Sermon
A King Like David - Frank Brancato
Publisher transcript
Transcript
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As an introduction. Let me just say that the history
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of David as the second king of Israel relative to his birth.
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His ancestry, his selection for office, his character and his
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achievement shows him to be a very distinguished type of Jesus
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Christ as king. This fact is strengthened in
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three ways. Number one, it is strengthened
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by Covenant. In second, Samuel chapter 7 and
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verses 11 and 12 the Bible. Bible says, and since the time
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that I commanded judges to be over My People, Israel and have
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caused me to rest from all thine enemies.
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Also, the Lord tell, if V, that he will make the in-house.
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And when thy days, be fulfilled, and thou shalt sleep with thy
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fathers, I will set up thy seed after thee, which shall proceed
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out of thy bowels and I will establish his kingdom.
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Not only that, though, but it was also strengthened by
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prophecy. Found in Isaiah chapter 9,
Isaiah 9 chapter mention
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beginning in verse 6, where the scripture says For unto us a
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child is born, unto us a son is given and the government shall
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be upon his shoulder. And his name Shall be Called
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wonderful, counselor, the Mighty God, the Everlasting, father,
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the Prince of Peace of the increase of his government and
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peace. There shall be no end upon his
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kingdom to order it. To establish it with judgment
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and with Justice from henceforth.
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Even forever, the Zeal of the Lord of hosts will perform this.
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And as we noticed, just a moment ago in your hearing, as I read
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the text is found in Hosea, chapter 3 beginning in verse 4,
Hosea 3 chapter mention
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I'll read that again for the children of Israel.
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Shall abide many days without a king, and without a prince, and
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without a sacrifice, and without an image, and without an e phid,
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and without a tariff am afterward, shall the children of
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Israel return and seek the Lord, their God and David, their King
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and shall fear the lord, and his goodness in the latter days.
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Not only is it strengthened by Covenant and prophecy.
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But also by fulfillment, I wasn't here to here all the
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sermons that show. I preached on, on the kingdom.
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But when the kingdom was established, when the church was
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established in Jerusalem, when the very first gospel sermon was
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being preached, he may have even dealt with these very versus, I
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don't know. But in Acts chapter 2, this
Acts 2 chapter mention
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shows its fulfillment. And beginning in verse 29, the
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Sure says, men and Brethren, let me freely speak unto you of the
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patriarch David for, he is both dead and buried.
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And his Sepulchre is with us unto this day, therefore, being
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a prophet and knowing that God had sworn with an oath to him
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that have the fruit of his loins according to this flesh.
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He would raise up Christ to sit on his throne.
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He seeing this before. Spake of the resurrection of
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Christ that his soul was not left in Hell, neither his flesh
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did see corruption This Jesus hath God raised up where of we
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are all Witnesses. Therefore, being by the right
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hand of God, exalted and having received of the father that that
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he hath shed the promise of the Holy Ghost.
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He has shed forth this, which you now, see and hear.
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And finally, in one more verse in verse 36, therefore let all
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the house of Israel, know, assuredly that God hath made
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that same Jesus whom ye have crucified.
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Both Lord and Christ. I wanted to share with you the
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idea that when I wrote the question concerning David and
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Jesus being with similarities or points of contact or Jesus being
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a king like David, I enjoyed the study so much.
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I decided to write this sermon and hopefully it is helpful to
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you in some way. But the first thing I want to
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notice is that Jesus Christ was a king like, David, because
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David was from Bethlehem and first Sam Chapter 16 and verse
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1, and we're going to get to the narrative that comes after this
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verse in just a minute on another point, I want to notice
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just verse 1. Now though, as we notice the
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fact that David was from Bethlehem and the Lord said unto
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Samuel, how long will that mourn for Saul seeing?
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I have rejected him from reigning over Israel, fill thine
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horn with oil and go. And I will send thee to Jesse
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the Bethlehem a'ight for. I have provided me a king among
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His sons, the ancient name for Bethlehem was Efrat or Ephrata,
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which is later called Bethlehem, meaning House of Bread, and
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because it was David's, patrimony, the New Testament
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speaks of it as the city of David in Luke Chapter 2, and
Luke 2 chapter mention
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verse number 11. Now, Jesus Christ.
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Be our Lord being born in Bethlehem was not accidental.
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That is not just some coincidence.
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In fact, God sees He's the end with the beginning.
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You know, when we look at prophecy we see progressive
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revelation. We see things or God's will
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imparted to man overtime in bits and pieces and the prophets
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didn't have a full understanding of what God was instructing
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them, or what God was telling them to predict or to prophesy
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about. We know what all of that means.
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Now, what a blessing that is that we can open the scriptures
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and we can look to Shadow and substance, and type and any type
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and Understand, God's entire plan.
