Sermon
Ruth 3 | Seeing the Unseen Hand of God: Trusting Providence in Redemption
Publisher transcript
Transcript
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And we'll again welcome.
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I'm glad you're here.
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It's going to be a good day as we go through the third part
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of a four part series.
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And this series is called, Seeing the Unseen Hand of God
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through the book of Ruth.
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It's really a story of providence.
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Things together for the good.
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Those who love him.
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It's a foreshadowing of Romans 828.
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And we're going to get into all of that.
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But before we do, I just wanted to give you a,
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snapshot, an idea of some, some good things that are happening
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in the context of this church, given the fact that it is now full.
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And I have the privilege
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and the honor of coaching with the varsity staff at the high school.
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And I got,
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I have the opportunity on behalf of the church.
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It's not part of of of the school district, so.
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So I didn't put them in a position to approve or deny that to the team, though.
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It's for the team. But I've started,
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Friday afternoon, chapel
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service for our varsity football team now, of course.
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Yeah.
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We've, we've curated we've curated meals
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that optimize energy and hydration.
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Truly, it's all, it's all it's all programed.
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And then we do a chap.
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I do a chapel service for the guys who want to come.
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It's there's nothing mandatory about it at all.
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It's just if you want to come, this is what we're doing.
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And so this Friday was our first one
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because it was our opening season. And,
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Ivins took care of all the meal, and they paid for everything
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and made it all and, and and put together this beautiful meal
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that we've planned for everybody.
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And we didn't have every.
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But nearly everyone on the varsity roster came,
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and, yeah.
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Yeah.
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And, and so it was a great time
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to just kind of be together, but then to open up the Bible,
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and make some,
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correlations between football and faith.
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And for instance,
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football is the ultimate team sport.
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And we talked about it truly is.
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And we say, you don't believe me?
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I'm being serious right now. You think I'm joking?
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And we talked about how it's we over me that the name on
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the front of the jersey is more important than the name on the back of the jersey.
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And in order to be successful, you have to put others ahead of yourself
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and you have to submit and serve one
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to the detriment of yourself oftentimes.
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And that's exactly what Jesus did for us.
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Philippians said, leaving heaven,
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he took the form of a servant, become obedient to death as a slave.
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He put wi over me
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and he served us not for his benefit,
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but for that's what you understand I'm saying.
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And so there were three of those things that we talked about from Scripture.
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Open up the Bible.
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And it was it was so beautiful because then as the team gathered together
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before the meal, after I get the chance to pray over them, after our warm
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ups on the field, and then they start reciting to each other,
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talking about in chapel service to each other.
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And so it's just a it's just a great opportunity where we get to be like light
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and be that witness to our huddle, literally.
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And so it's a great honor and a privilege that we get to do that.
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And I get that opportunity.
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And so thank you, church, for being a place where that happens.
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And I know that there are other,
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families who have decided that they're going to jump in
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and help do the meals and stuff, but it really does have an impact.
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And I'm excited to watch what God does with some of our
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young men, the great young, great young men,
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as they embrace faith.
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And they're
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with other players who don't know Jesus yet,
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but who are open to listening.
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So anyway, it's a lot of fun, man.
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It's a lot of fun.
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So just keep that.
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Keep that in prayer.
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I'm not asking you to pray for, winning season.
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The of our championship would be awesome.
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But just for the if, you know, for the
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this chapel idea, our coach has been very gracious
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and give me permission to ask the boys if they want to be a part.
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To be a part?
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And he's on board with that.
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So it's been real fun.
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The book of Ruth.
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It's right at the beginning of the old, like, Genesis.
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Exodus of the next number, your honor, for judges.
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Ruth.
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So we're eight books into the Old Testament, the book of Ruth.
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It's four chapters long. We're in chapter three today.
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We'll wrap up the book next week in chapter four.
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I want us to understand this.
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All of the Bible
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is the story of Jesus,
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of of the father.
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The Bible is a historical record,
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but it's not just a historical record.
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It is not, as some have heard,
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biblically basic instructions before leaving Earth.
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That's not what it's about.
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It's based
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and the love of the father.
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It's the story of God and his Messiah,
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another word Redeemer, the one who buys back that which is
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owned by another, in this case, the Redeemer.
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Jesus by death on the cross.
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Those of us who were owned
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by sin and separation.
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And we see that in the book of Ruth, especially in chapter three and chapter
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three of Ruth is a love story
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between a man and a woman,
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and more deeply, a love story between the father.
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It's also a beautiful revelation
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of how God works in the world.
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And we've talked about this for the last two weeks
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in the way of providence, God's providential hand.
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It's a foreshadowing of Romans 828,
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for we know that God
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together for the good of those who love him
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and who are called according to his purpose.
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We talked about this last week that when we know that God works, providence
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things together for the good of those who love him,
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then what that does is it
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creates a great deal of confidence.
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Because though things
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might not go the way I want them to go right now,
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I know what the Bible says and that right now,
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somehow God supernaturally
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working through the natural course of things, works.
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The natural course of things supernaturally together for.
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And so what that does bring
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is, I believe that it creates a great deal of confidence
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and positive momentum.
