Sermon
Encouraging Words (Hebrews 12:1-17) - Frank Brancato
Publisher transcript
Transcript
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It's good to be back here with you this afternoon and we are
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grateful for everyone being here.
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This morning I talked for a little bit over time on the
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subject of heaven and this evening for a little while.
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I'm not planning on talking to you over time and hopefully even
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a little less than that. What I thought I would do is if
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you remember this morning I talked about as the Bible
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describes those that are going to be in heaven and when we say
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heaven, we're not going to be talking about a refurbishing of
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this Earth. Because all of those things, the
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former things will be passed away and we're going to look for
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a new Heaven and a new Earth, wherein dwelleth righteousness.
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And so the Bible says that those that are going to be in heaven,
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are those that are going to live righteous lives or lives that
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are filled with right doing also, the Bible would say that
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those that are going to enter into heaven.
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Are those whose names are written in the Lamb's Book of
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Life? And I mentioned rather briefly
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at the latter part of my sermon about.
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Out encouraging words regarding hanging on until that time.
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And how awful would it be? If we would live our life and go
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through and endure many things that we endure in this life and
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then turn our backs on the Lord and only defined that as
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miserable as we were in our existence here that we miss
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Heaven all together to and how awful that would be.
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We are so grateful though that we can turn to the scriptures
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and find that there are encouraging words.
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I'm not just talking about emotional Pick me up.
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So, I'm talking about encouraging words based upon the
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testimony of men's lives that have lived before you, and I
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ever lived encouraging, things encouraging examples, and then
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over and over again, encouraging words, that re-establish, the
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promise that is for everyone, that is faithful unto death.
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So what I thought I would do is turn to the book of Hebrews, the
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12th chapter, and I want to just talk to you about a few passages
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that are found there. Read with me, Hebrews chapter
Hebrews 12 chapter mention
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12. L've and beginning in verse 1.
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Wherefore seeing we also are compassed about with so great, a
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cloud of witnesses. Let us lay aside every weight at
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and the sin, which so easily, easily, beset us, and let us run
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with patience, the race that is set before us looking unto
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Jesus, the author and finisher of our faith.
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Who for the joy that was set before him.
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Endured the cross despising, the shame and is set down at the
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right hand of the Throne of God, for consider him that endured
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such contradiction. Of Sinners against himself lest
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ye be wearied and faint in your minds.
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You have not yet resisted unto blood, striving against sin, and
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you have forgotten the exhortation, which speaketh unto
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you, as unto children. My son, despise not thou, the
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chastening of the Lord nor faint, when thou art rebuked of
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him for whom the Lord, loveth, he chasteneth and scourges every
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son whom he receiveth. If you endure chastening God,
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dealeth with you. You as, with sons for what son
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is. He whom the father chasteneth,
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not, but if he be without chastisement, whereof all are
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partakers then you are bastards and not Sons.
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Furthermore, we have had fathers in our flesh which corrected us
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and we gave them, reverence, shall we not much rather be in
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subjection to the father of spirits and live for, they
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verily, for a few days, chastened us after their own
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pleasure, but he for our own profit And that we might be
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partakers of his Holiness. Now, no chastening for the
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present seemeth to be joyous, but Grievous, nevertheless,
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afterward it yieldeth, the Peaceable fruit of righteousness
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unto them, which are exercised their, by wherefore lift up the
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hands which hang down and the feeble knees and make straight
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paths for your feet less, that that which is lame be turned out
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of the way, but let it rather be healed.
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Follow peace with all men and holiness.
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Out which no man shall see the Lord looking diligently.
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Lest any man fail of the grace of God.
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Lest any root of bitterness springing up trouble you.
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And thereby many be defiled lest there.
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Be any fornicator or profane person as Esau who for one
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morsel of meat, sold his Birthright.
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Finally, one more verse for ye know how that afterward when he
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would have inherited the blessing, he was rejected for he
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found no place of repentance. Sentence, though.
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He sought it carefully with tears.
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What? I want to notice just a couple
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things by way of an introduction here.
