Sermon

Shepherds of The Flock, Part 4 - Frank Brancato

Church of Christ - Bakersfield, Ca

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  1. When we discuss the qualifications of an elder, we

  2. find that those things are given to us by the Apostle.

  3. Paul in two places in the New Testament, one is found in the

  4. book of 1st Timothy and the other is found in the book of

  5. Titus and as we mentioned from time to time we reference this

  6. passage that's found in the book of Titus Chapter 1 and verse 5

    Titus 1 chapter mention

  7. and I'm just very briefly say a few introductory things.

  8. That are what by way of review just a few.

  9. First of all in Titus Chapter 1 and verse 5, Paul gives the

    Titus 1 chapter mention

  10. reason that he left Titus in Creed two-fold.

  11. Reason number one is set in order, the things that are

  12. lacking and part of that was lacking was to ordain Elders in

  13. every city in every church. It's also very important to

  14. remember. That creep was not just some

  15. little place. In fact, it was the fifth

  16. largest island in the middle of the Mediterranean Sea.

  17. It Had over a million people living there and I told by

  18. ancient historians and Scholars, there was, at least 100 cities.

  19. It was a big place. It was 185 miles long and at the

  20. widest part, it was 35 miles wide, very big place and Paul

  21. told Titus, I left you in Crete to set in order the things that

  22. are lacking and ordain Elders in every city.

  23. And by that we simply say every city Is every church or

  24. congregation now, the word Elder is described in three ways.

  25. Three different words, describing the same office.

  26. He is called an elder. He is called a bishop and he is

  27. called a pastor and all three of these words, refer to the same

  28. man, it refers to the same office, but it describes

  29. different aspects of his position as an elder by way of

  30. his duties and so forth. For example, the word Elder

  31. itself just means older. This is describing a man that is

  32. older and with experience and by the very definition of the word

  33. Elder it disqualifies. A young man.

  34. He's also called a bishop and why is that it describes his

  35. duty to the congregation as what a bishop or overseer?

  36. He is also called a pastor, why's that it describes his task

  37. and that is to feed or Shepherd the Church of God.

  38. Now. I want to add this that I didn't

  39. do last Sunday. Let's look at this.

  40. Let's look at passages that describe all of them together

  41. and Acts chapter 20 and verse 17.

    Acts 20 chapter mention

  42. It says from my letus, he sent to Ephesus and called for the

  43. Elders of the church. So in Acts chapter 20, it's

    Acts 20 chapter mention

  44. talking about Paul's addressing the Ephesian, Elders.

  45. What else? Drop down to about verse number

  46. 28. And it says this, therefore,

  47. take heed to yourself and to others.

  48. All the flock among the which the Holy Spirit has made you

  49. overseers that's Bishops to Shepherd that's Pastor the

  50. Church of God which he has purchased with his own blood.

  51. That's noticed one more, First Peter, chapter 5 verses 1 and 2.

    1 Peter 5:1

  52. It contains it all in the same two verses.

  53. It says, the elders who are among you I exhort I who am a

  54. fellow Elder and a witness of the sufferings of Christ and

  55. also a partaker of the glory Glory that will be revealed

  56. Shepherd or Pastor. The flock of God which is among

  57. you serving as overseers or Bishops not by constraint but

  58. willingly, not for dishonest gain, but eagerly I simply

  59. showed you this passage to describe.

  60. It's the same man, he is an elder, he is a Shepherd or

  61. pastor and he is an overseer or a bishop as well.

  62. It's all talking about the same man.

  63. All right, so we're We realize this.

  64. There's about twenty? Four qualifications for a man,

  65. to be an alga, what if we noticed so far?

  66. Number one, he must desire the office, but not only that if

  67. he's going to desire the title, he must eagerly and more

  68. earnestly desire. The work.

  69. Sometimes people just want the title, they don't want the work

  70. in life and in various aspects of life.

  71. And Paul would describe if a man desires the office, he must even

  72. more so desire, the work. He must be a man of good

  73. reputation in other words. No, sustainable charge held

  74. against him not perfect but blameless Used to be a one-woman

  75. man. He is to be faithful and true to

  76. his bride. Just like Jesus Christ is

  77. faithful and true to his bride and that is the church.

