Sermon
Remember Lot's Wife - Bob Smith 1/15/06
Publisher transcript
Transcript
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Frank recently taught about relationships in the workplace
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and really this is a good follow-up to that lesson.
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The lesson tonight is about relationships and influence from
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those relationships. It really stems from reading in
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the Old Testament. And I really got to thinking
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about this when I read about the destruction of Sodom and
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Gomorrah or the cities of the Plains and about lot and his
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family and and about Lot's wife. Wife, our text here in.
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Luke, the 17th chapter verse 32. Jesus says remember, Lot's wife
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in the car, in the parallel passage of Matthew 24, the Jesus
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is looking at the temple, he tells his disciples, There will
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not be one, stone left upon another and they asked Jesus
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will. When will these things be?
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And what will be the sign of your coming and the end of the
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world? They asked him these three
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questions and throughout that chapter he's talking to them
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about that. And so that's the that's the
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setup of that chapter and and and really the basis for what he
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says but they're there. He so combines them.
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It's hard to separate. To a many people just just
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recognize that chapter in what he says, about the destruction
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of Jerusalem, which happened in 70 AD but it is a type of the
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end of time. But not only that, he's talking
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about the establishment of the church.
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Because as Brian pointed out this morning, he says there be
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some standing here which shall not taste of death till all
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these things be accomplished. So you see talks about him in
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such a way that you can actually interpret them to mean each
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things, the destruction of Jerusalem as as well as the end
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of the world because that they become a type of the end of the
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world. He says, he really warns the
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people and talks to the people about.
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Well, the Pharisees asked him in verse 20 of Luke, when the
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kingdom of God would come. And Jesus says, the kingdom of
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God, will not come with observation.
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He says it's not. He says the the well the thing
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is it's not a physical Kingdom. And we know as Brian said this
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morning, people are still looking for the kingdom to be to
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be established. They're looking for it to be
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established in in Jerusalem. And Jesus is going to come their
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reign over the world, but the fact is it's not a physical
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Kingdom, like you can find on a map and you can point to a place
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on the map, where the Kingdom of Heaven is and you can go there.
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It's a spiritual Kingdom and so it doesn't come with
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observation. It does to the people of faith
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and to the people who recognize that is truly a spiritual
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Kingdom and that we can be part of the spiritual Kingdom today.
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So that's why he said it will not come with observation and he
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said, men will say, look here it is, or look there it is.
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He says, don't fall for that. He says, men will desire to see
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the days of the son of man and will not see it yet.
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He says, it'll be like the lightning, which shines across
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the heavens, because the church is throughout the world.
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And it is also part of the Kingdom of Heaven.
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The church are, the Kingdom of Heaven is part of Heaven, too.
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And so people of faith can see, the spiritual Kingdom can
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recognize the God has provided for us to be part of that
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Kingdom of Heaven, but people without faith, they don't even
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see it. Now Jesus warns in this chapter
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about the destruction of Jerusalem, he warns the the
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Christians to flee. He says when you see, when you
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see these things coming about, he says flee to the mountains,
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he says those that are on the rooftop, don't go down and into
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the house and gather your things.
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He says, just go those that are in the field, they weren't to
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stop to pick up their clothes. They were to just flee to the
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mountains. And to, and to refuse the
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mountains actually were had many Caves in it and actually
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thieves. And and criminals would use
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these case for hiding. But the the Israelites often
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times in times of trouble, would go there for safety.
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They could be hidden up there. And so Jesus warns the
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Christians to flee before these things take place and what
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happened the Roman armies Encompass Jerusalem Actually
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history records. That there were no Christians.
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Killed in the destruction of Jerusalem because of the
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warnings of Jesus. They heeded those warnings and
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they fled before the city was actually encompassed by the
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armies. And so the Roman armies led by
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Titus. They encircled the city and they
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built a wall around the city, so that, no, Provisions could go in
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and nobody could escape and their plan was to just starve
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them out. And I don't know how long that
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went, but the Jews decided to try to make an escape and when
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they tried some to fight their way out, well, the Romans just
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just fought them back and then entered the city and as they
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entered the city, they just killed as they went, there were
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it was just a total Destruction and and as Jesus said, the
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temple was destroyed and not completely flat.