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First of all, I do believe and you've heard me say this before
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that. I believe that the Apostle Paul
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happens to be the writer of the book of Hebrews.
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And so for many times I might say that the Hebrew writer or
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other times I just simply might say the Apostle Paul but
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certainly it fits the language of the writings of the Apostle
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Paul and these were Brew Brethren that were undergoing
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much persecution. In fact, Paul would basically
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describe that very thing. They were receiving persecutions
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in their life that they deemed to be unnecessary.
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I'll tell you something. It's a hard thing to endure
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persecutions. Even when you got it coming,
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it's a whole lot harder to deal with things that you don't in
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your mind feel are right or justifiable.
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These were Hebrew Christians. I don't know what perhaps, how
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long they were Christians. I don't know specifically those
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that would have fallen into this category.
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It is written to Hebrew Brethren, but it's also written
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for our learning for our admonition for our instruction
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to. And so the Apostle Paul in
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writing the Hebrew letter is going to describe some
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encouraging things to them. And in the first two verses, he
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gives the example of running in a race.
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You know many times the Bible would talk about Out running in
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a race or some competitive athletic event.
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And what he's going to do is he's going to give us an
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understanding of what it's like. In other words, be encouraged,
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because of the example of those that have gone on before in
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verse 1, but more than that more so than that, be extra
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encouraged because you look to Jesus and know what Jesus did
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For All Mankind. In the beginning of this
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chapter, we find that the Hebrew writer These Brethren to look to
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those Heroes who have been described in chapter 11 as
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described as a great cloud of witnesses.
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In verse 1 of chapter 12, you can read various Scholars and
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they will pretty much all come up with the same thing regarding
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this. Great cloud of witnesses, the
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word cloud, their means for wrong.
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It's talking about the number or this great number.
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That's been talked about in the 11th chapter Of all of those
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that would be listed in the Hall of Fame of faith, those that are
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great examples because these were individuals that you and I
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can look to for encouragement, you know, the Bible does talk
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about imitating that which is good.
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The Apostle Paul would say that. So it's a good thing to look to
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the example of somebody that maybe his faith is stronger than
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our faith so that we might live the Christian life even better.
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So, this is what he says. He said, there's a great throng
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of witnesses now. I would say that this would be
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paint the picture, like it's a great big football stadium or a
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great big like the Colosseum and all of these Witnesses are in
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the stands and you are running the race.
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A couple of things, the word witness, the word witness there
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is in reference to athletic games, and it was customary that
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if somebody was going to run a race in an athletic game.
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There were specific people that That were designated as
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Witnesses. The reason for that is they're
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going to watch and see that you're keeping the rules.
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You're not leaving your lane. Whatever the rules are, it's
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kind of like when you're playing golf and nobody's looking, you
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can kind of Caddyshack one out there just kind of move your
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ball, but if you're playing competitively with somebody,
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you're watching each other, there are witnesses to your
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behavior. Therefore it keeps you in line.
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I'm not saying anybody would cheat on purpose.
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I'm just giving an illustration. My point is this the witnesses
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that Paul is referring to are those that have died and are
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found in the eleventh chapter. But let me just make this point,
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though, these were individuals that had already died, they were
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dead. So I don't believe that this
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great throng of Witnesses are really literally watching us.
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Personally, they've already died.
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They've already crossed over. I don't believe it's literal
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that they're literally watching us and cheering us on I believe
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it's their testimony of their life their example that they set
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that's what's watching us that's what's cheering us on and every
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single time we get the idea that no we can't do it.
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We can look to those Heroes of Faith that endured so much more
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than you. And I will ever endure and stay
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on the path. So I believe that to be
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figurative and not literal that they are watching us but oh
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their testimony is watching us the testimony of their life.
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The example of faithful ones. One more point about the reason
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why I believe that there's no Bible evidence of somebody that
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has crossed over to the other side and had dealings with man
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that are currently still living. In fact you remember when the
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rich man and Lazarus died? What did the rich man?
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Have he had no access back home. He had no access back to those.