  78. So what is that called? Paul calls that the husband of

  79. one wife regardless of how many children that he has.

  80. It must all be faithful Christians not faithful to their

  81. father, but faithful to the Lord.

  82. He must be a calm person. And watched whole the King James

  83. Is calls that Vigilant the new King James.

  84. Just simply says, that means temperate.

  85. He is to be a man of self-control.

  86. I have to make a little side point here.

  87. Have you noticed all of the qualifications we've noticed so

  88. far and we'll notice today. How many deal with a person

  89. self-control? How many deal with a person

  90. having self-control controlling yourself?

  91. You know why it's hard to do that?

  92. It's sometimes hard to do that. But this is a man, this is a

  93. man, an elder he is going to be sober minded and that means

  94. this. He's going to demonstrate

  95. self-control in both his premeditated actions and his non

  96. premeditated reactions. He must not be a reactionary

  97. type Resort, what else? He's to be respectable.

  98. Or a good behavior. Remember the word that we get

  99. another word from that? Greek word is the word

  100. Cosmetics? Remember, I talked about that

  101. cosmetics and the kind of Cosmetics were talking about is

  102. not something that conceals or covers up but it's something

  103. that highlights and reveals the beauty.

  104. That's already there. That's what we're talking about.

  105. An elder is somebody by a respectable lifestyle with good

  106. behavior demonstrates outwardly the beauty That he already has

  107. inside and that's Jesus Christ. Remember that song we used to

  108. sing? Let the beauty of Jesus be seen

  109. in me or how about songs like Christ liveth in me.

  110. That's the way a Christian lives.

  111. That's the way a Christian is. You know, what?

  112. Elder must be? He must be a person.

  113. That is a good behavior demonstrating that, which is

  114. already inside. And by the way, every Christian

  115. falls into that category, don't all of these are most of these

  116. are many of these describe just a regular Christian.

  117. What else has to be hospitable? That means a lover strangers and

  118. must be able to teach and that is skillful, and that is capable

  119. of doing so. All right.

  120. Now, we're going to begin with Point number 10.

  121. Qualification. Number 10, and by the way, some

  122. of these things will go quickly. Some of these things are more

  123. obvious than others and some of these things will spend a little

  124. more time. And again, like I said, our

  125. sermon has six points and one verse in the first one that we

  126. want to notice is not given to wine.

  127. Now, when you talk about this is found in first, Timothy chapter

  128. 3 and verse 3. What does it actually mean?

  129. When it says not given to wine that phrase actually means this

  130. and don't let anyone else tell you any differently, the phrase

  131. not given to Wine. Simply means this he must not

  132. drink. Intoxicating beverages period,

  133. Now literally it means this it means not beside why Kenneth

  134. wuest said this it's a person who is beside wine is a person

  135. that sits long at his wine. Now the meaning is a person who

  136. is given to wine is one who is beside wine?

  137. So what is he saying? An elf and Elder has nothing to

  138. do with that stuff period. Okay, we have to fast-forward a

  139. few lessons from now. As we get into the deepens, I'm

  140. just going to make one quick point.

  141. We're going to get back to it later on down the road.

  142. When he talks about an elder, he says an elder must not be given

  143. to Wine but then when he talks about a deacon he says an elder

  144. a deacon must not be given to much wine.

  145. See you know how people interpret that they say oh an

  146. elder can't have any A deacon can have a little there for

  147. fatigue. Him can have a little then, a

  148. Christian can have a little in moderation and therefore, social

  149. drinking is okay. Okay, I promise to get into that

  150. later on. I'm just going to tell you

  151. though, it doesn't mean that. And when he says, not given to

  152. much wine, it doesn't mean you can have a little just don't

  153. have a lock, doesn't mean that at all.

  154. All right. That being said about an elder,

  155. not given to wine. Also this it doesn't justify

  156. anybody else in addition to an elder being allowed to drink.

  157. In fact, Barn says this, listen to this the way in which the

  158. Apostle mentions the subject of wine here would lead us to

  159. fairly suppose that he did not mean to commend.

  160. Its use in any sense that he regarded its use as dangerous.

  161. And that one would do no injury to himself or others by leaving

  162. it entirely alone. He may do injury though by

  163. indulging in it. Now let's go further about this

  164. and prove what it actually means.

