Sermon

Turning Water Into Wine - Frank Brancato

Church of Christ - Bakersfield, Ca

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  1. Let me say first of all, by way of introduction.

  2. Many religious people in the world, acknowledge the Bible's

  3. denunciation of drunkenness and strong drink.

  4. At the same time, honest questions are raised about what

  5. one should conclude about. Jesus being a Wine Drinker and

  6. is changing water into wine at the marriage feast.

  7. In Cana of Galilee many times today.

  8. People justify social drinking on the basis that Jesus himself

  9. turned water into wine. But what did Jesus actually

  10. make? Interestingly, there were three

  11. kinds of wines in Palestine at the time one was fermented wines

  12. and fermented wine. Started off very minut if it

  13. were as it were of alcohol and then would be mixed with three

  14. parts of water to dilute the the actual beverage itself.

  15. Now, the second was unfermented juice from the grape and that

  16. simply is Fruit of the vine or grape juice and thirdly there

  17. was what was known as new wine? And new wine was an

  18. intoxicating. Drink, do you remember in Acts

    Acts 2 chapter mention

  19. chapter 2? Will not go into that very

  20. deeply but it acts chapter 2, and verse 13.

    Acts 2 chapter mention

  21. When the people that were there, hearing the gospel sermon and

  22. hearing Peter and the apostles. Speaking, in tongues, as the

  23. spirit gave them, utterance you remember what they said, they

  24. said these men are Are full of new one.

  25. In other words, they're full of intoxicating.

  26. Drink, how do I know? That's what they meant?

  27. Because the very next two verses says, like this as I paraphrase,

  28. these men are not drunk as you suppose it's but the third hour

  29. of the day. In other words, it's an

  30. absurdity to be drunk and 9:00 in the morning.

  31. So, three different wines in Palestine.

  32. Fermented wines contained, a small percentage of alcohol.

  33. All and it was mixed with three parts of water.

  34. Unfermented juice of the grape that simply is grape juice.

  35. And finally, there was the intoxicating, drink called new

  36. wine. Now, The Book of John gives

  37. eight different sign miracles. You know, if you add up all the

  38. Miracles, somebody counted them up one time.

  39. Now, there's wait, what? There was way more.

  40. But the Bible says about Jesus and about the Miracles, he

  41. performed. The Bible says, truly many other

  42. signs did Jesus do in the presence of his disciples that

  43. are not written in this book. But these are written that you

  44. might believe, right? Of that being said, if you look

  45. in the gospels and you don't overlap and count something

  46. twice, you will find 39 specific Miracles that our Lord

  47. performed. Incidentally the very first one

  48. that he performed is the one we're going to talk about today.

  49. Now. What made John different of all

  50. the Miracles that Jesus performed.

  51. John records eight Miracles and eight Miracles were basically

  52. the Lord's power over eight. Of nature.

  53. For example, he turned water into wine, he healed a

  54. nobleman's son. He cured a paralytic.

  55. He fed. 5000 he walked on the sea.

  56. He gave sight to a blind man. He raised Lazarus from the dead

  57. and so on and so forth. And finally he provided in the

  58. Nets of his disciples, all of those fish and John records,

  59. every one of those Miracles. But as Jesus began his public

  60. Ministry. When we arrived at the very

  61. first miracle he ever performed and it would reveal his glory

  62. and that was the miracle of turning water into wine.

  63. As we noticed today, we want to notice four things.

  64. Number one, we want to notice the scene, then we want to

  65. notice the situation, thirdly, the supply.

  66. And number four, we want to notice the significance of all

  67. of this, all right? First of all, let's talk about

  68. the scene. The scene is the marriage feast

  69. in Cana of Galilee. Now, interesting about this

  70. particular place. It's approximately 20 to 22

  71. miles from the banks of Jordan In fact, I read that Cana was a

  72. little island as it were a little village as it were eight

  73. to nine miles from Nazareth. One historian said that on a

  74. clear day, you can be in Nazareth and you can look out.

  75. And you can actually see Kingdom.

  76. It's kind of like this, by the way, to go over to the coast,

  77. you know, I grew up in the Ventura area, you can be on the

  78. coast you can be on the shore. If it's a clear day, you can see

  79. what's over on the other side where things are really clear.

