Sermon
Abundant Entrance or Scarcely Saved? - Frank Brancato
Publisher transcript
Transcript
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An abundant entrance or scarcely saved.
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And the reason for this is often times, people look at these
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passages of scripture and think that they're really contrary to
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each other. Now just a little background
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over the years, it's been several years.
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I've actually dealt with both of these passages separately but
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for a long time now I wanted to have a sermon that dealt with
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both of them and find out exactly what Peter divinely
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inspired by the Holy Spirit. It was saying in each one of
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them. The first passage we want to
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notice the second Peter chapter 1 and verse 11, where Peter says
2 Peter 1 chapter mention
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for. So an entrance will be supplied
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to you abundantly into the Everlasting Kingdom of our Lord
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and Savior. Jesus Christ, I really don't
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know of a more encouraging passage.
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As we look to the trials of our life and understand that Peter
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is saying that the child of God, one day is going to have An
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abundant entrance into the Everlasting Kingdom.
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But then again, what about this passage?
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What about First Peter chapter 4 and verse 18 where Peter said
1 Peter 4 chapter mention
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now if the righteous one is scarcely saved, where will the
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ungodly and The Sinner appear? I got to tell you what I've
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always heard in my life among some.
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And even as a little boy, I remember this.
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Somebody one time interpreted this passage from the pulpit
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like this and said the righteous.
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That's the Christian that's true.
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The righteous is going to barely make it in other words, you
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remember what Jesus said? And few there be that find it.
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So sometimes people look at that passage and they say this is
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what it means. If the righteous is barely going
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to make it another words, just a few of us are going to get in
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Then The Sinner and the ungodly have absolutely no hope at all.
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But is that what he's talking about?
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And is that what scarcely means are both of these talking about
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the same event, or is one of them talking about something
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else will notice that in detail as we move along.
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But first of all, let's notice from 2nd Peter chapter 1 verses
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5 through 7. This is just before that passage
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in our text Peter said. But also for this reason, giving
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all diligence add to your faith virtue, and to Virtue knowledge,
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and to knowledge self-control to self-control perseverance to
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perseverance, godliness to Godliness, brotherly, kindness
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and to brotherly, kindness love. You know we look at these
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Christian Graces or these Christian virtues.
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This is very important because understanding these helps us to
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understand what Peter said directly out after that.
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And by the way if you're looking for a passage of scripture that
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will help you practically live a Christian Life, it is right
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here. If you want to know what the
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Lord wants from your life, in terms of your growth, it's found
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right here from verses 5 to 7. Let's talk about them very
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briefly, we've done. This in the past.
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So very briefly at this time. Here they are.
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He said, add to your faith virtue and virtue.
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Literally means, moral excellence.
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In other words, what you're doing is you are making
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excellent, the quality of your spiritual life, you are changing
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yourself. You're not going to follow the
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ways of the world. And by the way, the Greek word
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that comes up with that word Virtue is very, it's not very
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common in the Bible, but it's very common in in secular Greek.
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And it literally means to perform heroic Deeds.
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It means to do things that are excellent.
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What does Peter say add to your faith?
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When you're baptized for the remission of your sins and moral
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Excellence, it has to be based on something, though, and that
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is knowledge, that word knowledge means correct in
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sight. That means that you understand
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the word of God in the proper manner.
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And you properly apply it in your life, too.
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This is a perfect understanding. If you look at the very
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definition of knowledge, that would shoot down, any theory in
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the world where people would say, well, what's true for you
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is true for you and what's true for me is true for me, this is
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knowledge of the word of God. It's correct in sight of it.
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So I need to pursue, moral Excellence based on proper
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knowledge. You know what that's going to
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do. That's going to give me the
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strength to have self-control. Everybody needs self-control.
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It literally means to hold yourself in.
