Sermon
5th Sunday of Lent - Fr. Michael Margitich
Publisher transcript
Transcript
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Glory be to Jesus Christ. Glory be to Christ.
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I want to begin with a hymn which we heard last
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evening. Once you were defiled with every impurity.
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But through repentance, you have become a bride
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of Christ. You have cast down the demons with
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the weapons of the cross. Therefore, O glorious
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Mother Mary, you have been made a bride of the
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kingdom. It is with such incredible words of
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praise that the church honors and extols a woman
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known as Mary of Egypt. The icon of Fresca of
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her and Zosima is at my right in front of the
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And what a wonderful place it is to go. Each
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year, the fifth Sunday of Lent is dedicated to
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the life and memory of her. She lived in the
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5th century. The interesting and intriguing question
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that arises is why the church on this 5th Sunday
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of Lent presents to us a life of a woman. Who
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was so completely at odds with the basic teachings
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of our Lord. Think about that for a second. Why
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would the church call us to remember her? To
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remember a woman who was committed in pursuing
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a life dedicated to debauchery. Why? Well, I'm
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glad you asked. Because there are very good reasons
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why. First, her life reveals An incredible story.
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It reads like a riveting novel. Thursday when
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the chanter was reading her life, I took a chair
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and placed it and sat on it and focused my eyes
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on that fresco. And it was as if there were moving
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scenes. Because her life was so involved. She
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was a woman endowed with beauty, who cultivated
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fashionable friends, in quotes. She was a woman
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who lived in luxury, totally committed to the
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world. In a word, my dear people, she was a harlot.
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A pleasure -seeking and misguided lover. Her
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way clearly reveals how one could stray. And
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drift from God. And you know, my dear people,
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it's always a matter of drifting and straying.
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But the God of mercy, the God of love, the God
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of wonder would not let her be strangled by the
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demonic powers. He knocked at the door of her
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life. And as Christ sought Zacchaeus, as he sought
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the Samaritan woman and the prodigal son, so
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he reached out to her, a lost soul. But let me
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continue. On one occasion, Mary decided to go
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to Jerusalem on a pilgrimage with a group of
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people to celebrate the great feast day of the
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Elevation of the Cross. for her an occasion to
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pray and to grow spiritually. She made the trip
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as an opportunity to collaborate with those who
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promoted her special trade. And something unusual
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happened. Because when she came to the narthex,
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to the door of the church, she wanted to enter
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in like the other pilgrims were going. But some
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unseen power prevented her from entering. And
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it was on three occasions she desperately sought
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to go in. And as she stood there dumbfoundedly,
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her eyes suddenly focused on the icon of the
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Blessed Virgin. And in that moment, in that revealing,
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shaken moment, She was awestruck. She realized
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at that moment her spiritual fearfulness, her
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emptiness, her futility of life prevented her
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of entering. But looking at the icon of the Blessed
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Mother, the beauty and holiness, Of the Theotokos.
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Pierced her heart. It was after that moment.
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That she saw the cross. In that moment she realized.
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How far she had strayed from. From God. And so
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she resolved. To abandon. Her disgusting life.
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and undertake an ascetic life. She resolved to
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go into the wilderness, into that barren environment
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where she remained for some 40 plus years. That
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took persistence. It took determination. It took
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strong, unfailing faith. For 40 years, she sought
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spiritual healing and purification. And in my
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younger days, I thought it took just a couple
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days. And isn't it true with all of us? We tend
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to justify and rationalize our actions. And we
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say, well, the Lord will understand. Surely he
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does. But my dear people, her struggle did not
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end without a profound confrontation with her
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inner being. And in relating her life to the
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monk Zosimas, this is what she said. Father,
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for the first 17 years in the wilderness, I struggled
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with my deranged passions as though with wild
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beasts. What a picture of the demonic powers.
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You know, throughout her struggles, and she did
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it heroically. She did it in faith. And by the
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grace of God, with determination and perseverance,
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she freed herself from her spiritual illusion
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and delusion. She conquered the demonic powers.
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And here's where I want to inject and emphasize
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for all of us. The important thing to note is
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that no matter what sins we might have gotten
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involved into, no matter how much control the
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world seeks, or how much we have permitted the
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world to injure into our soul. No matter what
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temptations, no matter how helpless we might
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think we are, with God's mercy and grace, we
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can overcome. The Bible teaches, with God all
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things are possible like st. Paul on his way
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to Damascus when he had a revelation of the burning
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light of Christ so too This woman of sin admitted
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her guilt, sought penance, and ascended on the
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ladder of spirituality. Why do we remember her
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and extol her? Because she is an image, an example
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of what St. Paul said, to fight the good fight.
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And you can't do it by sitting down. It takes
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effort. It takes struggle. Because our arch enemy,
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Satan, is constantly creating for us all sorts
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of difficulties, problems. And detours. By virtue
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of her faith. And again I say that. By virtue
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of her faith. Her prayers. Her repentance. She
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succeeded. And there's one other thing that I
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heard. Which is contrary. to Orthodox doctrine
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and teaching. I've heard it said on a number
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of occasions that she succeeded in achieving
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spiritual victory because she was destined to
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be a saint. But we're not Calvinists, my dear
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people. No one is destined. We have free will.
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We have the opportunity to do what Christ calls
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us to do. We are called on not to be helpless
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creatures, but rather to be, we have the potentiality
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of becoming saints. Each one of us. Each one
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of us is called to live in Christ, to be partakers
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of divine nature, to be the temples of the Holy
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Spirit, to be sons and daughters of the living
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God, so that others, seeing your good works,
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will be led to glorify God. This is our calling,
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my dear people. This is our destiny. This is
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our vocation. But there's another part of this
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equation. Jesus said, be perfect as your Father
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is in heaven. Well, we know that perfection is
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practically unattainable, but... We can do it.
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Not on our own. That's what she realized after
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profound ascetic struggles for years and years.
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Jesus said, without me, ye can do nothing. Without
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me, ye can do nothing. He who abides in me and
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I in him bears much fruit. Why do we recognize
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her as a saint? Because she is an image of repentance.
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She is a great source of encouragement. Let us
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not delay. Holy Week is coming. And let us not
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delay in responding to every good and God -pleasing
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desire that enters our hearts. Jesus said, if
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you open the door, I will come in and sup with
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you. But you've got to open the door. Let us
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take this encouragement, renew our efforts, and
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with God's grace and mercy and love, we will
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achieve what she exemplified and fulfilled. She
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took Christ's message. Literally. Repent, for
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the kingdom of God is at hand. And she repented,
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and the Lord rewarded her with the crown of glory
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and honor. And these are the very same goals
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that you and I strive to attain, not only during
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Lent. but for life. To him be glory and honor.
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In the name of the Father, the Son, and the Holy
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Spirit.