Sermon
Singing In The Church - Duane Permenter 6/8/11
Publisher transcript
Transcript
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Once again, the Lord has been good to us and we have the
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privilege to come to gather to worship him.
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And to study together, a portion of his inspired word, we're
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going to study tonight about the singing in the church.
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And before we before, we look at some scriptures in the New
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Testament, I want to first talk a little bit about something
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that happened in the old and we talked about this a lot, this is
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possibly what it might have looked like if you had been on a
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Hilltop somewhere and you looked out on the valley when the
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Israelites were camped. Now when they were camped,
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you'll see this. You see this fire.
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This Pillar of Fire. It rested over the spot that
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they wanted the Tabernacle to be set up.
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And when the time came for them to leave, this Pillar of Fire,
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would go to the outside of the camp in the direction, they were
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to go and that was God's sign that it was time to pack
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everything up. But when God was dwelling in
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this tent, no one could approach.
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But it except the priests and then, of course, not even a
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priest could enter the second compartment which is called the
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holy of holies. He that is the high priest could
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enter once a year, but not without the blood of bulls for
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the sins of he and his family first.
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So we have this Old Testament worship and we can learn some
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things about Bible says, for whatever things were written,
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aforetime were written for our learning that we through
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patience and comfort of the scriptures.
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Might have hope and we go back to Leviticus chapter 10, verses
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1 and 2. The Bible says, then made a
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banana by you. The sons of Aaron, each took his
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censer and put fire in it. Or on it, her put incense on it
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and offered profane fire before the Lord, which he commanded
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not, or commanded not, he had not commanded them.
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So, fire went out from the Lord and devoured them, and they died
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before the Lord. Now, I think it's important to
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really understand what happened here.
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Now, first of all, the Bible says, they did not offer the
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consecrated fire. Now they might have thought lots
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of things, they might have thought.
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Like we do sometimes and might have reason like this.
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What difference does it make fire?
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Fire. Well, it comes from home,
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whether it, it comes from from the neighbor, it is it matter.
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It's fire, it burns the same, it smells the same and it will, of
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course, accomplish the same Mission, I don't know why, but
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they used fire. That was not from the Brazen
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altar, the fire that God had not committed.
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Now the Lord didn't tell them. Not off of this fire, he just
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gave them the specific command offer the fire a certain way.
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He gave him in. Instructions.
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Now, remember this, anytime we're looking for evidence any
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time we're practicing something anytime, we're going to do the
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Lord's, will it is necessary that we look for the evidence in
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God's word? It is necessary that we base our
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ideology that we base our work on the evidence in God's word,
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the Bible says, so then faith comes by hearing and hearing by
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the word of God. And so everything we do must be
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based upon the word of the Lord. Now, when we find a passage
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where God specifies, then, of course, we have to follow that
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specific command unless there is something that alters that or
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changes that within the scope of God's word.
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It's not up to me. It's not up to you, but it's up
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to God. Now, sometimes God gives a
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command and then he gives us many examples to follow.
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Let me illustrate that in Matthew 28.
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Jesus said, go Now you remember, probably some of you might you
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may remember that when Paul Nichols went to Africa, the
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first time and later when Galen and even Terry's a little boy,
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went Brethren were opposed to them fly.
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They were opposed to it because Paul didn't fly.
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And he couldn't read anywhere in the Bible, where preachers ever
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food. Well, all of that's true.
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And all. That's right.
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But they don't understand. They don't understand the
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command. Now he says to go, he does not
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specify a method and always included in the commanded to act
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is the authority to carry out that command.
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So the point is, he said go since he did not specify a
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particular way then, unless we only find one example where they
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went, then then we are at Liberty to choose the method.
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Method in which we go. Well, in Acts the 8th chapter,
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the Bible says that Philip the Evangelist ran.
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Now that's an example, does that mean that we have to run?
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I'm going to be in trouble if I have to run out to somebody that
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runs very far. Now, we find that Jesus in
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Matthew chapter 21 wrote on a donkey.
Matthew 21 chapter mention
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Now, I don't want to ride a donkey.
