Sermon

Encouraging Words (Hebrews 12:1-17) - Frank Brancato

Church of Christ - Bakersfield, Ca

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  1. It's good to be back here with you this afternoon and we are

  2. grateful for everyone being here.

  3. This morning I talked for a little bit over time on the

  4. subject of heaven and this evening for a little while.

  5. I'm not planning on talking to you over time and hopefully even

  6. a little less than that. What I thought I would do is if

  7. you remember this morning I talked about as the Bible

  8. describes those that are going to be in heaven and when we say

  9. heaven, we're not going to be talking about a refurbishing of

  10. this Earth. Because all of those things, the

  11. former things will be passed away and we're going to look for

  12. a new Heaven and a new Earth, wherein dwelleth righteousness.

  13. And so the Bible says that those that are going to be in heaven,

  14. are those that are going to live righteous lives or lives that

  15. are filled with right doing also, the Bible would say that

  16. those that are going to enter into heaven.

  17. Are those whose names are written in the Lamb's Book of

  18. Life? And I mentioned rather briefly

  19. at the latter part of my sermon about.

  20. Out encouraging words regarding hanging on until that time.

  21. And how awful would it be? If we would live our life and go

  22. through and endure many things that we endure in this life and

  23. then turn our backs on the Lord and only defined that as

  24. miserable as we were in our existence here that we miss

  25. Heaven all together to and how awful that would be.

  26. We are so grateful though that we can turn to the scriptures

  27. and find that there are encouraging words.

  28. I'm not just talking about emotional Pick me up.

  29. So, I'm talking about encouraging words based upon the

  30. testimony of men's lives that have lived before you, and I

  31. ever lived encouraging, things encouraging examples, and then

  32. over and over again, encouraging words, that re-establish, the

  33. promise that is for everyone, that is faithful unto death.

  34. So what I thought I would do is turn to the book of Hebrews, the

  35. 12th chapter, and I want to just talk to you about a few passages

  36. that are found there. Read with me, Hebrews chapter

    Hebrews 12 chapter mention

  37. 12. L've and beginning in verse 1.

  38. Wherefore seeing we also are compassed about with so great, a

  39. cloud of witnesses. Let us lay aside every weight at

  40. and the sin, which so easily, easily, beset us, and let us run

  41. with patience, the race that is set before us looking unto

  42. Jesus, the author and finisher of our faith.

  43. Who for the joy that was set before him.

  44. Endured the cross despising, the shame and is set down at the

  45. right hand of the Throne of God, for consider him that endured

  46. such contradiction. Of Sinners against himself lest

  47. ye be wearied and faint in your minds.

  48. You have not yet resisted unto blood, striving against sin, and

  49. you have forgotten the exhortation, which speaketh unto

  50. you, as unto children. My son, despise not thou, the

  51. chastening of the Lord nor faint, when thou art rebuked of

  52. him for whom the Lord, loveth, he chasteneth and scourges every

  53. son whom he receiveth. If you endure chastening God,

  54. dealeth with you. You as, with sons for what son

  55. is. He whom the father chasteneth,

  56. not, but if he be without chastisement, whereof all are

  57. partakers then you are bastards and not Sons.

  58. Furthermore, we have had fathers in our flesh which corrected us

  59. and we gave them, reverence, shall we not much rather be in

  60. subjection to the father of spirits and live for, they

  61. verily, for a few days, chastened us after their own

  62. pleasure, but he for our own profit And that we might be

  63. partakers of his Holiness. Now, no chastening for the

  64. present seemeth to be joyous, but Grievous, nevertheless,

  65. afterward it yieldeth, the Peaceable fruit of righteousness

  66. unto them, which are exercised their, by wherefore lift up the

  67. hands which hang down and the feeble knees and make straight

  68. paths for your feet less, that that which is lame be turned out

  69. of the way, but let it rather be healed.

  70. Follow peace with all men and holiness.

  71. Out which no man shall see the Lord looking diligently.

  72. Lest any man fail of the grace of God.

  73. Lest any root of bitterness springing up trouble you.

  74. And thereby many be defiled lest there.

  75. Be any fornicator or profane person as Esau who for one

  76. morsel of meat, sold his Birthright.

  77. Finally, one more verse for ye know how that afterward when he

  78. would have inherited the blessing, he was rejected for he

  79. found no place of repentance. Sentence, though.

  80. He sought it carefully with tears.

  81. What? I want to notice just a couple

  82. things by way of an introduction here.