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Have you ever been angry? I don't know what your
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weaknesses are, but if you have an angry and you didn't hold
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yourself in and you didn't demonstrate self-control and
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maybe you said something or did something that you shouldn't
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have because you were angry. If we pursue this, notice based
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on proper knowledge, we're going to have the strength to have
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holding oneself in then, perseverance.
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It leads to endurance and that means literally to endure or do
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what's, right? It'll be based on godliness
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which is reverence, it's having a practical awareness of God.
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In every aspect of your life that will be Demonstrated and
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brotherly kindness which is brotherly, affection, and the
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ultimate is agape self-sacrificing.
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Love Okay, I was very brief about that.
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Be very brief about this too. Have you ever stopped to
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consider? This is not just a one-time
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thing and it doesn't just go in One Direction.
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Notice how it goes the other way too.
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And this is very important in the context of what we're
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studying, if I have the proper agape love in my life, it will
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demonstrate itself in brotherly kindness.
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It'll be based upon having a practical awareness of God.
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In every aspect of my life. It will do.
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What? It'll give me the courage to
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persevere with endurance to do, what's right?
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I will have the strength to hold.
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Hold myself in and have self control.
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It'll be based on proper knowledge.
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Correct, inside of the word of God, as I pursue, moral
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excellence in my life. Very very practical things.
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All right, all that being said as we keep it in context, we go
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to the next two verses. This is what Peter said.
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If you'd if these things are yours and abound What.
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Thanks. Those things.
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If these things are yours and abound, you will be neither be
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Barren nor unfruitful in the knowledge of our Lord, Jesus
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Christ for He Who lacks these things and short-sighted even to
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blindness and has forgotten that he was cleansed from his old
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sins, then in verse 10 for if you do these things, you will
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never stumble. That's the new King James.
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The King James says, you will never fall.
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Did you hear that? You will never Fall.
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Now, this doesn't mean you will never sin, everybody sins.
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We have an advocate with the father.
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Jesus Christ, the righteous. If a man says he has no sin, the
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Bible says he's a liar and the truth is not in him.
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So we all have sinned. It doesn't mean you'll never
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make a mistake. It means you will never fall.
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Notice you will never stumble. In fact, Barn says, what this
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means is you will never stumble. Meaning you shall surely be
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saved. So if we continue to grow in the
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knowledge of Christ, adding these virtues to our lives, then
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we have God's promise, we will never fall and this is one way
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we can know that we have eternal life.
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I love this. Passage is so encouraging.
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And first, John chapter 5 and verse 13.
John 5 chapter mention
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These things I have written to you, who believe, in the name of
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the son of God, that you may know that you have eternal life.
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Okay. Sometimes, you know things
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because Cuz that's just your perception.
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Sometimes I might say that. I know something but it's just
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my perception. The problem is perception, can
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be mistaken or perception? Can be wrong.
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The word no here in this passage is found 13 times in the Epistle
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of First, John. And it literally means this, it
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means to know for certain in the here.
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And now, what's that mean, does that mean that you can know
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you're saved? Yes, that means that you can
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know that you are saved. Does that mean that when I go to
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bed tonight and I ask God to clear my slate and forgive me
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for anything. Perhaps then I have done said or
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thought or left undone and ask God to forgive me of those.
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James. Does that mean that I have
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confidence When I close my eyes? That if the Lord comes back?
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While I'm asleep, I get to go to heaven.
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Yes, that's exactly what that means.
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There's a difference though between assurance and arrogance
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and there's a difference between confidence and can seat.
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You can have confidence got to make a point though about being
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saved. You know, the Bible talks about
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we are saved by grace as true. It doesn't contradict anything
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that we're saying here, we are saved by grace.
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Absolutely. And what that means is, I could
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never deserve it or earn it. In fact, the Bible says that if
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I do all that is commanded a required of me.
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What am I? I am still deemed an
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unprofitable servant saved by grace.
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Let's understand what unprofitable servant literally
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means it be like this. It'd be like, if I, for example,
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hired Chris as a painter and I said Chris I'm going to pay you
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ten dollars an hour and I go to work for Jack holiday and I
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contract out Chris's Services. I'm going to pay Christian but I
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said kill Jack holiday, I'm going to charge you $30 an hour.
