Sermon

Colossians 3:12-16 - Frank Brancato 12/18/19

Church of Christ - Bakersfield, Ca

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  1. Certainly is good to see everyone.

  2. That's come to be with us tonight and we appreciate you so

  3. very much for coming tonight and studying the word of God in this

  4. part of our worship service. We're continuing our study on

  5. the book of Colossians chapter 3 and the questions that I have

    Colossians 3 chapter mention

  6. here. The five questions cover verses

  7. 12 through 16, and I just going to read those verses for our

  8. introduction and then get into our questions.

  9. But in Colossians chapter 3, let's begin in verse 12.

    Colossians 3 chapter mention

  10. Therefore as the elect of God, holy and beloved put on Tender

  11. Mercies kindness, humility, meekness, long-suffering bearing

  12. with one another and forgiving one.

  13. Another, if anyone has a complaint against another even

  14. as Christ forgave you. So you also must do but above

  15. all these things put on love which is the bond of perfection

  16. and let the peace of God rule in your hearts to which also you

  17. were called called in one body and be thankful.

  18. Let the word of Christ dwell in you richly in all wisdom

  19. teaching and admonishing. One, another in Psalms and

  20. hymns, and spiritual songs singing with Grace, in your

  21. hearts, to the Lord. so we're covering these verses tonight in

  22. the first question is about the elect of God who are the elect

  23. of God and secondly, what's meant by the phrase, put on

  24. Tender Mercies. First of all, I'll just say that

  25. the word elect and in the context of this narrative means

  26. chosen or picked by God. So understand that first it's

  27. talking about being chosen or picked by God.

  28. Now, one of the things that are very confusing in the religious

  29. world is the concept of divine election, and any kind of

  30. doctrine that teaches unconditional Divine election is

  31. false Doctrine. We know that unconditional

  32. election would be that God chose individuals regardless of what

  33. they chose to do in their life that God hand-picked people and

  34. there's nothing you can do to be saved or not be saved if God

  35. picked you or didn't pick you, that's Way that it is.

  36. And that's not what we believe. And that's not what the Bible

  37. teaches about Divine election, but we do believe in election.

  38. In fact, we the people of God are the elect of God and God has

  39. foreordained before the foundation of the world.

  40. Those that were going to be saved and that is and obedient

  41. Christian. So anyone that falls into the

  42. category of being an obedient Christian that is complying with

  43. the laws of God finds. Self as being the elect and

  44. obedient Christian. Now, let me just make the point

  45. about conditional election briefly, this is very, this is

  46. not new, it's very familiar, but there's two parts when we talk

  47. about conditional election and it's really quite simple.

  48. There's God's part and then there's man's parked and it

  49. doesn't matter what God did on his part.

  50. If man doesn't do his Park and it wouldn't Mattered.

  51. What man would do on his part if God hasn't already done his

  52. part. So God predetermined that he was

  53. going to save the world and he decided that his son would be

  54. his lamb, his sacrificial lamb, and that was predetermined

  55. before the foundation of the world.

  56. That Jesus would be the Lamb of God and die for the sins of the

  57. world. So let's look at God's Park.

  58. He really did all the work, he sent Jesus to die for the sins

  59. of the world, and then he sent the the gospel revealed by the

  60. Holy Spirit and those that obey the word of God obey, that

  61. gospel are saved. So God's part sent Jesus to die,

  62. for the sins of the world. The Lord's part, he died for the

  63. sins of the world and became God sacrificial lamb.

  64. What else did God do? He gave us the gospel.

  65. He gave us the power to save which is the word of God, which

  66. is the gospel that's God's part, man.

  67. Spark is obedience. And when we do that, we are the

  68. the elect of God. Now, the phrase put on Tender

  69. Mercies. It's rendered that way in the

  70. new King James. In the King James version, it

  71. actually renders it bowels of mercy, and you've heard me say

  72. this. That when it talks about

  73. something from the bowels, or the deepest part of the heart,

  74. it is always talking about the deepest part of the affection.

  75. And that's different from when the Bible talks about the heart,

  76. being the mind, that's a totally different word.

  77. But when you talk about Bells, you're talking about something

  78. that is tied to the deepest part of affection.

  79. So what does it mean? What our bowels of mercies they

  80. are tender. Affections in fact, this

  81. phraseology, by the way was a very common Hebrew, a ISM.

  82. And it literally means having a heart of compassion.

  83. So, what he's saying is this, if you are the elect of God,

  84. beloved have a heart of compassion, be this particular

  85. way in your life, and your demeanor.