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And it said of that of that destruction, that 90,000 people
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were taken captive and sold into slavery, or killed in the Arenas
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or crucified and 100 million. Three hundred thousand were
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slain. During that time the destruction
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of Jerusalem and it said that they were either killed by the
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sword or crucified. And that so many were crucified
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that they were running out of places to put crosses and
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Crosses to put bodies on. So, it was a very terrible
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destruction. But in that some say that was
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the Fulfillment of the cries of the Jews that Jesus blood be
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upon them and their children. Ian. but the Christians escaped
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and at because of Jesus warnings and Jesus said that that that
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time would be like the time of Noah and the time of Sodom when
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people were going about their lives, they were buying and
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selling eating and drinking building and marrying but as
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soon as lot left the city fire and brimstone came down from
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heaven and destroyed the city and then he said, remember Lot's
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wife Lot's wife is a an example of someone who didn't want to
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leave someone who looked back. And she perished with the city,
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we're told not to look back. He the Christians were warned,
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not, don't look back, just flee and don't save anything from the
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city. Don't don't collect your, don't
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take the time to collect your belongings, but just flee and
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they did and they were saved. And so we're not to look back
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and this is a type really Jesus says in the next verse, whoever
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seeks to save his life will lose it and whoever loses his life,
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will preserve it by dropping everything and leaving their
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life, their and fleeing they saved their life.
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So you see by losing their life, they saved, but if they sought
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to save it, They would lose it, they would lose their life with
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all the rest of the of the Jews. You know, this is, this is a
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also like, are giving up our life.
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This is not just a, this does not just apply to someone who
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gives up their physical life like like the martyrs, you know,
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they could say that that they give up their life for Christ
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for their faith and they did. And, and even Happily gladly
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they said they were, they were glad to be counted worthy to die
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for the Lord. and, And they did, they would go to the, to the
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Gallows or to the state or to the crosses.
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Peter even would ask that he be hung upside down on his cross
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because he was not worthy to die in the manner that Jesus did.
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But this is not does not just fit them.
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It also fits all people, all Christians of all generations
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and you and I that we give up our life, we don't live as the
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world does. We don't when we come to God, we
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repent of all the way we live and we turn to follow Jesus, and
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the teachings of God That's what repentance is a change.
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We changed our way of living. We no longer live, like the
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world. We live like the Lord, and we
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walk in his paths. Paul says, in Galatians 2 and
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20, it is no longer I that live, but Christ liveth in me and,
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and, you know, in everything in everything we do, we need to
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live as the as the Lord directs us and we and we follow the
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Commandments of God in the scriptures.
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The point of this lesson is to be careful about our
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relationships and we are warned in the scriptures to be very
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careful about who we are associated with.
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Because their influence Can lead us away from the right way from
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the right path that the influence of the world in the
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second Corinthians 6 and 14 it says be not do not be unequally
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yoked together with unbelievers for what Fellowship hath
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righteousness with lawlessness and what communion hath light
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with darkness and what Accord has Christ with Belial.
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Or what part has a Believer with an unbeliever and what agreement
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has the temple of God with idols.
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For you or the Temple of the Living.
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God we're not to have a we're not to be unequally yoked
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together with unbelievers. You know, you could say this is
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a Stern warning but really it's a command we're commanded not to
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be unequally yoked together with unbelievers.
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I don't think you could twist it to being anything else and and
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the warning is so true that we are influenced by people.
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We associate with and it's not just actually let me explain
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Paul's warning here. Is to Pagan practices and he's
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warning them not to fellowship with paganism.
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But the practice of paganism is carried out into in today's the
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immoral living and the immoral practices is done in the world
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today, just like just like then not any, not any better.
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And so the warning is to us to in our relationships, not to
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those who become Believers and are married to, to unbeliever or
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a pagan because Paul deals with that.
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And he says, we're if the relationship is happy and First
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Corinthians 7th chapter, he says, if they're pleased to
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dwell with you, then they're not two separate but he's talking
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about people who are Christians. And become involved with an
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unbeliever. We're not too.
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We're not to be unequally yoked together with unbelievers.