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And the proof that I believe that
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the proof that I believe in the providential hand of God
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is that I'm content
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if I don't believe, and if God, when things in my mind
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go wrong, I'm very discontent,
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very upset, very frustrated.
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Right? Right.
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Because if God were for me, how could he let?
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But when I believe in the providential
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hand of God.
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I'm content
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right now because somehow I don't see it.
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I understand it can't explain somehow
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God is going to work this together for good.
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But the caveat of that
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is for the good of those who love him.
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It's not a blanket statement for everybody.
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And the proof of our love for
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the father, as Jesus said in the Gospel of John,
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is our obedience to the commands of God.
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That's the proof.
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We can't say we love God if we don't obey him.
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If you love me, you'll obey me, right?
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And so when we quick to repent,
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accepting the forgiveness he's already offered
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and relying on the grace of God
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to give all that his grace would allow,
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we live in obedience that way.
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And for those of us who have made that our decision
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and our life, we have confidence that
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all things together for good.
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So I can be content right now.
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I'm I have incredible confidence
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and I have incredible momentum in my life.
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You follow that's the book of Ruth and we get to see it play it out
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before us in the context of this young lady named Ruth and this man
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as for those who love God,
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who trust the providential hand of God,
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God now has a holy obligation
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for you to work things together for good.
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Did you realize that God
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Himself
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to fulfill His Word?
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So when I love God and I trust his providential hand,
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God accepts a holy obligation
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to work right now for my good.
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He's obligated to it.
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I hope you understand the force of that.
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Not that he owes us anything, but he's obligated himself
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to fulfill what he said in his word, and he will not deny it.
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And so as we approach Ruth three
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Ruth in my Bible, Ruth three.
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Ruth two, I think it's the same in yours.
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And in Ruth two, said Billy.
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Check.
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I said,
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there's all kinds of things I'm learning. No.
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And so in Ruth two, what we're what we see
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is Ruth just happened to stumble afar upon.
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She's a more abiding for Israel with her mother in law, Naomi,
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as she happens,
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happens to come upon this field owned by this man named Boaz.
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Just happened.
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For those who love God
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and are called according to his purpose, nothing just happens.
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Yeah, it's the providence,
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the providence of God.
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And so let me just tell you, in my life in 1990
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came back from college,
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and in seminary and,
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I just happened to go to the second service of our church,
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and I just happened during that service,
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the college Sunday school class.
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And I was sitting in that class, and it just happened to be in that class,
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this young lady who quoted a Bible verse
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that we were talking about and I thought, oh, she knows her Bible.
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That's awesome. Whatever.
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And I just happened to be invited to a all church picnic
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at Mooney Grove Park.
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Invites. Oh, yeah. Yeah.
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Didn't want to go,
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but it just happened to agree.
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And I happened to be coerced into a church softball game at that picnic.
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There's nothing more unathletic than church softball.
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I happened to get coerced into
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and I happened to be in short centerfield.
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You know, and there happened to be this same young lady
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playing second base and.
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No big deal.
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Yeah.
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I just happened to be coerced by that same guy
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to go to an all youth lock in junior high through college.
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That night.
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Happened to run into that
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same girl that was in the same school class and played second base at the lock.
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And who was working with the junior high girls at our church. Wow.
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And it just so happened
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that the next day, this girl and I went to a same college
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Bible study at her house.
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So happened that we started talking about the Book of Lamentations,
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and it just so happened
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that she could hold a conversation with me about the Book of Lamentations.
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I don't know if any of you can know,
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but this one could.
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Yeah,
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and it just so happened
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that 33.
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Yeah, we have three sons and three grandsons, right?
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It doesn't just happen.
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Yeah.
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Do you understand?
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I'm saying it doesn't just happen.
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It's the providential hand of God.
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And so that's what we're running into in Luke chapter Ruth chapter three.
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Let's go to verse one.
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Naomi, Ruth's mother in law, said to her,
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my daughter, should I not
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seek rest for you, that it may be well with you?
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There's all there's so much in this chapter.
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I'm going to take it real slow.
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I almost verse by verse through this
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when she says, my daughter, should I not seek rest for you?
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This has
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this mother in law's desire for her daughter in law
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since since the moment roof's husband died,
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she tried surgically over it
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years ago, in the country of Moab,
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where Naomi and her husband Elimelech left
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Ratha
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because there was a famine as the judgment of God, and went to Moab,
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a place that should have never been with their two sons.
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And the two sons married these two Moabite women,
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which they weren't, should have never done.
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Those two sons died.
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Elimelech, Naomi's husband, died.
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You got these three widows in Moab,
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and we talked to her daughters in law.
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She says, ladies, please, I beg you, go stay with you.
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I'm going to go back to to Bethlehem.
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You stay here, that you may find rest
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with another husband.
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And one of them says, okay, I'll now never hear from her again.
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I don't know
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where you go.
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I will go where you lodge, I will watch.
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Your people will be my people.
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Where you die, I will die and be buried there.
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Your God will be my God. And she go. She comes back.
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But from the moment that that her husband died in Moab,
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Naomi said, please, I want you to.