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That still lived. In fact, what he said is because
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he knew he had no access. He made a request, send Lazarus
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back and warn my brethren. There was no connection.
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I don't believe that those that have died.
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Like, for example, sometimes we, I've heard people say that their
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dad was really helping him today.
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Well, you know, my dad helps me to my dad has been dead for over
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10 years. He helps me too.
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He's not watching me. He can't see me.
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But my father, every single time I reflect back on something,
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he's taught me or him encouraged by that or in my memory, the
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testimony of his life when those things ring in my head, than
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he's helping me. Me and guiding me along the way
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these great Heroes. These great characters in the
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eleventh chapter, truly are examples for anyone who would
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live the Christian Life. Now notice another word there,
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it says, lay aside every weight. It was also customary.
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That what they would do is they would remove any articles of
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clothing that they didn't need. I'm not saying that they, scrape
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their self down naked. I'm just simply saying whatever
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garment that they were wearing that was Caesarea, they would
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take that off like a cloak or an Overcoat you wouldn't run a
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100-yard dash with a raincoat on, you wouldn't do it.
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What did he say to do? He said, lay aside every weight,
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lay aside, every obstacle that standing in your way of running
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this race. You know what I thought of, I
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thought of material possessions, I thought of all the things we
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enjoy, I thought about distractions.
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And when I thought of all of that, you know, who I thought
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of, I thought of in the New Testament, when Jesus was
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passing through Jericho, I thought of old blind Bartimaeus,
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the son of Timaeus, remember him, he was a beggar, not the
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one that Jesus healed. It was born blind.
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Another man Bartimaeus was Begging Bartimaeus.
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Could hear that. Jesus Christ was walking by with
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his disciples and all of those others that were passing by with
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Jesus and he calls out to Jesus, but he doesn't just call him
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Jesus of Nazareth. He says, Jesus of Nazareth, thou
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son of David. You know, you can call Jesus of
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Nazareth and all you're saying is his name and where he was
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born where he was from nothing else, those that can, Siddur
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him. The Carpenter's son didn't think
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any more than that big deal Jesus of Nazareth, but when they
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would say, when he said thou son of David, he was recognizing him
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as the Messiah. And he calls out to him, you
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know, the disciples do that. The top.
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There's disciples. Try to shut him up a little bit.
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Try to keep people what you just keep quiet.
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Don't bother the master and this is a blind man that it's a
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beggar. And the Bible says that that's
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not enough, he rises up and he says, wait a minute.
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Jesus, thou son of David have mercy on me.
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And Jesus stops and he tells one of his disciples to go back and
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get him. And the Bible says that one does
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and he comes to him and says, be of good cheer or be glad or be
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of good Comfort. I think the King James version
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says, because he will see you now.
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And the Bible says, this is amazing.
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Now, this is a beggar. This was a poor man and the only
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thing that this man owned was on his back.
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You know, what he does, he rises up, and he takes off his cloak.
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He took off one of the articles of clothing that was all that he
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had. And he laid it down and the
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reason that he did. So he felt like he needed to
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move faster to Jesus. He laid aside a weight that was
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standing his way to get the Jesus, and he went to Jesus.
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And Jesus says, what will you have me to do?
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And he says that I may receive my sight and he said, go in
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peace. Thy faith has made you whole and
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he received his sight. And then the Bible says from
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that point forward, he followed Jesus, my point is this that's a
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perfect example of somebody. Taking something that they even
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needed. I'm not talking about talking
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about something that we want, something that he needed
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something that he was poor, he didn't have a laid it down
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because it was going to weigh him down to coming to Christ
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coming to Jesus. That's what the Hebrew writer is
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saying, lay aside, every single weight, everything that will
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stand in your way that would so easily.
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Beset us, Then verse 2 looking unto Jesus, the author and
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finisher of our faith. Who for the joy, that was set
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before him, endured the cross despising, the shame and is set
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down at the right hand of the Throne of God.
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So, in other words, this is a continuation of verse 1.
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There's a comma there. What are you going to do you lay
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aside the weight? Then you look unto Jesus.