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Chris Osborn has just become a profitable servant to me.
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In other words, he is doing more for me than I'm doing for him.
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So what that means is when you talk about being a child of God,
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there's no way in the world that I could ever do more for Jesus
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than he's done for me, I cannot be of more value to Jesus than
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he is to me. Because, without Jesus, I am
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lost. That's what that means.
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So, what it's saying is we're still not going to deserve it
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but we've obey the word of God. And when we do, we need to
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understand. We're still an unprofitable
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servant saved by grace. But this word no means to know
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for sure. Certain that we have eternal
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life. All right.
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We can believe in the in that very fact.
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Now, don't misunderstand me, please.
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Please hear what I'm saying? we don't believe and preached a
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doctrine of once saved, always saved because that's
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unscriptural, Because a man can fall from grace and be lost.
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So a man can fall anybody can fall and be lost.
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I'm not preaching a doctrine of once saved always saved, but
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let's be very careful not to also of the flip side of that
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preacher doctrine of once saved and forever lost.
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You can know you have eternal life now there are conditions in
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1st. John Chapter 2, there are
John 2 chapter mention
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conditions and we're going to sum it up in a general passage
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Now by this, we know that we know him.
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Now this word no is the same word right there.
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It means to know for certain. So what John is saying is by
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this, we can know for certain that we know meaning we have a
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relationship with how many people in the world would love
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to have a Relationship with God. How many people in the world?
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Think they have a relationship with God?
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But John said there's a condition.
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He said this we may know for certain that we have a
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relationship with God if we keep his Commandments.
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He who says I know him and does not keep his Commandments is a
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liar and the truth is not in him but whoever keeps his word.
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Truly, the love of God is perfected in him by this.
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We know that we are in him. The love of God is perfected in
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him. Hold that thought for just a
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minute. I'm going to get to that phrase
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in just a second, but first of all, two things, keeping his
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Commandments is the same thing as keeping his word and keeping
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his word is the same thing as keeping his Commandments.
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Do you know why God's word is in his Commandments and God's
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Commandments is in his word? That's the condition.
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God commands are expressed in his word.
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This is a Perpetual action, but what about this phrase right
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here? The love of God is perfected in
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him. Now, you can read various
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Scholars, I have on this very sentence and sometimes they are
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at odds with one another as to what he's talking about.
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For example, is this saying, is this God's love for man?
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Or is this man's love for god? Well, let's notice what it says,
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but whoever Keeps his word. Truly, the love of God is
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perfected in him? Is that God's love for man?
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Well, let's take a look at it in John.
John 3 chapter mention
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Chapter 3 and verse 16. The Bible says that God.
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So loved the world that he gave his only begotten son, that
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whosoever believeth in him should not perish but have
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everlasting life. When did God loved us?
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When we were yet? Sinners, and when we were yet,
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sinners Christ died for us, okay?
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So it cannot mean that my obedience to God perfects God's
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love for me. It has to mean my love for God
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has to In fact, by the way, this is actually better rendered.
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The love for God is perfected in him.
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When you keep his Commandments, your love for God.
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Is perfected in you. It's Proof of Your Love and the
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word perfected, their, by the way, means to be fully developed
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fully developed. Talk about love for just a
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minute. You know, love is a greater
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motivator than fear, don't, you think?
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All the years of coaching, I've known a lot of coaches that were
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loud. And over the years, I got less
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and less loud. And sometimes coaches,
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especially Old School coaches, they coached where the
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motivating factor was driven by fear.
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In other words, make the player afraid of you and therefore,
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he'll perform. All that does is make the player
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play. Tight uptight tense nervous.
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And, by the way, you will do greater things out of love than
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you will ever do out of fear. Absolutely.