  83. First of all, I do believe and you've heard me say this before

  84. that. I believe that the Apostle Paul

  85. happens to be the writer of the book of Hebrews.

  86. And so for many times I might say that the Hebrew writer or

  87. other times I just simply might say the Apostle Paul but

  88. certainly it fits the language of the writings of the Apostle

  89. Paul and these were Brew Brethren that were undergoing

  90. much persecution. In fact, Paul would basically

  91. describe that very thing. They were receiving persecutions

  92. in their life that they deemed to be unnecessary.

  93. I'll tell you something. It's a hard thing to endure

  94. persecutions. Even when you got it coming,

  95. it's a whole lot harder to deal with things that you don't in

  96. your mind feel are right or justifiable.

  97. These were Hebrew Christians. I don't know what perhaps, how

  98. long they were Christians. I don't know specifically those

  99. that would have fallen into this category.

  100. It is written to Hebrew Brethren, but it's also written

  101. for our learning for our admonition for our instruction

  102. to. And so the Apostle Paul in

  103. writing the Hebrew letter is going to describe some

  104. encouraging things to them. And in the first two verses, he

  105. gives the example of running in a race.

  106. You know many times the Bible would talk about Out running in

  107. a race or some competitive athletic event.

  108. And what he's going to do is he's going to give us an

  109. understanding of what it's like. In other words, be encouraged,

  110. because of the example of those that have gone on before in

  111. verse 1, but more than that more so than that, be extra

  112. encouraged because you look to Jesus and know what Jesus did

  113. For All Mankind. In the beginning of this

  114. chapter, we find that the Hebrew writer These Brethren to look to

  115. those Heroes who have been described in chapter 11 as

  116. described as a great cloud of witnesses.

  117. In verse 1 of chapter 12, you can read various Scholars and

  118. they will pretty much all come up with the same thing regarding

  119. this. Great cloud of witnesses, the

  120. word cloud, their means for wrong.

  121. It's talking about the number or this great number.

  122. That's been talked about in the 11th chapter Of all of those

  123. that would be listed in the Hall of Fame of faith, those that are

  124. great examples because these were individuals that you and I

  125. can look to for encouragement, you know, the Bible does talk

  126. about imitating that which is good.

  127. The Apostle Paul would say that. So it's a good thing to look to

  128. the example of somebody that maybe his faith is stronger than

  129. our faith so that we might live the Christian life even better.

  130. So, this is what he says. He said, there's a great throng

  131. of witnesses now. I would say that this would be

  132. paint the picture, like it's a great big football stadium or a

  133. great big like the Colosseum and all of these Witnesses are in

  134. the stands and you are running the race.

  135. A couple of things, the word witness, the word witness there

  136. is in reference to athletic games, and it was customary that

  137. if somebody was going to run a race in an athletic game.

  138. There were specific people that That were designated as

  139. Witnesses. The reason for that is they're

  140. going to watch and see that you're keeping the rules.

  141. You're not leaving your lane. Whatever the rules are, it's

  142. kind of like when you're playing golf and nobody's looking, you

  143. can kind of Caddyshack one out there just kind of move your

  144. ball, but if you're playing competitively with somebody,

  145. you're watching each other, there are witnesses to your

  146. behavior. Therefore it keeps you in line.

  147. I'm not saying anybody would cheat on purpose.

  148. I'm just giving an illustration. My point is this the witnesses

  149. that Paul is referring to are those that have died and are

  150. found in the eleventh chapter. But let me just make this point,

  151. though, these were individuals that had already died, they were

  152. dead. So I don't believe that this

  153. great throng of Witnesses are really literally watching us.

  154. Personally, they've already died.

  155. They've already crossed over. I don't believe it's literal

  156. that they're literally watching us and cheering us on I believe

  157. it's their testimony of their life their example that they set

  158. that's what's watching us that's what's cheering us on and every

  159. single time we get the idea that no we can't do it.

  160. We can look to those Heroes of Faith that endured so much more

  161. than you. And I will ever endure and stay

  162. on the path. So I believe that to be

  163. figurative and not literal that they are watching us but oh

  164. their testimony is watching us the testimony of their life.

  165. The example of faithful ones. One more point about the reason

  166. why I believe that there's no Bible evidence of somebody that

  167. has crossed over to the other side and had dealings with man

  168. that are currently still living. In fact you remember when the

  169. rich man and Lazarus died? What did the rich man?