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What is Jesus? He is both the author and he is
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the finisher of our faith, the word author.
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There really means one who sets the example, Oil.
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And the word finisher means it carries out.
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The idea of he who carries out the plan, that's what Jesus did
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Jesus set the example with his life.
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So, look to his example. That's first and foremost
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secondarily. He is worthy of such because he
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was the finisher. He carried out the plan but it
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goes further than that to. And some Scholars would say in a
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secondary measure here that there's something else being
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said in author and finisher author, could also mean like
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someone who starts the race. Now we're talking about a race
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here. Somebody that starts the race is
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Jesus Christ and one enters the path on that race when he's
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back. Baptized into Christ, Jesus adds
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him to the church and his sins are washed away.
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Jesus, indeed is the author and that he starts the race.
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That's true. But he's also the finisher at
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the Finish Line in a secondary sense.
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We look unto Jesus. You know what's amazing to me.
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What's amazing is in any race that you will ever run.
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It matters, how fast you ran the race.
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If you run in a race and you come in last, you get nothing.
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If you're slow, you're not rewarded for being slow.
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In fact, the idea is to be competitive and finish first.
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You know, what's great about running the Christian race.
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All you got to do is finish. That's it.
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You don't have to beat somebody to the Finish Line.
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All you have to do because you're not running against
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anybody else, you are running with Jesus as the standard and
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you're running to him with your I ever fixed on him.
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He's the author. He's the finisher of our faith
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who for the joy. What was the joy?
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The joy that was set before him the joy was because he was going
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to be the savior of the world. He was going to be the savior of
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the world. And that was the joy.
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That was set before him. And because of that, he endured
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the cross, he despised the shame.
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And he sat down at the right hand of the Throne of God,
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although there were Christians, that were persecuted
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unnecessarily, and some of these Hebrew Christians, they thought
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wait a minute, it's easier back serving under Moses.
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Maybe, I'll just go back and that way, maybe all the
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persecution. That's coming my way from fellow
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Jews, if I just turn away from Jesus, Isis and go back and
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serve the other, well, serve, my old way, which is serving Moses.
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Then that's quite easier for me. He is telling them don't make
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basically do not make that choice.
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Jesus suffered for righteousness sake and consider him as he is
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the great example and have courage and then the word faint
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is there. The word fate means to be
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discouraged on account of Trials.
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How many people just get discouraged on account of Trials
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and then just quit? You know what I love about this
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in just a minute. Nothing is going to be sitting
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here about how easy it is. Nothing, nothing is stated, or
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described as easy, nothing at all.
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What? He's saying is fight the fight
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of Faith because, and lay aside the weight and cast aside the
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sin that so easily, beset us, and incidentally, that works in,
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I think is they're talking specifically primarily to the
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sin of unbelief, but really, it's any sin that would pull
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this back. Focus on Jesus and all that he
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did for us. He says, ye have not yet
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resisted verse for unto blood striving against sin.
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You've not even resisted against that you have, and you have
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forgotten the exhortation, which speaketh unto you as unto
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children. My son, despise not thou, the
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chastening of the Lord nor faint when thou art rebuked of him.
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You know, this is in reference to Proverbs chapter 3 and verse
Proverbs 3 chapter mention
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11 and 12 about the you that don't have disrespect or don't
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have disdain for the chastening of the Lord.
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How many here, honestly? Like to be rebuked.
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How many people enjoy getting their wings?
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Clipped? It's that fun.
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How many people enjoy looking to the Bible?
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And realizing we were wrong about something and have to look
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at it and face the music as it were Those are not fun things at
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all, but don't despise. The chastening of the Lord
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notice, as he continues on for the lord, loves, he that chasing
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it and scourges every son whom he receiveth.
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You know, when I see the word Scourge, I think about Jesus,
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maybe you do too. But I think about Jesus being
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bound, I think about Jesus with a bear.
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Back and a Roman soldier standing behind him with a cat
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of nine, tails thrusting it to the back of Jesus and tearing
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his flesh from his body. That's what I think of.
