christ Jesus.
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Most of us, when we and I've been with a lot of people in those final moments,
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and as they get the news that that time is coming sooner than later
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than they didn't expect it, most of the focus of that is on death.
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Why God, why don't you?
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When will you?
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I mean, I understand humanly, I understand the focus on the death part.
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But Paul,
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having a transformed mind
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is not focused on his death.
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He's focused on the life that is.
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He is in Christ Jesus
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is a different breed.
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And this is what Christ
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followers in Scripture did. Did.
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If any of you have had the privilege of sitting in a school like this,
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teaching and preaching, you know what?
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I know that
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sometimes you preach it to yourself before you preach it him for years, right?
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I think that's what Paul's doing.
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He's reminded himself, Paul, God has called me.
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I've run this race
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and I'm focused on the life that is mine in Christ Jesus.
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Like he's preaching to himself.
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He's preaching fear out of his mind.
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You know what I'm saying?
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And sometimes we gotta do that.
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And he says to Timothy, my beloved, grace,
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mercy and peace from God the Father and Christ Jesus our Lord.
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When Paul writes to churches and, and, and, and groups,
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he always starts with grace and peace from God to you.
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Whenever he writes to the individuals, Timothy,
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Titus for them, he adds this issue of mercy. Why?
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Because he knows individuals need mercy.
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Yeah. And especially pastors,
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these are pastoral epistles.
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You're right.
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Timothy was a pastor. Titus was a pastor.
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He knows how much mercy he has needed from God.
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And he says, if you're in a leadership position, guess what?
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You need the mercy of God.
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And so includes it here.
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So that's all the setup, he says, I thank God whom I serve, as did my ancestors.
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The clear conscience as I remember you constantly in my prayers.
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Night and day.
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Did you know that Paul only prayed two times
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whenever it was night, whenever it was day?
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Night and day.
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Sometimes
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God puts us in positions of dungeons and isolation
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as preparation, not as punishment.
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And we seem to not understand that when we go through those seasons in life
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where it is completely isolated,
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lonely and places of desolation, we think God, why?
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Why, what have I done that this is happening
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and something not all, but sometimes
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those are places not of punishment.
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Those are places of preparation.
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Because it's in those times that God says,
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if I don't strip everything away from you right now,
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you will not approach me in desperation that you need to.
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You won't.
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You'll get so sidetracked by everything else.
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And sometimes I gotta put you in a dungeon so you'll realize that I'm all you got.
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I'm all you need.
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And this intimacy with you and me gets revealed.
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What happens is,
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most of the time when we're in those those seasons of desolation
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and isolation, we turn to all kinds of other things before God.
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And when we turn to God, it's not a complaint, not intimacy.
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We'll turn to drink.
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We'll turn to distraction.
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We'll turn to hobbies. We'll turn to other people.
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But we will not in, in, in, in humbled desperation, seek the face of God.
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To understand, understand.
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And so, Paul, God puts Paul in this place.
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He's got nothing else
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but God
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because Paul knew that's all he ever needed.
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And so what does Paul do?
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There's nobody to preach to.
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There's no missionary journey. So what does he do?
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He prays
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because Paul knows prayer is the greater work.
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It doesn't prepare for the greater work.
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It is the greater work.
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S.D. Gordon has a great quote about he says this
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you can do more than pray after you pray,
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but you cannot do more than pray until you pray.
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Like prayer is not all we get to do.
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We can do all kinds of stuff after we pray, but we can't do anything
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until we pray.
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You follow
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friends.
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This is why our first Tuesday thing is so important,
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is so important.
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When we get together, we see God's heart
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according to how Jesus taught us to pray.
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And it's just as intimate communication
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praising him for who he is, thanking him for what he's done.
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Affirming your will needs to be done on this earth.
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Your kingdom needs to come
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and then bring his supplications and requests,
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seeking God of forgiveness.
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Like a church that tries to do stuff
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before it does that it's useless.
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And I'm so proud of the
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five or 6 or 7 of us that do that
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every month.
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Verse four.
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As I remember your tears, I long to see you, that I may be filled with joy.
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Have you ever, if you ever had those people in your life that
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God put their
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to bring you joy?
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Yeah. Do you know what I'm saying?
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Like you probably got we probably got a lot of people in my life.