  80. It's kind of like that. It's kind of like that you can

  81. look. And from Nazareth you can see

  82. Cana in the distance on a clear day now.

  83. Now, the situation is this or the scene, is this, it is the

  84. marriage Feast of Cana in Galilee now.

  85. Present at the wedding ceremony was Jesus.

  86. Was Mary. Was his siblings and they were

  87. all present. One scholar said, it's entirely

  88. possible that whoever was getting married was related to

  89. marry. In other words, somebody that

  90. was part of her family. Now the question comes up, and I

  91. often wondered this to, why was this his first miracle?

  92. Why did the Lord choose this particular occasion to perform

  93. his first miracle? But I think that this really

  94. makes sense. I think it's a, I think it

  95. really does make sense. That this would be his First

  96. miracle, and here's why. This occasion marks, a

  97. transition Jesus is going to change in his relationship with

  98. the people around him that he knew, and loved his family, he

  99. was going to go from Carpenter to Christ.

  100. He was going to go from the son of Mary to the Son of God.

  101. He was going to go from a man that lived in Nazareth to the

  102. Messiah. In other words, his relationship

  103. with mankind was going to change and on this occasion.

  104. It surely does. Let's talk about this marriage

  105. Feast, I understand it was a luxurious feast.

  106. It began normally on a Wednesday and it existed 227 days,

  107. depending on how wealthy a person was sometimes people

  108. left. Their crops unattended for two

  109. weeks. You know, why?

  110. It was a very big deal, in the words of Cullen Smith, it was a

  111. big deal. It was a huge deal. and it shows

  112. the importance of not only marriage but on the wedding

  113. ceremony, Very important. People knew that it was very

  114. important to the ceremony itself was also very, very significant

  115. and Jesus is present there, you know, marriage is a sacred

  116. Union, it goes all the way back. You remember when God created,

  117. man, God created Adam and Eve and when he created the woman,

  118. he brought the woman to the man and he looked upon her and said

  119. she is now bone of my bones. She's Flesh of My Flesh.

  120. She shall be called woman for. She was taken out of, man.

  121. Therefore a man shall I'll leave his father and his mother and

  122. shall be joined unto his wife. And the two of them would be one

  123. flesh. That was God, authorized, that

  124. was God ordained, that was God originated.

  125. But Jesus puts his sanction on it, too.

  126. Because he shows up to this event.

  127. It is designed by God, it is blessed by Jesus.

  128. You know, the ceremony is very important, even though society

  129. says it isn't, you know, society says, it shouldn't really matter

  130. a piece of paper you ever heard somebody say that after all in

  131. marriage is kind of a piece of paper.

  132. If we really love each other, isn't that enough You know,

  133. things have changed in terms of changed.

  134. I'm old enough. Now to say back in my day, okay,

  135. back in my day, when I was young two, people living under the

  136. same roof together. Out of wedlock was called

  137. shacking up. And it was looked down upon, it

  138. was a negative thing. People would hide it from

  139. others, or they would embarrassingly say, well, we're

  140. living together. Oh, is this you?

  141. What we're living again? Now, it's accepted.

  142. Now it's a we're just living together.

  143. That's great. Don't you see, don't you see the

  144. easy way? That is, it's easy in and easy

  145. out. And that's not what marriage is

  146. all about. Marriage is for life.

  147. Now, we do believe in the exception of Matthew 19, but

  148. marriage is for Life. Jesus said that Moses because of

  149. the hardness of their heart said, all you got to do is give

  150. a writing of divorcement, but Jesus said in Matthew 19, but in

  151. the beginning, it was not. So I'm going to tell you

  152. something, folks. There's two decisions that you

  153. will make in your life that will greatly altered, the course of

  154. your life, and affect your life, both physically and spiritually

  155. in. Of Time.

  156. And Eternity. And here are those two

  157. decisions. Number one to obey the gospel.

  158. Be baptized into Christ for the remission of your sins.

  159. That's number one, that's first and foremost.

  160. But you know what? Number two is.

  161. Who you going to marry? Who you going to marry?

  162. I knew of a young man one time. That had all the ability still

  163. does has all the ability in the world.