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But remember this, this is not accidental.
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God sees the end with the beginning me illustrate.
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It like this. If you were here last Lord's Day
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Terry, did an excellent job in teaching about the cup and
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teaching about one cup. But, you know, that was nothing
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new of the symbols. That would represent the
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communion service back under the law of Moses.
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We can go back and find that every single house would have a
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Asked over the house is symbolic of or representative of the
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church today. What did they have?
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Every single house had a Passover and when that would
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happen, they would have one lamb for one house if the house.
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And by the way, the house does not mean the building the house,
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means the household or the occupants in that house.
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The family if you will, the Bible would say that if the
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house was small, then a vision. Sure could come into the midst
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of them, but none of the Lamb could ever depart or go outside
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for anyone else and it was one lamb for one house.
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Today, we have one loaf of unleavened bread.
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On this table, we have one cup contained.
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Therein is the fruit of the vine on this table, we have the same
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thing that symbolized a lamb for a house, the Apostle Paul in
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writing to those at Corinth. What did he say?
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He said Jesus Christ is our Passover. /.
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And so today, we will commemorate his death, his
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burial, and his resurrection in the communion.
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Another thing to God, sees the end with the beginning.
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I believe this with all my heart, when they took the blood
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of the Lamb, it was placed in one basin.
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Accidental know, I think God always knew there'd be one cup
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on the Lord's table. The book birth of our Lord in
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the city of David was not accidental.
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In fact, as I just mentioned God sees the end with the beginning.
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Going back, seven hundred years before Jesus ever graced this
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world with his presence ever, came into this world 700 years
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before, that one of the Minor Prophets of God, one of the
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Twelve Minor Prophets by the name of Micah.
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He Foretold and Micah chapter 5, I believe in verse two, that
Micah 5 chapter mention
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Jesus Christ would be from Bethlehem.
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Not accidental. God sees the end with the
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beginning, a point of contact is they were both from Bethlehem.
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But secondly, David was of the royal tribe of Judah.
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According to the story in the Book of Ruth Boaz of Bethlehem
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Judah, begat Obed, who begat Jesse, the father of David Ruth,
Ruth 4 chapter mention
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chapter 4, and verses 21 and 22. So in other words of the
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Thousand people. Judah was the divinely selected
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tribe, among the 12 from which the Kings would come.
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Now going all the way back to the beginning of the Bible.
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In Genesis chapter 49 in verse 10.
Genesis 49 chapter mention
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The scripture says, the scepter shall not depart from Judah, nor
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a lawgiver from between his feet until Shiloh come.
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And unto him shall the Gathering of the people be, you know, this
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is one of the most outstanding passages of scripture in the
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Bible. When it pertains really, to
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Jesus Christ, who was a descendant of Judah, but notice
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with me some terms. Now the word scepter, the word
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scepter is defined as a stick. It is defined as a rod.
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It is also defined as a gavel. It is a description of somebody
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who would literally or figuratively.
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Hold the position of absolute Authority and hold the position
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of Final Authority and final judgment.
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For example, if you stand before a judge in the court of law and
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the judge says, you are guilty, and then he takes his gavel and
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he strikes it with a downward swing down on that table there,
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and he makes that noise that gives the final Authority or
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final judgment. No one is able to hold the gavel
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or execute that downward swing of it other than the judge.
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Also, So, the word Shiloh. The word Shiloh is a very
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interesting word because literally it means, rest,
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literally it means tranquil. It means peaceful notice Shiloh.
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Is also an epithet for messiah. So, what is he saying?
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He's talking about the Messiah, having the scepter or the gavel,
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the Messiah at some point in time, is going to have the
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absolute Authority and final judgment.
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Eat. Well, the story of a whole is
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this really the thought of this verse is that the son of Jacob
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called Judah will produce a tribe but that tribe will not
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produce the law of government for God's people for a while.
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That's going to be done through the tribe of Levi.
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And those laws would be administered through the law of
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Moses that will not be changed, until somebody comes.
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That is described as Low or the Messiah and then everything is
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going to change. And when that does this is the
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beauty of it all. Then God's not going to deal
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with the nation of Israel. Only as his people, it is the
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world Arrangement. It is for everyone.
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And the Bible says that all will be gathered unto him and not
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Moses. You know what?
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Also is an amazing thought here, if the word Shiloh means rest,
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Now, we know that Jesus Christ is the king.
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We know that Jesus Christ is raining now and he is reigning
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over his kingdom. The church is the Earthly
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institution of the Heavenly Kingdom.
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We are part of the kingdom of heaven right here on Earth.
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And when Jesus comes back, he that has final Authority and
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final judgment will take those that are his those members of
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his church and handed over to his father.