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I like a.
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But there are some.
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That it's like you are
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like God's joy in my life.
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And Paul is saying, Timothy, that was you, man.
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And I thank God for you.
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Verse five, I'm reminded of your sincere faith, of faith that dwelt
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first in your grandmother Lois and your mother Eunice.
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And now, I'm sure, dwells in you as well.
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So look, Timothy, I'm so thankful.
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I'm so thankful
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that you've got this grandma
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who loved the Lord and this mom who loved the Lord.
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I'm so thankful that that you had that foundation because what Paul knows is this
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that second hand faith can't feel first hand relationship.
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And so Paul says, I'm glad you had that heritage and the foundation.
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But he says, but
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I'm sure dwells in you as well.
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Just because the foundation is there at home doesn't mean it's
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transferred into the into the child at home.
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Now it's it's God has ordained it so that it goes
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from the grandparent to the parent to the child.
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But just because the parent, the grandparent, the parent have
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it doesn't mean the child will.
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And so he's affirming.
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Timothy, I'm glad that you have chosen the head of the faith heritage
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that was modeled to you.
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Now, let me say this.
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There are some parents and grandparents in this church
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have done an amazing job at laying a faith foundation for their kids.
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Amazing job.
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And you stand before God with a clear conscience
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that father, we have done the best we could at laying the foundation.
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And though you've done the best you could lay the foundation.
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Your kids still have not accepted him
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as their Savior and continued in him and have rather rejected him.
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And that hurts.
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And that's painful.
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But please understand
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that a child walking with Jesus
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is not because the parents
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have done a great job, and a child not walk with
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Jesus doesn't mean the parents have not done a great job.
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It's by the grace of God in that child.
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Yes, that that child has to accept
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and has to bend the knee of submission.
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Our job is to do our job
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and trust that God, in his mercy
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and grace, allows that child to get to whatever point they need to get to.
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So they will then bend the knee of salvation.
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And so, parents, thank you for the job you've done.
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Grandparents, thank you for the job you've done.
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You've done all you could do.
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Now we trust the mercy and grace of God to do what he does get.
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Understand? I'm saying.
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But don't neglect your job.
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And says, Timothy, you have the foundation,
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and I'm thankful that you've chosen that as well for your life.
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And then the charge
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for this reason, I remind you to fan into flame
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the gift of God which is in you through the laying on of my hands.
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For God gave us a spirit not of fear, but of power and love and self-control.
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This is the crux of what Paul's message will be to this man
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at the end of Paul's life.
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Fan into flame.
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The Greek word for fan into flame
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is ana zo perreo. The.
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You aren't going to remember that, and I'm not going to ask you to say it,
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but think of the word pyro,
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okay?
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A pyro is someone who what
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starts fires like big ones.
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That's this word.
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And what he's saying is Timothy.
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Timothy, this fire was started
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in you through your grandma and your mom.
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And by the grace of God, he lit this fire in you.
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But over these past seven years or so, you're letting that fire die out.
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It's getting cold and nobody can see the flames in your life anymore.
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Here's this whole picture that Paul's encouraging to fan into flame
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is that of a campfire, or in your house of a of a fireplace.
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And the the flames used to be there, and now it's kind of died down.
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But you still, if you look closely, you can see the glowing embers.
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Right. You understand?
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You know, if you look close, like you don't see the flame.
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But if you, if you, if you investigate,
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you'll see some, you'll see some coals grow in there.
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He said, listen, you let the flame die down into embers,
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and someone has to look real close to see if there's any fire burning.
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Stoke it into flame. Timothy. Yeah.
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Quite saying.
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And similarly, in our
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lives, God has started something.
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And maybe the flame used to burn bright and hot,
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but now it's kind of dwindle.
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And if people look close, they'll see the ember.
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They shouldn't have to look close.
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You understand?
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And he's saying, fuel that,
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get some oxygen in it, feed it,
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put some fuel on it because it's got to come back to life.
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Most.
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So here's my question.
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How are you fueling the flame?
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If your fuel consists of one day a week, listen to me.
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I'm glad you're here, but that's not much fuel.
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Fanning the flame.
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The gift of God. That word. Gift.
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It's a Greek word. Charismatic.
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It means the spiritual gift given to you by discretion of the father.