  165. It actually comes from a Greek word pair or Enos and that is a

  166. combination of the preposition para which means at by the side

  167. of or near and the word boy, knows which his wine.

  168. In other words, an elder doesn't need to be anywhere near that.

  169. And I got to say this. Does that mean does that mean

  170. that if you're in a restaurant, The summit 8, we don't go to

  171. bars, we don't go on stuff. But Ima take, you can't

  172. eliminate every aspect of somebody else drinking in your

  173. vicinity. You can't eliminate that, it's

  174. all around, you have nothing to do with that.

  175. You go to a restaurant and sit at a table and be with there

  176. with your family, drinking ice tea, and somebody sitting right

  177. there and attend a table. Right next to you, is drinking

  178. alcohol. So is Paul saying when he says,

  179. you cannot be beside wine? Is he saying that you have to

  180. get up and leave and you can't be sitting next to To a table

  181. that is having alcoholic beverage.

  182. No, not at all. You know, just means it.

  183. Simply means this when he says, You must not drink it, you can't

  184. be beside it. You can't be near it.

  185. What it means is, total abstinence that's all It means

  186. total. Abstinence.

  187. Now some mistranslations folks have led some people to believe

  188. that Paul was just being against the idea of being drunk.

  189. In other words, as long as you drink it in moderation it was

  190. okay but if you have it in excess that's wrong and don't

  191. get drunk. And one of the reasons that

  192. people deduce that is because of various mistranslations.

  193. I'm going to give you a mistranslation of this passage

  194. and it's a bad translation on that is founded the Purified

  195. Bible, listen to this. In the Amplified Bible it's a

  196. misleading bad translation on this passage because it says not

  197. addicted to wine. But that's not the point at all.

  198. His point was, it being addicted to Wine?

  199. His point was stay away from it, completely and Elder has to stay

  200. away from it. Totally now, interesting,

  201. though, in the Amplified Bible classic edition, it says the

  202. same thing not given to wine and that's the point.

  203. So the reason that he's not talking about being addicted to

  204. wine. And that's a bad translation is

  205. because Paul is talking about just staying away from it

  206. period. Okay, I got to add something.

  207. I got to add alcoholism and addiction for a minute.

  208. I'm going to tell you something alcoholism.

  209. And the addiction is real stuff. And it is true.

  210. That some people more than others, have an addictive

  211. personality or have addictive traits.

  212. So one person could partake of something and really they could

  213. take it or leave it for the rest of their life and other people

  214. can partake of something and become addicted to it, and have

  215. to have it. I want to talk about that for

  216. just a minute. I want to talk about alcoholism

  217. and I want to talk about the idea of being addicted.

  218. First of all, let me say this and let me add this to.

  219. I do agree. That once a person has

  220. alcoholism or is addicted to it, the experts say that that could

  221. be categorized or classified as somebody that has an actual

  222. disease. Is the disease of alcoholism or

  223. it's the disease of addiction okay?

  224. I could buy that with this exception. first of all, alcohol

  225. is and maybe a disease with the choice to drink is not The

  226. choice to drink is not a disease.

  227. That is a willful choice and the absolute best way especially

  228. when some of us may have very addictive personalities and very

  229. best way to not get in trouble, is to not be anywhere near it.

  230. Don't have anything to do with it.

  231. And by the way, I've known some very addictive Personalities in

  232. my life that I got a good friend.

  233. I got a very good framework that we grew up together.

  234. We Junior Rodeo together, we went to Cal Poly together, great

  235. friends. And after Cal Poly, he lives

  236. here in Bakersfield, he continued to drink and drink and

  237. drink and drink became an alcoholic.

  238. And I remember that we had an intervention, I was asked to go

  239. there by his father and we tried and we got him into rehab.

  240. Now, he was absolutely addicted to the chemical of in alcohol.

  241. He was addicted to it. Absolutely, he needed help.

  242. He needed even medical help to get off of.

  243. Okay, my point is this he had never had a problem if you never

  244. took the first drink, Alcoholism maybe a disease but the choice

  245. to drink is not an elder folks needs to abstain an elder needs

  246. to stay away. And by the way, I'm talking to

  247. every Christian, please get that, please understand.

