Sermon
The Parable Of The Lost Sheep - Frank Brancato
Publisher transcript
Transcript
-
In previous Parables, we see Jesus Express the father's
-
desire. That the loss be saved in Luke,
-
the 14th chapter and verses 15 through 20 for you.
-
Remember that Jesus gave the parable of the great supper and
-
in that Parable we find revealed their the father's desire.
-
That a man would enjoy the wonderful blessings that are
-
found in his kingdom. You remember that Jesus had just
-
finished a lesson on humility. And in the beginning of the book
-
of Luke, the fourth chapter and verse 15.
-
The Bible says and when one of them that sat at meat with him,
-
heard these things. He said unto him.
-
Blessed is he that eat bread in the kingdom of God?
-
And then in verse number 16 you remember these words that Jesus
-
said in response to those words, he said a certain man.
-
Man made a great supper and bade, many.
-
And the Bible says that that a servant was sent from the master
-
or the lord of the house, at the very time of that Feast to say
-
that all those that were bidden would come because all things
-
are now ready. You know, in Oriental custom, I
-
understand as we've talked about in time past but understanding
-
this when a great supper or a Feast would be and the
-
invitation would be extended from the master or the lord of
-
the house. I understand.
-
And I am told that this is exactly how it happened.
-
The invitations went out for prior to the time of the feast
-
and then just right at the time when all things were prepared
-
and all things were ready and it was now time to come a servant
-
would be sent out from the master of the house to go to The
-
people that had already been bidden to come to the supper and
-
so that was exactly what would happen.
-
And that's what Jesus said in that Parable.
-
He said a servant went out to bid them, or bring those in, or
-
to tell those that were already invited that all things are now
-
ready. You know.
-
Jesus said so sadly, that they begin.
-
As we know the story, they began to all make excuse They begin to
-
reject the invitation that was extended.
-
That was a wonderful invitation. They had other things in their
-
life that they found and deemed to be more important than coming
-
to the great supper. I want you to know something,
-
it's very important though and understanding that Parable that
-
Jesus gave so long ago, they had plenty of opportunity to
-
rearrange their schedules. If need be to put the great
-
feast. And the great supper of first
-
and foremost by way of importance in their life but
-
they did not realizing they had already been bidden.
-
Such a wonderful supper. The Bible says and Jesus
-
declares that they all begin to make excuse.
-
And the first one, says those words, he says, I've bought a
-
piece of ground and therefore, I must go and see it.
-
You see there was a possession in his life.
-
That was keeping him from the feast.
-
The second one said I have bought five, yoke of oxen.
-
There it is. He said, please have me excused.
-
He had a business transaction. That was more important.
-
Well, the third one said, well, I, I've got a wife and I can't
-
come. There's certainly nothing wrong
-
with having a wife, I have one myself.
-
The point being is this and that's the point that Jesus is
-
conveying. This was a man that had had a
-
social tie and I'm going to tell you something, whether it is a
-
business transaction, whether it is a personal possession or
-
whether it is a social tie or whether it is anything else, in
-
all the world that might stand in the way of accepting, the
-
great invitation to the great supper.
-
It would be wrong. We find though that there's a
-
Common Thread that sinner woven through these three excuse
-
makers. And that is simply, they felt
-
that other things were far more important, you know, very sadly.
-
As a result. The landowner in the parable
-
lost his chance to secure a part of Heaven.
-
In order to get a part of the earth, the businessman missed
-
the chance to get the world's greatest business partner on his
-
side in order to go see how his oxen were.
-
And the third one. Well, he got a wife, you see?
-
The Lord. Lets us know that often times,
-
we let trivial things, get, in the way we let trivial things
-
stand, in the way of service to the almighty God.
-
But you know what Jesus said, Jesus said that the Master of
-
the House said, as a result of those, that had rejected the
-
Masters invitation, he said you go out quickly into the streets
-
and into the lanes and bring in the poor.
-
And the maimed and the Halt and the blind.