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Through the Holy Spirit.
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When you accepted Jesus, he gave you a spiritual gift,
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at least one that is to be used in the service.
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The further so the kingdom, through the church and he's saying,
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you have to understand what that is and fuel that so that it rages fire.
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You let it grow cold.
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Nobody can even see the gift you of God's given you,
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because you don't use it and you're not feeding it.
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Fuel it.
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Notice what he says.
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Fuel. Fan the flame.
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The gift God gave you.
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Notice what he doesn't say.
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He doesn't say fan into flame.
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Your hobby.
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He doesn't say fan into flame.
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Your career.
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He doesn't say fan into flame.
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Your education.
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He doesn't say fan into flame.
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Your athletic acumen.
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Not that those are bad things,
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but he says what you put fire to
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is the gift of God and His testimony through you to the world,
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through the church.
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He doesn't say fan into flame the potential that is in you.
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I get so sick and tired of people talking about personal potential
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that's such a dangerous, potentially evil word. Why?
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Because your personal potential can you lead you away from the kingdom?
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Because my personal potential
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is based on who I am, my desires, my skills.
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And it's so dangerous.
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When parents focus on the potential of their children.
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Don't focus on potential.
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Focus on calling
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potential a self-serving,
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calling his kingdom.
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We got to be very careful.
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So a lot of good things aren't there,
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but they'll let us away from the kingdom.
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I think every Christian would say, oh no, the kingdom is really,
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really, really important to us. Absolutely.
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Unless the pursuit of my potential he has, you know, comes in conflict
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with a Sunday morning or Wednesday night or giving finances in,
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I'm up to see my potential.
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I wish
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I could talk to every young parent
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personally
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and encourage them.
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Listen as you raise your children,
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be very
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mindful of what you champion and critique
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and what you celebrate and what you criticize.
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Make sure that what you champion and critique, celebrate and criticize
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is leading towards the 30 year old Christian disciple
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you're raising, rather than the 11 year old athletic
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prodigy.
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Against an.
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Parents you're raising
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think you should be raising 30 year old disciples right now.
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Not successful high school kids.
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You get that in your head that will change everything
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that you celebrate and promote and invest in.
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Is it any wonder why kids
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graduate high school, go to college, and get seduced
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by progressive liberalism and walk away from the church?
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It's really no surprise,
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because most people have made the mistake of celebrating
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and championing their kids potential rather than their calling.
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You okay?
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Oh yeah.
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Yeah.
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How do you know the.
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Well, how do you know?
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How do you know personally what you're supposed to fan into flame?
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Because it's different.
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God gifting of you.
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What he's given you and asked of you is different than what he has to me.
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How do you know? I'm going to tell you,
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if God were to call you aside and you and it's
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just you and God talking one on one,
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and God were to say, hey,
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I want to talk to you about that one area
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that I gave you that you let get cold.
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What would he say that one area is
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if we're just you and him?
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And he said, hey, I want
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I want to talk to you about this, this one area that you need to stoke in flame.
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What would that one that
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you know what it is.
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See what happens
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is that our fire doesn't die.
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It doesn't.
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It's not from attack. It's from neglect.
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Yeah. Oh, yes.
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You understand that, Sean, thank you for verbalizing what other people are saying.
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But then everybody else is like, oh, I'm not going to say anything other than me.
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Oh, this seriously, some of you went to he was like, oh yeah.
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You're like, oh, that's what he said.
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I mean, right, I, you
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like that fire.
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It's it's, it's it doesn't die from attack from outside.
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It dies out from neglect inside.
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Listen, don't give anything more fuel
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than you give your faith.
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For God
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gave us a spirit not of fear, but of power and of love and of self-control.
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Whatever you live
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in fear of did not come from God.
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Let me say it again.
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Whatever you live in fear of did not come from God because he has not
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given you a spirit of fear or timidity,
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but of power and love and a sound mind.
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Every fear that we have learned
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to let control our lives is a learned fear
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that's come to us from a life from the devil.
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Humans are only born digital, humans only born
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with two fears, the fear of loud noises and the fear of falling.
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Every other fear that we have is a learned, accepted fear
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and it didn't come to us from God.
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Most fears, more commonly, are the result of believing the lies of the devil.
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The fears in your life are not because of the presence of the Holy Spirit.