  248. If you want to be on the path of what God wants for your life,

  249. you abstain from those kind of things in your life.

  250. What else? As I said before some of these

  251. things, go to go quickly and some a little longer.

  252. Here's another one. What about this?

  253. Not violet the King. James says not a striker.

  254. And I think it's obvious what that's talking about and we go

  255. back to our passage. So, not only not only is an

  256. elder not to be given to Wine, which means what don't go

  257. anywhere near it. Stay away from it.

  258. If staying total, abstinence move on, but then you can't be a

  259. striker. You can't be violent.

  260. That actually means not a Bruiser.

  261. Not one, ready with a blow? That's somebody else, that is

  262. called a bully. Now, I'm going to tell you, I

  263. have to say this too. I do believe that the word,

  264. bully and bullying is an overused word.

  265. It really is in fact that even get and I'm, I'm against

  266. bullying, I'm against picking on people I'm against that totally

  267. thoroughly completely against it.

  268. But sometimes people look at the idea of a bully and they say

  269. bullying because somebody said I don't like your hairstyle

  270. bullying by the way that happened in school, I've heard

  271. about these kids and one said that's that's the dumbest

  272. looking haircut I've ever seen to another boy.

  273. You know what? He reported.

  274. It bullying me. Really.

  275. Is that how far we become to being courageous and tough and

  276. life? Is that it?

  277. I used to have a small hand. When I was growing up in big

  278. ears. I was in class one day.

  279. This guy kills his men. How big are your ears?

  280. You know what they say? They bully A bully is a bully.

  281. Is someone that is a Bruiser. He is somebody that is ready

  282. with the blow. He is somebody that is ready.

  283. With a strike, he is ready for some, what for to do, those kind

  284. of things, that's a bully Elder can't be that.

  285. By the way, Christian can't either.

  286. He wasn't saying an elder. You better not be violent but

  287. Christians fair game starts talking to each other.

  288. It's all right. It's not what he said.

  289. Listen to this. One scholar said that there's

  290. quite possibly, a reason that the word violent is listed right

  291. after. Why listen to this, I'll read it

  292. to you. He said, perhaps Paul, is

  293. referring to fights resulting from the consumption of

  294. intoxicating, drinks, intoxicating drinks, as well as

  295. uncontrolled emotions can result in physical, violence, and an

  296. elder must not be in, must be in control of both of those now,

  297. I've known people in my lifetime, every time they went

  298. out and drink, they got a fight. In other words, they're drinking

  299. was connected or their use of intoxicants was connected to

  300. their behavior and they became Bible.

  301. Is that why Paul lists of these one after the other?

  302. I don't know. Makes sense though.

  303. I've known two kinds of people when they get drunk, one loves

  304. everybody. The other one wants to fight

  305. everybody. Can't do that.

  306. Can't be a violent person. In fact what we need to be, is

  307. this, this is the flip side and Elder is gentle considerate of

  308. the other person. Incidentally, so is a Christian.

  309. Second Timothy 2:24 25 and the servant of the Lord must not

    2 Timothy 2:24

  310. quarrel, but be gentle to all able to teach patient in

  311. humility correcting, those who are in opposition, if God,

  312. perhaps will grant them repentance.

  313. So that they may know the truth. So an elder can't drink and he

  314. can't be violent. What else?

  315. He can't be greedy for money. You know, this is an interesting

  316. one here. Interesting one here, found in

  317. our passage, not greedy for money, it actually comes from a

  318. Greek word. That means he is not a lover of

  319. money. This word is only found in two

  320. places in all of the Bible to places it's found here and it's

  321. also found in Hebrews chapter 13 and verse 5 and it's translated

    Hebrews 13 chapter mention

  322. in Hebrews 13:5 as Covetousness as the King James renders that

    Hebrews 13:5

  323. and it's also translated and rendered in the NIV as free from

  324. the Love of Money. Now, what is the root of all

  325. evil? It is not money.

  326. It is the Love of Money. It's the Love of Money.

  327. David Lipscomb said this. This is a person who is not

  328. willing to use, wrong means to obtain money.

  329. He's not anxious for sudden riches.

  330. Another commentator said this, we're talking about someone if

  331. he is guilty of this being greedy for money, we're talking

  332. about someone that has an intense fondness for money

  333. avarice or miserliness. What does that mean?