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I'm going to tell you right now, but we have another example, of
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Jesus wrote him donkey, in the book of Acts, we find that Paul
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wrote on a ship. In fact, when you study the New
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Testament they use every available means to go to carry
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out that career and so that implied in that is fine flying
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doesn't change the command but flying is included in the
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command. It we have authority to fly, but
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when you don't have specific authority to fly the Lord didn't
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specify that, but it's included in the command.
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Now, in this example, we're going to notice what God
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commanded. Now, God commanded for them to
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keep the fire burning on, that Brazen altar day and night.
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Now, when Moses had put everything together and had to
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sacrifice on the altar, he applied blood to everything, all
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the children of Israel were Encompassed about this place and
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gods fire. This Pillar of Fire here, rain
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down upon the sacrifice and consumed.
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It something to firing what Moses did in the eyes of the
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people. Now God said, don't ever let
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that fire go out. You keep it burning day and
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night. This was the altar, one of the
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Brethren talk about this. You know, we don't realize how
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many sacrifices there were every year on the day of atonement.
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Do you realize there were at least 77 animals killed in one
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place? Have you ever seen your butcher
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to dear? You remember how it smelled
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Terry? Can you imagine butchered 77
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deer in one day? Can you imagine the Stitch and
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the blood? I'm glad we don't live out of
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that. Lawrence you?
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Every morning. Every evening morning about 9:00
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afternoon about 3:00, they made a sacrifice an animal sacrifice.
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There were sacrifices called Free Will offerings.
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There were sacrifices, called burnt offerings.
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There were literally thousands of animals.
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In fact, on the, on the Passover, the first Passover in
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Exodus 12, have you ever thought about how many animals must have
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been sacrificed in Exodus? 12?
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There could have been as many as 50,000.
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And one day, they had to be slain between the two evenings
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somewhere between 3:00 and 5:00 50,000 animals.
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Well, what's so amazing about? That is all of those animals.
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Never could take away, seein, all of those sacrifices could
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never finish sin. It was necessary for Jesus to
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come and eradicate those sacrifices.
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Well, this is the altar that God ring, the Fire upon and they
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recommended. Look at this.
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A fire shall always be burning on the altar.
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It shall never go out. This was commanded to Aaron and
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his sons. So on this altar it was the burn
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day and night 300 there was to be a fire from this altar 365
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days a year. Then it says in Leviticus
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chapter 16 verse 12 then he shall take a sensor that is a
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fire pan. Full of burning coals of fire
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from the altar, Right there. They were to go to that Altar
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and they were to take the coals from that Altar and they were to
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put it into their fire suit sir. That was commanded by the Lord
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that it was necessary for them to do that sensor.
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Full of burning coals of fire from the altar before the Lord,
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with his hands full of sweet incense, beaten fine, and bring
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it inside the veil. Now, the common priests made
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evident by Hugh could perform that service.
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They were to get their fire from that alter and then of course
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they would take the coals inside the holy place.
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Now, I want to clarify his, somebody came to me one time and
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said There wasn't any roof on the Tabernacle that's wrong, in
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fact, inside the Tabernacle the holy place, and the most holy
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place, there was no outside light.
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That could come in, only the light that heaven above provided
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the Candlestick and the holy shih Kedah in the holy of
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holies, but this illustration is open so that we can see, this is
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for teaching purposes, only, it was a covered structure that you
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couldn't see inside. So these priests Nate Avenue by
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Hugh were to take this function. Are they were to go to this
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altar, get the coals and go through this Veil, enter into
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the holy of to the holy place and then offer incense and fire
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upon the golden altar. They of course had to do that
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every day twice a day and God told him that this was to be
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done. According to his will.
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Now the scripture says they offered Strange Fire.
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Now, I don't know where they got the fire or why they offered it,
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but they offered Strange Fire. And God, literally barbecued
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those boys. And God is so angry.
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Don't you think about this? God is so angry because of what
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they've done, he tells Moses their Uncle, he tells Moses or
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are in their father, don't you even act?
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Like they ever existed, you don't mourn them.
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You don't have a funeral, you just go on from this point
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forward as if they never existed.
