Sermon

Shepherds Of The Flock, Part 3 - Frank Brancato

Church of Christ - Bakersfield, Ca

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  1. In Titus Chapter 1 and verse 5. The Apostle Paul told Titus, the

    Titus 1 chapter mention

  2. reason that he left him in Crete.

  3. In fact, the Bible says for this reason, I left you in Crete that

  4. you should set in order the things that are lacking and

  5. appoint ordain Elders in every city.

  6. I have commanded you now interesting about Crete.

  7. You remember this by way of review, it was it was the fifth

  8. largest island. In the Mediterranean Sea, it was

  9. 185 miles long and at its widest place, it was 35 miles wide,

  10. there were over 100 cities in Crete and there was over a

  11. million people at this time of this writing and yet the Apostle

  12. Paul told Titus, I'm leaving you in.

  13. Concrete, because there's something very important that

  14. you must do. And that is number one set in

  15. order the things that are lacking, and one of which of

  16. those things would be ordaining, Elders in every city.

  17. Now, every city, there means really every congregation now,

  18. the names of the office are these.

  19. In fact, we can find in the word of God that the office of an

  20. elder is described in three names.

  21. All With the same office, he is called an elder and that word

  22. simply means older and with experience.

  23. In other words, the very definition of the word.

  24. Elder would disqualify a young man, an inexperienced man from

  25. being in that office of an elder, he is also called a

  26. bishop and a bishop is the same office as an elder.

  27. That word means overseer, and that describes his duty to the

  28. congregation. Thirdly, he is called A pastor

  29. and a pastor in the word of God is not a preacher of Pastor is

  30. an elder meaning. Shepherd, describing his task to

  31. feed the flock. So why three names for the same

  32. office, they all describe various aspects or different

  33. aspects of his title and responsibilities as an elder,

  34. he's to be older and with experience.

  35. He has the duty to the congregation to be an overseer

  36. and he is a task to feed the flock of God.

  37. God and therefore he is a Shepherd, all right?

  38. As important as it is to have elders.

  39. And they have elders and deacons in the body of Christ.

  40. There are requirements and qualifications.

  41. In fact, the Bible describes there are 24 qualifications for

  42. a man to be an elder. What have we known so far?

  43. What have we studied so far? Number one, a man must desire,

  44. the office and it ordered the desire, the office.

  45. He must eagerly desire, the work.

  46. So, in other words that's not a man that just wants the title.

  47. I'll sometimes in life, I'm not talking about the church that I

  48. was talking about in life sometimes in life.

  49. People want to be a figurehead or people want to have a title

  50. but they don't want the work. They don't want the

  51. responsibility of rolling up their sleeves and going to work

  52. very hard in the position that they've been given, they just

  53. want the title. Now when Paul uses two words

  54. desire in the same passage, he means this if you desire the

  55. title you must also eagerly. Fire.

  56. The work number two. What else?

  57. Not a sinless, man? But Paul says, I got to be

  58. blameless. That's a man that's clean.

  59. I guess you would say. That's a man that has no

  60. sustainable charge against. He's a man of reputation, not

  61. only in the body of Christ, but even outside of the body of

  62. Christ, we noticed last time he is to be the husband of one

  63. wife. In other words, he is a one

  64. woman, man. Now you know what that means

  65. really a one woman man. That means that a man is

  66. faithful and true to his bride. As Jesus Christ is faithful and

  67. true to his bride. The church, he is a one-woman

  68. man. Nobody else enters into the

  69. picture. And finally he must have

  70. regardless of how many he has all of his children.

  71. Need to be faithful Christians. And that brings us to the Fifth

  72. one, and our first today, and that is this.

  73. He must be vigilant as found in the King James version Vigilant.

  74. Now if we notice the passage in 1st Timothy Chapter 3, and verse

  75. to the King James calls, it Vigilant, what does that

  76. actually mean? The word Vigilant by Debbie,

  77. even means temperate. Or watchful the new King James,

  78. just simply, says, temper. It's the same word.

  79. It's what it means to be vigilant is to be temperate, to

  80. be temperate, is To Be watchful. Now, by the way, do you remember

  81. when I said that many of these things, many of these things,

  82. apply to every Christian In fact, a very safe word.