  334. Well, first of all, The word avarice means extreme Greed, for

  335. material, gain or wealth. That's what a verse means.

  336. So, in other words, the person that's greedy is going to be a

  337. person. That's that Elder has to be the

  338. opposite of that. What else a miser?

  339. Have you ever known a miser? Sometimes people criticize

  340. others that are close to the vest as more there.

  341. Really a Miser, I'm not saying that a Frugal person is guilty

  342. of being a miser. Please understand.

  343. Because I'm going to tell you, we have to be good stewards of

  344. our money. We have to do that.

  345. We got to make good choices with what the Lord has blessed us

  346. with, that's all true. So when I say that, somebody is

  347. Frugal or somebody is really under control regarding their

  348. finances. I'm not saying that's a miser.

  349. I'm saying that a miser is somebody that's a person that

  350. Hoards wealth and spends as little as possible, even when it

  351. is necessary, it is the opposite of generous It's the opposite of

  352. generous. This is a very neglected

  353. qualification. Here's the point, though.

  354. An elder that stingy and miserly with his own money, is probably

  355. going to be the same way with the Lord's money.

  356. A congregation that is miserly, won't spend the money to preach

  357. the gospel. Now, I got to tell you, this

  358. congregation does an excellent job.

  359. And has the right attitude and the right Spirit when it comes

  360. to spending the Lord's, money to preach the gospel.

  361. As you know, that we support this congregation supports, I

  362. believe seven Filipino preachers.

  363. We support partly support, brother Duane permenter in

  364. Hawaii. We support another preacher in

  365. Africa, All of you, the congregation here supports me

  366. and my living to preach the gospel.

  367. We have gospel meetings where we will spend money when a preacher

  368. comes and preaches the gospel. So, when I say about somebody

  369. being a Miser, I'm certainly not speaking of this congregation

  370. I'm just saying no wonder, no wonder it's a requirement,

  371. because a man that is greedy for money is, guilty of Everest is

  372. guilty of being a miser, guess what?

  373. You put that value in, he'll be just as, as the opposite of

  374. generous in the church, as he will be in his personal life,

  375. have to be somebody of a generous spirit.

  376. Elder should be examples of generosity.

  377. In the church. Paul said, love the love of

  378. money is the root of all kinds of evil.

  379. An elder who is miserly will also be critical of those who

  380. attempt to teach the truth about liberal giving.

  381. That's true. My the way did you know this?

  382. Did you know this? That that even happened to

  383. Jesus? That even happened to Jesus a

  384. couple weeks ago, Terry gave us an excellent lesson on, giving

  385. on the contribution on liberal giving and how we give.

  386. And the Bible's clear about how the money is to be spent in a

  387. generous way and to take care of the work of the church.

  388. A person. That's a miser will be critical

  389. of somebody that taught a lesson like Terry top.

  390. And you know what? What's amazing is you don't have

  391. to feel bad. If there's a miser like that,

  392. they take it like that, and they're critical.

  393. Because guess what happened to the Lord to Jesus is teaching a

  394. lesson in the Book of Luke on money.

  395. And in Luke 16 and 14. Watch this.

  396. Now the Pharisees who were lovers of money, also heard all

  397. these things and they derided him but we're derided simply

  398. means contempt or ridicule. So a person that's a miser, a

  399. person that is greedy for money will criticize somebody that

  400. teaches a lesson about how we should feel about money.

  401. Paul go is not saying that an elder should not be concerned

  402. about financial matters. In fact, Paul even defended the

  403. fact that an elder can receive financial remuneration or

  404. support for his Services, just like a preacher.

  405. In fact, in 1st Timothy Chapter, 5 and verse 17.

  406. Listen to this, let the elders who rule we'll be counted,

  407. worthy of double honor. Especially those who labor in

  408. word and Doctrine. Now, let me explain double

  409. honor. Double honor doesn't mean he

  410. gets to paychecks. Double honor.

  411. One of them is talking about financial remuneration or

  412. support and the other is talking about the honor of being in the

  413. position of an elder. That is Honorable, it's

  414. honorable before men in his honorable before God and helmet.