  170. Have he had no access back home. He had no access back to those.

  171. That still lived. In fact, what he said is because

  172. he knew he had no access. He made a request, send Lazarus

  173. back and warn my brethren. There was no connection.

  174. I don't believe that those that have died.

  175. Like, for example, sometimes we, I've heard people say that their

  176. dad was really helping him today.

  177. Well, you know, my dad helps me to my dad has been dead for over

  178. 10 years. He helps me too.

  179. He's not watching me. He can't see me.

  180. But my father, every single time I reflect back on something,

  181. he's taught me or him encouraged by that or in my memory, the

  182. testimony of his life when those things ring in my head, than

  183. he's helping me. Me and guiding me along the way

  184. these great Heroes. These great characters in the

  185. eleventh chapter, truly are examples for anyone who would

  186. live the Christian Life. Now notice another word there,

  187. it says, lay aside every weight. It was also customary.

  188. That what they would do is they would remove any articles of

  189. clothing that they didn't need. I'm not saying that they, scrape

  190. their self down naked. I'm just simply saying whatever

  191. garment that they were wearing that was Caesarea, they would

  192. take that off like a cloak or an Overcoat you wouldn't run a

  193. 100-yard dash with a raincoat on, you wouldn't do it.

  194. What did he say to do? He said, lay aside every weight,

  195. lay aside, every obstacle that standing in your way of running

  196. this race. You know what I thought of, I

  197. thought of material possessions, I thought of all the things we

  198. enjoy, I thought about distractions.

  199. And when I thought of all of that, you know, who I thought

  200. of, I thought of in the New Testament, when Jesus was

  201. passing through Jericho, I thought of old blind Bartimaeus,

  202. the son of Timaeus, remember him, he was a beggar, not the

  203. one that Jesus healed. It was born blind.

  204. Another man Bartimaeus was Begging Bartimaeus.

  205. Could hear that. Jesus Christ was walking by with

  206. his disciples and all of those others that were passing by with

  207. Jesus and he calls out to Jesus, but he doesn't just call him

  208. Jesus of Nazareth. He says, Jesus of Nazareth, thou

  209. son of David. You know, you can call Jesus of

  210. Nazareth and all you're saying is his name and where he was

  211. born where he was from nothing else, those that can, Siddur

  212. him. The Carpenter's son didn't think

  213. any more than that big deal Jesus of Nazareth, but when they

  214. would say, when he said thou son of David, he was recognizing him

  215. as the Messiah. And he calls out to him, you

  216. know, the disciples do that. The top.

  217. There's disciples. Try to shut him up a little bit.

  218. Try to keep people what you just keep quiet.

  219. Don't bother the master and this is a blind man that it's a

  220. beggar. And the Bible says that that's

  221. not enough, he rises up and he says, wait a minute.

  222. Jesus, thou son of David have mercy on me.

  223. And Jesus stops and he tells one of his disciples to go back and

  224. get him. And the Bible says that one does

  225. and he comes to him and says, be of good cheer or be glad or be

  226. of good Comfort. I think the King James version

  227. says, because he will see you now.

  228. And the Bible says, this is amazing.

  229. Now, this is a beggar. This was a poor man and the only

  230. thing that this man owned was on his back.

  231. You know, what he does, he rises up, and he takes off his cloak.

  232. He took off one of the articles of clothing that was all that he

  233. had. And he laid it down and the

  234. reason that he did. So he felt like he needed to

  235. move faster to Jesus. He laid aside a weight that was

  236. standing his way to get the Jesus, and he went to Jesus.

  237. And Jesus says, what will you have me to do?

  238. And he says that I may receive my sight and he said, go in

  239. peace. Thy faith has made you whole and

  240. he received his sight. And then the Bible says from

  241. that point forward, he followed Jesus, my point is this that's a

  242. perfect example of somebody. Taking something that they even

  243. needed. I'm not talking about talking

  244. about something that we want, something that he needed

  245. something that he was poor, he didn't have a laid it down

  246. because it was going to weigh him down to coming to Christ

  247. coming to Jesus. That's what the Hebrew writer is

  248. saying, lay aside, every single weight, everything that will

  249. stand in your way that would so easily.

  250. Beset us, Then verse 2 looking unto Jesus, the author and

  251. finisher of our faith. Who for the joy, that was set

  252. before him, endured the cross despising, the shame and is set

  253. down at the right hand of the Throne of God.

  254. So, in other words, this is a continuation of verse 1.

  255. There's a comma there. What are you going to do you lay

  256. aside the weight? Then you look unto Jesus.