-
You know what, I think of when I think of that, I think of the
-
society that we live in, it's a very, very competitive Society,
-
our children begin to compete in a ranking system in the schools.
-
If they play sports, everything is based upon competition.
-
And by the way, there's absolutely nothing wrong with
-
good wholesome. Competition it is good for us.
-
I'm not saying That what I am saying though, is from the time
-
that we are small children, we begin to compete and the strong
-
survives, the best, go to the top, the best in every category,
-
rise to the very top in every field.
-
But you know, what's very encouraging to me?
-
Jesus said all those that are poor, all those that are maimed,
-
all those that are halt, all those that are blind, the world
-
rejects them. And Jesus said, I want them.
-
He said, I want every one of them.
-
I want everyone to come into the feast, and the Bible says that
-
the servant said Master, we have done just as you have said, but
-
there's still room. He said you go outside the city.
-
Now, when you go into the hedges, you go into the
-
highwomen. ways you reach out and you get anyone that will
-
come And so the Bible says that the servant said it is done as
-
thou Hast commanded. Yes indeed, there's a ray of
-
Hope there for all of mankind and that is this that there's
-
always room for one more. You remember that?
-
Jesus also gave the parable of counting the cost.
-
You would remember that prior to the things that we're going to
-
talk about tonight. That he said that one that would
-
come to him is one that is likened unto a man that is going
-
to build a Our, how awful would it be for a man?
-
Jesus says in essence, to build a tower, and start building.
-
And by the way, this was those Vineyard owners that would build
-
the Tower in the middle of their Vineyard to have a tower that
-
they needed in that they might be able to look over their
-
landscape of their land, and make sure no one is going to
-
take that which is theirs or to destroy their property.
-
So these individuals that were there, that day, these Big shots
-
as it were in the religious World, they were listening to
-
Jesus. They were Jews and they
-
understood just exactly what he said and what he meant.
-
Because they knew about building Towers in the middle of
-
Vineyards. And the Bible says Jesus says to
-
them, that when these towers were being built, just suppose
-
someone began to build But never counted the cost.
-
And couldn't finish. Oh, he would say that people
-
would look to them. Like they were foolish, how sad
-
it is. They would say this man began to
-
build, but he was not able to finish very sadly tonight.
-
I hope we understand, we're not talking about towers and
-
buildings. Jesus is talking about those
-
that have not sat down and counted the cost and
-
contemplated completeness in their Christian Life, how sad it
-
is. Those That have come to the
-
great, supper have come in obedience to the gospel but have
-
turned their back on that which is right.
-
Well here we go. Now we as we look at the setting
-
of this Parable you remember that the publicans or the tax
-
collectors and the Sinners draw near to Jesus.
-
You know I can think of nothing better than the Sinners or the
-
picture of the Sinners Drawing Near to Jesus.
-
Do you remember when there was a woman and she was a Dinner,
-
maybe she was a prostitute but this was a great sinner in her
-
life when she was in the very presence of Jesus.
-
The Bible says that she washed his feet with her tears and
-
dried them with her hair. You see, when she was in the
-
very presence of the Lord, she recognized and realized she was
-
a sinner. She was overcome with that and
-
she was greatly appreciative of who Jesus was and the Bible says
-
that That she was greater than all of those Pharisees who
-
should have known better. They should have come with their
-
Alabaster boxes. They should have come and look
-
to Jesus as a visitor that day and should have washed his feet
-
and should have been what she was.
-
But the Bible says that she began to weep in his presence
-
even as he's she stood behind him.
-
And with those tears, she wiped this precious feet of Jesus.
-
And drive them with her tears. But you know, there were so many
-
people in that day and time they would look to Jesus and they
-
would discount Jesus and discredit Jesus because they
-
were Sinners that were drawn to him.
-
You remember, all of their religion, Elite the scribes and
-
the Pharisees, they would catch such words in their tongue,
-
simply being this. This man is not a godly, man.