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She says it again in chapter three.
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My daughter, should I not seek rest?
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She wants her daughter in law to find rest
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in the context of a covenant marriage.
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She wants
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her to find rest in the context of a godly man.
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It's been her desire from the is.
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I mean, honestly, parents, don't we?
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If we could pick our kids spouses, isn't this every parent's dream?
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Yeah.
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I mean, sometimes they get it right
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and sometimes we just have to trust God.
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But she gets the opportunity like I'm done on your behalf.
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I'm going to do what I can to orchestrate this under the guidance of God.
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But my desire for you is because this is what marriage should be.
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Marriage is designed between a man and a woman who are loving God
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together to be a place of rest and peace
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and safety and comfort and provision
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and joy and contentment and fulfillment.
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Why? Because it's a picture
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of Christ and His church.
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Because the picture between Christ and us is to be a relationship
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that is full of rest and peace
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and joy and protection and understand this is what she's seeking for
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her daughter.
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And this is what honestly, marriage is supposed to be for us.
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As a picture of this relationship, which questions church,
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should I not see that it may be well with you?
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Look at verse two.
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Is not Boaz our relative, with whose young women you?
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He is winnowing barley tonight at the threshing floor.
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So the first thing we learn about Boaz personally
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is that he's a relative of Naomi.
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And because Ruth is Naomi's daughter in law,
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he's now a relative of Ruth. Okay,
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bring to this, this, this relative.
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What she's saying is, look, I want you see, Naomi tells Ruth,
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I want you to pursue this man, Boaz.
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She's kind of setting stuff up, right?
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I want you to pursue him.
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She knows what a man of integrity he is.
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She knows what a good like employee.
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Sure, he like he's everything that she wants for her daughter or not.
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And she said, I want you to pursue him not because
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he's successful, but because he's a relative.
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Here's why this is important.
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In Deuteronomy 25, verses five, six and seven,
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there's this Liveright law in place
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that says, if a woman is married to a Hebrew
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and he dies, and his that her dead
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husband has has brothers, the next in line is responsible
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to get this, redeem her, and fulfill the obligations of
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his son in the it her dead husband's name.
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That was a law on the books in Deuteronomy 25.
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Why? Because God is very concerned with the family
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family line and with inheritance.
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And so God sets up this law
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very early in his people's orchestrates.
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If a woman's husband dies and he has a brother,
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the brother is obligated by law
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to be a redeemer.
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He's a relative.
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So that that family name can continue so that family doesn't die out in Israel.
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Because family is important to God, still is.
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And so that the and
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that man and woman is passed on to their children,
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because God is very concerned about his people's land and the inheritance.
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And it passes on that generational inheritance and generational security.
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And so it's very important to God.
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And so Naomi's saying, look, we have one of these,
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as he's a relative of ours.
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Now, I'm going to come back to that passage in Deuteronomy
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25 in just a minute.
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But just keep that in mind.
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Naomi says, you were with all these women
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that were,
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that were,
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in the field working.
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And if you after work, this was the this was the,
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the welfare system in ancient Israel that the, the, the farmers who owned land
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as the harvest is, as the harvest would, would start to be harvest the, the,
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the workers were not allowed to to harvest the edges
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in the corners of the field
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all through the field.
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They were allowed one time to go through the field
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and pick all the grain they could, any grain that was left
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or any grain that fell on the ground, they had to leave there
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so that the orphans, the poor, the widows could go through the field
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and pick the grain on the edges,
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in the corners and everything that was left on the ground.
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It was their welfare system, and it was
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because it forced those
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who had to be generous up to 20%
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of what could be harvested was left in the field, 20%.
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So it forced those who had to be generous,
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and it forced those who didn't have to work for it.
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Because it was protecting their dignity.
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And did you know this,
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that in cultures
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where you have to work to eat, their life span is much longer than in cultures
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who retire and coast
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much longer, so much value and hard work.
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And so that was the system.
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And she says, this guy, Boaz, you've been working in his field gleaning,
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see, he is
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he is winnowing barley tonight at the threshing floor.
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So they would gather all these crop, all this barley in this.
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And there was the seed and
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all this stuff around the seed, the chaff that was good for nothing.
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And to winnow it, they would throw it up in the air
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and let the breeze blow that nasty stuff away.
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And the seed, which was heavier, would fall down.
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And that's how they would separate the wheat and the chaff.
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And they did it at the threshing floor.
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The threshing floor was at the highest peak of whatever area
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they're in, because at the highest peak is where the wind goes.
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Didn't stand.
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So they throw it up in the air, the wind's blowing,
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it blows all the nasty away, and the seed falls down.
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So they're winnowing this at the threshing floor now.
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Oh, your Bibles.
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Because, you know, in judges six, it's the story of Gideon.
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And the Bible says in judges six that Gideon was threshing
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the grain at the winepress.
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The winepress is at the lowest elevation. Why?
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Because liquid runs downhill.
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Squeeze the grapes, it runs downhill to the lowest.
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And so Gideon is at the lowest elevation,
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threshing wheat where there's no wind, just getting all nasty and cover.