  257. What is Jesus? He is both the author and he is

  258. the finisher of our faith, the word author.

  259. There really means one who sets the example, Oil.

  260. And the word finisher means it carries out.

  261. The idea of he who carries out the plan, that's what Jesus did

  262. Jesus set the example with his life.

  263. So, look to his example. That's first and foremost

  264. secondarily. He is worthy of such because he

  265. was the finisher. He carried out the plan but it

  266. goes further than that to. And some Scholars would say in a

  267. secondary measure here that there's something else being

  268. said in author and finisher author, could also mean like

  269. someone who starts the race. Now we're talking about a race

  270. here. Somebody that starts the race is

  271. Jesus Christ and one enters the path on that race when he's

  272. back. Baptized into Christ, Jesus adds

  273. him to the church and his sins are washed away.

  274. Jesus, indeed is the author and that he starts the race.

  275. That's true. But he's also the finisher at

  276. the Finish Line in a secondary sense.

  277. We look unto Jesus. You know what's amazing to me.

  278. What's amazing is in any race that you will ever run.

  279. It matters, how fast you ran the race.

  280. If you run in a race and you come in last, you get nothing.

  281. If you're slow, you're not rewarded for being slow.

  282. In fact, the idea is to be competitive and finish first.

  283. You know, what's great about running the Christian race.

  284. All you got to do is finish. That's it.

  285. You don't have to beat somebody to the Finish Line.

  286. All you have to do because you're not running against

  287. anybody else, you are running with Jesus as the standard and

  288. you're running to him with your I ever fixed on him.

  289. He's the author. He's the finisher of our faith

  290. who for the joy. What was the joy?

  291. The joy that was set before him the joy was because he was going

  292. to be the savior of the world. He was going to be the savior of

  293. the world. And that was the joy.

  294. That was set before him. And because of that, he endured

  295. the cross, he despised the shame.

  296. And he sat down at the right hand of the Throne of God,

  297. although there were Christians, that were persecuted

  298. unnecessarily, and some of these Hebrew Christians, they thought

  299. wait a minute, it's easier back serving under Moses.

  300. Maybe, I'll just go back and that way, maybe all the

  301. persecution. That's coming my way from fellow

  302. Jews, if I just turn away from Jesus, Isis and go back and

  303. serve the other, well, serve, my old way, which is serving Moses.

  304. Then that's quite easier for me. He is telling them don't make

  305. basically do not make that choice.

  306. Jesus suffered for righteousness sake and consider him as he is

  307. the great example and have courage and then the word faint

  308. is there. The word fate means to be

  309. discouraged on account of Trials.

  310. How many people just get discouraged on account of Trials

  311. and then just quit? You know what I love about this

  312. in just a minute. Nothing is going to be sitting

  313. here about how easy it is. Nothing, nothing is stated, or

  314. described as easy, nothing at all.

  315. What? He's saying is fight the fight

  316. of Faith because, and lay aside the weight and cast aside the

  317. sin that so easily, beset us, and incidentally, that works in,

  318. I think is they're talking specifically primarily to the

  319. sin of unbelief, but really, it's any sin that would pull

  320. this back. Focus on Jesus and all that he

  321. did for us. He says, ye have not yet

  322. resisted verse for unto blood striving against sin.

  323. You've not even resisted against that you have, and you have

  324. forgotten the exhortation, which speaketh unto you as unto

  325. children. My son, despise not thou, the

  326. chastening of the Lord nor faint when thou art rebuked of him.

  327. You know, this is in reference to Proverbs chapter 3 and verse

    Proverbs 3 chapter mention

  328. 11 and 12 about the you that don't have disrespect or don't

  329. have disdain for the chastening of the Lord.

  330. How many here, honestly? Like to be rebuked.

  331. How many people enjoy getting their wings?

  332. Clipped? It's that fun.

  333. How many people enjoy looking to the Bible?

  334. And realizing we were wrong about something and have to look

  335. at it and face the music as it were Those are not fun things at

  336. all, but don't despise. The chastening of the Lord

  337. notice, as he continues on for the lord, loves, he that chasing

  338. it and scourges every son whom he receiveth.

  339. You know, when I see the word Scourge, I think about Jesus,

  340. maybe you do too. But I think about Jesus being

  341. bound, I think about Jesus with a bear.