  415. So what he's saying is if an elder is dedicating his entire

  416. life to being an elder and teaching the word of God in word

  417. and Doctrine, that's his job. Now he doesn't, he doesn't have

  418. another job. Worthy of double honor.

  419. The second honor is the financial support. so, Paul

  420. wasn't saying, That Elder can't have anything to do with

  421. receiving money. When elder serve in a full-time

  422. capacity, they may be paid as preachers, who serve the church

  423. and preach the gospel. First Corinthians 9, 14 even.

  424. So the Lord has commanded that those who preach the gospel

  425. should live from the gospel. Paul is simply saying with this

  426. qualification that his attitude must be a certain way toward

  427. material things. He must be generous and

  428. unselfish Here's another one. He must be gentle and I got to

  429. tell you. This doesn't mean that he's a

  430. pushover. This doesn't mean he's not a

  431. strong person. This doesn't mean that at all.

  432. In fact the word gentle there comes from a Greek word.

  433. Get this. That means mildness Channel -

  434. fairness and sweet reasonableness.

  435. Let's flip that. Have you ever dealt with a

  436. person that was completely unreasonable?

  437. if you ever had a discussion with somebody, and the person

  438. was completely unreasonable, You are wasting your time when you

  439. deal with an unfair or unreasonable person.

  440. So the elders supposed to be this guy, he is jail.

  441. What does that mean? He is gentle, he's Fair, he's

  442. reasonable. He's a reasonable man.

  443. The King James renders, this passing simply patient.

  444. This word is also found in other passages in James chapter 3 and

    James 3 chapter mention

  445. verse 17. But the wisdom that is from

  446. above is first. Pure then Peaceable, gentle

  447. willing to yield, full of mercy and good fruits, with

  448. partiality. And without hypocrisy.

  449. Here's another passage Titus Chapter 3 and verse 2 to speak.

    Titus 3 chapter mention

  450. Evil of no one. Same word to be Peaceable.

  451. Gentle showing all humility to all men, Philippians 4 15, let

  452. your gentleness be made known to all men.

  453. The Lord is at hand. So instead of what he's saying

  454. is instead of being this guy, Don't do that.

  455. Be that guy. In your demeanor, in your

  456. behavior. And be reasonable be yielding to

  457. your relations with your relations to others.

  458. In fact, Paul also uses the word to describe the general nature

  459. of every servant. Which means this.

  460. It is all Christians. Except with the ability to teach

  461. it says in the CERN of the Lord must not quarrel but be gentle

  462. to all able to teach and patient.

  463. So a person that is gentle an elder is described in that way.

  464. As someone that is gentle kind yielding and moderate.

  465. And again here's another example of somebody that could be put in

  466. a category of someone that demonstrates self-control Let me

  467. just say this, before we go to the next one.

  468. Don't you think with a lot of the things that we have noticed?

  469. I'm talking to the man. I'm talking to the women in a

  470. lot of the things that we have noticed be regarding demeanor

  471. and behavior. Don't you think that if you

  472. would do these things and work on these things in your life,

  473. you would be a better Christian. So when I preach on elders,

  474. don't think that if you're a sister in the congregation that

  475. it really goes, those are great points but they don't have

  476. anything to do with me. That's not true.

  477. There are many things that are exclusive to the office of an

  478. elder but there's a many things that also affect and include all

  479. Christians. Now, an elder is a man.

  480. Also, that is not quarrelsome. Not quarrelsome.

  481. In other words, he's a man that is without battle and that comes

  482. from the Greek word a makos. Now, one of the ways to

  483. understand the word a mako's is to look at the Greek noun, the

  484. opposite of that. So what's the opposite?

  485. The opposite is the word mock. Oh by the way, do you see what

  486. kind of English word looks like that word.

  487. Remember that Ridiculous song Macho Macho Man.

  488. And what they did is they took that song as describing a man

  489. that was a manly man who was called a macho man.

  490. What they're doing is what they're doing is they're kind of

  491. misapplying, the word mock. Oh the Greek word mock.

  492. Oh it means this somebody that is guilty of squirrels disputes

  493. and fighting so, that word means, so, in other words, Don't

  494. be physically violent. Don't be argumentative.

  495. Don't be involved in corals all the time.

  496. Disputes all the time. Paul said also to avoid

  497. questions that gender strife and in the very end and that's about

  498. in second Timothy 223, the very next word, The Neighbor.