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Why was he being so dumb?
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If you know
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he was hired?
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He was scared to death because there was an enemy coming after him.
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So when the angel shows up, because he.
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Gideon's mighty warrior,
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you know, kind of jerking his chain, it's like I'm not a mighty warrior.
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I'm a coward is like, right, so you're going to do something great for God.
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So, so this whole threshing floor or a winnowing the strength, the threshold.
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This is an important deal. This is why they did it.
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And so she says, look, he's he's he's doing that.
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He's there.
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Watch what she says.
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This is it for any of you who are single.
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This is great dating advice right here.
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Not seriously. Now, now, don't go to Tinder.
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Go to the Bible. It'll tell you how to date.
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All right, so I'm just saying.
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All right, so pay attention.
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Verse three.
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She saw this. Naomi is so practical.
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She's telling her daughter in law
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to get a man.
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I picked the man for you.
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I'm gonna tell you how to get him now.
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I did, I let a great Jewish mother.
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Wash.
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Therefore,
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you know you've been working in the field.
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Go take a shower,
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wash, point yourself
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and put on your cloak and go down to the threshing floor.
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But do not make yourself known to the man until he is finished eating and drinking.
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Let me just unpack this now. Please, ladies, don't get offended.
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This is the way.
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This is just the way.
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Like she's like, look, here's the deal.
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You don't have to do any of this, but I'm going to I'm gonna
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some wisdom men.
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Men are visual animals.
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Yeah.
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And how you present yourself to them is important.
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You're more than welcome to come in from the field
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and your hair like a rat's nest and smell like a dockworker.
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You're more than welcome.
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But you would serve yourself well.
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Take a shower, pretty yourself up.
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We understand that, don't we?
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Like guys?
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I'm not being chauvinistic. Don't be offended.
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But you understand this, right?
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Right.
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Good gracious. Come on.
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Look, just.
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Just like you want to put your best foot forward.
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What she's saying,
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what she says.
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Don't make yourself known
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to the man until he's finished eating and drinking.
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Now, this isn't just a man female, a male female thing.
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This is just how people.
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If you
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ever, like, come home from work or like, all day something,
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and you walk through the door and whoever's there is just a little, little
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and sometimes like, look, just don't,
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I don't know, just stop.
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Let me collect my thoughts for a moment.
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Don't hit.
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I come through the door.
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Anybody you feel that way?
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Like just slow down.
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Have you ever heard the idea that, the way to a man's heart is through stomach?
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And so I was like, look, listen, I know you got all this stuff in your mind.
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Don't unload on the man.
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He's worked all season long this afternoon.
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He is exhausted.
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He is hungry.
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Just let him have some space.
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And it's not necessarily male female thing.
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It's just how some people
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are. You married men or women
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or some of you?
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You like when you wake up in the morning like,
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oh, I have all these thoughts for the day.
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Do you this, this, this, this, this,
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you're married to someone is like, can you just not say anything?
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Can you just, I'm.
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I'll be here later today.
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I need to wake up.
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I need to not be achy.
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I need to have a couple cups of coffee.
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I need to look at the new fit to rattle stuff, like just
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on my lion.
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Okay.
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And so this is so practical.
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Naomi says, look,
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you need to present yourself really, really well,
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but don't lead with everything that's on your mind.
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Just keep your mouth shut for a minute.
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Let him eat and impress
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men. Women, all of us.
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You might have to just slow down,
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let the other decompress a little bit.
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Here's what we have to understand. I'm.
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I'm going to download a bunch of practical stuff for you right now.
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Now, listen.
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Wrong
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decision at the wrong time is disaster.
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Would you agree? Okay.
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The wrong decision at the right time is a mistake.
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You get it?
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Hey, listen.
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Now, the right decision at the wrong time
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will be unaccepted.
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The goal is to make the right decision at the right time.
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Boaz was the right decision,
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but she had to wait for the right time.
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You follow? Yeah.
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And you can only wait for the right time
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if you trust the providential hand of God.
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Because if you don't
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push your agenda at your time, you need
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to understand.
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Yeah.
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Trust in the providential hand of God doesn't just make stuff better
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for your life.
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It makes stuff better for everybody lives around you.
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But when we're only.
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That's only three verses.
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But when it. Verse four. When he lies down.
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Observe the place where he lies.
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Then go and uncover his feet and lie down.
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And he'll tell you what to do.
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Now he says, listen,
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at some point this is a huge celebration.
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All the harvest is in and and when the all the harvest
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was at night, they would have this huge celebration
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and all this grain.
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It's all out in the open.
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There's no warehouses back then.
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It's all out in the open and all this greenery piled up in a heap.
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The men would sleep around the grain,
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their heads next to the grain and their feet pointed out.
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So like spokes in a wheel, it all sleep around all the men. Why?
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To protect it.
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You got thieves and marauders and animals.
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And so they all slept around it.
-
And so what is their going to eat?
-
He's going to drink like he's going to be relaxed,
-
and then they're going to go to sleep as they normally do.
-
When that happens, she says, watch where he lies. Why?
-
Because you don't want to approach the wrong person.