  342. Back and a Roman soldier standing behind him with a cat

  343. of nine, tails thrusting it to the back of Jesus and tearing

  344. his flesh from his body. That's what I think of.

  345. When I see the word scourge. Is it saying that God's going to

  346. do that to us? what does he mean by that, that

  347. word and that phrase, Scourge means this, that God allows us

  348. to be afflicted for our training God allows us to be afflicted

  349. because of our training. We're going to find that.

  350. That's a good thing because he accepts us, it is proof that he

  351. accepts us. It is proof that God loves us,

  352. God wants us to be better than we are.

  353. And so the word Scourge races, he scourges those that he loves

  354. and so forth. Those that are his children, it

  355. doesn't mean that he's going to beat us to death.

  356. It means, he allows things to happen.

  357. That's going to help us in our training.

  358. One scholar said a good father has the duty not the ability has

  359. the duty. To correct.

  360. But if he be without chastisement whereof all are

  361. partakers then are you bastards and not Sons.

  362. You know there's another thing that a good parent does and that

  363. is provide education of all kinds for their kids.

  364. In fact that's also something that we consider as a person

  365. that has good parent or not. For example, I am involved with

  366. a lot of different kids from a lot of different walks of life

  367. and so on and so forth and I have been as a youth coach in

  368. many different sports and what I found.

  369. Found is you can tell by looking at a child.

  370. You can certainly tell what kind of parents he has.

  371. I guarantee you can you can look to see how educated they are or

  372. not. You can look and see how

  373. well-mannered they are, or not. You can look at their behavior

  374. and tell whether they've got good loving parents.

  375. You know, when I was a kid, think back.

  376. Now, when you were all kids, Maybe you can relate to this,

  377. you know what I used to think when I was little, I used to

  378. think that the good parents. My parents were strict.

  379. My dad was strict. I thought man, the good ones are

  380. the ones that let you do stuff. That's not the good ones.

  381. The good ones are the ones that don't get go overboard as I

  382. thought, and get grounded for an entire semester because your

  383. grades aren't what they ought to be.

  384. I thought Mass kind of hard a good parent would be.

  385. The was just sad. Just hang in there, do better.

  386. No, that's a bad parent. A bad parent is the one that is

  387. not interested in the education of their children and is not

  388. interested in chastisement of or chastening of their children and

  389. correcting them and teaching them and instructing them in the

  390. way that they should go. That's a bad parent.

  391. Also, those that are neglected are those that we look at as

  392. proof of not having a father or a good mother.

  393. Now, the King James version says, the word bastards here.

  394. And in the new King James that uses the word illegitimate.

  395. Now, the idea isn't that a person that's illegitimate.

  396. Cannot have proper training. What's being said, is you can if

  397. you reject the training of God, if you reject what God has for

  398. you, Then you can't call yourself his son.

  399. Because if you are his son, he corrects you don't despise it.

  400. According to the Book of Proverbs, listen to it and

  401. follow it. Furthermore, we have had fathers

  402. in our flesh which have corrected us and we gave them

  403. reverence, shall we not much rather be in subjection to the

  404. father of spirits and lands? Again, the connection or the

  405. comparison between physical matters and spiritual matters?

  406. Now, my kids absolutely have to obey me, they do they have no

  407. choice. Choice. they have no choice but

  408. to obey Tina and I in our home There's going to come a day

  409. though when they're going to be too old for that and they'll be

  410. able to make their own decisions.

  411. But you know, in God's word that would describe even a babe in

  412. Christ, all the way up until somebody is able to receive the

  413. meat of the word. Every one of those individuals,

  414. regardless of your spiritual age, Has the freedom of choice.

  415. And that's what he's saying. Here in comparison or

  416. connection. You had physical fathers and you

  417. listen to them. Now you got the choice.

  418. Wouldn't you much rather follow the spirit that God the Father,

  419. the god of of spirits and live? How much greater it is to follow

  420. God, and God, corrects us. Because he loves us.

  421. For, they verily, for a few days, chastened us after their

  422. own pleasure, but he for our profit that we might be

  423. partakers of his Holiness. You know, this is a very

  424. interesting passage of scripture because it's not saying that our

  425. fathers chastened us or whipped us because it felt good to them.