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With pagans and with the unrighteousness and with
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unholiness. And he says, what communion hath
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light with Darkness. We are the children of light and
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the world is Darkness. Paul says, in the verse verse of
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1st 2nd Corinthians 4:6 chapter. He says, we then as workers
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together with you with we then as workers together with him
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beseech you all. So that you receive not the
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grace of God, in vain, And then he goes on to tell them that
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they were not to be unequally yoked together with unbelievers
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by doing. So they cause their faith to be
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vain. They've received the grace of
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God, in vain. there's an illustration from in one of the
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commentaries that said, two businessmen went into business
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together, and one had money and the other had knowledge.
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And after a year's time, the one that had the knowledge had the
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money and the one that had the money had the knowledge and
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that's really the way it works, you know?
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That's a, that's that's an illustration of our
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relationships, you know, when we have a relationship with
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somebody soon, we become like them.
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And if we have a close relationship, we develop
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Tendencies of like our like our partner or like our friend, like
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our fellow Workman work person, so it's true, that relationships
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affect us, even though we may not feel like they do.
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They really do. The more we spend time with
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someone, the more we become like that person. so, Paul goes on to
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say, insecurity in the sixth chapter 17 and 18, wherefore
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come out from among them and be ye separate, saith the Lord and
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touch not the unclean thing, and I will receive you, and will be
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a father unto you and ye shall be my sons and daughters.
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Saith the Lord Almighty first Peter 2:9 says, but ye are a
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chosen generation, a royal priesthood, a holy nation, A
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peculiar people that ye should Shew forth the Praises of him
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who had called you You out of Darkness into His Marvelous
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Light. That's what we're do project.
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And we need to be very careful about our associations in
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business at school and and certainly in marriage that we
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marry someone who is like minded or we will be headed for
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trouble. The rest of the lesson, this
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afternoon is examples examples of that very thing happening in
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In Genesis the 6 chapter talks about the flood there. and, Here
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it says Genesis 6 and verses 1 through 4, it says, and it came
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to pass when men began to multiply on the face of the
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Earth and daughters were born unto them.
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That the sons of God, saw the daughters of men that they were
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fair. And they took them wives of all
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which they chose. And the Lord said, my spirit
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shall not always strive with man for that he also is flesh.
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Yet his days shall be 120 years. There were giants in the earth
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in those days and after also after that, when the sons of God
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came in unto the daughters of men, and they bare children to
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them. The same became became Mighty
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Men which were of old men of renown.
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People get a lot of a lot of mileage out of these verses in
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the, and a lot of of misunderstanding from this
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simply you see, the sons of God, are the people of God, the men
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of God, the faithful. They marry the daughters of men.
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The daughters of the unrighteous, they saw the
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daughters of men that they were Fair.
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They were attractive and they desired them.
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So they took, they took Daughters of men of the world.
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Lehman the unrighteous the children of Cain.
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You might say, and they married them.
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And and God says the, the The Offspring, they bare children to
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them. That became mighty men that were
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of old men of renown. then in verse 5, it says and God saw the
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wickedness of man was great in the earth and that every
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imagination of the thoughts of his heart was only evil
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continually, You see what happened?
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The righteous intermarried with the unrighteous now, they lived
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a long time. Then it says in the previous
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chapter, Noah lived 500 years. Many before that lived, 800, 900
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years. And God says here, my my spirit
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verse 3, my spirit shall not always strive with, man, for
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that. He is flesh.
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Yet his days shall be 120 years, God shorten their life, But you
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can imagine in five, six hundred years.
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What a, what a what a, what a kingdom, you could build what
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masses of treasures you could collect.
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And that's what these men became men of renown Mighty Men because
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they amass greatness, but they were their heart was turned from
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righteousness. Turn From God because they
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intermarried with the daughters of men.
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And so they were turned from righteousness.
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And a God says in verse 6, and it repented, the Lord that he
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had made, man on the earth and it grieved him at his heart.
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And the Lord said, I will destroy man.
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Whom I have created from the face of the Earth, both man, and
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Beast and creeping things and fowls of the air.
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For repenteth me, that I have made them, but Noah found Grace
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in the eyes of the Lord, only Noah in the whole world.
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Noah and his family ate Souls. In the second Peter 2 4 and 5.
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It says for, if God did not spare the Angels, who sinned but
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cast them down to Hell and delivered them into chains of
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Darkness to be reserved for judgment, and did not spare the
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ancient world. But saved Noah, one of eight
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people, a preacher of righteousness bringing in the
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flood on the world of the ungodly.