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And then Jesus Christ will step down his Reign and God will be
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all in all for all eternity. But Jesus Christ is raining now
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over the kingdom I said all that.
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I want to add one more point. If the word Shiloh means
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tranquil peaceful and so forth and we know that he's the one
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that's the Messiah that goes hand-in-hand with a passage that
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Jesus said when Jesus says come unto me all ye that labor and
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are heavy laden. Aidan.
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And I will give you rest take my yoke upon you and learn of me
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for. I am meek and lowly at heart and
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you shall find rest unto your souls.
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For my yoke is easy and my burden is light, not only is the
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same person Shiloh that's going to hold the gavel is going to
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execute final judgment. He's also the one that gives
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rest he's the one that gives peace.
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When you see a child of God that has lived their life, all their
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life, faithful unto death. There's a peace that comes over
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that person at the end of their life because they know that they
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have rest in Jesus. They know that they have Rest In
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Christ. Having those wonderful
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characteristics and qualities that the Lord has and we submit
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ourselves to him. We have those things in this
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life regardless of whatever the circumstances, maybe that come
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our way. What a blessing that is one more
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point about these two dispensations of time, a person
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was governed by the laws, in other words, whatever,
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dispensation that a person lived under, they were governed by the
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laws of that. Dispensation, for example, if
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somebody lived under the law of Moses, then they would be under
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the laws of that. Dispensation, they would be
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following the law of Moses. If they died before, Jesus
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Christ died on the cross. And before Jesus Christ,
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established his church, then the blood of Jesus would go
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backwards and cover. The sins of those that were
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faithful under the law of Moses, but if a person lived under the
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law of Moses, Of their life and all of those Jews.
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And we can look to the 3000 that were saved on the day of
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Pentecost when they were baptized into Christ.
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They were Jewish by Blood. So they live their whole life
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under the law of Moses under that dispensation of time.
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But the blood of Jesus Christ from the cross.
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Also ran for words and we contact that blood at baptism
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what I'm getting at. Is this, whatever dispensation
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of time that a man lives under he is to be subject to the law.
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Laws that govern that dispensation and this tribe of
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Levi administered through the law of Moses would be until
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Christ came the Messiah Shiloh bringing rest.
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And now Jesus Christ has final Authority and Jesus Christ will
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be the righteous judge. He will be the judge sitting on
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the throne. We will stand before the
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Judgment seat of Christ at sentencing day.
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You know, I don't believe there's going to be a whole lot
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said on the day of judgment, I may be wrong.
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We'll get there and maybe we'll talk about it later then if I
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am, but I'll tell you something. I think that it's a day of
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sentencing, I think it's a day of Separation.
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When the judge is going to pass down judgment, but the trial is
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not on the day of judgment. The trial is now in this life,
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I'm on trial right now at the end of my life, I'm either
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convicted or acquitted because I've either followed him or I
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have not And then, on the day of the Resurrection, that's the
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sentencing day, either acquitted, or guilty as charged
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and sentenced to a condemnation in hell.
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Well, the beauty of it is also is that when Jesus comes when he
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came all people will gather unto him and not Moses.
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David though was the first king of that tribe.
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Our Lord was also from the tribe of Judah.
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It is evident that our Lord sprang out of Judah of which
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tribe. Moses spake, nothing concerning
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priesthood. Now, the fact that Jesus Christ
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was from Judah. And, by the way, God could have
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done anything that he wanted to do.
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God could have had none of these types and shadows, which were
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figures of things to come. He could have not done any of
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that if he didn't want to. God, could have not
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prophetically spoke of Jesus, in the word of God, if that's what
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he chose to do, we just know that he did, but the fact that
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he did, let's look at some of the rights that Jesus Christ has
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to the throne, first of all, because he was from the tribe of
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Judah, he had the tribal right to the Wrong.
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But what about Matthew, chapter 1 and verses 1 through 16 time
Matthew 1 chapter mention
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will not permit us to go and read those names there.
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But here, we find that Jesus has the legal right to the throne to
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not only the tribal right? But the legal right now, Mary
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was the mother of Jesus. She was a virgin and the Bible
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says that that which was conceived in her was of the Holy
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Ghost, that signified or made the fact that God Is the father
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of Jesus Christ. Mary is his Earthly mother.
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Jesus did not have an Earthly father in the flesh.
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So we said all of that, but now will say this, he had the legal
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right to the throne to though, because Joseph, who was the
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Foster father of Jesus, he was also a descendant of David and
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therefore he could therefore by law, give Jesus the right to the
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throne. But not only the tribal right.
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The legal right? But also the rights by Blood and
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Luke chapter 3 verses 23 through 31, it shows his connection, his
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blood connection with David by giving the ancestors of Mary
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Jesus had the tribal right to the throne.
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Jesus had the legal right to the throne and Jesus had the rights
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by Blood to be king on the throne.