  426. And incidentally, it's a good reason not to correct your kids

  427. when you're mad. Because you might it might feel

  428. good to correct them. That's not what he's talking

  429. about the own pleasure there. That phrase actually means based

  430. upon their best judgment. So your father, your physical,

  431. father corrupted, you based upon his own pleasure which simply

  432. means his best judgment and we live and we listened For our

  433. Prophet, the Bible says, regarding God.

  434. That we might be partakers of his Holiness.

  435. Now, no chastening for the present.

  436. Present seemeth to be joyous but Grievous, nevertheless

  437. afterward, yieldeth the Peaceable fruit of righteousness

  438. unto them which are exercised their by the phrase exercise

  439. means to take correction and amend your ways.

  440. There has to be a result with exercise.

  441. There has to be some times people cheat the exercise, and

  442. therefore, they get in. No results.

  443. If we treat, if we cheat the exercise of absorbing the

  444. correction of God, that we're not going to have the same

  445. result, but if we accept the exercise the end result is good.

  446. The end result when we mend our ways and we change our ways when

  447. we've been wrong is only going to benefit us spiritually.

  448. Then he says in verse 12, wherefore lift up the hands

  449. which hang down and the feeble needs another word.

  450. Is get yourself out of the spirit of Despair.

  451. Change your thinking, change your focus, And make straight

  452. paths for your feet, less that which is lame be turned out of

  453. the way but let it rather be healed.

  454. This is an interesting phrase here that he tells them to make

  455. smooth the paths for their feet. This is done by removing every

  456. Temptation that's in their life. You know the Bible talks about

  457. in The Book of Proverbs a very interesting passage on a secret

  458. to success regarding Temptation and the Bible would say the wise

  459. man of old would say that when there are those that would

  460. entice you when Sinners entice you consent thou not in fact if

  461. they're going in this direction you aren't even to go in that

  462. direction. And you are to refrain your foot

  463. from their path. That means if they're going in

  464. that direction he didn't just say, don't do what they do.

  465. He says you go that way. You refrain your foot from their

  466. path. Why?

  467. Because if you refrain your foot from their path, chances are,

  468. you're not going to fall. But if you go in the way, even

  469. though you're trying to be strong and you're trying to go

  470. along with the crowd, but not sin.

  471. Oh, be careful because sin is Is coming and you will fall and I

  472. don't care how strong you think you are and brother-sister.

  473. I can tell you from firsthand experience, that's true.

  474. I lived where there was no church for five years.

  475. And every weekend had to drive two and a half hours home.

  476. I want to talk about, you want to talk about being isolated and

  477. you think I'm so strong. It wears on you.

  478. If you run with people that are going in the wrong direction,

  479. sooner or later their influences will enter into your life.

  480. And I'm going to tell you something, it doesn't make any

  481. difference how strong you think you are in some way.

  482. Larger small, you're going to fall, you're going to stumble at

  483. least at some point in time. That's why the wise man of old

  484. says, go that way. That's what the writer of

  485. Hebrews is saying make straight the paths, make straight for

  486. your feet on the path. He didn't say, by the way, make

  487. your own path, make your own way, make your own rule.

  488. He's saying this the path has already been established, Jesus

  489. set the path and laid it out. He laid the course after this

  490. race. All you got to do is make

  491. straight your feet on that path. Don't zigzag and do not.

  492. That's number one because By the way.

  493. The Bible says few there be that find it talking about the

  494. Straight Gate and narrow way which leads to life.

  495. Okay? Now you have to stay on that

  496. path for your own benefit but the Hebrew writer says, also for

  497. the benefit of somebody else. Unless you make the lame to

  498. fall, The Lame to be dislocated in their life and fall.

  499. You know, the word lame, there doesn't mean handicapped.

  500. The word lame, there is in reference to somebody that has

  501. less knowledge less wisdom and less experience than you do.

  502. Now, you know, I tell you, I think one of the saddest things

  503. that we find today. Is when somebody that has been

  504. around for a long time and has a great influence over, a lot of

  505. people maybe even a preacher and that man has been going along,

  506. has been known for a long time. And, you know, if he wants to

  507. digress and go off to the some Faraway belief in something.

  508. The problem isn't that? He just made the choice.

  509. The problem isn't. Well, he's just made his bed.

  510. He'll have to sleep in it. There he goes, and it doesn't

  511. affect anybody else. That's the problem.

  512. It affects everybody else especially those that have less

  513. knowledge less wisdom and less experience than he does.

  514. That's what's scary. That's what's really sad.

  515. If somebody digresses and goes off to some far out, doctrinal

  516. belief. What's really sad is all the

  517. poor folks who don't know any better and they just follow

  518. along. You know what the Hebrew writer

  519. said a long time ago. He said, make straight the paths

  520. of your feet on the path that has already been laid out of the

  521. race but Jesus already laid out. The course all you got to do is

  522. stay on it, don't get off of it and make your path straight.