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You see how the influence of a relationships can can well,
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corrupt people, it corrupted, the whole world because the
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unrighteous and the righteous mingled together.
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And more often than not, it seems the unrighteous has the
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overpowering influence. In second Peter 2, 6 through 8,
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it says and turned the cities of Sodom and Gomorrah into ashes,
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condemned them to destruction, making them an example to those
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who afterward would live ungodly and delivered righteous lot who
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was oppressed by the filthy conduct of the wicked for that
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righteous man dwelling among them tormented his righteous
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soul from day to day by seeing and hearing their Lawless Deeds.
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You know it says here that law was a righteous man and I
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certainly don't contradict the scriptures a lot lot held on to
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his righteousness. But he was in the middle of
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wickedness a wicked place. He married a wife of the city
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and and raise children but they were influenced by the
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wickedness of that City in Genesis 13 and 10.
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When it says there that lot lifted up his eyes, actually,
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you know, lot of Abraham travel together lot was Abraham's
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nephew and they live together but they were they had grown so
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large that they were. They were there was contention
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between Lots people and Abraham's people.
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So Abraham said, let's separate, let's divide up and you go your
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way you choose whichever way you want to go and I'll go the other
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way. So here in verse 10 lot looks
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out into the plains of Jordan, the beautiful well-watered
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Plains and the city's there and he says, I'm going to go there.
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And lot lifted up his eyes and beheld, all the plains of Jordan
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that it was well watered everywhere before the Lord
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destroyed, Sodom and Gomorrah, even as the garden of the Lord,
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like the land of Egypt, as thou comest unto Zoar.
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That made me pause and think it says it was well watered before
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God destroyed. Sodom and Gomorrah.
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You know I've seen pictures of that area and there's nothing.
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There's just nothing attractive to me about it it's just desert
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but maybe it wasn't at one time. Maybe after God destroyed Sodom
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and Gomorrah and the cities there was by the way, five
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cities. But Sodom and Gomorrah are
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mentioned always and but there was five cities destroyed.
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Roid. All the cities of the planes
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were destroyed for actually Zoar was was saved.
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But But you know maybe that place has changed.
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Maybe the terrain has changed since God destroyed, Sodom and
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Gomorrah turn with me. If you want to Genesis 19 and
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will read their the account of lot being a saved there in in
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Sodom. Genesis 19.
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And there came two angels to Sodom at even and lot sat at
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the, in the gate of Sodom and lot seeing them rose up to meet
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them. And he bowed himself with his
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face toward the ground. And he said, behold.
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Now, my lords turn in. I pray you into your Servants
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house and tarry all night and wash your feet and ye shall rise
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up early and go on your ways. And they said nay, but we will
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abide in the street all night. Right, and he pressed upon them
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greatly and they turned in unto him and entered into his house
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and he made them a feast and did bake bake unleavened bread and
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they did eat. The scripture says these are two
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angels and, and, and three men had actually talked to Abraham
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in the previous chapter. And it's believed that one of
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those men was, was the Lord and the two angels and that these
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two were probably the two angels that were with Abraham and talk
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with him. Before.
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But here to Angels come to Sodom and they see lot sitting at the
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gate. Perhaps he was doing business
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and that was the place to where traffic has come through.
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I don't know, I don't know why he was sitting at the gate, but
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he sees them and I believe it seems like from the reading that
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he recognized them as holy men, or maybe even recognizes them as
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Angels, he'd boughs down to them, and he and he invites them
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and encourage them. Urges them to come into his
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house and and, and he would, he would feed them and wash their
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feet. It says, in verse 3 and he
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pressed upon them, greatly a lot, of course, they knew the
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city and lot knew the city. He wanted them off the street
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that night. Verse 4 and, but before they lay
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down the men of the city, even the men of Sodom compassed the
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house, round both old and young, all the people from every
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quarter, the whole city was like this, in other words.
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So, they it was not, it was not just a few that were evil, the
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whole city was corrupt, young and old from every quarter.
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They came and they said They called unto lot and said unto
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him, where are the men? Which came into the this night?
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Bring them out unto us, that we may know them.
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And lot went out at the door unto them and shut the door
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after him. And and said, I pray you
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Brethren, do not so wickedly behold.
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Now I have two daughters which have not known Men.