  164. And I remember there was somebody speaking about him

  165. saying, man, this guy's got so much ability that goes in

  166. Oklahoma. When it's said, he has so much

  167. ability, he just has to marry right?

  168. That's a mouthful and that's true.

  169. You got to marry right. Jesus put his sanction on this

  170. because it's very important you got to marry right.

  171. It is a union and that Union is for life.

  172. It's a time when you can stand there publicly and you can

  173. promise to the other in the eyes of all of those that are present

  174. Witnesses but most importantly, in the eyes of God, In the eyes

  175. of God. All right.

  176. So that's the scene. Let's talk about the situation

  177. in verse 3. It says, when they ran out of

  178. wine. The mother of Jesus said to him,

  179. they have no wine. So, that's the problem.

  180. Now remember this Y and that time was a staple food and the

  181. reason for it is you couldn't always get clean water.

  182. I'm going to tell you, you have never been sick.

  183. I mean, you have never been sick unless you get bad water.

  184. Don King, you've heard me say, you know, in the Philippines

  185. years and years ago, all they had to drink.

  186. They didn't have any ice. All had drink was these hot

  187. Cokes. He got so sick of hot cocoa.

  188. You know, he saw you do. I'm a brush my teeth.

  189. Oh, the water tastes a great one swallow.

  190. Lost. 15 pounds. There are places in the world.

  191. Even today, we're tard to get clean water.

  192. Very common that they would fail into the same category.

  193. So wine became a staple food. Now there was no preservatives

  194. for the wine and because there was no freezing or

  195. Refrigeration, there was a problem sometimes at the wind

  196. did ferment and could develop intoxicating power now,

  197. interestingly, drunkenness. And please get this because it's

  198. really going to matter in just a little while.

  199. Drunkenness was considered a disgrace.

  200. I'm going to tell you in my lifetime, you ever.

  201. Have you ever seen the happy drunk?

  202. The guy? That's intoxicated and he's

  203. funny, and everybody's laughing and and the more he drinks, the

  204. funner, he gets and everybody's just really laughing and

  205. everybody's enjoying the performance that the drunkard is

  206. putting on Oh, how times have changed?

  207. I read one historian. That said it was an absolute

  208. disgrace to be drunk. That's the reason that they

  209. diluted the two parts of wine with three parts of water to

  210. eliminate the possibility. In other words, you had to drink

  211. gallons of the stuff to get intoxicated gallons.

  212. In other words, they did everything they possibly could

  213. did not have the problem. You know, that's not like that

  214. today. On some bottles that says we

  215. change this stuff for 35 years to get her like she is now.

  216. Oh, and by the way, by the way, the older, the better, and all

  217. of that, I see you may not remember this.

  218. Maybe you do telling on myself here, but a lot of years ago I

  219. gave you the little illustration show.

  220. How dumb I was, we had a client that was a plastic surgeon and

  221. he bought this house. It was going to remodel the

  222. house in this net and so forth and it was a great, big wine

  223. cabinet, giant wine cabinet. And we had that we were doing

  224. the painting on the job so we had to move, they asked us.

  225. Will you help? Move it.

  226. So we said sure I'll help and there was all the Dust on the

  227. Bottle and I'll never forget. I pulled out a bottle of so I

  228. got an idea. Why don't we wipe these down?

  229. And put them back in there boy. They're gonna really be happy

  230. with this, right? They can see that we really did

  231. a good job. Now, I'm probably the only guy

  232. that dumb But they want the Dust on the Bottle to show the age.

  233. Another words, the longer the better.

  234. The entire idea is this prepare a beverage that has an

  235. intoxicating power and a flavor for that purpose.

  236. That's different. The wives today are different.

  237. This is called vinous fermentation and make no mistake

  238. about it. The wines of today go through

  239. this process and what is vinous fermentation - fermentation?

  240. Is this it Choirs the exact proportions of sugar, yeast and

  241. water. And the temperature has to be

  242. between 50 and 75 degrees that is to make modern wine today.

  243. Totally different than back and Palestine.

  244. We're talking about that real deluded stuff that you have to

  245. drink gallons of that. Might have fermented a little

  246. now, This is not a trivial miracle in the situation.

  247. You know, if you look at the Miracles that Jesus performed,

  248. they were always a practical benefit.