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Think about it
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like if, if,
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if I were standing right here and Jesus was right here,
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like if you show him bodily form, we.
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What would I be fearful of?
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Not seeing,
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right?
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Like after the resurrection, all 11 of the apostles died
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a violent martyr's death.
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Fearless. Why? Because the resurrection.
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Because there's no fear in a Christ follower of a resurrected Jesus.
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So every fear that we let control our lives is a life from the devil.
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It's not because we're close to Jesus.
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Don't mean to push us more.
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Every fear you have of your child,
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for your child,
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it's not because you're walking close to Jesus that you're fearful for him.
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I understand being concerned.
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I'm not saying don't be concerned. You're a parent. You better be concerned.
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But you don't parent out of fear.
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You don't control out of fear.
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All that hell stuff you're dealing with.
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Paul started
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this whole thing because I'm convinced the life
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that is mine, not the death that's impending,
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fearless.
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Right.
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All right.
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Is giving us
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a spirit of power and of love and of a sound mind.
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A sound mind
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doesn't give in to the spirit of fear.
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When you and I are paralyzed by fear,
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we are acting against the spirit.
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God has given us.
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Because a peaceful mind lives in stark contrast
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to a panic, fear and chaos of a frightful mind.
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So some of you
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may need to pray
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that the God
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of the resurrected
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Christ
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gives you more of his transforming presence in your life,
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and lay hold of the sound mind
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that he's already provided for you, that you have neglected
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receiving.
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And I never want to be one of those pastors says,
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hey, maybe you should pray and then don't give him a chance to pray.
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And so
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for all of the fearful ones
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who have lived in a spirit of fear.
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I want to give you a chance to pray.
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If you are Christ's and he is yours,
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and accept the gift of a sound mind
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that is already yours.
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Some of you need this.
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And so let's pray.
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In your own words.
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But let me just walk you through it.
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It's real simple.
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It's already been granted you.
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It's already been gifted you.
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You might not have received it yet,
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but I would invite you
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to say something along the lines of, Lord, I am sorry
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that I have let fear run my mind.
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Chaos rule my life.
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That's not the spirit you've given me.
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That's not the spirit from you.
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I have given myself to the lies and the worries of the evil one.
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And this morning I reject those.
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In the authority
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of the name of Jesus, I accept.
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And I receive the spirit of power
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and love and a sound mind that are already mine.
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Help me live in
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and help me live with that spirit.
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It's already mine.
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In your name I pray.
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Amen.
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Listen.
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That government.
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I know what time it is.
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Come. You'd like it.
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More verses.
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I'll do chunk.
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So to go quick. No.
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Look at verse 889 ten.
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Therefore don't be ashamed
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of the testimony about our Lord, nor of me his prisoner, but share in suffering
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and share in suffering for the gospel by the power of God, who saved us
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and called us to be to a holy calling, not because our works,
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but because of his own purpose and grace,
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which he gave us in Christ Jesus before the ages began,
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and which now has been manifested through the appearing
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of our Savior Christ Jesus, who abolished death
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and brought life and immortality to light through the gospel.
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He said, don't be ashamed.
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Now the testimony this this is solid stuff.
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You grab on to this stuff. Don't be ashamed of this stuff.
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Share in the verse eight.
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Share in the suffering of the gospel by the power of God.
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Paul's invitation to Timothy on behalf
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of Jesus is to share in the suffering for Jesus.
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That's not a popular invitation.
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We want to add Jesus to our life to alleviate suffering.
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Jesus said, in this world, you're going to have trouble.
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It hit him. He's going to hit you too.
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Paul says, I want to invite you into suffering for Jesus.
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Listen, if you are living a life of a of an
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on fire person for Christ, it's going to cause you trouble.
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It just is.
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When you and I start speaking up on behalf of Christ
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to those who are degrading him, it's going to cause some issue, he said.
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I'm inviting you into that, Timothy.
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Embrace that. Don't run away from it.
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You don't have a spirit of fear, timidity about what others might say or think.
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Or do you have others?
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Do you have a spirit of power, of love and sound so pressed into that?
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Engage in that it's okay and you'll suffer
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well when you have the Spirit of God and the power of God in you.
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So here's a question.
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Do you know that kind of power in your life?