-
This man is not a good man. Man is not a righteous man
-
because this man he eats with publicans and sinners.
-
Now we know what a Publican is. He was a tax collector.
-
He was an extortioner. This was a man that was a Jew
-
but he was an extortioner. Why?
-
Because he was contracted out by Rome who was the rule over them
-
and he they were The Hired Gun as it were to those that Rome to
-
take money or taxes from fellow. Citizens that were Jews.
-
But you know, they only contracted at the biggest the
-
highest bidder, those of Rome. They didn't care how much more
-
than an individual took and extortion, was the game and
-
these publicans are Tax Collectors took whatever they
-
wanted and they stuck that in their pocket.
-
You see? These were the ones that were
-
attracted to Jesus. The Sinners, the ones that the
-
world had cast aside, the ones that the world had Forsaken and
-
said they're no good. What about the Sinners?
-
What about the prostitutes? What about all of those that had
-
a horrible reputation? What about those harlots you?
-
Remember, when Jesus was giving the parable of the two sons?
-
You remember, when Jesus said those words that have man of a
-
Vineyard, a Vineyard owner, a husbandman, he has two sons, And
-
He commands, both of those Sons to go into the vineyard and
-
labor there. The first one says, I'm not
-
going, but then Jesus says he later repents.
-
And then he goes the second one, though.
-
The second one from the very GetGo.
-
He accepts the idea and he says, I will do it, but he doesn't go.
-
And Jesus looked at all these religious, he'll eat all of the
-
lawyers, all of the Pharisees, all of the scribes.
-
And Jesus said in Matthew, chapter 21 and verse 31, whether
Matthew 21 chapter mention
-
of them Twain did, the will of the father, they say unto him
-
the first and Jesus saith unto them verily.
-
I say unto you that the publicans and harlots go into
-
the kingdom of God before you, for John, came unto you in the
-
way of righteousness. And you believed him, not.
-
But the publicans and the harlots believed him and you see
-
when you had seen it repented, not afterward that, ye might
-
believe him as they followed, John the Baptist, those Sinners
-
of the day. So did they follow Jesus?
-
Because he had something that was better for them.
-
Well, there were those that would try to discredit him.
-
There were those that would begin to murmur and those that
-
would There were indeed those Pharisees and those stripes, but
-
then Jesus is going to give some instruction, he's going to
-
preach a sermon with reference to God's love for the Lost.
-
You think sometimes we might lose sight of that.
-
Oh, we believe in living a wholesome life, we believe in
-
doing that, which is right, let's not discredit that.
-
I'm not saying that at all. I'm not saying that folks that
-
are living in sin are to be accepted in their sinful State,
-
because God does not embrace them in their sinful State.
-
All that simply means is just like, Jesus had all of those
-
Sinners before him. What did he tell them?
-
He He told them to repent, he told them to go away and sin.
-
No more forgiveness was had when a person made the about-face in
-
their life and decided that they no longer are going to live as a
-
sinner. It was those people that were
-
forgiven, but let us never ever lose sight of this fact.
-
Regardless of what a person does in their life, don't
-
misunderstand me now. Regardless of what a person does
-
in their life. God may have poor and hate their
-
sin, but he loves their soul, he loves their soul, he will never
-
stop loving the sinner, God hates sin, but loves The Sinner.
-
And so here we have the parable of the lost sheep to illustrate
-
their own hypocrisy and inconsistency.
-
Jesus gave them a glimpse into the very heart of the almighty
-
God and his great love for Sinners.
-
I think it's important that we understand that this needs to be
-
our attitude toward Sinners as well.
-
Jesus begins with the words and you remember that every single
-
time Jesus preached a sermon or taught a lesson, he was far
-
greater than I am far greater than you are.
-
He didn't have to sit down and figure out what he might say.
-
Oh no, what Jesus did is Jesus. Got in that very situation that
-
very element. Something would come up and he
-
preached the perfect sermon and that's what he did here.