  83. Vigilant is a word that Peter uses describing, all Christians,

  84. and the warning, that all Christians have listen to this

  85. first, Peter five and eight. In First Peter 5:8, Peter says,

    1 Peter 5:8

  86. be sober and be vigilant. Now, why would Peter say that?

  87. Why would we need to be sober and Vigilant or watchful?

  88. Peter says, why listen to this? Because your adversary the devil

  89. walks about Like a roaring lion seeking Those whom he may

  90. devour. So, every Christian has to be

  91. what watchful. Now, one of the qualifications

  92. or requirements of an elder, he is to be temperate.

  93. He is to be vigilant. He is to Be watchful.

  94. Interesting word, the word temperate, it comes from a word

  95. that means wine lists. And I looked that up and I tried

  96. to study that from the root meaning from the original.

  97. And it means this, it literally Means holding no whines now.

  98. What's that mean? One scholar said, it means that

  99. this is a man that has the self-control To Be watchful, be

  100. careful, and have the self-control to abstain, from

  101. all manners of things regarding wine, or drinking or sin.

  102. It's a man. That is why nameless it's

  103. nowhere in his life. It has no place in his life, the

  104. lifestyle, or the substance. In second Timothy 4 in verse 5,

  105. But You Be watchful in all things.

  106. Simply stated, keep your head Weist.

  107. Said this, by the way, he said Vigilant means to be calm now.

  108. I got to tell you my personality.

  109. Is not necessarily that. It's not necessarily calm.

  110. One time somebody said, man, you're excited.

  111. He really excited. Yeah, I know that but an elder

  112. that is vigilant. Which means temperate, which

  113. means watchful is a man that has a calm demeanor.

  114. You know, I could think of men right now, I can think of their

  115. personality that I have known in the church in my lifetime where

  116. I would say, you know what, that's the demeanor of an elder.

  117. That's it right there. That's a calm guy right there.

  118. Now, I'm going to jump down to this word and then we're going

  119. to get back to this in just a minute circumspect.

  120. Why said that? This guy means he is Sir

  121. Circumspect. That's a matter of not taking

  122. unnecessary risks. That's a man that evaluates

  123. every possible circumstance of his actions before he makes the

  124. choice, we get that. So he's a calm guy, he's making

  125. good decisions. But what's that?

  126. What is dispassionate. You know what that word means.

  127. It actually means not influenced by strong emotion and because of

  128. that he is able to be rational and And impartial.

  129. Are you starting to get the idea of the mindset or the demeanor

  130. of this man? That is called an elder in the

  131. Lord's Church? He's calm, he's dispassionate,

  132. he circumspect. In other words at Elder is a

  133. straight thinker, he's keeping his head, he must not allow his

  134. mind to become clouded and intoxicated one scholar said

  135. with philosophies and doctrines that are strange.

  136. He keeps straight about God's word.

  137. He's a man, that is well, rooted and grounded in faith and

  138. Doctrine. He's a man that can take the

  139. sword of the spirit. That's the word of God, and he

  140. can defend the truth and protect the flock.

  141. A serious business, being an elder.

  142. It's serious business. He's ever ever watchful

  143. remembering the warning that Paul laid down in Acts, 20 and

  144. 29, you know, why you got to be watchful, you know, why that an

  145. elder needed to Be watchful. You know why Paul talked about

  146. the qualifications of an elder because this is what they had to

  147. do Acts, 20, and 29 for. I know this that after my

  148. departure, Savage wolves will come in among you not sparing

  149. the flock, you know what they needed?

  150. They needed an elder. They needed an elder.

  151. To defend the word of God. So a Vigilant or temperate, man.

  152. Is one who keeps the faith and also keeps his head while get

  153. this while all others are losing theirs.

  154. Did you get that? He keeps his head when all

  155. others are losing theirs. Remember when that happened in

  156. Acts 27? Remember when Paul exercised his

  157. right I'm going to go and appeal to Caesar.

  158. You can go to Rome and appeal to Caesar.

  159. He was in prison about two years and all of a sudden.

  160. Now, he's going to go before Caesar.

  161. He's got to get on a ship. He's got to go a long distance.

  162. Remember that there was two hundred and seventy six men on

  163. that ship. And you know what they were

  164. doing. All of them had lost their

  165. minds. There's a great storm.

