Sermon

July 19th, 2014: Prophet Elijah - Bp Alexander

St. Seraphim Orthodox Church

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  1. In the name of the Father, and of the Son, and

  2. of the Holy Spirit. Amen. Father Lawrence apparently

  3. unsatisfied with my performance this morning,

  4. has demanded more of me, asking that I speak

  5. to Elijah. So if you'll sit for a moment, I won't

  6. keep you all that long, but I will say something.

  7. This is one of the wildest and most frightening

  8. figures in all the sacred scriptures. You might

  9. have noted, if you were listening to the readings,

  10. that he personally dispatches the 400 plus. priests

  11. of Baal. I suppose the other ones as well. Jezebel's

  12. whole stable of missionaries. But that's not

  13. quite what I want to talk about. Let me begin

  14. with his name. Elijah's name, like every Hebrew

  15. name, and most every name in the ancient world,

  16. means something. El Iyar. Yah is my God. Yah,

  17. the first syllable of the tetragrammaton, the

  18. name that God gives to Moses at the foot of Mount

  19. Sinai, the burning bush, that no one knows, whose

  20. pronunciation no one knows. We know it's Y -H

  21. -W -H. and the first syllable seems to have been

  22. yah so wherever you see yah in the scriptures

  23. like you'll know that word is theophorus and

  24. elijah's name is his program he's come to bring

  25. israel back to worship of the god of sinai and

  26. the covenant Because Israel was faced with a

  27. grave temptation. A wandering people, shepherds

  28. doubtless, had settled into the agricultural

  29. life of the ancient Near East. And the agricultural

  30. life then, as now, was predicated on the existence

  31. of water. If you know your geography, you know

  32. that the Holy Land isn't exactly abundant in

  33. that commodity. It's like here. And just like

  34. here, the weather comes from the west. And just

  35. like here, it doesn't come until sometime late

  36. October and is done by April, usually. And just

  37. like here, the Holy Land in summer is brown,

  38. and in January is green, if it rains. Now, whether

  39. or not it rains in those days, even more than

  40. now, I mean, we've had a terrible drought here,

  41. right? But no one has starved to death. We've

  42. got trains, we've got semis, we've got refrigerated.

  43. containers. So food comes to us from all over

  44. the world, even if there may be drought here.

  45. Well, it wasn't that way in Elijah's time. You

  46. made your own food, normally. Most people lived

  47. in the land, and they were hardscrabble farmers.

  48. And if they didn't get the rain, they died. So

  49. whether or not those clouds formed at the end

  50. of October was a matter of life and death. And

  51. in consequence, the peoples round about had developed,

  52. I guess we would call it a religion, but it was

  53. also a kind of technology. Since controlling

  54. the weather was the item on the agenda of personal

  55. survival. And the religion involved the mating,

  56. as it were, of earth and sky. That mating being

  57. understood as fulfilled in the rain. Sky was

  58. Baal and earth was Ashtaroth, or Astarte, or

  59. Ishtar. She has different names. And encouraging

  60. the sacred marriage of earth and heaven, meaning

  61. the rain, was a matter of life and death, and

  62. people understood that you could help it along

  63. by engaging in similar activity on earth. Humans

  64. coupling helped the gods couple. And as it were,

  65. Joe Israelite, living next door to that, well,

  66. he had his God, yes, and his God had his feast

  67. days, but then there was the matter of how do

  68. you eat? And the neighbor's survival techniques

  69. looked pretty good, and of course it involved

  70. some fun as well. So they took it up. And a queen

  71. had just come to the northern kingdom. who was

  72. something, one of the more interesting people

  73. in this Old Testament. She doesn't get a very

  74. good rep, of course. She's a girl from the Lebanese

  75. coast, daughter of a queen, a king, rather. A

  76. good dynastic marriage for the Northern Kingdom.

  77. But she's also, unlike most queens, right into

  78. the early 20th century, who might have been of

  79. a different faith, but married their husband.

  80. for dynastic purposes, like Alexander married

  81. Nicholas in Russia. She was Lutheran, at least

  82. when she came to Russia. He was, of course, Orthodox.

  83. Well, she stays where she is. And moreover, she's

  84. a missionary. And is prosecuting the religion

  85. of Earth and Sky. So... a little bit more profoundly,

  86. perhaps. Thank you. I don't know if this stuff

  87. is going to work. A. B. When God's already acknowledged

  88. the reign of God. All the way to the showdown

  89. with God. But third, you might recall that how

  90. he is following his victory. She issues a death

  91. warning. She takes out a contract with a girl.

  92. And he beats it. That's how it got there. And

  93. that's how it went on for a second. And that's

  94. how it went on for a second. And that's how it

  95. went on for a second. it earth, air, fire, or

  96. water. He is none of the four elements. God is

  97. not a cosmos. He is not a created universe. But

  98. the universe is created, precisely created. There

  99. is a creator who And so far as we can tell whether

  100. the right name means anything, it seems to me

  101. something that it could mean, something like

  102. he will be, or he will cause to be. But there

  103. is no name, there is no handle. Not in the sense

  104. that we learn from the story of Elijah. I could

  105. bring in that this is about the fire from heaven,

  106. because that has all kinds of interesting echoes,

  107. but that's another thing. And, of course, the

  108. issue of bloodshed, and there's quite a bit of

  109. that in the whole Elijah legacy, but I won't

  110. go into that one. But I will stress that these

  111. things, the story of Elijah's... There is only

  112. one. In one translation of that sequence of the

  113. fire, the wind, the earthquake... the champions

  114. and we have two hours Thank you