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God's angry. Because you see, they did not
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sanctify him in the eyes of the people, they didn't follow his
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will. Now, I'm going to tell you
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something. He's no less happy with us.
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When we do not follow, the dictates of his word.
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And I think that this is very appropriate for what we're going
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to talk about today because men tell us that it doesn't matter
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that you can do whatever you want to do.
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You can worship, however, you want to worship, but we learn
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from this, if we learn nothing else that When God Says
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something, he means it. And he expects us to obey it.
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He expects us to follow. They offered Strange, Fire.
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The Lord commanded not. Well, It is better for you to
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enter the kingdom of God with one eye, rather than having two
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eyes to be cast into Hell Fire, where their worm does not die
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and the fire is not quenched. Now the fire and the torment
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that we're going to face if we don't obey, the Lord is a whole
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lot worse than what they have and about you endured its
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Eternal fire. And so when we do, when we do
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something, when we practice up and we better, be sure that what
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we're doing the Lord. Has commanded it.
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Well what about the singing in the church if you search through
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the New Testament? What does the Bible say about
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it? Let's look at all of the verses.
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Just take a couple of minutes to look at all the verses
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concerning singing. But before we begin, I asked the
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question. Where is our piano?
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Why don't we have a piano tonight?
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Can you explain intelligently? Why we don't Think about it.
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Can you talk to your peers at school and explain to them?
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Why we do not have a piano, some elderly sister, many years ago
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told or one of our old preachers that she felt sorry for the
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church whom that she was going to donate a Pinnacles that he
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knew the church couldn't afford it.
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Well, is that why we don't have a piano?
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Is that why we don't have one of those and in the assembly
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tonight? Where the drums, you know,
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example, we have problem with drums, we have to teach against
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that. We have a church of group not in
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our fellowship, but we have a group of Church of Christ that
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has drums in their assemblies, they use choirs to sing for
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them. We have that problem even in the
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religious world in America, where is the guitar?
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Where is the Clapping? Where is the dancing?
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They even dance. We don't have that problem.
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I guess that I know of in America.
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But where is all this stuff? Why don't we have these things?
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Why don't we practice these things?
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Well, of course, what we need to realize is that if it is
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something the Lord is not commanded.
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We will reap Eternal fire in Matthew 26:30.
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And when they had sung A Hymn they went out to the Mount of
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Olives in Mark 14 verse 26. And when they had sung A Hymn
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they went out to the Mount of Olives.
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Who acts 16:25. But at midnight Paul and Silas
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were praying and singing hymns to God, and the prisoners were
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listening to them. Romans chapter 15, verses 89,
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and at the Gentiles might glorify God for his Mercy, as it
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is written. For this reason, I will confess
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to you among the Gentiles and sing to your name.
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Again, First Corinthians 14:15. What is the conclusion?
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Then, I will pray with the spirit and I will also pray with
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the understanding Standing, I will sing the spirit and I will
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also sing with the understanding.
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I want to put something out about this verse.
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This verse Ibis understood this for so long.
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And I want to be sure that everybody understands what's
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being said here. The understanding is not the
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person who's singing. It's not the person who's
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leading the song. He's talking about leading a
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song in the first century Church.
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They sometimes were led by the spirit to get up and lead a song
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lie to him. And he's talking about speaking
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in an unknown tongue. and he says in the context if you study
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the context, he's talking about a person singing and he started
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with the understanding of the audience and Paul says, I will
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pray In the spirit, I pray for the power of the Holy Spirit and
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with the understanding, in other words, when I pray I'm not going
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to use a tongue. That people the audience can
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understand I'm going to pray so that people can understand me
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now while that specifically what he's talking about that even
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applies to to our service. You know sometimes you get in a
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large assembly and someone's asked to lead the prayer and
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they prayed to the bench Now, I know I'm not very old but I've
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lost a lot of my hearing. When you do that, I don't hear
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you. You see when you pray, when
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you're asked your appointed to lead the prayer, then you need
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to pray clearly distinctly and loudly enough, so that everybody
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can hear so that we can all say Amen to that prayer.
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So, In this passage, when he says, I will sing with the
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spirit and I will sing with the understanding.