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Can you
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suffer willingly and press into that and suffer with joy?
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That's the power of God.
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Send that into flame.
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Speak up when others are speaking down.
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Yeah,
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he said, he's called us sinners from the beginning of time.
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By his grace, he's the one that sought us out.
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We don't seek him out.
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We respond to his seeking.
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But by his grace he seeks us.
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And then in response, we say, okay,
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I'll follow you and I'll give you my life.
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And he says, all of this has been manifested, verse
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ten, through the appearing of our Savior Jesus Christ.
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He said, So Jesus illuminated this.
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And what did he illuminate?
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He illuminated life and immortality is brought to light through the gospel.
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Verse ten says, if you look through the Old Testament,
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death and eternity is really a mystery,
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like some people have a kind of developed understanding, some not so much.
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And it's real kind of really all over the map.
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But after Jesus, his death and his resurrection,
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Paul says Jesus illuminated life and immortality.
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Now there's no more question. There's no more chaos
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because of Jesus, his death and his resurrection.
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He illuminates what life is all about and the reality of immortality
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and eternal life.
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So we don't question it.
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There's no fear, there's no chaos.
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It's all been brought to light by Jesus.
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Now watch this.
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For which I was appointed a preacher, an apostle and a teacher,
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which is why I suffer as I do.
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But I'm not ashamed, for I know who I am.
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I have believed, and I'm convinced that he's able to guard it until the day,
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until that day, what has been entrusted me?
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He said, look, Jesus.
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He called me out of his grace.
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I responded, I'm not ashamed.
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And he made me. What do you say?
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A preacher, an apostle, a teacher, three rolls of Paul.
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He's a God. Ask this of me and a preacher.
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I'm refer claim the gospel of Jesus and all kinds of people God saved.
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I'm an apostle.
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He traveled around the world starting churches. That's what.
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That's the gift of apostleship.
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And I'm a teacher. It's what we do on Sunday morning.
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We go into doctrine, he said.
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These are my three rules that God gave me to do because of God's grace.
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And I did them, and because I was faithful to God
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and because I did what God damn it led me to do.
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Now I'm in a dungeon waiting to be beheaded.
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Welcome to Christianity. Yes. Yeah.
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Right, right.
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Okay. Whoa, wait, wait.
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Hold on. God, I served you.
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I let people to you.
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I built churches for you. I taught sound doctrine.
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And this is how you're going to pay me back for it, right?
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Right. Wouldn't that be our response?
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I've done all this.
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And look at what you've done for me.
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Nothing.
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And Paul says,
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I did it all, and that's why I suffer.
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And I would do it again and again and again
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and again and again.
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I regret that I have
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but one life to live and die for the kingdom of God.
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Amen.
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Vanity.
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The flame.
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Right, right.
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God. So good.
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Jim Elliot, great missionary
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who literally lost his head by the Indians headhunters before he died.
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Obviously
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he said he is no fool who gives what he cannot keep to gain what he cannot lose.
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Listen, you're no fool to give what you cannot
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keep your life to gain what you could never lose.
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Eternity.
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I'll do it all over again.
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My one regret at the end of my life will be that
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I don't have another life to do it again.
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30. 40.
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I'm almost done.
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He says I'm convinced that it God is able to guard it until that day.
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Like God will take care of me.
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I don't have any doubt about that.
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Verse 13 follow the pattern of the sound words that you have heard from me
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in the faith and love that are in Christ Jesus.
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When Paul uses that word sound words, it literally means healthy words
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like I've given you doctrine that are it's good for you, it's healthy for you.
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Follow that guard at Timothy and guide people into it.
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That's why we call the soul series guard and Guide.
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These are healthy words by the Holy Spirit who dwells within us.
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Guard the good deposit entrusted to you.
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Verse 15.
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You are aware that all who are in Asia turned away from me,
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among whom are the jealous and homogenize.
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So look, at the end of the day, everybody walked away.
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Like I
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started with, some people aren't with me anymore.
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And it's not because they moved.
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It's because they don't want to be with me anymore.
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And they left.
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And he calls to them out by name.
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I guess Paul didn't realize you're not supposed to call people
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on the carpet in public, but he does the jealous and homogenize
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says the only place in all Scripture these two men are listed
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there. Lasting life.