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Thirdly though, Jesus Christ was a king like David because David
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was divinely. Chosen and anointed in first,
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Samuel chapter 16. Verses 1 through 13.
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I know, I know I mentioned to you just verse one a minute ago,
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but first of all, let me just say this, I puts all here to
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show the difference between Saul and David.
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Saul was the People's Choice. David was God's choice and the
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Bible would say In first Samuel chapter 16 beginning in verse 1
1 Samuel 16 chapter mention
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now this is after Samuel had said to Saul that God had
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rejected him because it's better to obey than it is to sacrifice.
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And so God says Samuel, how long are you going to mourn for Saul
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seeing? I have rejected him from
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reigning over Israel. My people he said, what I want
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you to do is I want you to get up and I want you to fill your
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horn with oil and I want you to Go to the Bethlehem might Jesse
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by name for I have chosen. One of his sons.
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One of his sons is going to rain on the throne.
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Samuel basically says this. He said, if I do that and solve
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finds out He's going to kill me. And God says, what you do is you
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take a heifer and you say, you're going for the sacrifice
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and you invite Jesse and his sons and I will tell you which
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one of the sun's that I have chosen.
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And the Bible says, when they got there, they ask Samuel.
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Are you coming in peace? He says, yes, I have come in.
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Peace, we have come to sacrifice.
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And like God said, the sons of Jesse began to pass by or in
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front of Samuel, you know, they begin with the eldest son.
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The first son, that passes by. Is he liable?
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And the Bible says that Samuel looks on alya band.
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He says, surely I am looking at the anointed of God, but God
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said, no, I have not chosen him. And he said, Samuel don't look
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to the countenance of a man, and don't look to the stature of a
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man because God does not look at those things on the outward in
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the outward. Way God looks on the heart.
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So then abinadab walks by, and God says, I have not chosen him
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and then shama walks by. And God did not choose him and
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seven sons of Jesse pass before Samuel only to find that.
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Every single one of them was rejected in the eyes of God.
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So Samuel, knowing that God spoke those words at one of his
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sons would be king. So he asks, who else do you have
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any other Sons? I think it's beautiful just as
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well. Just the shepherd boy.
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Just a shepherd. Just the young one.
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The Keeper of the sheep at the picture of what Jesus is to us.
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He is the great Shepherd to. He's the Good Shepherd.
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We are his sheep. The Bible says that Samuel says,
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we will stay right here, and we will not even sit down until you
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get him and fetch him, and bring him before me.
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The Bible says that when he comes before him, God said,
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that's who I have chosen. And from that horny took the oil
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and he anointed him in the presence of his Brethren, that
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he was to be the one. I want to make one point.
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Remember when I just said, when Ally of passed by and God told
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Samuel don't look at the outward sign of, look at the
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countenance. Don't look at the stature of the
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man. God looks at the heart.
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Was he saying that you got to find an ugly one to be the king?
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Was he saying that you can't be good-looking and serve God?
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Was he saying that absolutely not, in fact, in the Old
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Testament, there are four man. You've heard me preach on this.
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There are four men that are considered handsome and built.
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Well, who are they? They were King Saul.
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That's number one. Number two, there was Joseph
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number three. A son of David Absalom whose
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hair was as black as the Raven's wing.
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And the fourth one. Was David?
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David wasn't ugly, man. David was a handsome man.
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The point is this, when the people look to Saul and Saul
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that he is shoulder stood and towered above everybody else.
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They said that's our King because he looks like the kings
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in the world. He's a big mighty, man.
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That's all God was saying. I look at the heart, he was
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anointed with oil before his Brethren.
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This should cause us to expect David to be a great king and
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also to Him as a proper type of Jesus Christ.
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Like David, Jesus was divinely. Chosen.
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Jesus was anointed through the prophet.
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Isaiah, God, spake of him as in Isaiah, 42 and verse 1.
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He spake of him as my chosen in whom my soul delighteth.
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You remember at the baptism of Jesus, at the Jordan, the Bible
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says that God anointed him with the Holy Spirit.
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And with power, he also is King after God's heart, expressed in
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the words, this is my beloved Son in whom I am.
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Well pleased, he was God's choice to but number for Jesus
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is a king like David because David was manifested or made
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known to Israel. In first Samuel chapter 17.
1 Samuel 17 chapter mention
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You remember when the Philistines were in battle or
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the battle were set in Array against Israel.
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In the time will not permit us to go into all the Tales of that
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story. I'll just point out a couple of
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things. You remember that the People's
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Choice saw fled in Terror, not only that, but every single one
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of those in Israel, all of those in the Army and so forth.