-
All of those Hypocrites that were there all of those in
-
consistencies of these men, he said, which one of you Puts it
-
on there. Would have a sheep.
-
Which one of you would have a sheep.
-
You have 100 of them. But one of them leaves, one of
-
them departs. He said which one of you and the
-
language there is telling us. He is basically saying in
-
essence. Every single one of you would do
-
this very thing that's what he meant when he said which one of
-
you. And so Jesus says they would do
-
that very thing. They would go out leaving the
-
ninety and nine and find that one lost sheep and notice notice
-
how precious and Priceless it would be to this Shepherd or the
-
Sheep owner, he would go go out and he would find that one sheep
-
that was lost away from the flock.
-
He would pick it up, he would hold it, he would drape it over
-
his shoulder and he would walk regardless of the amount of
-
distance or the amount of miles that it would take to go all the
-
way back to his place with a 99 were.
-
But you know what Jesus says, then he says not only are you
-
going to do that? But then you're going to start
-
rejoicing. You know what else you're going
-
to do? You're going to bring your
-
friends over, and they're going to Rejoice too.
-
He said this, you do it for a sheep.
-
But that is how God looks at the soul of Sinner.
-
That the soul of The Sinner that is lost.
-
His precious, in the eyes of God, and there's greater
-
rejoicing. When the one that comes into the
-
fold, that was lost. A lost sheep, is converted and
-
comes to the fold of the great Shepherd.
-
There's more rejoicing for that one than for the 99 who are
-
already just and righteous. Oh we don't want to
-
misunderstand this point though, we don't want to misunderstand
-
the point to say that those that are still living faithfully and
-
those that are Christians and obeyed the gospel prior to that
-
time are not precious in the eyes of God.
-
Oh, yes. Indeed.
-
They are. And if you're a Christian
-
tonight and you are living your life Faithfully in accordance
-
with the word of God, then I'm going to tell you something
-
tonight, the Lord is proud of you, the Lord as needing you to
-
do his business and the lord loves you too.
-
But the reason that there's so much joy over a sinner that
-
repents is because of the other side of the coin, if he no
-
longer or doesn't repent Eternal Destiny in a devil's.
-
Hell, I think this tells you and I when we need to have a love
-
for the lost, the importance of preaching, to the lost, I
-
understand that we sometimes preach the gospel and we need
-
not to be weary in hearing the gospel.
-
If you've been a member of the law, As Church, it doesn't
-
matter, 50, 60 years. Don't ever get weary and hearing
-
The Greatest Story Ever Told. Do you still Marvel at the
-
things in, God's word, where God's plan was fulfilled in the
-
sending of his son? does it still not move you when
-
you think about Jesus, on that day, when those nails were
-
driven into his hands and into his feet, When Jesus lived, the
-
perfect, perfect life became the perfect sacrifice, and as Jesus
-
died on the cross, he said those words to his father, it is
-
finished. What is finished?
-
God's plan, doesn't it move you to think that?
-
God did that for you? And for me go never get tired of
-
hearing the simple gospel. It is the simple gospel that we
-
must preach to the lost for. We love them.
-
To remember that old song that we used.
-
Saying, I love to tell the story.
-
I love to tell the story for some have never heard the
-
message of Salvation from God's Own holy work.
-
I love to tell the story for those who know it.
-
Best seem hungering and thirsting to hear it like the
-
rest and when it seems of Glory, we sing, the new song will be
-
the old old story. That I have loved so long, let
-
us never grow weary and hearing The Greatest Story Ever Told.
-
Well, let's look now at some lessons gleaned from this.
-
Parable, we find that there's a tremendous lesson of the love of
-
God in seeking those that are lost.
-
God's love is not a waiting. Love, God's love is a seeking
-
love. God is ever seeking those that
-
are lost. He is ever reaching out to Oh,
-
those that are lost. The question is not whether or
-
not God is reaching and seeking the lost.
-
The question is, how is he doing?
-
So? Well, certainly not
-
miraculously, certainly not directly from Heaven.