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He's not talking about singing. According to what, the words
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mean in the song? That's why I used to apply it.
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Now it's true. We have to worship God in spirit
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and Truth, John Chapter 4 verses 23.
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And for him that means that you have to sing and mean what the
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word say, if you say throw out the lifeline and all you do is
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throw out the fishing line, then you're not singing in the truth.
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If you say cast our count your blessings, name them one by one
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and then you complain about your plot in your situation in life
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all the time and don't count your blessings.
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Don't appreciate what you have. Then you're not not singing that
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song with the spirit and the understanding you see, But in
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this passage, the word understanding has to do with the
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other person and if you, if you don't agree with that, go back
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and study it. Because you'll find that that's
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the case. That's what it has to mean in
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that context. But the point I want to make is,
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Paul says, I will sing. I will sing again.
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Ephesians 5:19 speaking to one another in Psalms, and hymns,
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and spiritual songs singing and making melody in your heart to
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the Lord. Plus use 3 verse 16.
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Let the word of Christ dwell in you richly in all wisdom
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teaching and admonishing. One another in Psalms and hymns
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and spiritual songs singing with Grace In your hearts to the
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Lord. Now, mr.
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Irvine tells us that this verse really should be separated like
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this. Now, in the Greek.
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Now, I'm not a Greek scholar, so don't come.
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That's be puts a great question because I don't know the answer.
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Now, Frankie knows that brother doing now could read Greek and
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he didn't know, Spencer's and there's some brethren in our
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Brotherhood that know some answers.
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But but the point is this when he's talking about teaching,
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your money started out two things in this passage verse he
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says, teach and admonish one another Other.
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And then he says, sing in Psalms and hymns and spiritual songs
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singing and teaching are not the same thing and they're not doing
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together now, it's true that we may learn some things when were
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singing and we may edify build up one another during the
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singing, but that's not what this verse is talking about.
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There are actually two distinct phase.
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The word of Christ dwell in its teaching and admonishing one
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another. And then of course, singing in
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Psalms, and hymns, and spiritual songs singing with Grace, in
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your hearts. As to the Lord, Hebrews 2:12 say
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I would have Claire your name to my brethren in the midst of the
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assembly. I will sing to you.
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It's really that were to Simply right there as I can see you,
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Again, James 5:13 is, anyone among you suffering?
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Let him pray. Is any anyone, cheerful?
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Let him sing. Psalms and Acts 2, verse 47,
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praising God, and having favor with all the people and the Lord
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added to the church daily. Those who were being saved
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included in Praise Is see, don't stated there, but it's included
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Hebrews. 13 verse 15, therefore by him.
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Let us continually offer the sacrifice of praise to God.
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That is the fruit of our lips giving.
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Giving thanks to his name song. Singing sing further, lips,
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praise all these things are mentioned and yet there's no
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place for instrumental music. There's no place where an
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instrument is included. In fact, those all fall under
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the category of the Lord commanded not.
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It doesn't matter if you have a beautiful voice and you could
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get up and sing a solo, that's not what the Bible teaches bible
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doesn't teach us that in the assembly we should be seen that
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way. Now singing who is to say, How
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do we know that when we sing? It's a congregational thing.
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Well, the Bible has the answer, the Lord has commanded.
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He's told us who is to sing and Ephesians 1:1 to the Saints who
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are in Ephesus and faithful in Christ Jesus, he's not writing
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to a group. He's writing all the Christians.
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He's writing to everybody over there to finish his chapter 5.
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Therefore be imitators of God as dear children and walk in love
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as Christ. Also has loved us and gave
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himself for us. Us and offering a sacrifice to
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God for a sweet-smelling savour. Who this?
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Jesus loved who did Jesus died for, he died for a song.
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He died for everybody in the church at Ephesus.
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He died for everybody in the assembly this night and we're
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all his children. If we obey the gospel, he's
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writing this to everybody, let no one deceive you with empty
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words. For because of these things, the
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wrath of God comes upon the sons of Disobedience.
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Therefore and or in view of this this this is to all the church.