  249. Somebody needed to see. So Jesus made them to see.

  250. Somebody had a demon. So, Jesus cast out the demon.

  251. It was a man. One time that was a paralytic

  252. and he couldn't walk. And Jesus healed the bones in

  253. his leg. The benefits that Jesus did were

  254. always for practical benefit to show the glory of God in the age

  255. of Miracles. So this particular occasion is

  256. not a trivial miracle, in fact, number one, Hospitality in the

  257. East was very important and people were in need and the Lord

  258. knew it. You know, an Eastern.

  259. When we talk about Oriental, we're just talking about Eastern

  260. and Oriental culture at the time.

  261. Hospitality was such, and it was so required, it was part of

  262. their. It was part of everything that

  263. they were about. And what would happen is, if

  264. somebody is coming through town and you never met that person in

  265. your life, you not only brought them into your home, if they

  266. needed it and fed them, but you also gave them a place to stay.

  267. Very important Hospitality in the East.

  268. That's the first reason. Here's the second reason it was

  269. a miracle of love. Jesus is there he somehow

  270. related? And the host was obviously

  271. embarrassed. Now. in verse 4, in verse 4, It

  272. says Jesus said to her. When they came to Jesus and his

  273. mother said to Jesus, we are out of wine.

  274. We have no more wine. Jesus says, to her woman, what

  275. does your concern have to do with me?

  276. My hour has not yet. Come.

  277. All right. First of all, first of all, what

  278. did he mean when he called her woman?

  279. Now, you know what's interesting about this term here about

  280. woman, is the word woman comes from the Greek word goon a now.

  281. What's interesting about that is to say, Same exact word that was

  282. used when Jesus was hanging on the cross and he looked down at

  283. his mother. And he looked down at John, the

  284. Apostle that he loved. You remember what he said?

  285. He said to his mother, he said woman, meaning, lady a term of

  286. respect. He looked down and he said,

  287. woman, Behold, thy son, son, Behold thy mother.

  288. I just make the point because I don't want you to think, as some

  289. people sometimes. Do they use the word or man

  290. would use the word woman talking to a woman almost in a

  291. condescending form or fashion? Have you ever heard the saying

  292. that the Greeks had a word for it?

  293. Greeks had all manner of words to describe every little

  294. specific thing. We are limited in the English

  295. language. The best word that describes,

  296. the Greek word, goon a is the word lady and it's a term of

  297. respect, you know, I think it's very important because Mary did

  298. no longer need a son here. Mary needed a savior.

  299. He doesn't call her mother. Because she needed a savior.

  300. And the relationship between Jesus and Mary was now changed

  301. forever. And make no mistake about it, as

  302. I guess. Contrary to what's found in some

  303. religious affiliations Mary was not co-redeemer with Jesus.

  304. Mary needed Jesus, just like you and I and they could put up all

  305. the statues in the world and bow before her.

  306. And I'm going to tell you, it's all Vain and meaningless.

  307. She needed Jesus, just like you, and I need Jesus.

  308. Jesus says in a very respectful way, he calls her lady.

  309. Now, here's a phrase here. What does your concern have to

  310. do with me? Now, I'm going to tell you some

  311. Scholars will say what this means is what this means is.

  312. That's your problem. Not mine.

  313. But stay with me in the Greek. The actual phrase reads like

  314. this translated, straight from the Greek, what is there for you

  315. and me? In other words, it is this.

  316. What do we have in common? What Jesus was saying is what do

  317. we have in common? He wasn't saying that your

  318. problem. Don't bother me with it.

  319. He was saying it's my problem and I'm going to take care of it

  320. when my hour has Come, or when it's time.

  321. Now, did did Mary get the message?

  322. Yes she did. That's this is why I know this

  323. is exactly what Jesus said because the very next verse She

  324. turns to the servants and she says, whatever he does or

  325. whatever. He says to, you do it.

  326. Whatever he says, do it. That brings us to our third

  327. point So we got this scene, we got the situation, they're out

  328. of wine, and now we're going to look at the supply.

  329. You know, this is really amazing to me because in verse 6, it

  330. says they got six waterpots of stone.

  331. I don't know about you, but in my mind's eye I go back and try

  332. to figure out where they got all the water it had to have come

  333. out of a. Well it had to come out of a

  334. stream and had a cut come out of a spring.