-
Men, women.
-
You're single.
-
You're approaching the right ones because there's some yuks out there
-
you don't want to approach.
-
Be very eyes wide open. Then
-
going uncover uncovers feet and lie down and he will tell you what to do.
-
So they're sleeping outside
-
and she says, go lie down at his feet.
-
He'll be sound asleep.
-
Why does she say, uncover his feet?
-
Think they're sleeping outside?
-
It's going to get cold.
-
Lie down at his feet and uncovers feet. Why?
-
What happens in the middle of the night when your feet are cold?
-
You wake up right?
-
Covers feet.
-
And guess who's going to be there?
-
You see this?
-
So why wise woman?
-
She's like a puppet man.
-
Observer.
-
Please realize. Go on. Covers. Don't lie down.
-
He'll tell you what to do.
-
Remember I said the Bible
-
is the story about Jesus.
-
Understand?
-
Lie at his feet.
-
He'll tell you what to do.
-
Lie at the feet of the master.
-
And the master to. Do
-
you understand?
-
Submit yourself to the feet of the master.
-
He'll tell you what to do.
-
That's what this is about.
-
Tells you what to do.
-
Do all that he says.
-
She reply at verse five
-
to Naomi.
-
I'll do exactly what you said.
-
This whole
-
chapter three, please understand this.
-
The here's the big idea
-
that your setbacks,
-
providence meet, your setbacks can be God's set ups.
-
And that's what's going on here.
-
Rather than roof looking at everything that's going on saying
-
I just one setback after another.
-
Have you ever been there
-
after another?
-
I can't catch a break.
-
Providence means those setbacks.
-
They could be God's setups
-
and that's what's happening.
-
And so stay at his feet.
-
He'll tell you what to do.
-
And when he tells you what to do, do all that he says.
-
Do all that he says. Why?
-
Because he's trustworthy.
-
I'm going to submit myself to this, to him
-
because I know I can trust him.
-
Listen, you're not going to trust the trustworthiness of God if
-
firmly set in your mind and heart.
-
When I trust the providential hand of God.
-
I can believe that is trustworthy.
-
And so what he says to do,
-
I want to.
-
Verse six.
-
So she went down to the threshing floor and did
-
just as her mother in law had commanded her.
-
And when Boaz had eaten and drunk it doesn't say, and was drunk.
-
I just want to make that clear.
-
And his heart was Mary.
-
He went to lie down at grain, remember, like the spokes of the wheel
-
we talked about. That's what's going on. That's it.
-
That's what this looks like.
-
Then she came softly and then covered his feet.
-
At midnight.
-
The man was startled. Why did he wake up?
-
His toes are cold.
-
It's like, what the heck happened?
-
And he turned over and
-
his feet.
-
So it's dark.
-
It's nighttime, it's cold.
-
She kind of sneaks in and he wakes up and it startles him
-
because women weren't supposed to be a part of this thing was too dangerous.
-
They weren't supposed to be a part like any this is going on.
-
And he said, who are you?
-
Remember, there's no light.
-
It's not a factor.
-
You don't have a flashlight.
-
Like, who are you?
-
She answered, I am Ruth, your servant.
-
Spread your wings over your servant, for you are a redeemer.
-
Literally spread your garment over me.
-
Here's what she's saying.
-
Just to have a man's
-
a person's garment over you was there covering
-
it was placing their authority over you as a protection.
-
It was placing their identity over you.
-
This is a marriage proposal,
-
she said, I want to I want you to cover me with your covering.
-
If your authority, with your
-
identity, I want you to accept me as your own.
-
That's what she's saying.
-
She's proposing marriage to him.
-
This is why Naomi said, make sure you get the right one.
-
For your a redeemer.
-
That word redeemer is a Hebrew word called go.
-
Well, and this is a really important.
-
It's not Greek, it's Hebrew.
-
The redeemer is called goel.
-
And what it literally means is a kinsman redeemer.
-
Now we know what kinfolk are, right?
-
We're from the Ranchos.
-
So? So a a relative who was.
-
But it's someone close to us who chooses to buy
-
us back from what owns us.
-
Okay, so what owned Ruth right now was despair.
-
And being a widow and poverty.
-
And so she was seeking a go. Well,
-
buy her at
-
in essence, pay the dowry, if you will, to become his bride
-
to cover over her, his being,
-
his person, his identity, his family.
-
That's what that's what she means when you are a redeemer.
-
Now, here's the thing.
-
This kinsman redeemer.
-
Deuteronomy 25.
-
If you read story
-
25, verses five through nine, you'll see this whole thing play out,
-
that when a someone needs to be redeemed,
-
in this case, a widow would go to their kinsman redeemer
-
and say, you are my kinsman Redeemer by law,
-
you to redeem me as your own.
-
The kinsman Redeemer could make one of two decisions.
-
He can say, yes, I accept you, and I will.
-
Or he could deny
-
he didn't have to accept her.
-
It was his choice.
-
And which
-
is? If he decided
-
not to redeem the one asking to be redeemed,
-
they would go to the city gate where the elders all sat and did business,
-
and she would say, I, he's my kinsman redeemer, but he has rejected me.