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Therefore Or do you don't be unwise but understand what the
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will of the Lord is and do not be drunk with wine and
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incidentally that were drunk right there, it's called to
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inceptive verb. And it means to grow drunk.
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I think about that. It doesn't mean your sauced.
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It doesn't mean you've passed out, it means you're becoming
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drunk. That's what it means.
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You're becoming drunk. That's what that word means.
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It's a different word. You're going to find the same
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word in 1st Thessalonians. Chapter 5.
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And then you'll find the second drunkenness that's mentioned in
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that passage. And that passage is not
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translated drunk but it's translated drunkenness.
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And, and drunkenness in the King, James in the new King
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James, just a little different in that were drunk as used.
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But the point is one of those words again is the inceptive
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verb and it means to grow drunk. The second one means that your
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dog drunk or your sot, Now. We're commanded.
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We're commanded do not be drunk. In other words, don't grow
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drunk. He says if you grow drunk or if
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you're growing drunk, if you're the process of growing drunk
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with wine this is dissipation or this is to the extreme in other
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words. Even stayed California kills
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you. When you take your first sip,
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That the alcohol begins to attack certain parts of your
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brain. You know, it's paradoxical these
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commercials. They had to drink responsibly
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and yet the first part of your brain that's that's let's touch
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by the alcohol. Is the part of your brain.
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That's reasonable. It's a paradox.
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How can you drink reasonably when you're taking a drug?
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That's what alcohol is the drug. When you're taking a drug that
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softens your reasoning ability? Well, the point is this folks.
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It's not just wrong to be dead dog, drunk.
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It's a sin to drink alcohol as a recreational item, period.
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It's a sin now. Obviously, we use medications
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and we use drugs for medical reasons.
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If a doctor has prescribed to you a medicine that has alcohol
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in. It's not wrong.
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But if you're drinking that for the fun of it, it's wrong
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because drinking alcohol is wrong.
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He says, do not be drunk with wine in which is dissipation,
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but be filled with the spirit notice.
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Now, he tells us that we need to be filled with the spirit.
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How can you feel yourself? The spirit don't fool yourself
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with wine but feel yourself the spirit.
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By speaking to one another in Psalms, and hymns, and spiritual
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songs singing and making melody in your heart, to the Lord.
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Now, some Christians don't like to sing at all.
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I never could figure that out. but the Bible says, if your
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spiritual you like to say, sometimes I sit in the audience
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or I get it to lead a song and I see people not seeing you. now,
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maybe you have the croup or you have a problem, if you didn't
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sing tonight, But you know, what's sad is sometimes when I
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live at a place, I see that happening every service.
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You see your commanded to sing, you're commanded a seeing
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whether you're leading the song or you're sitting in your seat.
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You commanded a saying, whether you're a man or a woman,
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sometimes people say well it's a it's a contradiction because the
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Bible tells the women to be silent.
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But remember now singing his praise and the teaching is
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instruction, The teaching is to the audience but the singing is
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to God, there's a difference there.
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And when he commands the woman to be silent, he's not talking
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about seeing he's talking about, instructing, he's talked about
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the teaching in First Corinthians 14:34, five, they're
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not parallel. Now, if they were parallel, then
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we would have to sing solos. Because only one man at a time
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contingency. But we're commanded.
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There's a contradiction if that were the case, because we're
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commanded as the church were commanded.
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All the saints to sing doesn't matter if you sing like a canary
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or something, like a moose. You're supposed to see now if
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you sound like a moose, you don't have to be the loudest
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singer, but you still command to save, we're all committed to
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saying we're all committed to participate in the song service,
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all men, all women, every Christian where to sing and make
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melody in our hearts, every Christian is commanded to sing
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in the New Testament. Christians are only found
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singing and praising God with her.
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It's now I want you to look at this passage.
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We already read it, but I'm gonna read it again.
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Speaking to one another in Psalms, and hymns, and spiritual
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songs singing and making melody in your heart, to the Lord.
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Now, we know that singing is vocal nobody questions that but
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notice now, the command is to every Christian number one to
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sing, then number two to make Melody.
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Now, there's a lot of controversy among language
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Scholars about the word making Melanie.