  166. They're panicking. All this may be one of the jump

  167. out the back and getting the skiff for the dinghy.

  168. The little boat and get out of there.

  169. You know, Paul said be of good cheer. for, I believe that if

  170. she'll be as it was told me he was keeping his head.

  171. When everybody else lost there's you know, I am 50 now.

  172. But when I was 18 Tanner's, getting very close to this time.

  173. I was 18. And my father before I left home

  174. to go to college. My father gave me something that

  175. meant a great deal to me in my lifetime.

  176. Means a lot more now than it at 18.

  177. My father gave me the poem If by Rudyard Kipling.

  178. And it's very beginning. It says, if you can keep your

  179. head, when all about you are losing theirs and blaming it on

  180. you, If you can trust yourself when all men doubt, you but make

  181. allowance for their doubting too.

  182. At the end of this poem as he talks about all the aspects of

  183. being a man, he says that if he could do all this he said yours

  184. is the Earth and everything that's in it.

  185. And which is more. You'll be a man.

  186. My son. You got to keep your head when

  187. all about you are losing theirs, and maybe even blaming it on

  188. you, an elder. Folks, is calm, he's cool.

  189. He's collected in all of his relationships and like I said

  190. before, not just in the church, but all of his relationships,

  191. even in the community. So he's to be vigilant King.

  192. James says he's to be temperate. That means watchful.

  193. He has a calm dispassionate. Demeter, that's an elder.

  194. What else? He has to be sober minded.

  195. And by the way, this actually branches off of this, you're

  196. going to find these kind of Stack Up on one another one

  197. leads to another. So in other words, if I'm this

  198. Vigilant guy, guess what? It's going to do, it's going to

  199. translate in Being Sober minded. Now, what does that work sober?

  200. Minded mean, we go to our passage again and in the Greek

  201. dictionary for the word sober, in actually means this, it means

  202. sound mine. It means, Self controlled or

  203. simply put sober-minded. So when Paul is talking about a

  204. sober minded, man, he's talking about somebody that is under

  205. control. You ever lose control?

  206. This is a man that's well-behaved folks, get this in

  207. actions and reactions. sometimes we make the right choice, if we

  208. have a period of time to prepare ourselves for the action, But

  209. sometimes we lose our mind when we don't have time to prepare

  210. for the action. And our reaction is not what it

  211. ought to be. Sometimes we sin and sometimes

  212. we say things, we regret later. I'm not above that, by the way,

  213. not above that. I lived most of my life with a

  214. really big mouth. You learn, you learn you shut

  215. the mouth and it keeps you out of trouble.

  216. This man here by the way, there's sober-minded, man, you

  217. know what he is? He's a guy that makes the right

  218. decisions with self-control in all of his premeditated actions

  219. and his non premeditated reactions.

  220. Ever known somebody like that, their reactionary.

  221. They're always reacting. Not this guy, this guy's got his

  222. act together. This guy has prepared himself.

  223. He is calm and watchful. So what he's free, he's sober

  224. minded, premeditated actions and non premeditated reactions.

  225. You know, a guy like this is a guy that doesn't fly off the

  226. handle all the time. if he has self-control, you know, one

  227. commentator said, If he demonstrates self-control in

  228. other words, a self-controlled man is what who is that guy?

  229. He is a spirit controlled, man. Now, the way that you are a

  230. spirit controlled, man, it's not miraculous today and it's not

  231. direct. If you're going to be a spirit

  232. controlled, man, you are a man that is guided and controlled by

  233. the word of God. In other words, that is the

  234. basis of everything you have in your life and everything that

  235. you are want to be self-controlled.

  236. You got to be Spirit controlled. And by the way, that is every

  237. Christian, not just an elder, that's every Christian.

  238. If we're going to be have self-control, All we have to be

  239. Spirit control and you have to make the decisions in advance of

  240. the kind of person that you want to be in advance.

  241. So you don't have to make impulsive decisions.

  242. Now, another scholar said that, this kind of a man is a man that

  243. does not live in a dream world of emotions and impulsive

  244. feelings. He's the kind of, man.

  245. That we love to have in a church business meeting.

  246. He's the kind of man that's not reactionary, he's a calm guy, he

  247. sets a great example and regardless of what you're

  248. discussing he is under control. He is under control a person

  249. that's caught up in frenzies of irrational.