-
Is he going to move us and guide us and have us by the back of
-
the neck? Guiding us, as he would have us
-
to go. It goes all the way back as the
-
Bible says, in John 3:16 for God.
-
So loved the world that he gave his only begotten And son that
-
whosoever believeth on him should not perish but have
-
everlasting life. That's how it began it.
-
Began that God. So loved the world and that
-
works. So means in like manner, that
-
was the type of lovey head, is he sent his son?
-
All right. He continues to seek and save
-
the Lost. Through Christians preaching,
-
the word of God. He's depending on you and I, he
-
continues to reach out to them to seek and save them that are
-
lost, but he's counting on you and I and sometimes we let this
-
become the greatest or best kept secret in town.
-
But understand this where the Bible says in Matthew 28:19 and
-
20, this is what Jesus told them to do.
-
He said go ye therefore and teach All Nations.
-
Baptizing them in the name of the father, and of the son, and
-
of the Holy Ghost, but notice teaching them to observe all
-
things whatsoever. I have commanded you and lo.
-
I Am With, You Always even to the end of the world.
-
I want you to understand where the Bible Clearly states there
-
that not only it is the job of a disciple, a follower of Jesus, a
-
Christian to take the gospel to the lost and baptize them in the
-
name of the father, and the Son and the Holy Ghost.
-
But I want you to understand tonight.
-
We have a responsibility from that point forward, to give them
-
something that will sustain them in this life.
-
Like one man said, one time. Whatever a person is converted
-
with is what he'll need a steady diet of in order to keep him,
-
the person is moved with emotion and is converted with emotion.
-
He's going to need a whole lot of emotion in order to stay in
-
order to be faithful. But if a person is converted
-
with God's word, then all he needs is a whole lot more of
-
God's word. And if we will take that gospel
-
and take that word of God and instruct it to those and teach
-
them all things. Things they will remain
-
faithful. Until the end, you know, I think
-
it's important. Also that we understand that
-
That sheep, that was lost. Was lost until he got back with
-
the 99. The Sheep was not safe until he
-
got back with the 99. Ladies and gentlemen, tonight
-
the 99 is the Ark of Safety. The 99 is the Lord's Church.
-
There is no safe, place or Safe Haven outside of the church.
-
You know, I realized tonight there are many churches, there
-
are many religious affiliations in the world.
-
I know that I'm not concerned about any other affiliation in
-
all the world. All I'm concerned about tonight.
-
With is this, the church that he built the one that he promised
-
that he would build in Matthew chapter 16 when he said I will
Matthew 16 chapter mention
-
build my church and the Gates of Hell shall not Prevail against
-
it. Oh yes, indeed.
-
We want to be a part of that. We want to be in the Ark of
-
Safety. We want to be part of the body
-
of Christ. There is no salvation apart.
-
From the Lord's Church, part of the body of Christ is when we
-
are safe, In the Ark of Safety, a person is lost in the world
-
until they come to Jesus. You know, sometimes people think
-
that we can be saved in whatever condition we want to be in
-
whatever sinful condition, whatever choices we make.
-
Because Jesus died a long time ago, we can be saved in that
-
condition. And then over time, God works on
-
our heart and seeks to change us.
-
That's not what the Bible teaches.
-
The Bible teaches, we must change.
-
First, we must repent. First, we must make the
-
about-face in our life and make the determination that we are
-
going to change first. When the gospel is preached in,
-
all the accounts of New Testament, Biblical history, of
-
all of the conversions in the book of Acts.
-
We find that there was an alien ship.
-
Inner, that was living their life apart from, or away from
-
God, and then something came to them in their life was another
-
man, preaching the gospel to them that cause them to make a
-
change in their heart. It all begins in the heart and
-
I'm here to tell you tonight, if the heart's not right, there's
-
nothing right, if the heart is not changed, then a man cannot
-
change. Sometimes people change their
-
Direction by there. Actions.