-
It's all in the Bible.
-
They would take off his shoe and give it,
-
and he would always be known as the man who lost his shoe.
-
And then she would spit in his face
-
like crazy.
-
And then she was free to go see
-
if a nut next in line would redeem her.
-
That's what she's referring to here.
-
But my own a redeemer.
-
So Boaz must choose to redeem her.
-
Who is Boaz?
-
A picture of in the book of Ruth. Jesus,
-
our Redeemer.
-
Who's to redeem us?
-
Not just keep that in mind as we go through this.
-
But verse was I on oh verse ten here.
-
And he said, May you be blessed by the Lord, my daughter,
-
you have made this last kindness greater than the first, and that you have not gone
-
after young men, whether poor or look
-
like there's something about you.
-
He he was he was probably in his 50s.
-
She's probably in her late 20s, maybe 30, like, and he's saying
-
you're such a woman of quality because you're not chasing these young bucks.
-
You're not just looking at the external
-
like you want the laws and the ways of God
-
to drive your life, and you're submitting yourself
-
to the ways of God rather than just chasing these young,
-
he said.
-
There's there's a quality about you that is so profoundly
-
godly.
-
So let me just
-
let me just say this again
-
to you who are single.
-
Last year before we had the privilege of hiring Michael as our youth pastor,
-
I got to do the teaching in our junior high and high school group on a midweek,
-
midweek services.
-
And I told my son, I'm I'm going to tell you,
-
I'm going to tell you how to get the right person to marry.
-
Three things you look for the moment
-
I said that all the girls are like.
-
The boys are like, are you kidding me?
-
Let me tell you. Here it is.
-
There's three things that have to be in place.
-
The first one is they got to be fun.
-
They have to
-
be someone you can have fun with,
-
right? The same stuff.
-
Or at least act like you like the same stuff,
-
right?
-
Like if if you don't like being around someone,
-
a relationship is going to be terrible.
-
You can do it. There's going to be terrible.
-
So you got to be fun and there's got to be a physical thing to it.
-
There's got to be like.
-
There does a million.
-
No. And listen, ladies, you're so much more virtuous than us.
-
Guys like you can you can see something inside of us.
-
We initially we
-
we don't see what's on
-
as you we're just visual.
-
And so there's got to be like, oh, like physically there's something between us.
-
There's got to be those.
-
Now, you can have a
-
relationship in a marriage without those, but it's going to be tough.
-
But most people stop with those two, man.
-
They're fun and they're real.
-
I think this is right.
-
And they missed the third.
-
They all start with if fun, physical and faith.
-
Yeah I know what I did.
-
You missed it.
-
That's all right.
-
There's got to be the faith component.
-
And if there's not the faith component though, they're fun.
-
And the physical stuff is there.
-
If the faith component isn't there.
-
It's going to be work.
-
It'll be work.
-
Even with the faith component, it'll be disastrous without it.
-
Yeah.
-
Listen, single people
-
becomes missionary marriage.
-
And when you settle, boy, they're fun and they're hot.
-
And that's where you're looking.
-
You're asking for trouble.
-
You understand that?
-
And that's why back in 1990,
-
when I can have a young lady
-
about the Book of Lamentations.
-
I don't know many of you hear that.
-
I get it at this point in your life.
-
And I did with this little gal who was 20.
-
OS she's in.
-
Ruth is this godly woman of virtue.
-
She's Proverbs 31.
-
Before Proverbs 31 was written,
-
and the way he got a Proverbs 31 woman
-
because he was a Boaz type of man.
-
So men, you want a Proverbs 31
-
woman be a Boaz type, a man.
-
Women don't settle for someone
-
who's not a Boaz type of guy.
-
He says you want
-
the things of God to rule your life more than
-
physical.
-
All this external stuff, he said, you are so beautiful.
-
And watch what he says.
-
And now, my daughter, verse 11, do not fear, I will do for you all that you ask.
-
For all my fellow townsmen know that you are a worthy woman,
-
like you're virtuous,
-
profoundly evident to everybody around you.
-
Everybody knows.
-
And now it is true that I am a redeemer, yet there is a Redeemer nearer
-
than I remain tonight and in the morning, if he will redeem you.
-
Good. Let him do it.
-
But if he's not willing to redeem you, then as the Lord lives, I
-
lie down until morning.
-
Here's what he's saying.
-
He's saying, I don't want you to worry anymore.
-
You've asked me.
-
You've asked me to redeem you.
-
You've asked me to accept you as my own.
-
I will do all that you ask.
-
What he's saying is this.
-
You have any effect on my redeeming you?
-
I will do all the work.
-
Do you hear that?
-
Do you hear Jesus in that?
-
This is the story of Christ.
-
And he's saying you can do nothing to work your own redemption.
-
I will do it all.
-
Just come to me, lay at my feet and make the request.
-
I will do all the work.
-
Religion says, work your way to God.
-
Jesus says, I am going to come to you.
-
I will do the work.
-
That's the story that's going on here.
-
And he says,
-
he says there is someone
-
that's nearer to you than I am.