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I believe that I believe that you will get more out of a
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person when they do it out of love and respect, then if
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they're afraid of you and that's what the Bible is talking about
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here we get to the point in our Christian growth, our Christian
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Life, where we've grown in Christ and guess what?
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Now everything we do is motivated and driven by our love
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for God, we're going to do greater things.
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Now, I will say this, when you obey the gospel, you hear the
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gospel preached and you realize I'm in a lost condition, aren't
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you a little bit afraid of that? Because you won't be lost, sure,
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but as you grow in Christ, love starts taking over.
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Love Takes Over fear, love is the motivating factor and by the
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way when you do that, it is perfected in you.
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It is fully developed. Now, when you do all of that,
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let's go back to Second Peter 1 and 11.
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I love this for. So an entrance will be supplied.
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Lied to you abundantly into the Everlasting Kingdom of our Lord
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and Savior. Jesus Christ, let me just ask
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you something really quickly. Does that right there?
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Look like just barely squeak in. Does that look like barely make
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it to you? Don't you see here?
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The entrance is supplied abundantly into the Everlasting
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Kingdom. In other words, we Supply the
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virtues abundantly and God supplies the entrance in the
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same way. When these things are bound, by
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the way, a bound means exist in large, quantities or large
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amounts. Abundantly is Extreme
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quantities. So, our part is large amounts of
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obedience. God's part is large amounts of
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entrance into the Everlasting Kingdom, okay?
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You might be wondering if there's a lot of
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misunderstandings today about things that Daniel spoke of
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Chris preached on Daniel not long ago.
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I just want to notice one passage because I want to
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notice. What is this?
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Everlasting Kingdom? What is the connection with that
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44. And in the days of these Kings,
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the god of heaven will set up. A kingdom that's the church
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which shall never be destroyed. And the kingdom, that's the
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church. Shall not be left to other
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people. It shall break into pieces and
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consume all these kingdoms and get this and it shall stand
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forever. The Everlasting Kingdom of
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second. Peter 1, in 11 refers to the end
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of the world. When the kingdom in Daniel 2:44,
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the church will be delivered back again to the father.
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Now, Daniel foretold of a time of an indestructible Kingdom
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established on earth, that is the church.
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The kingdom is indestructible, it will always exist, it will
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continue to exist and it's what Jesus Will.
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Dover to his father, it will abide forever.
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You know, I find some really encouraging things about this.
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Don't ever think. For one minute that the church
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is going anywhere. It's not.
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Now, I know that sometimes members of the church they fall
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by the wayside, they fall away, maybe they turn their back on
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what's right? But the church itself, the
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church as a whole that is the kingdom that Daniel prophesied
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about and that's what will be handed over to the father.
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In the end, the church is going nowhere.
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It is indestructible, it will last forever and that's why
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Peter calls it. An everlasting Kingdom.
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This is hard times. You may remember this, some of
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the older folks might remember times in life when things were
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really bad and sometimes we that are younger.
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We think we understand things that are bad.
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We don't have a clue not in this country.
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We don't even have a clue. We don't know what a hard time
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is not really. And even the older folks that
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might remember a time back in the depression or back in other
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periods of time and there were persecution.
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There was things that went on those hard times and the church
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always what? It always grew.
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Have you ever considered that every time, there's hard times,
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the church grew in history, you know why?
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It's not going anywhere and it doesn't matter what a man thinks
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he can do. He can't destroy it.
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Cannot cannot it will last forever.
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Okay? So what happened between Daniels
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prophecy and what Peter said when he said about the
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Everlasting Kingdom, abundant entrance?
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Let me notice five quick things. First of all, number one, Jojo
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and Isaiah all prophesied about the establishment of the
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Kingdom. As the church, many years later,
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John, the Baptist. What did he say?
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The Kingdom of Heaven is at hand and that phrase at hand,
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literally means close enough that you can touch it, it can be
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perceived by the senses. It's that close.