-
But their heart is far from him. The Bible clearly states when a
-
person is going to be saved, it is by hearing and hearing by the
-
word of God, a person comes to hear the gospel when the word of
-
God, which has the power to save is preached.
-
It is that word and that power that is affected on the heart of
-
man. It is that that's going to cause
-
a man to make a decision. When he hears the word of God,
-
then he must believe. Eve or not belief.
-
In order to continue down the path of what a man must do in
-
order to be saved. Yes, he must believe in Jesus
-
Christ. He must believe that.
-
Jesus is who he says he is. That Jesus is the Christ, the
-
son of the Living. God then, the Bible says that a
-
person must repent. Now it's the change that we've
-
been talking about tonight. A person must make the
-
determination. I am going.
-
In this direction, I always have I've been going in this
-
direction but I no longer want to do so, I want to make a
-
change then a person stands and says those precious wonderful
-
words. I believe that Jesus Christ is
-
the son of God. You know, when a person does
-
that Romans chapter 10 tells us those things are unto or up to
Romans 10 chapter mention
-
Salvation. But you know something there's
-
only one way to get into the body of Jesus Christ that we've
-
talked about tonight. Galatians 3:27 says for as many
-
as you have been baptized into into Christ have put on Christ.
-
All of these steps are unto but baptism for the remission of a
-
man's sins is into Christ. There's no safety.
-
There's no salvation outside of the body.
-
Of Christ. Well as Jesus wrapped up these
-
thoughts. There's one thing that we must
-
understand from what we've learned.
-
What about when the Bible says that we are to be separate from
-
the sinful things that are in the world.
-
Remember last night we talked about that the righteous needs
-
not to even travel down the same path as the wicked.
-
We got to do something different.
-
How do we work? All that out with the yearning
-
love and the seeking love that God has and is expecting you and
-
I to go to the Lost, notice it is true that a Christian must be
-
separate from the world. Second Corinthians Six and
-
verses 14 through 18, it is in fact true that we must not be
-
unequally yoked together with unbelievers.
-
It is true that we must come out from among them and be separate
-
saith, the Lord. But this does not mean that we
-
isolate ourselves from the world for Paul recognized that we
-
could eat with those in the world.
-
First Corinthians 5 9 through 11, he instructed those at
-
Corinth to eat with those in the world.
-
First Corinthians 10. Seven and 29, Jesus, ate with
-
the Sinners, but not to partake of their sin or support them in
-
their sin. He did so in order that he might
-
redeem them. I'll tell you, if that's your
-
heart and your motive, there's nothing wrong with going and
-
seeing someone that is living a sinful life.
-
Remember what we talked about last night about the word of God
-
being the seed and Jesus discussed that in the parable of
-
the sower. And how it all boils down to,
-
and I said that tonight to the heart of a man.
-
Well, you know what? Sometimes, when a person hears,
-
the gospel, the first time their heart is not right yet.
-
But that doesn't mean that we quit, we have to continue
-
continue. Continue to teach them what's
-
found in God's word and prayerfully prayerfully.
-
They will accept it with a good and honest heart because God is
-
awaiting. The time that he can give the
-
increase, you know after all how can we be the salt of the earth
-
that Jesus spoke about and Matthew 5, if we don't mingle
-
with the meat, how can we be the light of the world as Jesus said
-
to be in Matthew 5 on the great Sermon on the Mount?
-
If we don't shine as lights in darkness, he wants the lost to
-
be saved, so very badly. Yes, he does.
-
He wants the lost to turn from the wicked of their ways.
-
Listen, if God didn't love the Lost, Why would he put into
-
motion a scheme of redemption of all those years from the time
-
that Adam and Eve fell in the garden and put a plan together?
-
That lasted that long that had to bring man gradually back to
-
God. How would it be that God sent
-
his only son to die on calvary's cross that he loved with all of
-
his heart? If he didn't love the center,
-
well one more thing I'd like to say tonight.
-
You know, I think it's important that we understand that God also
-
loves those that are Christians, but they fall away.