-
And so the way this whole thing worked,
-
the brother, the man who died the next in line in
-
the family would have the first right of refusal, if you will.
-
And so Boaz is somewhere down here.
-
You said there's one who is closer.
-
And if he will redeem you, so be it.
-
But if not
-
fully, and
-
in my mind, this is where my mind goes as I read that
-
there's
-
in our world,
-
when we're just coming into this realization that there is a God
-
and we're not right with him and want to get right with him.
-
The first, the first in that wrong of trying to is our own behavior.
-
We try to be good.
-
It's called religion, and it's so close to every person
-
because we all know at some level that we've messed stuff up.
-
And we all know at some level we have to be right with we got to be better.
-
And so we try this.
-
The self effort to work our self into worthy
-
is one who is closer, more like like you go to first.
-
Can it redeem, you know.
-
And because it can't
-
Jesus says, I will.
-
Do you understand what I'm saying?
-
If it were able to redeem you,
-
if what the Bible says, if the Lord could save you, it would.
-
It can't.
-
The only thing it can do is tell you that it cannot save you.
-
So there has to be another go.
-
Well, another kinsman Redeemer who is Christ, who is willing to.
-
That's Boaz.
-
Remain tonight and in the morning, if you will redeem it.
-
Good. Let him do it.
-
If he's not willing to redeem you as not as Lord, as I will redeem you.
-
Lie down until the morning.
-
Now watch this. Verse 14.
-
So she lie at his feet until the morning, but arose before
-
one could recognize another.
-
And she and he said, let it not be known that the
-
the threshing floor.
-
And he said, bring the garment, that outer coat,
-
yet you were wearing, and hold it out.
-
So she held it out, and he measured out six measures of barley and put it on her.
-
Then she went into the city.
-
Here's what he's doing.
-
He's protecting her and providing her, because that's what masculinity does.
-
He says, let me stay here tonight.
-
Why? Because it's midnight.
-
It's the darkest time. It's the coldest time.
-
It's the most perilous time to be out on your own.
-
Especially as a young lady in the wilderness.
-
It's unsafe for you to go wander away from her right now.
-
Just stay here.
-
I want to protect you. We don't know who's out there.
-
We know the animals.
-
Just stay here. I need to protect you.
-
As the sun's coming up before anybody can clearly see.
-
Then I want you to go wife. Because I
-
not only need to protect your person, I need to protect your reputation.
-
Nothing has gone on.
-
It's not a sexual thing at all.
-
But you know what people are like.
-
They make up what they don't know.
-
And so if they see you spreading room.
-
And I need to protect your reputation.
-
And so he's protecting her.
-
But he sends her away with all this grain. Why?
-
Because he's providing for her.
-
And that's what a that's what biblical masculinity is.
-
Protect and provide those God has given to us.
-
And if you're a husband, because I'm a husband, our job is to
-
our wife and our family and to provide for them.
-
It's our job.
-
And the man who will not be the forerunner
-
of protection and provision has something broken in his soul.
-
This is our job.
-
And ladies moms, if you have sons, your sons must learn
-
and they'll try all kinds of ways to step into this, to grow into the system
-
God put in them innately.
-
And they'll get it wrong a lot, and they'll try to blow up a whole bunch.
-
Let them do that, put them in positions of responsibility and protection
-
and provision, whatever they're capable because they need to grow into.
-
This is how God hardwired them.
-
Hardwired. Yeah.
-
And that's what he's doing.
-
He's such a good man.
-
Then she went into the city, verse 16.
-
And when she came to her mother in law, she said, how did you fare, my daughter?
-
Then she told her all that the man had done for her, saying,
-
these six measures of barley he gave to me.
-
For he said, you must not go back empty handed to your mother.
-
But you married guys,
-
if you're married, you got a mother in law.
-
You better be good to her.
-
Do you understand?
-
You get this.
-
You better be extra good. Listen.
-
Especially if she's a single mother in law.
-
We all somebody.
-
You don't marry, the person you marry the family.
-
Some of you have married a beautiful bride.
-
And you got a mother in law that came along.
-
You better be real good to her,
-
you understand?
-
And she's your responsibility now.
-
She's single.
-
If she still has a husband, great.
-
You still in this?
-
And thoughtfulness.
-
It's going to be real hard for some of you. For me?
-
Easy.
-
I got the best mother in law in the world.
-
Easy.
-
I know this has been recorded
-
since this kid.
-
Let me wrap up.
-
Let me wrap up above. This
-
stuff is going to get me in trouble.
-
I need to stick to the Bible.
-
Verse 18 she replied, This is Naomi saying to Ruth, wait,
-
my daughter, until you learn how the matter turns out,
-
for the man will not rest,
-
but we'll settle the matter today.
-
Can you imagine for Ruth? She's young.
-
She's so excited.
-
She got in attention to her like it's everything that she.
-
She's new to faith. It's everything that she's like.
-
Oh, can you just imagine the conversation that happened with her mother on
-
what do We do? We think, what do you think's going to say?
-
When is she going to when is these going to call me and text me yet?
-
I don't know.