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Then what happened? Here comes, Jesus, Jesus comes
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on the scene. He also says the Kingdom of
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Heaven is at hand close enough to touch it, but Jesus, add some
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things too. Jesus, then says, some of you
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will still be living when you see the kingdom of God, come
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with power. It's going to come in their
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lifetime long long time ago. What else, Acts chapter 2, the
Acts 2 chapter mention
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very first gospel sermon was being preached to those that now
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had an opportunity to respond to it.
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And they were offered the gospel.
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They were offered the Plan of Salvation.
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They were baptized for the remission of their sins.
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Three thousand Souls were saved and Jesus added them daily to
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the kingdom or the church. And finally, from Acts chapter 2
Acts 2 chapter mention
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on this Kingdom folks. Don't let people think there's a
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kingdom coming. The kingdom is always spoken of
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as already in existence. So the point for us is this to
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be in the Everlasting Kingdom that we've talked about, you got
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to be in the Kingdom or the church today in this life, the
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kingdom will be delivered back over to the father.
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When he comes in first Corinthians, 15 and 24, notice
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then comes the end when he delivers the kingdom, that's the
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church to God the father, when he puts an end to all Rule and
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all authority and Power, so, An abundant entrance Everlasting.
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And you know why it's Everlasting?
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It's Everlasting because it's eternal You know, God gave us
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the concept of time. But God doesn't care about time.
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God is not concerned about time, he gave time for us.
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He wants us to redeem the time. He wants us to make good use of
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the time. But time is something for us.
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It's not for God. God does not deal with time and
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care about time, but when you talk about Everlasting, you are
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talking about something that is eternal, you're talking about
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something you cannot count. I cannot count.
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And you know why it's Everlasting.
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Here it is. Those that are saved forever in.
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Eternity, will have no worries at all.
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When that be great, wouldn't it be great to finally not have a
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worry or a care in the world? Think about all the stress, you
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might have. And all the worry.
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You have get this. If you make Heaven, you were
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going to be saved and you will have no worries.
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But on the other hand, those that are lost, will have no hope
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for all eternity. So that is the phrase abundant
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entrance into the Everlasting Kingdom.
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So what does the phrase mean scarcely saved?
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What's that mean? Well, first of all, it does
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scarcely. Saved mean is it referring to
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the end of time? When it says, if the righteous
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scarcely be saved, where shall The Sinner and the ungodly
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appears that the end of time? No, no, it is not.
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It's referring to something else.
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First Peter chapter 4 beginning in verse 17, please notice the
1 Peter 4 chapter mention
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context and stay with the flow here for the time.
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Has come for judgment to begin at the house of God.
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And if it begins with us first, what will be the end of those
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who do not obey the gospel of God.
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Now, if the righteous one is scarcely saved, where will the
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ungodly and The Sinner? Appear.
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Now Peter is talking about. He is writing this letter in
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about ad, 65 or possibly ad 66. He is writing about an event
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that's about to happen in ad 70. They were understanding the fact
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that they were under great persecution.
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He's writing this letter about 80-65 about something that's
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going to happen in ad 70. What's the event in the event?
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Is the destruction of Of Jerusalem.
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That's the event. The destruction of Jerusalem.
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Now, Jesus spoke of this event, too.
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In Matthew chapter 24, notice this is Jesus predicting the
Matthew 24 chapter mention
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destruction of the temple and beginning in verse 1, verses 1
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and 2. Then Jesus went out and departed
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from the temple and his disciples came up to show him
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the buildings of the temple. And Jesus said to them, do you
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not see all these things? Assuredly I say to you.
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Not one stone shall be left here upon another.
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That shall not be thrown. Rome down.
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Now, here comes verse number 3, and verse number 3 is their
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response. To what.
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Jesus just said in verses 1 and 2, very important to stay with
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the context very important. So here comes verse 3, this is
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so misunderstood in the religious World, here it is.
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Now, as he sat on the Mount of Olives, the disciples came to
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him privately, saying, tell us when these things be Be what's
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these things? Those things?