  86. And in the way that you deal with your brothers and sisters

  87. in Christ, So bowels is used in the King James version

  88. figuratively. In the New Testament, they are

  89. says a couple things about that. He said in the Greek poets, the

  90. bowels were regarded as the seat of a more violent passion but

  91. the Hebrews as the seat of tender affections and Paul adds

  92. a few others too. He says, add kindness and

  93. humility, and meekness, and long-suffering.

  94. And by the way, anytime you talk about long, Suffering, you're

  95. talking about, just that suffering long, it's about being

  96. patient. You know.

  97. One of the things it's hard to be for me in my personality and

  98. my whole life is being patient and I know people that are so

  99. patient. It just comes natural to them.

  100. But this is a command this is telling me that I need to

  101. demonstrate that kind of attitude or demonstrate

  102. long-suffering or patients because that's how I demonstrate

  103. that too. Others that's going to be

  104. reflected in my behavior. So that's sometimes difficult.

  105. That might be a weakness of ours.

  106. We have to do that though Paul says add those things.

  107. So if you look at the verses and you look at the end of verse 12,

  108. remember this was a continuous letter and it wasn't broken down

  109. by chapter and verse. So after we finished what was

  110. being said about long-suffering and so forth We Roll right into

  111. verse 13. And he says bearing with one

  112. another, the King James says forbearing one.

  113. Another then he says forgiving one another, if anyone has a

  114. complaint against another even as Christ forgave you.

  115. So you also must do. Here's the question.

  116. Can we forgive somebody that doesn't ask for forgiveness?

  117. Think about that for just a minute.

  118. Can we forgive somebody? Or is it okay, or is it

  119. permissible to forgive somebody? That does not ask for

  120. forgiveness, the answer to that question is yes.

  121. You can forgive somebody personally for anything at any

  122. time if you wish. But please don't misunderstand

  123. what I'm saying. I'm not saying that the person

  124. can receive forgiveness from God if they don't ask or without

  125. repentance. I'm not talking about that.

  126. I'm talking about something, for example, if I choose to forgive

  127. somebody of something, I'm allowed to do that.

  128. They still have to answer to God.

  129. If that be the case, give you a couple examples, you've heard

  130. me. Preach on this before, when

  131. Stephen was being stoned, he said, Lord lay not this sin to

  132. their charge. Now they had to answer to God.

  133. Obviously, in that regard, they had to what Stephen was saying

  134. by saying the words, lay not this sin to their charge, he was

  135. basically demonstrating the fact that he personally was not

  136. holding that against them. Give another example.

  137. This is even better. When Jesus says father forgive

  138. them for they know, not what they do, Jesus was saying that

  139. about someone that was taking his life.

  140. Here's the point. It doesn't matter from a

  141. personal standpoint, if you want to forgive somebody, but let me

  142. just demonstrate. Let me just Define what I mean,

  143. by forgiving. Someone when you say, I forgive

  144. someone, or if I do that, I am literally letting go Now

  145. obviously, if somebody does you wrong, and you have hurt

  146. feelings, and you have hard feelings, and maybe you're

  147. angry, and maybe you're bitter and maybe hold a grudge, maybe

  148. you don't let it go. All that will do is just draw

  149. you personally. And when you forgive someone,

  150. you're not letting anybody off the hook, they still have to

  151. answer to God. What you're saying is you're

  152. saying, I am letting go. I'm not letting that negatively

  153. influence me anymore and you let go I preach this, I don't know

  154. where I preach it. So if I preached here, forgive

  155. me but I did preach this not long ago somewhere and I made

  156. this statement about this idea. I said If somebody does you

  157. wrong. And offends you in any way and

  158. they hurt your feelings or whatever, chances are they've

  159. moved forward and not even thinking about you, why would

  160. you give them the power to let them make?

  161. You feel the way that you feel about what they did?

  162. Let it go, let it go. That's what forgiveness is.

  163. It is a Letting Go Joseph was a great example of that named his

  164. firstborn son Manasseh. Meaning God has made me to

  165. forget all the trouble of my father's house So he let go, he

  166. said, I'm not going to be negatively influenced anymore,

  167. all right, so bearing with one another, and I'm gonna get to

  168. Matthew 18 in just a minute. We have to time Matthew 18 to

  169. this so that we understand what I'm trying to point.

  170. I'm trying to make, but bearing with one another or forbearing

  171. in the King James literally means similar to long-suffering

  172. the previous verse. It's the idea of having a spirit

  173. of patients with the faults of others, And this would be

  174. manifested in the willingness to forgive somebody who has

  175. trespassed against us. Now the verse is saying this as

  176. Jesus Christ. Forgave you Also forgive one

  177. another. All right.