  250. Emotionalism is not a sober minded, man.

  251. Now, do you remember when Paul preached the gospel, The Festus

  252. member that in Acts 26? He preaches the gospel, The

  253. Festus, you know, they said about him.

  254. They said, Paul you are out of your mind.

  255. In fact, one translation says you are mad, you're nuts.

  256. You're out of your mind. Now being out of your mind is

  257. the flip side or the opposite of Being Sober minded.

  258. You know what Paul said? Paul says no no no no that's not

  259. me. He said this, I'm not mad, I'm

  260. not crazy. I'm not out of my mind Noble

  261. Festus. I speak the words of truth and

  262. the King James says soberness. And in that regard, he's

  263. basically saying I speak the words of truth and reason.

  264. That's a sober minded, man. It's a man of reason.

  265. He's the kind of man also that God uses to motivate others to a

  266. more fruitful and Abundant Life. And because he self-controlled

  267. he can calm the storms that come up in a congregation.

  268. Now, more importantly, get this though.

  269. Do you know why a self-controlled man?

  270. Do you know why he's controlled on and calm on the outside?

  271. The only way that he can be calm and controlled on the outside,

  272. if he's common controlled on the inside.

  273. And we talked about things, where people make choices and

  274. all that, you know, it really comes down to something really,

  275. really simple. And that is.

  276. Where is your heart? Because whatever your heart is

  277. where that is, that's where your treasure is going to be.

  278. Jesus said, So, the problem isn't fixing, all the individual

  279. things in our life. A problem is fixing what's on

  280. the inside if we want to be, well, behaved you got to fix it

  281. on the inside? If I fix it on the inside, guess

  282. what? It will automatically manifest

  283. itself on the outside and that's what it means to be

  284. self-controlled sober-minded, he's already fixed it on the

  285. inside, camper it. So it's fixed on the outside.

  286. Sober minded. What else?

  287. What else? A sober minded man.

  288. Is the next one. Back up.

  289. The next one is he is a man of good behavior.

  290. A man of good behavior. Going back to our passage.

  291. He not only is temperate and sober minded that we just

  292. noticed, but he's also a man of good behavior.

  293. Good behavior. Now we Vine, says this word

  294. means orderly and it means modest.

  295. His deportment is good. It is kind, it's considerate.

  296. In other words this guy's a gentleman.

  297. He's not abrasive, he's a gentleman, he is orderly and

  298. modest. He is a man of good behavior and

  299. when a man is of good behavior, there's another word that is

  300. attached to that. And that's a man that is

  301. respectable. Now, this is a man that not only

  302. respects, God and respects himself.

  303. He respects himself so much because of his inner feeling of

  304. respectability. And what does that going to do?

  305. It always reflects itself in outward conduct.

  306. And by the way, it comes from the root word for the orderly

  307. world that is around us. In other words, things that are

  308. in order, It denotes inward orderliness seen in outward,

  309. adornment of beauty. You see how it's all connected.

  310. Ones building on the other. After you fixed it on the

  311. inside. And by the way, the same word is

  312. used by Paul describing how a woman should dress in first,

  313. Timothy 2 and 9 in like manner, also that a woman Adorn.

  314. Them is women Adorn themselves in modest apparel and other

  315. words respectable. So what that means in Greek

  316. literature, it describes one who disciplines himself, and who may

  317. thus be regarded as genuinely moral and respectable.

  318. But what does it mean to be? Respectable, you know, there's

  319. another word from that original root word that we have today,

  320. you know what it's called. Cosmetics.

  321. I'm going to tell you something, ladies.

  322. You're going to have to cut me a little slack.

  323. I'm not an expert on makeup, not maybe there'd be something wrong

  324. with me. If I was I'm not an expert on

  325. makeup and cosmetics. But I'm going to tell you

  326. something. That's what this word means.

  327. And there's two kinds of Cosmetics.

  328. There's two kinds of makeup. One is used to cover up.

  329. And the other is used to reveal. Talk about cover up, cover up.

  330. In other words, you are taking something and you are covering

  331. up a blemish, you're covering something up that you really

  332. are, you example by this, by the way?