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Those things. What shall these things be when
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is it going to happen and what will be the sign of your coming
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and the End of the Age? Incidentally the King James says
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the end of the world so people say oh what's the sign of the
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end of the world? Know that word is better.
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Rendered age notice they asked three questions.
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Please get this. This is not two events.
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They're not asking questions about two events.
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They're asking questions about one event.
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What's the event? What Jesus just said in verses 1
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and 2? They asked the following
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questions about that one event. Tell us when these things be,
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what things, what he just said, in verse 1 and 2.
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What else? And what will be the sign of
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your coming? That is a phrase often times
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used in the Bible, referring to judgment.
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Or Vengeance. What's he talking about?
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What Vengeance, what judgment, what?
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He said in verses 1 and 2? Talking about the destruction of
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Jerusalem and the third question, what's going to be the
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end of the age? Tell us those things, three
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questions. One event.
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Now Jesus gave the following. He gave five remote signs.
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And he gave one immediate sign to remember this to all those
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that want to apply these words to the end of time, show us the
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end of time and all of that Jesus gave five remote signs and
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one immediate sign to the event that they were inquiring about.
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And that is the destruction of Jerusalem, okay?
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Here's number one, here's number one.
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There were going to be false Christ's In Matthew 24, verses 4
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and 5. And Jesus answered and said to
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them, take heed that no one deceives you for many will come
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in. My name, saying I am the Christ
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and will deceive many, that's the first sign it's going to
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happen. Jesus said that's a remote sign,
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okay? Here's another one.
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It's going to be worse. You know.
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People do all. Look look the wars.
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It's going to happen and of times coming that way song about
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Matthew 24, verse 6 and you will hear of wars and rumors of wars.
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See that you are not troubled for all these things must come
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to pass, but At the end is not yet.
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Here's another one. How about this famines famines
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for it's in verses 7 and 8 for nation will rise against nation
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and Kingdom against Kingdom and there will be famines
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pestilences and earthquakes in various places.
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Get this. And all these are the beginning
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of Sorrows. What else?
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How about Affliction, verses 9, and 10.
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Then they will deliver you up to tribulation and kill you.
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And you will be hated by All Nations for my name's sake.
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And then many will be offended will betray one another and will
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hate one another. Again these were remote signs
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but then there's another one. There's another one.
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And by the way, this one makes it absolutely proof positive
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that it's referring to something that happened in the first
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century and is not going to be something's going to happen
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later on. This is it?
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You know, what is divine inspiration?
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How do I know that Mark's account Mark 13 and 11?
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But when they arrest you and deliver you up, do not worry
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beforehand or premeditate what you will speak.
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But whatever is given you in that hour, speak that for it is
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not you who speak but the Holy Spirit.
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Here's another one in Luke 21, 14 and 15.
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Therefore settle it in your heart's, not to meditate
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beforehand on what you will answer for.
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I will give you a mouth and wisdom which all your
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adversaries will not be able to contradict or resist all of this
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happened. Obviously, in the first century
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in addition, in addition before Jerusalem fell The gospel was
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preached to all the world. He considered that before
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Jerusalem fell and AD 70. The gospel was preached to the
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whole world, Matthew 24:14 and the gospel of the Kingdom will
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be preached in all the world as a witness to All Nations and
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then the end will come Well the end is the destruction of
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Jerusalem. These were the remote signs.
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What about the immediate sign? I love this.
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And by the way, just watch from now on through the rest of the
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lesson. Watch the handiwork of God
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because I believe that none of these things were possible
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without God. He gave him five remotes.
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I he always telling them you're going to be persecuted, you can
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have some hard times going to happen and even God's people are
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going to be persecuted. But here are the remote signs.
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And when you see these remote signs understand they are a sign
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of that day but the end is not near now.
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He's going to give an immediate son.
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How we going to know Lord. How are we going to know when
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it's actually going to come? Here is the immediate sign.