  178. So maybe you're sitting there thinking, wait a minute, Matthew

  179. 18. It says, I got to go to that

  180. person first, and we're looking for forgiveness, right?

  181. You ever stopped to consider Matthew 18 is exclusive to one

  182. thing. It is talking about a space in

  183. between two people, that's it. And I'll tell you something,

  184. sometimes people want to bind, Matthew, 18, on all kinds of

  185. stuff. One thing it is the example of

  186. what you do. When there's a sin between two,

  187. people one sins against another, that's what Jesus said.

  188. If anyone sins against you, You go to that person.

  189. Now, notice why you go, there you go.

  190. There because of sin has occurred.

  191. And the Bible says, if that person hears, you or responds

  192. favorably to you or repents and makes it right.

  193. It says you have gained your brother.

  194. Now, the reason that it says you've gained your brother is it

  195. implies that you had lost your brother.

  196. Do you know why? Because sin separates?

  197. And when their sin, there is a Operation of Fellowship.

  198. That's the reason you're not going there for them to make up

  199. with you. You're going there to help them,

  200. see their sin and repent and make it right.

  201. And Jesus says this, if they won't hear you, you take

  202. somebody else with you. Do you know why very important.

  203. There's a reason that you take somebody with you obviously from

  204. the mouth of two or three Witnesses, let every word be

  205. established as it says but there's more and is brilliant.

  206. You ever stopped to consider, if I think Terry sinned against me

  207. and I go to him and I say Terry you sinned against me and he

  208. says, well, no I didn't and then I bring some others with me.

  209. We go see Terry and we are at all out.

  210. Do you know of the people that I bring with me?

  211. Might say, no a minute Frank, you're wrong, he didn't sin.

  212. One of the reasons that you bring others with you, is to

  213. prove that there really was a sin.

  214. Why? Because sin separates, so

  215. Matthew 18 is talking about Sin and is talking about being

  216. forgiven, from God, and restoring Fellowship.

  217. So personally, though we can forgive anybody for anything at

  218. any time that we choose to do so, but that's really not the

  219. problem. The problem is when somebody is

  220. asking for forgiveness and people want to withhold their

  221. forgiveness or people might say, well, we're just kind of see how

  222. it goes. Well, we'll just kind of see

  223. what happens in the future. Don't do that, because that's

  224. not what the Lord does for us. So as the Lord forgives us, we

  225. forgive others question. Number 3 covers verse 14.

  226. But above all these things put on love which is the bond of

  227. perfection. So the freight that the question

  228. is what's meant by the phrase the bond of perfection.

  229. Well, obviously he's talking about love and love is the bond

  230. of perfection log will make a complete Bond of unity between

  231. brethren. In fact, this phraseology could

  232. actually be better rendered. That love is a perfect Bond of

  233. unity. In Ephesians chapter 4, verse 3.

    Ephesians 4:3

  234. Paul said Endeavoring to keep the unity of the spirit in the

  235. bond of Peace. Philippians, 1:27 says, only let

  236. your conduct be worthy of the gospel of Christ so that whether

  237. I come and see you or him absent, I may hear of your

  238. Affairs that you stand fast in one spirit with one mind

  239. striving together for the faith of the Gospel.

  240. One more passage Philippians 2 and to fulfill my Joy by being

  241. like-minded. Having the same love being of

  242. one. Accord of Of one mind, one

  243. scholar said that such a love. That is poured into the hearts

  244. of Believers. Is the adhesive of the church.

  245. I really appreciate it so much. Terry's prayer.

  246. And I always appreciate and I don't do it enough, but I always

  247. appreciate when a brother. Praise thanking God for being at

  248. peace. Congregations, that are not at

  249. peace. Can destroy the work, it gives

  250. destroy the church. And it's a wonderful thing to

  251. have a bond of unity. Now, you can have all kinds of

  252. things that you have challenges that you're working through, but

  253. if you have the bond of unity, you can, you can make it

  254. through. And Paul says, what that is?

  255. That is the bond of unity is love.

  256. And then in verse number 15, he says and let the peace of God

  257. rule in your hearts to which also you were called in one body

  258. and be thankful. So the bond of perfection or the

  259. bond of perfectness is love flows, right?

  260. Into verse 15 and it talks about peace.

  261. Now, I know that sometimes we think peace is the feeling that

  262. we get when things are going exactly the way that we want

  263. them to go. In fact, you can look up.

  264. If you Google that you can get all kinds of definitions, you

  265. can look up and dictionaries. Get all kinds of definitions.