  333. This really happened. For 24 years, I was a painting

  334. contractor and I painted all manner of buildings and what

  335. have you? And we we had a contract with a

  336. funeral home. And one day, the funeral

  337. director had me come in and walk inside this Slumber room there.

  338. And there was a fellow that was laid out there in his casket and

  339. we walked in and I'm not kidding.

  340. This guy was greater than the Jolly Green Giant.

  341. This guy was as green as green could be.

  342. You know what they did, they took cover up and they spackled

  343. this guy and they booked him that they got so much of this on

  344. his face. There wasn't one Speck of green

  345. left. In other words, they covered up

  346. what he really was. That's not the kind of

  347. Cosmetics. I'm talking about.

  348. I'm talking about the kind of Cosmetics here that is

  349. demonstrated in your behavior. In other words, it reveals who

  350. you really are on the inside, that's what behavior is.

  351. It reveals what we've are already on the inside.

  352. If you want to liken that to make up today, which I'm not an

  353. expert on at all. It would be something that

  354. reveals the beauty that you already are.

  355. Not something that's traveled on, with a spatula, to cover up.

  356. What you really are. Respectable.

  357. Two kinds of cosmetics. But the one that we're talking

  358. about is the kind that reveals and highlights, what is there?

  359. So, what's there? What's this man?

  360. Revealing here it is. He is with.

  361. The revealer being his, what being his good behavior

  362. cosmetic. You know, it's do.

  363. It it's revealing or highlighting and bringing out

  364. the character of Jesus Christ, that is already in his heart.

  365. That's what that means. Again, we're building one on the

  366. other, he's calm and watchful, at least two self-control with

  367. his actions that are premeditated and non

  368. premeditated reactions and he demonstrates that in good

  369. behavior, which reveals Jesus Christ and his already in his

  370. heart of who he is. What about the next one?

  371. Not only is he a man of good behavior?

  372. But he's a man that is hospitable. the King James

  373. simply says, given to hospitality Interesting word

  374. here, going back to our passage. This passage actually is

  375. translated from a word. That means a lover of strangers.

  376. A lover of strangers. You know, I talk to people in my

  377. life. This one person said that long

  378. ago, I don't like people. Okay, I don't get that purse

  379. next to the and Frank. My problem is I really don't

  380. like me, I don't really don't like people. but I think you got

  381. to like people And an elder has to be a lover strangers.

  382. I know there has to be hospitable.

  383. And you know, when Paul wrote this, they would have understood

  384. that. You know why?

  385. Because in ancient Oriental culture and custom at the time,

  386. you know what they would have understood, they would have

  387. understood that even separate from the church.

  388. I'm just talking about culture of the day, you know what they

  389. would have understood, they would have understood that.

  390. It was the custom of the day that a stranger was coming

  391. through town. Not only do you, bring them into

  392. your house and feed them, give them a meal but It was their

  393. culture that they that she gave him a place to stay overnight.

  394. You know why they didn't have hotels and motels and all that

  395. stuff that we have today. You could stop anywhere in the

  396. middle of the night. You can find a place to stay.

  397. Not then. What about Christians though?

  398. How about Christians that were passing through town, you know,

  399. when they want to stay, you know, where they would love to

  400. stay, it would love to stay with other Christians that were given

  401. to hospitality traveling by Elders as church leaders were

  402. those that had to set the proper example, and they would show and

  403. extend Hospitality to them. You remember, when Paul wrote

  404. the letter to Philemon? It's one chapter long is so

  405. powerful. It is largely.

  406. We it is largely a writing about a man by the name of onesimus, a

  407. runaway slave. Now Paul is writing to Philemon

  408. and you remember what Paul said King James says this, in that

  409. one chapter, when he talks about this, he says this King James

  410. prepare for me, a lodging, the new King James.

  411. I love this. It says, prepare a guest room

  412. for me. In other words, I need a place

  413. to stay. I need you Philemon.

  414. To be hospitable. I need you to extend

  415. Hospitality. Now I got to say this.

  416. I know today, it's difficult because If you don't know the

  417. person, I'm not talking about a crystal talking about just

  418. people, in general, we don't have that custom.

  419. It's it could be very dangerous. Might invite somebody in your

  420. house and do terrible harm your family.