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They all fled in Terror and the Bible says it on one mountain,
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was Israel on the other Mountain where the Philistines and the
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battlefield was down between them in the valley, what
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happened? Goliath, a Philistine giant, the
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champion of the Teens. Who some Scholars say was 9
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feet, 9 inches tall. Other Scholars said he was 10
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feet tall. It really doesn't make any
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difference. This is one great.
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Big man. And for 40 days, twice a day.
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He passed by the Battleground and he said, choose you a man
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for you. Choose you a man for you that
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would come and fight against me. And if he kills me we will be
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your servant. We will serve you, but if I
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Prevail over him and I killed him, then you will serve us, you
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will be our servants. No one.
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Wanted any part of this great Philistine Giant on the scene,
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though, comes a young boy, by the name of David.
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A Shepherd boy, he comes on the scene and he says, who is this
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uncircumcised Philistine that he should defy the armies of the
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Living God. He tells King Saul King Saul
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says, you can't go against him. King Saul says, you're just a
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youth. You're our buddy Youth and he a
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man of war from his youth, but David says, let beinhart not
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fail because of him, thy servant will fight and the same God in
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heaven. That's the whole point.
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The same God in heaven, that delivered me from The Lion and
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the bear. That's the same one.
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That's going to deliver me. Now for the battle is the
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Lord's. And the Bible says, When the
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Philistines looked to David, he disdained him.
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Can you imagine the giant was wondering of all the people?
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You could have chosen. Is he the one?
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You know, I don't know if this is true.
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But I heard a scholar. One time, I heard somebody
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quote, a scholar one time so this is just free.
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But I heard that when it says that he was Ruddy in a fair
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countenance, didn't means that he probably didn't even shave
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yet. Now, I don't know if that's
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totally true but I do know this. He was young in his face.
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And the Philistines look to whom Israel had Chosen and he
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disdained him and he says I'm going to feed your carcass to
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the dogs or however he said it, and when he said that, and when
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Goliath started to proceed against him, David runs on him
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from the pouch. He took one of those five smooth
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Stones. He took that sling and he slung
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it and it struck the Philistine in the forehead, so great.
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It embedded itself in the forehead of that Philistine.
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And down he goes and David goes over to the Osteen and he grabs
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his sword. I've tried to Picture This.
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Maybe just rips it out of its sheath, I don't know and he
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takes it may be over his head like this, with a downward blow,
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he cuts the head off of the Philistine, Giant When that
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happened, David was announced as the champion among God's people
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and the champion among God's cause he was announced as the
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champion. In fact, when they came back
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from the battle, so loved him, everything was great.
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This young man really stepped up.
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And he was fine until they came back from a battle against the
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Philistines that there were victorious over and the women
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came out in the women played the women sang, the women danced.
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And they said Saul has killed his thousands.
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But David his ten thousands. He was revealed to Israel.
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Truly, in a remarkable way. Jesus in like manner was also
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made known in a remarkable way. It took place at his baptism in
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the Jordan River. John the Baptist said of him, I
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knew him. Not but that he should be made
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manifest to Israel for this cause came I baptizing in water
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on that occasion. Jesus was pointed out as the
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Messiah, by The Descent of the Holy Spirit, upon him in the
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form of a dove. And the voice of God, who said
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this is my beloved Son in whom I am.
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Well pleased. Let's go for forward.
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A number of chapters, though, to Matthew chapter 17.
Matthew 17 chapter mention
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This is after Peter had said And Jesus had said, I'm a build my
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church on the statement of fact, that thou art the Christ, the
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son of the Living, God, by the 17th chapter on the Mount of
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transfiguration, Peter, James, and John are there.
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And you remember, also, that Moses and Elijah appear, and the
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only reason I believe that they were there is to show that Jesus
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Christ was the Fulfillment of both the law and the prophets.
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He fulfilled it all as Jesus says, I did not come to destroy,
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but to fulfill Matthew 5 and 17. Well, Peters overcome by this
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emotional experience. And he says, I got a great idea.
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We need to build three Tabernacles naturally one for
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you. Jesus one for Moses and one for
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Elijah. What did God do?
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God made known once again, he made known to those, that were
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there, present, who their focus needs to be on.
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As he said, when he came from the Waters of the Jordan.
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He said, this is my beloved Son in whom I'm well pleased when
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The Descent of the Holy Spirit and the Dove came down upon him.
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He received the Holy Spirit without measure will in Matthew.
Matthew 17 chapter mention
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Chapter 17, he reiterates. That fact.
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And he says no, this is my beloved Son in whom I'm well
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pleased hear, ye him. From his baptism though, from
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that point forward, he was known as the anointed of God.
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Whose will he came to do? Number 5, Jesus was a king like
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David because David was tested and David was approved because
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of Saul's insane and murderous jealousy.
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David was forced to flee for his life.