  266. And one of the definitions, that is reoccurring, I've looked it

  267. up. It's having a feeling of, of

  268. inside a feeling of contentment because everything is, as you

  269. want it to be, But the peace of God is different.

  270. In fact, the phrase peace of God, literally means peace from

  271. God. It's the peace that only God can

  272. give. In fact, piece is one of the

  273. attributes of God. You know, God has many things.

  274. We used to sing all the time that song God is love.

  275. Come, let us all unite and seeing that God is love.

  276. Why? Because love is an attribute of

  277. God. God's also many other things.

  278. One of the things that he is he is also peace.

  279. Peace. So what we're talking about is

  280. the peace of God which is the peace that comes from God.

  281. It is the calmness of mind that's provided by God.

  282. And by the way, when the Bible talks about the peace that

  283. surpasses all understanding You ever had a piece of mind?

  284. In the midst of or in the face of terrible things going on.

  285. And there's chaotic mess all around us.

  286. But were at peace. And sometimes people that look

  287. on us from the world, they don't know why, they're how you can be

  288. at peace. That's the peace that surpasses

  289. all understanding. In other words, you are at peace

  290. and you have a peace of mind in spite of the circumstances in

  291. your life. There's no understanding to.

  292. That is surpasses understanding you just have it.

  293. You know why? Because it comes from God,

  294. therefore that peace that God gives is divine.

  295. It comes from God. Now what is it if you have the

  296. peace of God regardless of the circumstances in your life it is

  297. this the best way that I can phrase, it's like this.

  298. The peace of God that we're talking about that needs to

  299. ruler reign in our hearts, and these two, absolutely dictate

  300. our hearts and Lead our hearts and minds and put us in the

  301. proper mindset, is the peace of mind that knows this, that

  302. regardless of the circumstances that are in my life, even if

  303. they're very - it doesn't matter because Everything is right

  304. between my soul and God. That's number one.

  305. Number two, I'm putting all of this and trusting all of this to

  306. God and I'm putting my life In Time and Eternity in his hands

  307. and regardless of the, of the circumstances.

  308. And regardless of his answer, I'm okay, that is the peace of

  309. God that passes all understanding.

  310. So what he says, is this verse 14?

  311. Put on love. It's the bond of perfection and

  312. let the peace of God rule in your hearts to, which also, You

  313. were called in one body and be thankful, you know, the idea of

  314. being called here in one body, you know.

  315. It talks about that very same thing in Ephesians chapter 1 and

    Ephesians 1 chapter mention

  316. it shows the very important place that you can only find

  317. this peace of God. It is in one body.

  318. It's in the church, Ephesians 1, 2012, 22 and 23.

  319. You know, sometimes people can have a peaceful feeling but they

  320. can be an error, they can be wrong.

  321. And if they could have a peaceful feeling inside but it

  322. didn't come from God, the only ones that get the peace of God

  323. that comes from God, are his children.

  324. His people, the elect that we talked about the ones that are

  325. found. As this verse says, in this one

  326. body, that's what comes from God, Other times people could

  327. have feelings of Peace but they're mistaken.

  328. It surpasses all understanding peace is not subject to the

  329. circumstances of life. Then we come to our last verse

  330. verse 16 and very familiar. Passage verse 16 says, let the

  331. word of Christ dwell in you richly in all wisdom teaching

  332. and admonishing. One, another in Psalms and

  333. hymns, and spiritual songs singing with Grace, in your

  334. hearts, to the Lord. You know, you can look up a

  335. number of commentators and they'll pretty much say the same

  336. thing if they're make if they're giving definitions.

  337. These definitions are straight from strong.

  338. And defining the following words.

  339. Psalm according to mr. Strong is a Pious song or a song

  340. of Praise a him. According to strong is a song

  341. written in praise to God a sacred song.

  342. Thirdly, as spiritual song spiritual songs according to

  343. strong our songs. Belonging to the spirit or that

  344. have spiritual things. So if you look at these

  345. definitions, there's really not a whole lot of Distinction drawn

  346. between any of those and really, they're all, they're all quite

  347. similar. There's not a tremendous amount

  348. of Distinction in the definition of them of the ones listed.

  349. The important thing is singing the word singing, and Says that

  350. singing is voicing words and musical tones involving

  351. modulations, and inflections, and singing, with Grace means

  352. that in our singing, It's a message and attitude and a

  353. sincerity. I think that's great.