  499. Next verse is the verb form of the word used in this passage

  500. notice this and the servant of the Lord must not quarrel.

  501. It's the verb form of this word. Don't do that.

  502. Don't be a quarrelsome type person.

  503. Now a little context at this time, you know, many of the Jews

  504. were being very contentious and they were being quarrelsome

  505. about certain theories that they had developed concerning the law

  506. and they were very argumentative about that.

  507. Paul told Timothy, don't engage in these squirrels with the

  508. Jews. He told Titus the same thing in

  509. Titus 3 and 9. He said but avoid Des foolish

  510. disputes, genealogies contentions and strivings about

  511. the law for they are unprofitable and Useless.

  512. Now, I'm not saying that you don't urge Lee contend for the

  513. faith. I'm not saying you don't stand

  514. for the truth. I'm not doing that at all.

  515. But have you ever had a religious discussion with

  516. someone? And they really didn't want the

  517. truth. It just wanted to fight.

  518. They just wanted to argue. They had a preconceived idea of

  519. what they thought they believe. So instead of sitting down with

  520. the word of God and reasoning with the word of God to find the

  521. truth, all they wanted to do was quarrel and fight the Jews were

  522. like that. The Jews were guilty of that,

  523. they had all these theories around the law and they wanted

  524. to argue, they wanted to be quarrelsome.

  525. They wanted to be contentious. It wanted to cause problems.

  526. Paul told and to passages Timothy and Titus don't do that.

  527. Don't do that. I had a Bible study one time

  528. with the fella. He did that.

  529. He came in with a paper bag and the paper bag was full of all

  530. kinds of books. And these books were basically

  531. proving in his mind is fiery about Christianity and salvation

  532. and it was where he got all of his thoughts and what have you.

  533. And I showed up with only the Bible.

  534. And he got mad when I refused to look at the books.

  535. I said, read that right there. Very respectfully and kindly

  536. read that he read it and then he said, but it doesn't mean that.

  537. I said, why isn't that? Why doesn't it mean that you

  538. only did? He went into the bag?

  539. Is? No, no, no.

  540. The bags off lemons. And then he got mad, he wanted

  541. to argue and fight. You really want to know the

  542. truth one to fight? What I'm saying is this, that

  543. kind of a personality of somebody that wants to fight, he

  544. can't be an elder. He can't be an elder.

  545. He can't be a quarrelsome or argumentative person.

  546. And finally, here's our last one, it's obvious and quick.

  547. Here it is. It fits Being Greedy for money

  548. falls into line with the very same thing, and it's the idea of

  549. not being covetous, not being covetous.

  550. Now, Kenneth wuest says that not being covetous means he is not

  551. fond of silver. But he is free from the love of

  552. silver. He further said it's similar to

  553. being greedy for money. In other words, the love of

  554. money is not his problem. This is the guy that says he's

  555. free from the love of that and he's not materially minded.

  556. Money is not his God. That's all that means.

  557. Guess what we've done and for lessons in for sermons we now

  558. knocked out 15 qualifications. So in closing and in conclusion,

  559. here they are. We talked about all of these,

  560. I'm not going to go back into these, we talked about these

  561. before, we began our lesson but there they are.

  562. What do we know today? He can't have anything to do

  563. with drinking it all. He's got to stay away.

  564. From any all those intoxicants he's not to be a striker or a

  565. violent man, physical altercations.

  566. He can't be that kind of a guy. He was not be greedy for money.

  567. He must have a generous spirit and not be a miser for that.

  568. He must be gentle in that. He must be a reasonable man.

  569. A fair man one, that considers the other person's thoughts and

  570. the other person as a person when they discuss things with

  571. him. He's not to be a quarrelsome.

  572. Argumentative kind of guy and he must not be Covetous.

  573. Money cannot be his God, he must have only one God and everything

  574. else Falls in line with that. I'm through this morning.

  575. Thank you for your kind listening.

  576. I hope and pray that something was said that was helpful and

  577. encouraging to you. In some way, as we continue our

  578. series on such an important thing as being an elder and his

  579. work. We thank you for listening to

  580. our podcast, put on by the Church of Christ at 22:15 plans.

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