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When I see the word scourge. Is it saying that God's going to
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do that to us? what does he mean by that, that
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word and that phrase, Scourge means this, that God allows us
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to be afflicted for our training God allows us to be afflicted
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because of our training. We're going to find that.
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That's a good thing because he accepts us, it is proof that he
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accepts us. It is proof that God loves us,
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God wants us to be better than we are.
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And so the word Scourge races, he scourges those that he loves
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and so forth. Those that are his children, it
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doesn't mean that he's going to beat us to death.
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It means, he allows things to happen.
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That's going to help us in our training.
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One scholar said a good father has the duty not the ability has
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the duty. To correct.
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But if he be without chastisement whereof all are
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partakers then are you bastards and not Sons.
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You know there's another thing that a good parent does and that
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is provide education of all kinds for their kids.
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In fact that's also something that we consider as a person
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that has good parent or not. For example, I am involved with
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a lot of different kids from a lot of different walks of life
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and so on and so forth and I have been as a youth coach in
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many different sports and what I found.
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Found is you can tell by looking at a child.
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You can certainly tell what kind of parents he has.
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I guarantee you can you can look to see how educated they are or
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not. You can look and see how
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well-mannered they are, or not. You can look at their behavior
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and tell whether they've got good loving parents.
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You know, when I was a kid, think back.
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Now, when you were all kids, Maybe you can relate to this,
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you know what I used to think when I was little, I used to
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think that the good parents. My parents were strict.
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My dad was strict. I thought man, the good ones are
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the ones that let you do stuff. That's not the good ones.
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The good ones are the ones that don't get go overboard as I
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thought, and get grounded for an entire semester because your
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grades aren't what they ought to be.
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I thought Mass kind of hard a good parent would be.
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The was just sad. Just hang in there, do better.
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No, that's a bad parent. A bad parent is the one that is
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not interested in the education of their children and is not
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interested in chastisement of or chastening of their children and
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correcting them and teaching them and instructing them in the
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way that they should go. That's a bad parent.
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Also, those that are neglected are those that we look at as
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proof of not having a father or a good mother.
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Now, the King James version says, the word bastards here.
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And in the new King James that uses the word illegitimate.
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Now, the idea isn't that a person that's illegitimate.
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Cannot have proper training. What's being said, is you can if
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you reject the training of God, if you reject what God has for
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you, Then you can't call yourself his son.
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Because if you are his son, he corrects you don't despise it.
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According to the Book of Proverbs, listen to it and
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follow it. Furthermore, we have had fathers
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in our flesh which have corrected us and we gave them
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reverence, shall we not much rather be in subjection to the
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father of spirits and lands? Again, the connection or the
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comparison between physical matters and spiritual matters?
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Now, my kids absolutely have to obey me, they do they have no
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choice. Choice. they have no choice but
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to obey Tina and I in our home There's going to come a day
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though when they're going to be too old for that and they'll be
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able to make their own decisions.
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But you know, in God's word that would describe even a babe in
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Christ, all the way up until somebody is able to receive the
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meat of the word. Every one of those individuals,
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regardless of your spiritual age, Has the freedom of choice.
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And that's what he's saying. Here in comparison or
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connection. You had physical fathers and you
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listen to them. Now you got the choice.
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Wouldn't you much rather follow the spirit that God the Father,
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the god of of spirits and live? How much greater it is to follow
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God, and God, corrects us. Because he loves us.
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For, they verily, for a few days, chastened us after their
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own pleasure, but he for our profit that we might be
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partakers of his Holiness. You know, this is a very
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interesting passage of scripture because it's not saying that our
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fathers chastened us or whipped us because it felt good to them.
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And incidentally, it's a good reason not to correct your kids
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when you're mad. Because you might it might feel
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good to correct them. That's not what he's talking
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about the own pleasure there. That phrase actually means based
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upon their best judgment. So your father, your physical,
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father corrupted, you based upon his own pleasure which simply
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means his best judgment and we live and we listened For our
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Prophet, the Bible says, regarding God.
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That we might be partakers of his Holiness.