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Legacy is a legacy of the desertion.
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Here's the warning.
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Don't let that be your legacy
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of deserting
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the call of God on your life.
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That you neglect the flame so much
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it dwindles to nothingness,
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and the only thing you're remembered for
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is quitting.
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It's been said the only thing worse than quitting is being remembered for it.
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May the Lord grant mercy of the household of honor.
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Suffer us, for he often reached, refresh me, and was not ashamed of my change.
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But when he arrived in Rome, he searched for me earnestly and found me.
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May the Lord grant him to find mercy from the Lord on that day,
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and you will know all the service he rendered in Ephesus.
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Those two are contrasted by the one on the Severus,
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who fanned the flame, and was of good service to the kingdom.
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Let that be our story.
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I finish with this band.
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Come on up here. I finished with this.
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We are either fire extinguishers
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or fire fuels.
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That's it.
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We're going to extinguish the fire in us and others, or we're going to fuel it.
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Fan into flame.
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Verse six.
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For this reason I remind you to fan into the flame that gift of God in you.
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And so, friends, please, in
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light of that verse, in light of the big idea,
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make a habit of that which fuels the fire.
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Make a habit.
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Here's here's our as a Christian.
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And if you're if you haven't accepted this yet here here's
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the difference in religion and Christianity.
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Religion says I'm going
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to live defensively, and I'm going to make sure
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I try to avoid everything that might make me a bad person.
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Good luck.
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You'll never succeed.
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The call is to live offensively
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and pursue those things that fanned the flame.
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Give a shout out, I'm saying.
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So there's a lot of people in church who are trying to live defensively,
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and the flame is going out, because all you're doing is trying to avoid.
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And Paul says,
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press in, do those things that fanned the flames.
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What are those?
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Well, the things like reading your scripture for yourself, being at worship.
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I'm proud of you today.
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Giving and sacrificing and serving.
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What are those things that fuel faithful living?
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Here's the deal.
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When you're fueling the fire,
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there's nothing going to come against that is going to put it out
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the way you put out fires, cut off the fuel.
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Do you understand?
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Because.
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So what are those things that are going
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to advance the faith in your life?
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The flames that are apparent so people don't have
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to look and investigate for embers
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fan that.
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So the question, the commitment
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will you commit to fanning the
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flame daily?
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To burn bright
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and to burn faithful.
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Someone said their greatest desires
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that God would light a fire and light them on fire.
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So the world could watch and burn.
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That's the goal.
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God, light a fire in me and let the world
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watch me burn.
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I want you to pray with me, father.
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Thank you.
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Thank you for your amazing grace that calls people like me
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and people like us.
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I pray that because of your amazing grace
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that calls us, that we would respond.
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And that we would add wood
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to the fire that you've started.
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That you would light us on fire
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and let the world watch us burn.
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Friends, if you were here who have never accepted
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Jesus as your Savior, I would invite you in this moment.
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It's real simple. It'll cost you everything.
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But you begin it
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just simply by a statement of faith in your heart.
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God, I admit I'm a sinner, separated from you by sin.
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Jesus, thank you that you died on the cross so I could be forgiven.
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I accept what you did on the cross for my forgiveness.
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And this morning I trust you as my Savior.
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It's that simple.
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But if you do,
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it'll cost you everything.
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And you will gain everything
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in eternity.
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If you're already Christian,
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would you.
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Would you dare to pray?
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God, be clear with me.
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What's the one thing I need to fan into flame?
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And I commit to you to fanning it every day?
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Would you tell them God set me on fire?
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Let this world watch me burn.
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I'll gladly burn for you.
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Because your grace have been so great.
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Father, we love you.
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Thank you for your word.
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In your name I pray. Amen. Amen.
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Hey. We okay?
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Oh, yeah. Go. Go back and read this week.
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First Timothy two or first Timothy or second Timothy one.
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I'm getting dyslexic with my numbers.
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Second Timothy one.
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And we'll keep going through Timothy and dive into it.
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Throughout this next month or so.
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I love you.
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I would love to talk to you about accepting Jesus,
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about following him, about whatever that is.
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You want to talk to me after church or Jeff or Allie or anybody?
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We'd love to. We'd love to talk with you.
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All right, one more song here.
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Amazing Grace. Let's sing our blessing.