  354. With our singing, it is a message.

  355. It's an attitude and it's the sincerity that's important.

  356. Now, if we're going to teach each other and admonishing, one

  357. another in Psalms, and hymns and spiritual songs then it's very

  358. imperative. That the words of our songs are

  359. scriptural. And, you know, there are things

  360. that are appropriate. I remember in a songbook years

  361. ago, when I was a kid, we were going to congregation and

  362. monitors Oaks, they had a, they had a Hymnal there and you open

  363. it up and one of the songs in there, You're a Grand Old Flag.

  364. Well, you know, you're a grand old flag, is a fine song on the

  365. fourth of July, but really it has no place in the worship

  366. service at all. There's there was other songs

  367. like that they're inappropriate. Those are inappropriate things

  368. in worship. When we sing worship will songs.

  369. So songs need to be appropriate, you wouldn't lead a song in the

  370. morning? Oh, why not tonight?

  371. When it's in the morning time, you would want sing something.

  372. That would prompt people to be persuaded to step forward and

  373. obey the gospel. Then and right now almost

  374. persuaded or something else. So it's very important that we

  375. use songs that are appropriate, and especially scriptural, and

  376. do so, with spiritual content, and the melody is made in the

  377. heart. Now, I just want to make one

  378. final point about the heart. Thayer says the heart is the

  379. seat of our spiritual life. It is the source of our

  380. thoughts, our passions, and our desires.

  381. That's different from bowels by the way.

  382. That's talking about affection. Here is talking about the seat

  383. of our thoughts, passions and desires, everything it is the

  384. seat of our spiritual life. It's the source of all that.

  385. That's why the Bible says that as a man thinketh in his heart.

  386. So is he it's the source of it all it begins in the mind.

  387. It also is our Inner Man, our spirit and which we sing.

  388. And with those words are to originate from the thoughts and

  389. feelings of the heart. Art.

  390. We had a great singing recently here.

  391. We had some different, some new songs and they were fresh.

  392. And it's is so important to sing songs that we know we can't sing

  393. them, or at least sing songs that we can follow.

  394. But it's important that we sing songs where every aspect of our

  395. attitude and our thoughts and our passions, and all of that

  396. are involved. Instead of just singing the

  397. words to get through the song. Here's a song, we've sung for 30

  398. years, we just go through the song then the songs over.

  399. We shut the book, it needs to be more than that, and we sing with

  400. the heart and we sing with our desires, our desire is to serve

  401. and praise and please God. And in every aspect that we do,

  402. and that's what it means in spiritual songs, singing with

  403. Grace, in your hearts, to the Lord.

  404. When you were saying that I was thinking about something that

  405. happened a few years ago. there was a two young, two men in a

  406. car and they had been, they had both been drinking.

  407. And they got in a car accident and one of them was killed in.

  408. The one that was the passenger was the one that was killed.

  409. And I remember that the mother of the young man that died said,

  410. I forgive you. And there was no asking for

  411. forgiveness. It, I forgive you and I thought

  412. I was so impressed by that because what she was saying, she

  413. was saying I release myself. I let go.

  414. I'm not going to hold on to hate and Malice.

  415. I'm not going to allow the bitterness to overtake my life.

  416. She was saying that, that's what she was saying to this young

  417. man. She said, damn, she grabbed him

  418. like this. He came into the funeral was in

  419. Texas and she had him sit right next to her.

  420. And she said, I forgive you and what she was saying is I'm not

  421. going to be negatively influenced anymore.

  422. And I think that's a, I think you're right.

  423. Terry. Think you hit it on the head

  424. when it said we can't have malice.

  425. You're absolutely right. That's a sin got to turn loose

  426. of that so I appreciate that. Preciate that ask you very, very

  427. much. I wanted to say this add one

  428. more thing about the single. I am so thankful for the men

  429. that have the ability to stand up and Lead new songs for us.

  430. I think that is so important and I remember what Linwood said one

  431. time is, he said that's so important to singing It's so

  432. important to to learn new songs and sing new words as sing and

  433. so forth. It really helps the singing.

  434. And if you look at the definition of singing, with

  435. Grace, in your hearts, to the Lord, I think sometimes that is

  436. necessary to do that. So yes, we love the old

  437. standbys, absolutely. We love those, but the new songs

  438. to, and to stretch ourselves, and learn new songs.

  439. I'm so thankful. And by the way traveling, all

  440. over the United States, we are blessed here.

  441. Traveling all over the country holding gospel meetings.

  442. I'm going to tell you, we have, we really have it.

  443. Well here and very thankful for the men that can do that and

  444. they and the congregation that sings as well as it does.

  445. We thank you for listening to our podcast, put on by the

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