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You remember those period of years and Exile in fur and
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that's found in first Samuel, the 18th to the 30th chapters.
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He's in Exile he is running for his life.
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But you know during that period of time he was tried He was
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tested and he was prepared to sit on the throne.
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You know, you never know what circumstances and this life, I
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don't know how God works in all the ways that he works.
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His thoughts are so much higher than ours.
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I don't know about that, but I do know that sometimes things
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that we go through in life that we have to endure many times.
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Those of the things that prepare us for something in the future.
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I'm not saying that this was divinely appointed but I'll just
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use this as an example. I do believe that all the years
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of going to Ventura over 12 years of driving to Ventura.
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I think that had a little bit to do with helping me in my life.
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With people as a preacher. I think that sometimes
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circumstances in life and sacrifices that we make those
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things, I'm not saying there divinely appointed, I'm just
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saying that. Sometimes those are things that
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prepare us for things down the road.
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Now, who would have thought this was going to be the king and
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yet, he's in Exile from first Samuel, the 18th of the
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thirtieth chapter, he's running for his life.
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Saul is out to kill him daily. He was being prepared for the
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throne. During this time he puts his
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trust totally in God. He developed a character of
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patient waiting for God's Own time and suffering every insult
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and indignity and he did so without retaliation you.
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Remember one time. Now this was his enemy, he had
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an opportunity to kill Saul. You know what, he said, he says,
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who am I to take the life or to slay or to kill the anointed of
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God? He had an opportunity to remove
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his enemy yet. No retaliation.
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The Relentless armies of King Saul were out to get him daily.
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No retaliation. What A Hard Road to travel.
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To the throne Jesus. Our King was in like manner
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tested and approved for over three years in a personal
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Ministry, he lived a life of hardship and a life of
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humiliating experiences yet the Bible says he was tempted in all
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points like as we are yet without sin.
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I'm going to tell you something. Have you ever thought about that
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in all points? Like, as we are.
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That means that temptations that I've had in my life.
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By the way, Temptation doesn't mean sin giving in to the
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Temptation. Is the sin.
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The Temptation is going to be there.
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And James, 4:7 says, what we do. When the Temptation comes, we
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submit our self therefore unto God, we resist the devil and he
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will flee from us. But Satan is doing the tempting,
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not God. But when we look at that phrase
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that Jesus was in all points tempted like as we are that
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means that whatever Temptation that man has Even today he was
-
tempted in like manner. The difference was, he was yet
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without sin and he did that for 33 years or so.
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But for three years, he was persecuted for three years.
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He had nowhere to lay his head. For three years, he was
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rejected. For three years, he was
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criticized and threatened yet with no retaliation.
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He did not retaliate at all. He was hounded by rulers of the
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Jews who sought his life, John 7 and verse 1 yet, he did not
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retaliate, he walked away from them, Luke for 29 and 30.
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And during this time he liked David, put his complete trust in
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God. So that he could say, I am not
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alone because the father is in me, Jesus was a Wanderer on the
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face of the Earth nowhere, to lay his head, Matthew 8, and
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verse 20 patiently, he endured all sort of and dignity and
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finally he laid down his life. And you know, the crown that he
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got was not the crown of the king.
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It was the crown of thorns. He was not given the position of
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Honor in this life as a king. No, they put a Scarlet robe on
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him with the crown of thorns pressed down on his head and
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they mocked him and they said hail King of the Jews.
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But Jesus is on his throne now. Jesus is on his throne over the
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Heavenly Kingdom and you and I are part of that if you're a
-
member of the church, What a blessing, indeed, that is.
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When we look at Jesus life, we find that it was also a weary
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Road of suffering as he came to the throne.
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The Bible says, he learned obedience by the things in which
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he suffered see sometimes suffering is good for us.
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We always pray, remove the suffering, remove the suffering,
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remove the suffering, maybe we ought to ask for strength in the
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testing. Maybe we ought to act ask for
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strength to get through this that if it's not God's will to
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remove this from my life and I have to go through it then.
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So be it. I look forward to the person
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that I'm going to be on the other side of this temptation.
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This trial, this occurrence, whatever.
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He learned obedience by what by the things that he suffered, but
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number 6, Jesus was also a king like David because he had David
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had a reign of righteousness and a rain of Mercy, David executed
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Justice, and righteousness unto all his people.
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Second, Samuel chapter 8 and verse 14. 15, the quality of
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Mercy is well Illustrated in the morning for Saul and Jonathan.
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Now I said, Three already rejected, the idea, the notion
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that he should kill King Saul. He says know who am I to do
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that? To the anointed of God.
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But, you know, when he finds out that Saul and Jonathan, and
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Jonathan's brothers are all killed in battle.
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Remember what happens? What's amazing to me?