  523. Don't zigzag, don't Veer off, don't create hurdles, don't

  524. stumble. So that the lame will be

  525. dislocated and their feet fall down too.

  526. We have the responsibility of not only getting ourselves to

  527. heaven but I have a responsibility for you and not

  528. just because I'm a preacher either, you have the

  529. responsibility. I have the responsibility we are

  530. as Christians have the responsibility of helping each

  531. other get to heaven. Remember Jesus says that one

  532. that would offend one of these little ones.

  533. It were better than a millstone were hung around his neck and he

  534. would drown at the depths of the sea.

  535. Ignorance will not be an excuse either.

  536. Bible says the time of ignorance God winked at, but now

  537. commandeth all men everywhere to repent.

  538. The path has been set. We don't do our own way, we

  539. don't go our own way. We pursue with the Lord has

  540. already said, we must stay on that path.

  541. The one that the Savior trod by removing Al weights obstacles,

  542. that would be said us and finish.

  543. Our course. Paul said I have fought a good

  544. fight. I have finished.

  545. My course, I have kept the faith henceforth.

  546. There is laid up for me a crown of righteousness that the Lord,

  547. the righteous judge, shall give me at that day and not to me

  548. only, but to all those that love his appearing.

  549. And then in verse 14, here's some more instruction.

  550. Follow peace with all men and Holiness without which no, man

  551. can see the Lord. He said follow peace.

  552. The word, follow their means pursue peace.

  553. That means we have to work to get along with each other.

  554. That tells me that we have to work at that.

  555. Notice Romans chapter 12 to there's another example there of

    Romans 12 chapter mention

  556. what to do when you're having somebody.

  557. That's just really can't take risks or being mean or rude or

  558. whatever how is it that you should treat that person?

  559. First of all in Romans chapter 12 let's begin reading in verse

    Romans 12 chapter mention

  560. 18 please. He's if it be possible as much

  561. as lieth in you live peaceably with all men, dearly beloved,

  562. avenge not yourselves. But rather give Place unto wrath

  563. for it is written. Vengeance is mine?

  564. I will repay saith the Lord therefore if thine enemy hunger,

  565. feed him, if he thirst, give him drink for in.

  566. So doing Thou shalt Heap, coals clothes of fire on his head.

  567. And by the way, you can't be mad at somebody and then get back at

  568. him by going through some phone. Knee.

  569. Well I'm going to just act like I'm nice to him because the

  570. Bible says gets you pour the coals on their sit back and

  571. outfits here. I start what he's saying. he's

  572. saying if you don't respond, if you don't retaliate, if you

  573. truly are kind of those, that mistreat you And they don't want

  574. to make things, right? And they don't want to drop the

  575. case and they don't want to feel better about things.

  576. They want to be mad. They want to fight what they

  577. want is you to retaliate. If you don't it's like pouring

  578. coals on their head and they are seeing somebody like that that

  579. want to pick a fight but you wouldn't respond.

  580. You know, I too many times in my life.

  581. I've been the one to respond. It's just want to, just want to

  582. say it. And sometimes my desire to

  583. respond and defend, sometimes causes me to be hateful and I

  584. shouldn't be like that. I think we've all had things in

  585. there in our life that are weaknesses.

  586. Remember, I've told you before grudges aren't one of mine but

  587. responding is. I'm not quick to.

  588. I'm not slow to speak. I have to work on it, daily.

  589. But I'm going to tell you something.

  590. The Bible says, if somebody is going to mistreat us, be kind if

  591. he's if your enemy hunger feed him.

  592. If he is thirsty, give him something to drink.

  593. And then in verse 21, be not overcome of evil, but overcome

  594. evil with good and that right there brother is one of the

  595. hardest thing in the world to do.

  596. Thanks to work on for all of us me too.

  597. And especially We have to work on being at peace.

  598. McKnight says we must earn Astley cultivate.

  599. Peace with all men. All men means both Jews and

  600. Gentiles alike man. In our society means those that

  601. are members of the body of Christ and those that are

  602. outside of the body of Christ, he also says to pursue Holiness

  603. this word, translated, sanctification here, which

  604. properly consist according to one scholar properly, It's in

  605. being free from lust that are gratified of the senses and from

  606. those bad passions, which are of a more spiritual nature.