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Now, no chastening for the present.
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Present seemeth to be joyous but Grievous, nevertheless
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afterward, yieldeth the Peaceable fruit of righteousness
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unto them which are exercised their by the phrase exercise
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means to take correction and amend your ways.
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There has to be a result with exercise.
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There has to be some times people cheat the exercise, and
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therefore, they get in. No results.
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If we treat, if we cheat the exercise of absorbing the
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correction of God, that we're not going to have the same
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result, but if we accept the exercise the end result is good.
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The end result when we mend our ways and we change our ways when
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we've been wrong is only going to benefit us spiritually.
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Then he says in verse 12, wherefore lift up the hands
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which hang down and the feeble needs another word.
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Is get yourself out of the spirit of Despair.
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Change your thinking, change your focus, And make straight
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paths for your feet, less that which is lame be turned out of
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the way but let it rather be healed.
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This is an interesting phrase here that he tells them to make
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smooth the paths for their feet. This is done by removing every
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Temptation that's in their life. You know the Bible talks about
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in The Book of Proverbs a very interesting passage on a secret
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to success regarding Temptation and the Bible would say the wise
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man of old would say that when there are those that would
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entice you when Sinners entice you consent thou not in fact if
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they're going in this direction you aren't even to go in that
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direction. And you are to refrain your foot
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from their path. That means if they're going in
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that direction he didn't just say, don't do what they do.
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He says you go that way. You refrain your foot from their
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path. Why?
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Because if you refrain your foot from their path, chances are,
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you're not going to fall. But if you go in the way, even
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though you're trying to be strong and you're trying to go
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along with the crowd, but not sin.
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Oh, be careful because sin is Is coming and you will fall and I
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don't care how strong you think you are and brother-sister.
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I can tell you from firsthand experience, that's true.
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I lived where there was no church for five years.
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And every weekend had to drive two and a half hours home.
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I want to talk about, you want to talk about being isolated and
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you think I'm so strong. It wears on you.
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If you run with people that are going in the wrong direction,
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sooner or later their influences will enter into your life.
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And I'm going to tell you something, it doesn't make any
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difference how strong you think you are in some way.
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Larger small, you're going to fall, you're going to stumble at
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least at some point in time. That's why the wise man of old
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says, go that way. That's what the writer of
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Hebrews is saying make straight the paths, make straight for
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your feet on the path. He didn't say, by the way, make
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your own path, make your own way, make your own rule.
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He's saying this the path has already been established, Jesus
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set the path and laid it out. He laid the course after this
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race. All you got to do is make
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straight your feet on that path. Don't zigzag and do not.
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That's number one because By the way.
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The Bible says few there be that find it talking about the
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Straight Gate and narrow way which leads to life.
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Okay? Now you have to stay on that
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path for your own benefit but the Hebrew writer says, also for
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the benefit of somebody else. Unless you make the lame to
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fall, The Lame to be dislocated in their life and fall.
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You know, the word lame, there doesn't mean handicapped.
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The word lame, there is in reference to somebody that has
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less knowledge less wisdom and less experience than you do.
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Now, you know, I tell you, I think one of the saddest things
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that we find today. Is when somebody that has been
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around for a long time and has a great influence over, a lot of
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people maybe even a preacher and that man has been going along,
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has been known for a long time. And, you know, if he wants to
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digress and go off to the some Faraway belief in something.
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The problem isn't that? He just made the choice.
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The problem isn't. Well, he's just made his bed.
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He'll have to sleep in it. There he goes, and it doesn't
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affect anybody else. That's the problem.
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It affects everybody else especially those that have less
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knowledge less wisdom and less experience than he does.
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That's what's scary. That's what's really sad.
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If somebody digresses and goes off to some far out, doctrinal
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belief. What's really sad is all the
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poor folks who don't know any better and they just follow
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along. You know what the Hebrew writer
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said a long time ago. He said, make straight the paths
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of your feet on the path that has already been laid out of the
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race but Jesus already laid out. The course all you got to do is
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stay on it, don't get off of it and make your path straight.