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I can see why David would mourn for Jonathan and I can see why
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David would write those words. Oh Jonathan Jonathan you have
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been there for me as I paraphrase.
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Your love is greater than the love of women of a woman.
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That's the bond that they had. I can see him morning for him.
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The Bible says he Mourns for Saul and not only that, not only
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that he instructs the daughters of Israel to mourn for Saul to
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How easy would it have been? Let's throw a party.
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He's finally out of the way. Not the anointed of God, though.
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And They Mourn for him. He showed Mercy in that he
-
extended mercy and kindness to mephibosheth.
-
Again, we won't go into that whole story but when
-
mephibosheth was brought before David and he's falling down at
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his face right there before King, David, he thinks David is
-
going to take his life because he knew that the custom was if
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there was any remaining from the household of the previous King
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that the new king would step in and the new king would kill
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every one of them. So any one of these other family
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members couldn't Up later and say that's our kingdom, where
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the king? That's what mephibosheth thinks
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going to happen by the way. That's why he's crippled.
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When King Saul died, and Jonathan died, a nurse picked
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him up and tried to carry mephibosheth off.
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I don't know how old he was. However, it was she drops him.
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He was lame and speak for the rest of his life.
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He's an exile, he's terrified. He's now before David and David
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says, get up Not only am I not going to kill you?
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I am going to Grant unto you all the lands of by father Saul.
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You know, my father saw that's a also sometimes used for
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grandfather and that's what he's talking about.
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I'm going to give you the lands of your grandfather King Saul.
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I'm going to restore it all back to you.
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And incidentally you remember when David finds out about
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mephibosheth he found out from a fibber Chef by a man named ziba
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and ziba was a servant of King Saul.
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You know what David does you want to talk about?
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Extending Mercy, not only does he give mephibosheth the lands
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but he makes ziba a former servant of King Saul and all of
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sybers sons to be those that keep the land for mephibosheth.
-
But the greatest act of Mercy, kindness is when he said him a
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fish and you're going to eat at my table for the rest of your
-
life. A Reign of righteousness and
-
mercy, David extended. Righteousness, are extended
-
Mercy to his rebellious, son, Absalom.
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That's hard to do, but he did. He continued on with his
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religious Zeal as well? He kept two prophets, he kept
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Nathan and Gad he kept to high priest zadok and abiathar.
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Heads of two rival, houses of Aaron First Chronicles, 24,
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verses 1 through 6, Yet his constant Delight was, as he said
-
in the 122nd, Psalm that I was glad.
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When they said to me, let us go into the house of the Lord.
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He was glad to go to the house of the Lord, A Reign of
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righteousness in all these matters.
-
He was a fine model for his people like David's Reign.
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Our Lord is characterized by righteousness and mercy also
-
only more so God said, if him a scepter of uprightness is the
-
scepter of thy kingdom, thou Hast, loved righteousness and
-
hated iniquity. Hebrews 1 and verses 8 and 9 in
-
Matthew chapter 9. And verse 36 says, when he saw
Matthew 9 chapter mention
-
the multitudes, he was moved with compassion.
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When the woman in adultery was brought before him.
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You know what? Jesus Does He extends Mercy?
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Oh, he didn't say, leave her alone, let her stay in her sin.
-
He extended. Mercy said he, who is without
-
sin, throw the first stone and when they They couldn't and they
-
all left. He said, neither do I condemn
-
thee, go and sin? No more.
-
You can't be saved if you stay in sin, Jesus said, go and sin.
-
No more. But I'm going to tell you
-
something, the greatest act of Mercy, can you imagine the Lamb
-
of God is now on the cross? And for six hours, or so, he's
-
hanging on the cross. And yet, all he can think of
-
those enemies that nailed him there that spit in his face, to
-
put the crown of thorns down on his head.
-
He says, father forgive them for they know not what they do.
-
A Reign of righteousness and mercy.
-
His religious Zeal was manifested in his continual
-
teaching and preaching his presence in the synagogue on the
-
Sabbath and his cleansing the Temple and so forth.
-
You know, that I want to make one point about that.
-
Sometimes people think that Christians can't get angry?
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that Christians I'm talking about like maybe a world
-
perception of what a Christian professing person ought to be
-
that if a person ever gets mad that that's wrong in itself than
-
a person can never be strong-willed or has to be timid
-
and so forth and so on, Jesus was angry, Jesus overturned.
-
The tables of the money changers and Jesus said it is written.
-
My house shall be called The House of Prayer, but you have
-
made it a den of Thieves. He was mad.
-
The Bible doesn't say don't get mad.
-
It says be angry and sin. Not let not the sun go down upon
-
your wrath and either giving place to the devil.
-
Now that's what happens. If you have anger and Malice in
-
your heart, you are giving place to the devil.