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Matthew, 24:15, I love this. Therefore, when you see the
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abomination of desolation, spoken of by Daniel, the Prophet
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standing in the Holy place, this right here means standing in
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Jerusalem, Holy place, there is a phraseology referring to
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Jerusalem. What he saying is when you see
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the abomination of desolation, spoken of by, Daniel the Prophet
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standing in Jerusalem, He told him to flee.
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He told him to flee. Look at Luke's account.
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Luke 21. Look at this. but when you see
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Jerusalem surrounded by armies, then know it's the Desolation,
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it's desolation is near then let those that are in Judea flee
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where to the mountains Let those who are in the midst of her
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depart and let those who are in the country in her.
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For these are the days of Vengeance that all things which
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are written. May be fulfilled.
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That's the immediate sign. He said when you see the armies
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coming, Get out. And flee.
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And by the way, misunderstanding, this passage
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and trying to make it to the end of time, is the reason that
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sometimes people in the religious world have sold their
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possessions. Oh, IMA.
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Look around, is kind of bad going on.
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Bad stuff going on today. Bad stuff going on today.
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I'm so my position. Lord must be come back.
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There's Wars and famines and pestilence that and go stand on
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a Mountaintop only to have to walk back down.
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You know why? Because they try to make that
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passage mean the end of time. They try to make the end of time
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something that you can attach signs to, that's not what the
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Bible says. In fact, the Bible says nobody
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knows when that day is going to be except the father only.
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So when the Lord comes back, we don't see signs.
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We have something else. Bible says, it's like a thief in
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the night. Unannounced.
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But the signs here were regarding the destruction of
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Jerusalem. Jesus said these words and Luke
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21 and a t-33. Okay.
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Now fast forward in your mind. 80-65, Five years before the
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ultimate destruction. And persecution is on Peters
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mind. His pain is Guided by the Holy
-
Spirit and he spreads ink on parchment and this is what he
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says, stay in the context with me. 1st Peter, 4:12 through 16
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Beloved. Do not think it strange
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concerning the fiery trial which is to try you as though some
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strange thing happened to you. But Rejoice to the extent that
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you are partakers of Christ's sufferings and when his glory is
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revealed, you may also be glad with exceeding Joy, if you are
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reproached for the name of Christ.
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Blessed, are you for the spirit of glory?
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And of God rests upon you on their part.
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He has blasphemed, but on your part he is glorified but let
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none of you suffer. Suffer as a murderer, as a
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thief, and the evil doer, or as a busybody in other men's
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matters, yet, if anyone suffers as a Christian, let him not be
-
ashamed but let him glorify God. In this matter, he said all that
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and here's our text, he said all that and here's our text
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persecution was on his mind 80-65 and then he said this For
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the time has come for judgment to begin at the house of God.
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And if it begins with us first, then we'll be the end of those
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things who do not obey the gospel, and then there's this.
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Now, if the righteous one is scarcely saved, where shall the
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ungodly and The Sinner appear? That's the context.
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Watch this though, this right here.
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Does not mean barely and a few of us that is a
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misinterpretation of the word scarcely.
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Scarcely means with difficulty, that's what that means.
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What he's saying is, if the Christians in that time and AD
-
70 are going to with difficulty be spared and not go down to the
-
destruction of Jerusalem. Where's that going to leave the
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ungodly? And where's that going to leave
-
the center? If the righteous one is
-
scarcely. Safe.
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James McKnight says it like this.
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When God best punishes the nation, if the righteous Jews,
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who believe in Christ, that's Christians with difficulty.
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Can be saved from the destruction of Jerusalem.
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Where will the ungodly and the sinful part of the nation show
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themselves saved from divine. Vengeance.
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Some of you have heard me say. as we wrap up our lesson, Of
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what happened? And I, again this has to be the
-
hand of God. This is amazing.
-
Josephus records and he was there.
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Josephus records. That when Rome came and took.