  607. Things like anger, things, like malice things, like revenge and

  608. things like, Envy mr. McKnight also says that when

  609. these bad passions are indulged, they render the person who

  610. indulges them detestable in the eyes of God, simply put without

  611. Holiness. One cannot see the Lord one day.

  612. Verse 15. Looking diligently lest any man

  613. fail of the grace of God. Lest any root of bitterness

  614. springing up trouble you. And thereby many be defiled.

  615. Let's there be any fornicator or profane person as Esau who for

  616. one morsel of meat, sold his Birthright for he know how that

  617. afterward when he would have inherited the blessing, he was

  618. rejected for he found no place of repentance though.

  619. He sought it carefully with tears.

  620. First of all and verse 15, he is telling them Carefully observe

  621. their own behavior. Also observe the behavior of

  622. somebody else. Why you've got to protect

  623. yourself, that you don't be led astray and that you don't file

  624. will be corrupted by vices and errors.

  625. But then he says about being a fornicator or profane person.

  626. You know, it's interesting East Side was not a fornicator but

  627. he's lumped together with the idea of a fornicator or profane

  628. person in the very next thing that's being said is about.

  629. Esau, the term profane person means the use of temporal

  630. things. The temporal use of sacred

  631. things. That's what a profane activity

  632. is. Temporal use of a sacred thing.

  633. The idea is this. The two brothers.

  634. The Bible says that Jacob sod pottage Isa goes out, Isa comes

  635. back. Isa has the birthright.

  636. Esau comes back and here's something interesting.

  637. Do you know that there's no evidence at all in the Bible

  638. that says, that if he had not eaten that potage, that red

  639. pottage from Jacob, there's no Bible evidence that he would

  640. have died or start to death. He just thought he was going to

  641. die. He just thought he was going to

  642. starve to death. So he comes and says Give me

  643. some of that Patty inch and Jacob says, give me your

  644. Birthright. He said, okay, I'll give you my

  645. Birthright. He said swear to me that you'll

  646. give me the birthright and he does.

  647. He ate the meal? And right after that, he knew

  648. I've made a mistake. You know, what's interesting is

  649. the Bible says that he sought repentance with tears, wonder

  650. what that means sot repentance with tears.

  651. First of all, repentance is not just sorrow and regret.

  652. She has a sermon a very good sermon on repentance it's not

  653. just sorrow Godly sorrow worketh repentance but repentance is not

  654. just sorrow and repentance is not just regret what happened?

  655. This was a man. This was a man that realized

  656. I've made a mistake and his Brother was going to capitalize

  657. on that mistake. And his brother was not going to

  658. let him out of the deals. Brother was going to take the

  659. birthright. The Bible says that Esau sent

  660. repentance, but to no avail found none, even with tears.

  661. It says he was rejected. Who rejected him God?

  662. No. His physical father in the flesh

  663. rejected overturning. The deal they made.

  664. What's that an indication of what's that?

  665. An example of we're through? That's an example.

  666. How many times we talk about the consequence of sin?

  667. If that is not an example of the consequences of sin?

  668. I don't know what is that is a perfect example of how if he had

  669. a any sin whatsoever that God would have forgiven or whatever

  670. it is. If it's in this life, God,

  671. forgives us when we make mistakes.

  672. God forgives us when we repent. This was somebody that was

  673. really sorry. He sat repentance with tears but

  674. he found. None other words.

  675. Nobody was going to overturn their deal. and it was confirmed

  676. with their father, I'ma tell you something, we can send in our

  677. life. We can mess up and I mean mess

  678. up and God will forgive us. But sometimes now, another great

  679. thing is, the great thing is, when we mess up and we have

  680. time, and we can fix it, that's the great thing.

  681. We can change our ways, be forgiven and fix it.

  682. The problem though, is when we change our ways and God forgives

  683. us similar spiritual matter. Everything's fine.

  684. But then the consequence still exists that That's the problem.

  685. That's why we say make good choices.

  686. That's why we say stay on the path.

  687. That's right. We say, make straight but Paths

  688. of your feet. We thank you for listening to

  689. our podcast, put on by the Church of Christ at 22:15 plans.

  690. Road in Bakersfield, if you would like any additional

  691. information, or you would like to receive a free Bible

  692. correspondence, course by mail. Please email us at info at her

  693. Church of Christ Bakersfield.com.

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  695. Wednesdays at 7:30 p.m. Please make plans to join us.

  696. We would love for you to be our honored guest.