-
If you don't get rid of it. But the Bible never says, don't
-
ever get mad. I'm going to tell you something.
-
Jesus is rain, was one of Mercy, compassion, love, but religious
-
Zeal to, and that tells me that I can stand underneath the
-
earnestly contend for the Faith. With all the of every fiber of
-
my being. I can even get Stern about that
-
and still be merciful and have compassion and still be a
-
Christian Bible, says be angry but sin, not Finally though.
-
Jesus was a king like David because David was an Invincible
-
Warrior. God said unto David.
-
I will make the a great name like into the name of the great
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ones on the earth. Second Samuel 7 and verse 9 as a
-
conqueror. His name has been divinely
-
inscribed on the roster of the kings of Egypt, Assyria, Greece,
-
and Rome when he became king over all Israel.
-
The first place that he conquered was Jerusalem.
-
Now he comes to the throne and he is reigning over Judah for
-
seven years member that we studied about David 47.
-
Years. But he was reigning over all
-
Israel for 33 more years or a rain of a total of forty years.
-
He lived to him to be about the age of 60.
-
First thing he does though, when he's reigning over all Israel is
-
goes to the place. The Battleground and conquers
-
that part of Jerusalem that became also known as the city of
-
David. As David's War began in
-
Jerusalem. So did Jesus to Christ
-
commissioned, his disciples to preach repentance, and remission
-
of sins among his name, among all nations.
-
Beginning at Jerusalem, Luke, 24, and 47.
-
This remarkable story of the spiritual conquest of the city
-
of the great king is recorded in the book of Acts.
-
And listen, you know, it's amazing, you know, we've been
-
studying on Wednesday, how many people were obeying the gospel.
-
I'm going to the Philippines, Lord willing on the first of
-
January, and the congregation here has been behind that work
-
and that's been wonderful for us.
-
All How many people obey the gospel when we're gone in the
-
Philippines, spreading the word of God?
-
And sometimes we look at those great numbers and we think that
-
there's no hope what about us. What About Us?
-
In ad 63. Thirty years after Jesus died on
-
the cross thereabouts. Paul said, this about the gospel
-
Paul said that the gospel was preached under are all creation
-
under Heaven, Colossians chapter 1, and verse 23.
Colossians 1 chapter mention
-
You know why? Because they followed the Great
-
Commission, they went there for and taught or made Disciples of
-
all Nations. They baptize them in the name of
-
the father and of the son and of the Holy Ghost.
-
Then they taught them to observe all things whatsoever.
-
Jesus had commanded them, that's what they did.
-
They followed the pattern, shall I told me that he was?
-
He mentioned those two disciples on the road to Emmaus on the
-
morning of the day of the resurrection of Christ.
-
One of them was Clea piss, the other, we don't know his name,
-
but they're walking along or talking to Jesus. after Jesus
-
opens up the scriptures to them with Moses the prophets and the
-
Psalms They learn about the resurrection of Christ to the
-
word of God. Before Jesus ever revealed
-
himself to them. When they got to Emmaus, he
-
reveals himself to him and Jesus was gone.
-
You know, the first thing they said, Didn't our hearts burn
-
within us. When he showed us opened unto
-
us, the scriptures along the way.
-
What they do. They immediately got up, they
-
traveled, seven and three quarters of a mile back to
-
Jerusalem at. Tell thee, tell those other
-
disciples. What did they do?
-
They heard the word of God? It was like, Jeremiah it burned
-
in their heart, they couldn't be.
-
Still they got up immediately and they shared it with those
-
other disciples. That's the pattern.
-
Have it burn in your heart. And go tell others, too.
-
Well, Jesus Christ will press the battle until all Kings,
-
shall fall down before him and all nations Shall Serve him.
-
And like the type, God will make his son's name.
-
Great his name will endure forever.
-
His name shall be continual as the sun, Psalm 72 and 17 in
-
conclusion, I'm finished. With the facts that we noticed
-
before us today, we can see the typical significance of David.
-
Among all the Old Testament Heroes, there is no person at
-
all that's comparable to him and character or achievement.
-
It is only in the New Testament that we find his counterpart, in
-
the king of kings, and Lord of lords, who is now seated upon,
-
David's Throne, according to promise, he's in heaven.
-
Now, he's raining. Now, Jesus, Is a king like
-
David. We thank you for listening to
-
our podcast, put on by the Church of Christ at 22:15 plans.
-
Road in Bakersfield, if you would like any additional
-
information or you would like to receive a free Bible
-
correspondence, course by mail. Please email us at info at True
-
Church of Christ Bakersfield.com.
-
Our service times are on Sundays at 10:30 a.m. and 5 p.m. and
-
Wednesdays at 7:30 p.m. Please make plans to join us.
-
We would love for you to be our honored guest.