-
Can I post something. Will you read something into it?
-
Like like when do you think it's going to be. Do you think that's a read?
-
Friends.
-
I told my friends like,
-
right.
-
It's like, oh.
-
And then was like, look, slow down slow.
-
Now wait.
-
Trust the providential hand of God.
-
Your timing.
-
Don't force your agenda.
-
God's working in this together for good.
-
You've loved him.
-
You've proved it.
-
You're following him.
-
Just wait.
-
Wait.
-
Her words are
-
he will not rest.
-
He will do all.
-
And he will settle the matter.
-
Wait.
-
She says you've asked to be a part of his family,
-
and he has accepted you as his own.
-
Here's the beautiful thing about this whole go
-
well situated kinsman redeemer I shared with you Deuteronomy 25
-
the go.
-
The consumer dream has the right of refusal.
-
Boaz didn't have to accept her,
-
but as a picture of Christ,
-
when we at the feet of the master
-
say, you are my Redeemer, will you accept me?
-
John 637 I think we have that slide.
-
Jesus says,
-
all that the father gives me will come to me,
-
and the one who comes to me, I will by no means cast out.
-
He is our kinsman redeemer.
-
And when we come to ask, will you redeem me?
-
He says, absolutely.
-
That's why I came to Earth in the first place.
-
I will by no means cast you aside.
-
You can do nothing to affect your redemption.
-
All you do is ask.
-
Then you let the work that I've done,
-
you follow me.
-
Ruth cleaned herself up and made her look good.
-
We don't have to do that to God.
-
We don't have to do that for Jesus.
-
We come with
-
raggedy hair and stinky bodies fresh off the field.
-
We say, well, you redeem me.
-
He says, you bet.
-
That's the message of the cross.
-
And so I want to leave you three questions
-
there.
-
Real simple questions.
-
Will you admit
-
that you need to be redeemed?
-
What happened in Ruth's life?
-
Had she not first acknowledge that she needed redemption?
-
She had to realize the state of her own life.
-
She had to realize she needed redemption.
-
Do you follow?
-
Have you admitted that you need redemption?
-
And will you ask Jesus
-
and accept Jesus to be your Redeemer?
-
To not try to affect yourself by how you live, by how good you are, by
-
how religious you are to accept the work that he's done on the cross
-
and whatever he says to do.
-
Now you believe is trustworthy.
-
Real simple questions.
-
Profound ramifications of your answer.
-
So for those who love God
-
and trust is providentially
-
your setbacks will become God's setups.
-
He's obligated himself to it and to you
-
to understand.
-
Ruth, he's a beautiful chapter.
-
So as we wrap this up,
-
I'm going to encourage
-
read chapter three and read chapter four.
-
We're going to wrap up this series next week.
-
But in the conclusion of this chapter,
-
we're going to remember our Redeemer.
-
And Jesus gave us elements to do that.
-
This is for the.
-
This is for the ones who have said,
-
I admit I need a redeemer.
-
I admit I need to be brought back from sin.
-
Jesus, I accept the work you've done
-
and this is my
-
confession that I remember you must you.
-
This is reserved
-
for the redeemed by the body
-
and the blood of Jesus.
-
I'm less concerned
-
about this and more concerned about
-
your soul.
-
And so,
-
before we take this, I want to give you an opportunity
-
to ask the Redeemer to redeem you
-
so that we can celebrate this
-
as a community of the redeemed.
-
Pray with me, father.
-
Thank you that you love us.
-
Thank you that you loved us so much that you gave your son
-
to be the sacrifice for our sin
-
and to be our Redeemer.
-
Hear the hearts of those now
-
who are coming into line and fellowship with you
-
by faith.
-
This moment.
-
It's a real simple decision, but it is incredibly costly
-
because it will cost you submission.
-
To come before
-
God and say, God, I admit that I've broken your law
-
and I need to be redeemed from sin.
-
Jesus, I accept what you've done.
-
The work of redemption.
-
I ask you to adopt me into your family.
-
Thank you
-
that you've secured my redemption and bought me back.
-
I accept it.
-
And now I sit at your feet.
-
You are the master.
-
What you say I will do.
-
You because you're trustworthy.
-
In your name I pray.
-
Amen, Amen, Amen.
-
So redeemed.
-
We remember.
-
Jesus.
-
That on the night that Jesus was handed over into the hands
-
of the men who would crucify him, he shared a meal with his disciples.
-
And he lifted up the bread during that meal.
-
And he gave thanks, and he broke the bread.
-
He said, this is my body given for you.
-
Do this and remember me
-
and my redemption.
-
And in a very similar way, the Bible says, he took the cup,
-
and he lifted up to heaven.
-
He gave thanks and said, this cup is the new covenant in my blood,
-
shed for you, for the forgiveness of your sin,
-
that you may be redeemed
-
every time you take this
-
old community.
-
Remember him.
-
God is a good God. So.
-
And His word is a good word.
-
This week, chapter three and chapter four,
-
you understand
-
trust the providential hand of God.
-
Though you can't see it, you can trust it,
-
and you can trust it because he loves you.
-
Let's sing.