  421. So Customs have changed somewhat regarding that but not

  422. Christians. Not about members of the body of

  423. Christ, how many people say, you know, one of the great things

  424. about being a member of the church, you can be on the other

  425. side of the country or the world and you can have Christians,

  426. have you over in their house? Feed you and put you up for the

  427. night. And treat you like a brother or

  428. a sister. A lover of strangers.

  429. Have you ever heard somebody referred to as they were?

  430. So friendly that they never met a stranger?

  431. I know people like that. Her lover strangers.

  432. Now we get that right. But there's something else

  433. that's connected to this, please get this.

  434. And now I'm going to talk to every single person sitting here

  435. in this room. Here it is.

  436. You have the same responsibilities that all Elders

  437. do in this regard. Here it is.

  438. That is being a lover of strangers to those that are

  439. brand new Congress. What ask you a question?

  440. I love his congregation, I love. The direction that we are going

  441. together. I've known you.

  442. Most of my life, some of you. But I want to ask a question to

  443. the congregation. Are you really ready to grow?

  444. We want to grow. Which is baptized 10 people we

  445. want to grow. Oh yeah, that's grow preach it.

  446. Let's grow. Are you really ready?

  447. You have a responsibility to You have a responsibility of doing

  448. what? Helping to integrate these brand

  449. new members, both socially and spiritually.

  450. In the kingdom of God, that's all members.

  451. I read one commentator and he said this.

  452. And by the way, that's not this, that's not to folks, I'm not

  453. taking a shot, that's not to folks, but I read this, and it's

  454. probably this way and various places.

  455. But listen to this, he said in our high-tech Society, men and

  456. women who work with cold and personal machines all week long,

  457. they don't need to find Cold impersonal, people at services

  458. on Sunday morning. That's true.

  459. He said, we need more than correct heads.

  460. Filled with correct doctrines. We need Hearts filled with

  461. correct. Christian love and extend to our

  462. new members, an elder that practices Hospitality folks.

  463. That's the guy that's warm. He's friendly, he's responsive

  464. to others. He's this guy, he's the guy that

  465. people feel at ease around. People want to be around.

  466. Well, finally. Not only does an elder have to

  467. be hospitable, a lover of strangers, but he also needs to

  468. be able to teach. I'm going to tell you this.

  469. Sometimes we talk about well what's actually teaching is it

  470. public or private? Does he have to teach publicly

  471. or can it just be privately and if he teaches publicly does it

  472. erase every bit of his re obligation privately and these

  473. are questions that often times. Come up.

  474. Well, let's talk about that the word able in the King James just

  475. simply means or is translated. Act.

  476. And that word means able to teach is found in the very same

  477. passage. It is our fifth point this

  478. morning. What does it mean?

  479. It literally means capable of teaching.

  480. It means somebody that is capable of doing that.

  481. The question is, why is that? Why shouldn't the Elder, teach

  482. Paul gave the answer Ephesians 4.

  483. Listen to this Ephesians 4 beginning in verse 11 and he

  484. himself gave some to be Apostles, some prophets, some

  485. evangelists some pastors which are elders and teachers for the

  486. equipping of the Saints for the work of the ministry for the

  487. edifying of the body of Christ. So teaching is necessary.

  488. Now teaching isn't just public teaching of lessons from the

  489. pulpit. It's not it also includes

  490. private teaching, it includes the ability to talk to someone

  491. and privately teach them. And I will tell you this.

  492. Some of the greatest good in teaching is done privately.

  493. Sometimes the greatest harm is done privately if it's false Oh,

  494. don't downgrade or minimize private teaching.

  495. An elder has to be a man that is able to teach.

  496. He has to be skillful in doing, so he has to be capable of doing

  497. that. But not only publicly, but it

  498. has to be in private to what else he has to be able to impart

  499. spiritual knowledge and advice quietly, reverently skillfully

  500. and lovingly. That's responsibility.

  501. Of an elder. You know, the idea of teaching

  502. is actually described in this way as a sign of spiritual

  503. maturity and spiritual growth. Hebrews chapter 5, beginning in

    Hebrews 5 chapter mention

  504. verse 12, listen to this. This is and I believe it to be

  505. the Apostle, Paul writing the Hebrew Christians.