  335. It had to come from something other than hooking the hose up

  336. and running a hose out there, and fill it up these water

  337. pumps. And we're not talking about, Out

  338. little water pots. We're talking about those that

  339. carried. A lot of volume.

  340. In fact, these were six waterpots of stone.

  341. According to the manner of purification of the Jews.

  342. Do you know why that is significant?

  343. It is extremely significant because the Jews thought it very

  344. important to keep them self cleansed before they ate.

  345. Mark 7 + 3. For the Pharisees and all the

  346. Jews, do not eat unless they wash their hands, observing the

  347. tradition of the elders. In other words, it was very

  348. common, they felt they thought, you know what, we're going to

  349. wash our hands and sometimes they would have these barrels or

  350. these whatever you want to call them.

  351. Lots and they would be full of water and people would wash

  352. their face. They've washed their hands and

  353. they washed their feet. So no doubt there were these six

  354. pots and that's why they were there.

  355. Now notice how big they were each one of these contained 20

  356. or 30 gallons apiece. Now, if there are six of them

  357. and you fill them to the brim that is 120 gallons of water,

  358. that's a lot of water. Again, they didn't have a

  359. faucet. The other side note here,

  360. though, ever wonder why Jesus didn't just perform the miracle.

  361. Why did he tell them to go fill the pots?

  362. I think he told them to go fill the pots for the same reason as

  363. when Jesus was standing there and John chapter 11 and Lazarus

    John 11 chapter mention

  364. was in the Tomb. And Jesus says, take away the

  365. stone, I think it's for the same reason that he told the man in

  366. John chapter 9, after he put the clay to his eyes, go to the pool

    John 9 chapter mention

  367. of Siloam and wash in other words.

  368. Jesus never did what man could do for himself.

  369. And if Man, by way of obedience could do it, Jesus required it.

  370. And you know that's exactly the same today.

  371. The Lord in your life. Now there are no Miracles today

  372. but the Lord in your life, requires you to do everything

  373. that you can with whatever's in your power and he will not do

  374. your part. And we can't do his. sometimes

  375. we get under duress, and stress, and worry because we're trying

  376. to do his part And don't think for a minute that he's going to

  377. take the trivial things that we can do off of our plate.

  378. We have to do our part to Jesus says, go fill them. 120 gallons,

  379. you got now. 120 gallons of water.

  380. Now They were filled all the way to the brand according to verse

  381. 7. Jesus says, fill the pots with

  382. water and they did so all the way to the brim verse 8, these

  383. next three verses are going to go quickly, he said to them,

  384. draw some out and take it to the master of the feast.

  385. Now the word Master is talking about the from the Greek word

  386. that means head waiter. Now I want to set the tone here.

  387. The head waiter, never knew who performed the miracle of where

  388. it came from, right? He never knew.

  389. Jesus says, did some out to the circus?

  390. Have you ever stopped to consider the very fact that the

  391. servants saw Jesus perform this miracle, and it did not faze

  392. them at all, not a bit. Not a bit.

  393. You would think when you see someone do what Jesus did and

  394. save the day and perform this great miracle, they just brought

  395. water. Jesus turned it into wine.

  396. We'll talk about what that was in a minute.

  397. Jesus says, dip some out and take it to the master the head

  398. waiter and they do. But they're completely unfazed.

  399. That brings us to verse number nine, when the master of the

  400. feast had tasted the water that was made wine and did not know

  401. where it came from, but the servants who had drawn the

  402. water, the master of the feast called the bridegroom.

  403. In other words, the days saved, we're good shape again.

  404. And that brings us to verse number 10 and he said to him

  405. every man, at the beginning sets out, the good wine.

  406. And when the guests have well drunk, then the inferior.

  407. You have kept the good wine until now.

  408. And by the way, this is not a question.

  409. This is a statement. Let me tell you what it means.

  410. It was very customary when the guests arrived, you get the good

  411. stuff out first and you give the good stuff to all the people and

  412. they, when they had well, drunk talk about that a minute to what

  413. that meant. Then they bring out the inferior

  414. stuff. Jesus, perform, this miracle.