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Let me I pray you bring them out unto you and do ye to them as is
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good in your eyes, only unto these men.
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Do nothing for therefore came, they under the shadow of my
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roof. This really, this really is a
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hideous thought that lot would offer his daughters to these
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men. Of course, the women of this
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This day had very little to say and and they were really were a
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lower-class. It seemed like in this day, but
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still, you know, these were lots and lots of daughters and he
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offered them to the men of the city to save the men, the angels
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that were under his house. And they said, stand back and
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and they said again this one fellow came in to sojourn and he
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will needs be a judge. Now will we deal worse with thee
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than with them and they press sore upon the man, even lot and
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came near to break the door but the men put forth their hand and
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pulled lot into the house to them and shut the door.
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This is quite a scene and and its really well it speaks.
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For itself or the wickedness of the city and all of the city.
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And so lot was saved. They almost broke down the door,
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trying to get into lot. They weren't going to have
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anything to do with lots. You know, his appeasing them or
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holding them back. They just about knocked down the
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door going right through lat, the Angels reached out and
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grabbed lot and brought him inside and shut the door.
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Then they struck the people with the blindness.
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Commentators say that it's probably not a blindness
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literally that they would lose their sight.
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But with confusion because it says that they so that they
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couldn't even find the door. So, So again in verse 11 and
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they smote the men that were at the door of the house with
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blindness both small and great so that they we read themselves
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to find the door. And the men said, unto lot hast
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thou here any besides, son-in-law.
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And thy sons and thy daughters and whatsoever thou Hast in the
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city. Bring them out of this place
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for. We will destroy this place
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because the city The Cry of them is wax and great before the face
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of the Lord and the Lord hath sent us to destroy it.
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And lot went out and spake unto his sons in law, which married
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his daughters and said up, get you out of this place.
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For the Lord will destroy this city, but he seemed as one that
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mocked unto his sons-in-law. One commentator said lock
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probably had four daughters and and it makes sense to me, some
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want to make these this, the betrothed to the two daughters
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that are in his house. But really, you know, lot could
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have had four daughters two virgin daughters in his house
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and two that had married and that makes sense.
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Whatever the case lot went to his sons-in-law and begged them
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to go with him and flee from the city.
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Because the city was going to be destroyed, and they thought he
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was, they thought I was joking and they wouldn't believe him
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and they mocked him. And so verse 15, when the
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morning arose, then the Angels hastened law saying, arise, take
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thy wife and thy two daughters which are here lest thou be
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consumed in the iniquity of the city and while he lingered.
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The men laid hold upon his hands and upon the hand of his wife
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and upon the hand of his two daughters, the Lord being
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merciful unto him and they brought him forth and said him
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without the city. There are several points I want
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to make from this. First of all, his two daughters
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that were married had no say Lot, of course, had to speak to
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the to their husbands, but their husbands were men of the city
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and they thought he was a lunatic lot lost his two
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daughters. He had two daughters in the
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house and why he was lingering and why he was hesitating.
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Because of the influence of that City.
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Lot wanted to stay. Verse 17 and it came to pass
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when they had brought them forth abroad that he said, Escape for
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your life, look not behind thee. Neither stay thou in all the
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planes, escape to the mountains, lest thou be consumed.
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And lot said unto them, all my own.
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Not so my Lord behold now thy servant have found Grace in thy
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sight and thou Hast magnified thy mercy, which thou Hast
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showed unto me in saving my life.
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And I cannot escape to the mountains, lest some evil, take
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me and I die behold. Now this city is near to flee
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into and it is a little 10. Let me escape the other, is it
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not a little one? And my soul shall live.
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This was or, and so the angel agreed, he said unto him.
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See I have accepted the concerning this thing also and I
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will not overthrow this city for the which thou Hast spoken
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Jesus. The Escape their therefore I
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cannot do anything till thou become either.
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Therefore, the name of the city was called Zoar.
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The sun was risen upon the earth, when lot entered in twos
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or then the Lord rained upon Sodom and upon Gomorrah
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Brimstone and fire from the Lord out of heaven.
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And he overthrew those cities and all the plain and all the
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inhabitants of the cities and that which grew upon the ground.
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But his wife looked back from behind him and she became a
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pillar of salt. The really the whole the whole
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idea here in this reading and the points I want to bring out
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is the influence of the wicked upon righteous lat.