-
But I think it's also important that we look to God's word and
-
look to another Parable. That Jesus said so long ago, we
-
don't have time to go into it. I'll not talk long about it.
-
But in the parable of the prodigal, that was the third and
-
final Parable that Jesus gave concerning God's yearning and
-
seeking love for the lost. That's a different story though.
-
This is a fella. This is a young man that
-
departs. I think it's important that we
-
also understand the father never went after the Sun and supported
-
him in that lifestyle, you know, I think tonight that sometimes
-
we lose sight of that and we support our loved ones who have
-
made a horrible decision to go back into the world and do
-
things. We know are wrong.
-
And we support them in that and we're going to love them right
-
on back. You want to love them.
-
What did the father do? He stayed at home.
-
And every day, I would imagine. He looked for that boy to
-
return. Finally, that boy realized that
-
there was a Detachment between his father and himself.
-
If a man won't feel that, why would he come back?
-
the Bible says this young man, finally, one day came to
-
himself, And when he did notice what he did, he purposed in his
-
heart first, he said, I'm going to go back, I'm going to go back
-
to my father. I'm going to say, I have sinned
-
against heaven. And I've sinned against thee.
-
I'm no more worthy to be called thy son.
-
You make me one of your hired servants and that'll be enough.
-
We know the story. When the young man began to when
-
he left home, he left looking like the son of the father.
-
When he came back, he didn't even remotely resemble.
-
The father son, I'm going to tell you that, no one would have
-
recognized him that day, not his brother, not the servants, not a
-
neighbor, he didn't even resemble the one that had left.
-
But there was one that did know. There was one that did recognize
-
and that was the father way out in the distance.
-
You know, why the father saw him in a long distance away he saw
-
him because he was looking for it.
-
He's always perfect. He always stands for that, which
-
is right, but he never stops loving his children when they
-
fall away. The Bible says, this young man
-
comes to his father. He can't even get all the words
-
out before. His father fell on his neck and
-
kissed him and said, put on the best room.
-
Put a ring on his hand. Kill the fatted calf.
-
We're going to eat drink and be merry for my son.
-
That was lost is now found. Yes, indeed, God loves those
-
that are lost, one more thing before I step down tonight.
-
Sometimes we forget, when we tell that story, that there's
-
another son, He's a prodigal to you ever.
-
Think of that. Prodigal means, wasteful.
-
We think the one was a prodigal because he left.
-
He was a prodigal that left. But there was another son that
-
was a prodigal that stayed. You know what the problem was
-
with the second. The problem with the first is
-
his heart wet first, then he went his, when your heart goes
-
your life and your body and your actions and your decisions are
-
soon to follow usually. but this other fella, the older son, his
-
heart was gone but he remained that tells me something.
-
That tells me sometimes we can think that we are in good
-
standing with our God because we come and Assemble.
-
But we must examine the heart. And if our heart is gone the
-
Father the same father that's longing for the one that has
-
departed to come back. Is longing for you to change
-
your heart. Wouldn't it be sad like Jesus
-
said about building those Towers to get to the end and realize
-
there are changes? We should have made But we did.
-
It'll be too late. What about those awful words
-
that sometimes we sing almost persuaded.
-
Almost, but lost. If you're not a Christian
-
tonight, those are the steps that make you in Christ and wash
-
your sins away. Hearing the word of God,
-
believing in Jesus repenting of your past.
-
Life confess him for, who he is as the Son of God and be
-
baptized in water tonight. All things are ready.
-
You can do that and have your sins washed away.
-
We thank you for listening to our podcast, put on by the
-
Church of Christ at 22:15 plans. Road in Bakersfield.
-
If you would like any additional information or you would like to
-
receive a free Bible correspondence, course by mail.
-
Please email us at info at her Church of Christ
-
Bakersfield.com. Our service times are Sundays at
-
10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m. please,
-
make plans to join us. We would love for you to be our
-
honored guest