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Jerusalem. He said that 1.1 million Jews
-
were killed. He said 110,000 more were taken
-
captive. But then he said, for whatever
-
reason is, I said it, what forever, whatever?
-
Reason Rome pulled back. the armies of Rome pulled back and
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Josephus a historian said and every Christian got out scarcely
-
saved. With difficulty.
-
Every Christian got out. Now, Josephus didn't know.
-
I would imagine Why Rome pulled back.
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But why not give it the credit that it's due?
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ROM pulled back I believe because that's exactly what God
-
wanted. How did they know, how are they
-
prepared? You know, why?
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They were prepared because 37 years before.
-
Jesus said, here are five remote signs and an immediate sign.
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And when you see the immediate sign get out, and that's what
-
they did. And you know what God did?
-
He just had old Rome, pull back a little bit and the Christians
-
got out. so, so, Applying to us today that passage the righteous
-
scarcely being saved is not talking about the end of time.
-
It's not talking about eternity. It's not talking about the
-
Christian today. What is talking about the
-
Christian today is what Peter said about the Seven, Christian
-
Graces or virtues. If these are things that are in
-
my life and they are abounding in my life, Then this.
-
We will be neither be Barren nor unfruitful in the knowledge of
-
our Lord, Jesus Christ for He Who lacks these.
-
Things as short-sighted even to blindness and has forgotten that
-
he was cleansed from his old sins.
-
So what else are we going to have?
-
If we do these things, we are not going to stumble ever, we're
-
gonna fall. I'm Gonna Fall Away. and
-
finally, for an entrance will be supplied to you abundantly into
-
the Everlasting Kingdom of our Lord and Savior, Jesus Christ.
-
So, I don't know how it's going to be, you know, I've heard
-
people say, you know, I'll just be a sweet, a street sweeper in
-
heaven, I would too. Or I just want to barely make it
-
in if I can just barely squeak in, that's all I want.
-
I just want to get in, you know, I feel that way too.
-
But that's not what's going to happen.
-
If I make it, it will be an abundant entrance into the
-
Everlasting Kingdom. That's what it says.
-
I don't have to put that blow the doors off.
-
I don't know. But it's an abundant entrance
-
into the Everlasting Kingdom. Can you know?
-
You're saved? Yeah, keep his word, keep his
-
Commandments. Keep those things in your life
-
have Jesus Christ. Be the advocate with the father.
-
When we sin ask, God to forgive us in the blood of Christ
-
washes, that's in a way to yes. Yes, we can know with assurance,
-
that we have eternal life. Are we keeping his word?
-
Are we keeping his Commandments? Are we obeying?
-
What he said to do in our Christian Life?
-
But before all that. The only way that all of those
-
things become a benefit to you is first of all, you got to
-
contact the blood. Without blood, without being
-
covered by the blood. You can't be saved the way to be
-
saved, is simply by being covered by the blood.
-
How you do that? You come believing in Jesus, you
-
repent of your sins, you make a change in your life.
-
You confess the precious name of Jesus Christ.
-
You say the words, I believe that Jesus Christ is the Son of
-
God. Those are steps that point
-
toward, or lead to the point of salvation.
-
But the only way you're saved is in baptism when you go down to
-
the water, Very grave of baptism, first Peter 3:21, the
-
like figure, whereunto even baptism doth also now save us.
-
You know why? That's when you get the blood
-
and that's the only place you get the blood.
-
And then you have it for the rest of your life.
-
And if you live Faithfully unto death, you're going to get an
-
abundant entrance into the Everlasting Kingdom.
-
We thank you for listening to our podcast, put on by the
-
Church of Christ at 22:15 plans. Road in Bakersfield, if you
-
would like any additional information, or you would like
-
to receive a free Bible correspondence, course by mail.
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Please email us at info at her Church of Christ
-
Bakersfield.com. Our service times are on Sundays
-
at 10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m.
-
Please make plans to join us. We would love for you to be our
-
honored guest.