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Don't zigzag, don't Veer off, don't create hurdles, don't
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stumble. So that the lame will be
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dislocated and their feet fall down too.
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We have the responsibility of not only getting ourselves to
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heaven but I have a responsibility for you and not
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just because I'm a preacher either, you have the
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responsibility. I have the responsibility we are
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as Christians have the responsibility of helping each
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other get to heaven. Remember Jesus says that one
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that would offend one of these little ones.
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It were better than a millstone were hung around his neck and he
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would drown at the depths of the sea.
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Ignorance will not be an excuse either.
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Bible says the time of ignorance God winked at, but now
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commandeth all men everywhere to repent.
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The path has been set. We don't do our own way, we
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don't go our own way. We pursue with the Lord has
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already said, we must stay on that path.
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The one that the Savior trod by removing Al weights obstacles,
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that would be said us and finish.
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Our course. Paul said I have fought a good
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fight. I have finished.
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My course, I have kept the faith henceforth.
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There is laid up for me a crown of righteousness that the Lord,
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the righteous judge, shall give me at that day and not to me
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only, but to all those that love his appearing.
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And then in verse 14, here's some more instruction.
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Follow peace with all men and Holiness without which no, man
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can see the Lord. He said follow peace.
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The word, follow their means pursue peace.
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That means we have to work to get along with each other.
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That tells me that we have to work at that.
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Notice Romans chapter 12 to there's another example there of
Romans 12 chapter mention
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what to do when you're having somebody.
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That's just really can't take risks or being mean or rude or
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whatever how is it that you should treat that person?
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First of all in Romans chapter 12 let's begin reading in verse
Romans 12 chapter mention
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18 please. He's if it be possible as much
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as lieth in you live peaceably with all men, dearly beloved,
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avenge not yourselves. But rather give Place unto wrath
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for it is written. Vengeance is mine?
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I will repay saith the Lord therefore if thine enemy hunger,
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feed him, if he thirst, give him drink for in.
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So doing Thou shalt Heap, coals clothes of fire on his head.
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And by the way, you can't be mad at somebody and then get back at
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him by going through some phone. Knee.
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Well I'm going to just act like I'm nice to him because the
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Bible says gets you pour the coals on their sit back and
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outfits here. I start what he's saying. he's
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saying if you don't respond, if you don't retaliate, if you
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truly are kind of those, that mistreat you And they don't want
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to make things, right? And they don't want to drop the
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case and they don't want to feel better about things.
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They want to be mad. They want to fight what they
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want is you to retaliate. If you don't it's like pouring
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coals on their head and they are seeing somebody like that that
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want to pick a fight but you wouldn't respond.
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You know, I too many times in my life.
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I've been the one to respond. It's just want to, just want to
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say it. And sometimes my desire to
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respond and defend, sometimes causes me to be hateful and I
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shouldn't be like that. I think we've all had things in
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there in our life that are weaknesses.
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Remember, I've told you before grudges aren't one of mine but
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responding is. I'm not quick to.
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I'm not slow to speak. I have to work on it, daily.
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But I'm going to tell you something.
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The Bible says, if somebody is going to mistreat us, be kind if
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he's if your enemy hunger feed him.
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If he is thirsty, give him something to drink.
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And then in verse 21, be not overcome of evil, but overcome
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evil with good and that right there brother is one of the
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hardest thing in the world to do.
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Thanks to work on for all of us me too.
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And especially We have to work on being at peace.
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McKnight says we must earn Astley cultivate.
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Peace with all men. All men means both Jews and
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Gentiles alike man. In our society means those that
-
are members of the body of Christ and those that are
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outside of the body of Christ, he also says to pursue Holiness
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this word, translated, sanctification here, which
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properly consist according to one scholar properly, It's in
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being free from lust that are gratified of the senses and from
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those bad passions, which are of a more spiritual nature.
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Things like anger, things, like malice things, like revenge and
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things like, Envy mr. McKnight also says that when
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these bad passions are indulged, they render the person who
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indulges them detestable in the eyes of God, simply put without
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Holiness. One cannot see the Lord one day.