  415. Let me just say if the Lord made it, it was good.

  416. If the Lord made it, it was great.

  417. So here, the head waiter. He looks at this stuff.

  418. He tasted the wait a minute. Wait a minute.

  419. We were supposed to have the good stuff first.

  420. This stuff is so great. You waited, until after the

  421. inferior was brought out. In other words.

  422. It was probably good stuff too, but not like the Lord made and

  423. he do the difference. Now.

  424. What kind of wine was it? This really matters, folks.

  425. The Greek word wine. Is the word boy nose.

  426. And because it's the word. Joy knows many claim it to be

  427. alcoholic because only knows can be connected to an alcoholic

  428. beverage, but it's not limited to that.

  429. It includes that it's not limited to that.

  430. In fact, the word Only Knows is a generic word and it includes

  431. all kinds of wine. Notice this also, it includes

  432. all stages of the juice of the grape.

  433. Sometimes even the clusters of grapes are called only knows,

  434. and even the vying itself is sometimes referred to, as only

  435. knows. You know, what people do though?

  436. People go? Oh yeah.

  437. I read the. It looked in the Lexicon.

  438. There. It is right there.

  439. Oh my nose on a wine alcohol. It's a generic term in at many

  440. things, but stay with me now. I think it's begging the whole

  441. question to assert that. It was intoxicating I really do.

  442. The narrative is silent to the point to the character of the

  443. wine. Can only be determined by the

  444. following. The occasion, the material used,

  445. the person making the wine and the moral influence of the

  446. miracle. The character of the wind

  447. determines, what it was. Now obviously the occasion.

  448. It's a wedding. Material used.

  449. Oh, it's water. The person making the wine, it

  450. was Jesus. And by the way, we're talking

  451. about our creator. Jesus was in the beginning with

  452. God, Jesus was part of all the creation and everything.

  453. He was able to do that, take water and create this miracle.

  454. What's the moral influence? It's determined by the character

  455. of the wine. The moral influence of the

  456. miracle is determined by what kind of wine that it is.

  457. Now, one scholar said this, please notice, he said, is it

  458. not derogatory to the character of Christ and his teachings of

  459. the Bible, to suppose that he exerted his miraculous power to

  460. produce at least 120 gallons of intoxicating, wine.

  461. You know what, today's common vernacular I mean, I don't know

  462. seriously. I mean, you really think that

  463. really think that Jesus who was Flawless and perfect in every

  464. way Would have made 120 gallons of mine.

  465. Altering liquor. When the Bible says this about

  466. it, stay with me now. It's a mocker.

  467. It is biting like a serpent. It stings like an Adder, it's

  468. the poison of Dragons. It's the cruel Venom of asps.

  469. That's what the Bible says about it.

  470. You think Jesus made 120 gallons that stuff.

  471. Well, surely not I heard somebody say one time that if

  472. you have him by the way, this was a very nice man.

  473. And he was actually what you would consider one of those

  474. connoisseurs, a wine connoisseur connoisseur.

  475. He was wrong. He said, if you take grape juice

  476. and you leave it alone and then over time it becomes something,

  477. it turns into something and it's actually very good and he said,

  478. it turns into what is known as sweet wine.

  479. But Science teaches that, when the fur win by fermentation, the

  480. sugar is turned into alcohol. The sweetness of the juice is

  481. gone. The sweet means as the Lexington

  482. State unfermented wine alcoholic wine.

  483. Remember needs exact proportions of sugar, yeast and water.

  484. And with a temperature of that's kept between 50 and 75 degrees.

  485. Let's go further a French chemist wrote this This.

  486. Nature, never form, spiritus Liquors, she rocks the great

  487. upon the branch, but it is art that converts the juice into

  488. alcoholic. Wine dr.

  489. Henry, Henry. Monroe said, alcohol, is nowhere

  490. to be found in any product of nature was never created by God,

  491. but is especially an artificial thing prepared, my man through

  492. the destructive process of fermentation.

  493. All right. What about this right here?

  494. That means you don't get butter from the udder and you don't get

  495. wine from the Vine. Man has to do something to it,

  496. to make it with those beverages, really are Well, let's talk

  497. about this. This phrase right here, when the

  498. guests have well drunk. I've actually heard this

  499. interpreted when they were really intoxicated and feeling

  500. good. You think Jesus would have done

  501. that their bombed out of their mind?