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Some people think that the word making melody means too strong
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or too twitch. Now, let's give people the
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benefit of the doubt, maybe that's what it means.
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Now, first of all, if that is what it means, just like
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everybody has to sing. Everybody has to play See.
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And it, isn't it interesting that the Lord solves the
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problem. Because he tells us what we
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play. He says, seeing with your voice
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and then he says play, but he doesn't just say play, he tells
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us what to play. He says, play in your heart.
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He specified what the instrument is.
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It's our hearts. He's not only told us to sing
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with our voices, but if that word making, Melody really does
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mean to Twitch her to pluck. He's talking about plucking, our
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hearts And you see every one of us can do that.
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Everyone. Now my sister could play the
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piano. There's a few songs that she
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learned to play When I was a lot younger when she was a little
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girl. And those are some of my
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favorite classical songs and she would play those very beautiful
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in the piano. Great.
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That's a good thing but we can't bring that in the church.
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It isn't that we don't like musical instruments and has
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nothing to do with it. We're talking about what the
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Lord Ants we're talking about what the Lord has commanded and
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he's commanded us to sing and make melody in our hearts
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knowing during the New Testament age ever is found using an
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instrument of Music. Jesus, Peter, Paul, and all the
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rest saying with their voice in, praise to God now, how or when
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did this change? This is interesting.
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We're going to talk a little bit about history for several
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hundred years. I'm going to read to you a few
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quotes. Now, Justin Martyr was a
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Christian far as I know and he lived in the second century
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about 39 years after John died. I want you to listen what he
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says. The use of instrumental music
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was not received in the Christian churches.
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Now this is after the Apostle's have died.
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He says, we're not using instrumental music.
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As it was among the Jew in their input state, but only the use of
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plainsong, Simply singing is not agreeable to Children.
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The aforementioned mentioned Jews, but singing with lifeless
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instruments and with dancing and clapping is on this account.
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The use of these kinds of instruments and have others
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agreeable to Children. Is removed from the songs of the
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churches and there is left, remaining simple singing.
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Now we read what happened in the early church.
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Now we've read what happened after the last Apostle died.
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Now, let's look at somebody else here.
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Lipscomb. Wrong way here.
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Tertullian he lived in the third Century.
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He said, musical concerts with vile and loot belong to Apollo.
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No, he was a false god to the muses to Minerva and Mercury who
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invented them, ye who are Christians hate, and abhor these
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things, who's very author's, themselves must be the object of
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loathing and a version in amazing.
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Yet people want to bring these in to the worship of the church
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eusebius to Who lived in part of the third Century into the
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fourth Century of all at the time of those of the
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circumcision, we're worshiping with symbols and types.
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It was not inappropriate to send up, hymns to God with the
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psaltery and the cathode area, but we in an inward manner, keep
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the part of the Jew. According to the saying of the
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Apostle Romans, 2:28 we render our hymns with a living Salter
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and a living. Thorugh with spiritual songs.
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The Unison of voices of Christians would be more
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acceptable to God that any a musical instrument another
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fella. Wrote.
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And this man was a denominational man in 1987 in
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Christianity. Today, his name was Paul
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Earnhardt. After studying their reformers
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and the ancient histories he says, it is evident that the
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post-apostolic churches did not worship with musical instruments
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in an amazing. You'd think, by the way, people
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act that it's always been the way it is today, but obviously
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it was not in 606 as we stay. He'd last evening, the Roman
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Catholic Church started with his 666.
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Pope the Italian, authorized the use of his room music, but they
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were such a storm of protest to its introduction.
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It was thrown out of the Catholic church and it was, of
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course, gone for many years until Pope Gregory.
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Reintroduced it in 1074. Or do I got that wrong?
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Pope Gregory abolished. If it didn't course, it was
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brought back in later. Now, I want to talk a little bit
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about this Reformation. And I mentioned last night.
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Martin Luther hero tree. Wrote this about it.
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The organ in the worship is the Insignia of Baal and then
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amazing. The organ of worship is the
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Insignia Bell. John Calvin says, Men who are
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found a fond of outward, pump May Delight in that noise.