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Verse 15. Looking diligently lest any man
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fail of the grace of God. Lest any root of bitterness
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springing up trouble you. And thereby many be defiled.
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Let's there be any fornicator or profane person as Esau who for
-
one morsel of meat, sold his Birthright for he know how that
-
afterward when he would have inherited the blessing, he was
-
rejected for he found no place of repentance though.
-
He sought it carefully with tears.
-
First of all and verse 15, he is telling them Carefully observe
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their own behavior. Also observe the behavior of
-
somebody else. Why you've got to protect
-
yourself, that you don't be led astray and that you don't file
-
will be corrupted by vices and errors.
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But then he says about being a fornicator or profane person.
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You know, it's interesting East Side was not a fornicator but
-
he's lumped together with the idea of a fornicator or profane
-
person in the very next thing that's being said is about.
-
Esau, the term profane person means the use of temporal
-
things. The temporal use of sacred
-
things. That's what a profane activity
-
is. Temporal use of a sacred thing.
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The idea is this. The two brothers.
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The Bible says that Jacob sod pottage Isa goes out, Isa comes
-
back. Isa has the birthright.
-
Esau comes back and here's something interesting.
-
Do you know that there's no evidence at all in the Bible
-
that says, that if he had not eaten that potage, that red
-
pottage from Jacob, there's no Bible evidence that he would
-
have died or start to death. He just thought he was going to
-
die. He just thought he was going to
-
starve to death. So he comes and says Give me
-
some of that Patty inch and Jacob says, give me your
-
Birthright. He said, okay, I'll give you my
-
Birthright. He said swear to me that you'll
-
give me the birthright and he does.
-
He ate the meal? And right after that, he knew
-
I've made a mistake. You know, what's interesting is
-
the Bible says that he sought repentance with tears, wonder
-
what that means sot repentance with tears.
-
First of all, repentance is not just sorrow and regret.
-
She has a sermon a very good sermon on repentance it's not
-
just sorrow Godly sorrow worketh repentance but repentance is not
-
just sorrow and repentance is not just regret what happened?
-
This was a man. This was a man that realized
-
I've made a mistake and his Brother was going to capitalize
-
on that mistake. And his brother was not going to
-
let him out of the deals. Brother was going to take the
-
birthright. The Bible says that Esau sent
-
repentance, but to no avail found none, even with tears.
-
It says he was rejected. Who rejected him God?
-
No. His physical father in the flesh
-
rejected overturning. The deal they made.
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What's that an indication of what's that?
-
An example of we're through? That's an example.
-
How many times we talk about the consequence of sin?
-
If that is not an example of the consequences of sin?
-
I don't know what is that is a perfect example of how if he had
-
a any sin whatsoever that God would have forgiven or whatever
-
it is. If it's in this life, God,
-
forgives us when we make mistakes.
-
God forgives us when we repent. This was somebody that was
-
really sorry. He sat repentance with tears but
-
he found. None other words.
-
Nobody was going to overturn their deal. and it was confirmed
-
with their father, I'ma tell you something, we can send in our
-
life. We can mess up and I mean mess
-
up and God will forgive us. But sometimes now, another great
-
thing is, the great thing is, when we mess up and we have
-
time, and we can fix it, that's the great thing.
-
We can change our ways, be forgiven and fix it.
-
The problem though, is when we change our ways and God forgives
-
us similar spiritual matter. Everything's fine.
-
But then the consequence still exists that That's the problem.
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That's why we say make good choices.
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That's why we say stay on the path.
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That's right. We say, make straight but Paths
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of your feet. We thank you for listening to
-
our podcast, put on by the Church of Christ at 22:15 plans.
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Road in Bakersfield, if you would like any additional
-
information, or you would like to receive a free Bible
-
correspondence, course by mail. Please email us at info at her
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Church of Christ Bakersfield.com.
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Our service times are on Sundays at 10:30 a.m. and 5 p.m. and
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Wednesdays at 7:30 p.m. Please make plans to join us.
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We would love for you to be our honored guest.