  502. And then here comes the good stuff.

  503. No. The language here folks is very

  504. simple when the guests have well drunk.

  505. It doesn't mean intoxicated. It means they consumed a lot.

  506. When they had consumed, a lot of the stuff that they already had.

  507. Then here came the stuff that Jesus made.

  508. Alright. Very quickly.

  509. What about the moderation argument heard?

  510. This my whole life. Never heard.

  511. Somebody say you know it's okay, it's okay.

  512. Just do it in moderation. Had people say back.

  513. Everything is okay in life, just in moderation, but there are

  514. some things in life that are fine in moderation.

  515. What about this particular argument and one of the passages

  516. that they cite is found in the book of Romans the 12th chapter

  517. in the 13th, verse Where Paul says, let us walk properly as in

  518. the day, not in revelry and drunkenness.

  519. Now please stay with me on this people.

  520. Sometimes interpret this passage to mean that this and what is

  521. being condemned is getting drunk.

  522. And a little bits, okay. Well, folks from the same

  523. passage, please watch. If drunkenness in moderation is

  524. okay. Then revelry those drunken

  525. parties and moderation are okay to lewdness.

  526. It's bad. So just do it in moderation.

  527. Lust Bible says, when lust has conceived, it brings forth, sin

  528. and sin when it is finished break for tests.

  529. Are just do that. Moderation, Strife, terrible

  530. thing. Bible condemns it.

  531. So just do it in moderation. Envy, we're not to n be another.

  532. So just do that in moderation to you.

  533. See folks is the same thing. It's all the same thing, the

  534. best way for a child of God to avoid drunkenness is to have

  535. nothing to do with alcoholic beverages and the alcohol that

  536. produces it. I'll tell you this, every

  537. alcoholic in the world came from a mild participant or mild

  538. Drinker. It all started there.

  539. So the rule is touch not taste, not and handle.

  540. Not now remember. Being drunk was a disgrace.

  541. And what did Jesus make number that country song couple years

  542. ago, I think it was Miranda Lambert.

  543. I heard Jesus, he drank wine and I bet we'd get along just fine.

  544. What actually did Jesus make on that day?

  545. Well, what he made is what he drank.

  546. One scholar and historian said this, the wine that Christ Drank

  547. In, which he made for the wedding was the pure blood of

  548. the grape. His example gave no sanction to

  549. others who used intoxicating wine.

  550. It's so what did he use folks? He used the pure blood of the

  551. grape. Wasn't fermented, it wasn't

  552. spoiled, it was delicious, it tasted so good that the master

  553. the waiter tasted it and said this stuff is the good stuff.

  554. It was not an intoxicant at all. And that brings us to our final

  555. verse, the significance of this whole thing.

  556. Do you remember when I said, That the servants were unfazed.

  557. I'm just about finished. The servants were unfazed.

  558. What happens here? This beginning of signs did

  559. Jesus in Cana of Galilee and manifested His glory and his

  560. disciples believed in him. Want to make this final little

  561. Point here. You know, that happens today.

  562. We have a gospel meeting, we have a lot of folks come and

  563. preach the gospel and people see what they need to do to be saved

  564. and they see what the Lord wants them to do and what the Lord did

  565. for them and all that and then just walk away.

  566. Jesus perform this miracle and the servant saw the whole thing

  567. and they just walk away. People sometimes hear sermons

  568. about things that they need to do in their life, to correct

  569. their life, so they can go to heaven.

  570. Because they've gone back into the ways of sin.

  571. But then, they just walk away. It's nothing new. but, What

  572. about the people that really want the truth?

  573. What about the people that want to feed on the word of God?

  574. That's kind of gospel. Meetings have become, you know,

  575. we don't baptize a whole lot of folks during gospel meetings

  576. anymore. But I'ma tell you, the church is

  577. strict and that's exactly what happened here.

  578. His disciples believed in him. And that's what it's all about.

  579. When we hear the word of God, when we are members of the body

  580. of Christ, we are strengthened by the word of God to go out

  581. there face the world, me better in the future than we've ever

  582. been in days gone by turning water into wine.

  583. The very first miracle that Jesus performed.

  584. And his disciples believed in him.