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But the Simplicity, which God recommends to us is far more
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pleasing to him. And he says here, he's, he was a
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founder and the organizer of modern presbyterianism and he
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again states, that musical instruments should not be found
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in the Church of Our Lord. Again, John Wesley says who
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founded the Episcopal Church? I have no objection to the
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instruments in our chapels provided.
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They are neither heard nor seen. I thought that was interesting.
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Adam Clark says, he was a Methodist commentator.
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I'm an old man and an old Minister and I hear declare that
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I never knew that him that his musical instruments productive.
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Any good in the worship of God and have had reason to believe
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that they were productive of much evil.
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Music as a science, I esteem and admire but instruments of music
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and the house of God I abominate and abhor, this is the abuse of
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music. And here, I rest register my
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protest against all such Corruptions in the worship of
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the office e in the worship. Charles Spurgeon wrote, we do
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not need them. That is musical instruments.
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They would rather they would hinder rather than help our
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praise sing unto him. This is the sweetest and best
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music no instrument like the human voice, what a degradation
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to sub plant. The intelligent song of the
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whole congregation, by the theatrical, prettiness of a
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quartet. And refined niceties of a choir
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or the blowing off of wind from the inanimate Billows and pipes.
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We might as well. We'll listen to this.
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We might as well pray with Machinery or by Machinery as to
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Praise by it. Now, these fellows were
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denominational been and yet, they recognized that in the
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first century Church. There was not anything like
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instrumental music found in the services.
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The Lord commanded not God's people respected the Bible, they
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follow the teaching of the scripture, they realized that
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they had to follow a. Thus saith the Lord and all of
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those things that we've been talking about, we're not within
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the scope of the scripture, they left out all those things that
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sometimes people bring in to the church.
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The Lord wants congregational singing in praise to God.
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Where is the piano? Drums?
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Choir guitar? Dancing clapping.
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Well they're outside the truth. They're outside the truth and
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whatever the name is on the building.
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If we offer strange music, then we're going to suffer the
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consequences and we're going to face judgment for that.
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Now, there's a lot more that could be said about that, but
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I'm going to stop right there. If you're here tonight.
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I want to ask you are you on the Lord's Side?
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Joshua said in the long goal, choose you, this day, whom you
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will serve. As for me and my house.
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We will serve the Lord. Are you ready to serve the Lord
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today? Are you ready to allow the blood
-
of Jesus to forgive you of seein?
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The scripture tells us that we have to be washed in the blood
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of Jesus. you know, and John the 20th, chapter is a beautiful
-
picture portrayed you remember that That Martha came or rather,
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Mary came to the feet of Jesus. And Jesus said touch me.
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Not, ER, or He explained to her that he had a mission.
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He said, I have not yet ascended to my father.
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He said, I've got to go to the father, but he said, I want you
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to hasten and go tell the disciples that I am going to
-
present myself to them. And then he disappeared and Mary
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went and carried out her task. Well, a lot of people believe
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that when Jesus left, he carried his blood to Heaven, he went
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with his own blood. Not for his sins.
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He was Guiltless, you know the high priest went into the holy
-
of holies with the blood of bulls then he came back out and
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made a sacrifice of a goat and then he went back in a second
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time. But Jesus went once.
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With his own blood. For you, and you and me.
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And now, all we have to do is access that blood and Paul says,
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no you not that. So many of us as were baptized
-
into Jesus, Christ were baptized into his death.
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It was in his death, he shed his blood.
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So if you're here tonight and you believe with all of your
-
heart that Jesus is the Christ, you're willing to repent of your
-
sins. You're ready to confess his
-
name. You're ready to be buried with
-
him in baptism. Didn't do it.
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Don't let anything stop. You make up your mind that
-
you're going to serve the Lord and you're going to follow him,
-
whatever it takes, whatever it costs.
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And Jesus, please come unto me all ye that labor and are heavy
-
laden and he makes a promise he says I will give you rest.
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We thank you for listening to our podcast, put on by the
-
Church of Christ at 22:15 plans. Road in Bakersfield, if you
-
would like any additional information, or you would like
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to receive a free Bible correspondence, course by mail.
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Please email us at info at her Church of Christ
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