  506. And he talks about a puts on the same level able to teach along

  507. with spiritual maturity and growth This is what he says for

  508. though. By this time, you ought to be

  509. teachers. In other words, you've been a

  510. member of the body of Christ long enough.

  511. There's times has gone by But you're not, you need someone to

  512. teach you again, the first principles of the Oracles of God

  513. and you have come to need milk and not have solid food for

  514. everyone who partakes. Only of milk is unskillful in

  515. the word of righteousness. For he is a babe, but solid food

  516. belongs to those who are full age.

  517. That is those who by reason of use, have their senses,

  518. exercised to discern, both, good and evil.

  519. They're the writer of Hebrews. I believe it to be Paul

  520. describes a Teacher as someone that has grown to maturity and

  521. it demonstrates. His maturity and growth in his

  522. spiritual life. Well folks, I'm going to tell

  523. you to teach well, you got to study well.

  524. Got study. You have got to study.

  525. I'm not talking about just study to get a lesson together.

  526. I'm talking about studying to learn the word of God, study,

  527. the Bible. And let me just say in passing

  528. as a little bit of advice to all the teachers if you're

  529. struggling with what the cues to teach on.

  530. What topic should I teach, man? I've been teaching all these

  531. topics. I've ran out of thoughts.

  532. I ran out of theories. I ran out of ideas.

  533. My advice to you is advice. That was given to me many many,

  534. many years ago, don't do it that way.

  535. Studying the Bible study the Bible and I'm telling you,

  536. you're going to have topic sleeping off the page study the

  537. Bible studying in the context and it was given written all the

  538. circumstances surrounding it. You'll have a greater knowledge

  539. of the word of God, and you'll have all kinds of ideas.

  540. What to preach on? All right.

  541. Why do you got to know the word of God Elders, Titus 1 and 9,

  542. listen to this holding fast, the faithful word, as he has been

  543. taught, that he may be able by sound Doctrine, both to exhort

  544. and convict those who contradict the King James says, convince

  545. the gainsayers, all that means is you have to be able to exhort

  546. and convict those. That would teach things that

  547. contradict the word of God. In order to do that, you got to

  548. know the word of God. Paul told Timothy to commit the

  549. word to Faithful Men that they may be able to teach others.

  550. Also, second Timothy 2:24 25 and the servant of the Lord must do,

    2 Timothy 2:24

  551. this must not quarrel but be gentle to all able to teach

  552. patient in humility correcting, those who are in opposition, if

  553. God, perhaps will grant them repentance.

  554. So that they may know the truth. There's a lot of things to be.

  555. Worked on him, all of our life. In conclusion.

  556. We've noticed, now, nine things that are requirements to be an

  557. elephant. I know that Paul told Titus, I'm

  558. leaving you, I'm leaving you in Crete to set in order the things

  559. that are lacking and ordain Elders in every city or every

  560. church. That's true, but make no mistake

  561. about it. When they were ordained in every

  562. city, they fit the qualifications all of them,

  563. every qualification, there's 24, this is just 9.

  564. What have we known so far in closing?

  565. Guys, got a desired office and if you desire the position, you

  566. got a desire to work. You got to be a blameless, man.

  567. All that means is no, sustainable charge held against

  568. you. You have a good reputation.

  569. You have a clean slate, you need to be the husband of one wife

  570. talked about that last time. That just simply means a

  571. one-woman, man. You got to have faithful

  572. children. That means that they're faithful

  573. Christians. You need to be vigilant or

  574. temperate which is calm and watchful.

  575. That's going to lead to what having self-control in all of

  576. Your actions and reactions. What else is it going to do?

  577. It's going to lead you to demonstrate that.

  578. What is on the inside in a respectable good behavior?

  579. You're going to become a lover of strangers.

  580. You're going to be a hospitable man and you will be skillful and

  581. capable and teaching the word of God.

  582. S9. Next time probably won't get

  583. past eat a whole verse but next is not given to Wine.

  584. Not violent, not greedy for money, but gentle not

  585. quarrelsome and not Covetous. That's first Timothy chapter 3

    1 Timothy 3 chapter mention

  586. and verse 3, that'll be next time.

  587. We thank you for listening to our podcast, put on by the

  588. Church of Christ at 22:15 plans. Road in Bakersfield, if you

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  591. Please email us at info at True Church of Christ

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