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Peter said he was vexed with their conversation day and night
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continually not only that lot, chose lot made some, he was a
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righteous man, the scripture says, but he made some poor
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decisions. He chose the beauty of the
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Plains and he went down there and became involved with the
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wickedness of the city's there became influenced, he lost his
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daughters, he lost his wife. He could very well have lost his
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own life. But for the sake of Abraham lot
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was saved. Imagine that the Angels took
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them by the hand and Drug them out of the city.
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They just tarried kept, tarrying, the Angels had to drag
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them out of the city and safely for your life.
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You know. The the Hebrews had a real
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problem with with this God talk, god, warned the Hebrews not to
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not to not to marry the people of the land.
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Abraham, Abraham commanded his servant and made him swear that
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he would take us a wife for Isaac of his of his family, in
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Genesis 24 and 3. It says, and I will make these
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swear by the Lord, the god of Heaven and the god of the earth.
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That thou shalt not take a wife unto my son of the daughters of
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the Canaanites. So we know that Abraham servant
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went back to the Mesopotamia, or Abraham was from and found
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Rebecca and brought him back for Isaac as wife.
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Isaac and Rebecca had twins and Esau married.
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The women of the of the Canaanites in verse 26 and 34.
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It says and he saw was 40 years old when he took to wife Judith,
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the daughter of bear. I the hittite and, and Bash IMA
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the daughter of Elon the hittite, which was a grief of
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mind to Isaac. And to Rebecca, inverses chapter
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Twenty Eight, one and two. It's Says and Isaac called Jacob
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and blessed him and charged him and said unto him.
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Thou shalt not take a wife of the daughters of the of Canaan
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arise. Go to badda bedan, Aram to the
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house of the Thule thy mother's father and take thee.
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A wife from thence of the daughters of Laban.
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Later, Esau saw that that his parents were not happy with the
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dog, the the wives he got from the, you know, from the
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Canaanites. So he went to Ishmael and got
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one of got two of his daughters and married them.
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The point is that you see God's people had to be careful to
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marry the righteous and not enter mingle with the
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unrighteous because it would be their downfall.
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And it was Continually and Deuteronomy.
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It talks God warns, the people not to marry outside of Israel.
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Deuteronomy 7 and 3. Neither shalt thou make marriage
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with them by daughters. Thou shalt not give unto his
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sons, nor his daughter shalt. Thou take unto thy Sons for they
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will turn away thy sons from following me that they may serve
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other gods. So will the anger of the Lord be
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kindled against you and Destroy these.
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Suddenly But thus shall ye deal with him, you shall destroy
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their altars and break down their images and cut down their
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Groves and burn their graven. Images with fire for thou art,
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a, holy people unto the Lord thy God.
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And the Lord thy God hath chosen thee to be a special people unto
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him above all people that are upon the face of the Earth.
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We are God's people today and we are chosen of God, we are called
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of God and and we are we are we are purified and made holy
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Sanctified for the use of God. We need to be careful that we
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don't be influenced by the evil of the world as they were in
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Ezra 9 1 and 2. It says now when these things
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were done, the princes came to me saying the people of And the
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princes and the Levites have not separated themselves from the
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people of the land doing according to their abomination.
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Even of the Canaanites, the Hittites, the parasites, the
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jebusites, the ammonites the moabites, the Egyptians, and the
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amorites for they have taken of their daughters for themselves
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and for their sons. So that the holy seed has
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mingled themselves with the people of the land.
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Yay, the panda, the princes and the rulers have.
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I've been Chief in this trespass.
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Solomon, of course, a a The wisest of the wisest of men, he
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had the wisdom of God and he was a great king and and and made
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Israel a great nation during his Reign but he married.
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He married. Hundreds of wives of the land.
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and if they led him away from God, In First Kings 11.
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And verse 1 and 2 says, but King Solomon, loved many strange
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women together with the daughters of pharaoh, women of
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the moabites and the ammonites, the edomites, the zidonians the
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Hittites of the nation's concerning, which the Lord said
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unto the children of Israel, ye shall not go into them.
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Neither shall they come in unto you for surely, they will turn
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away your heart. After other gods, Solomon, clave
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unto these in love. In versus night, beginning with
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verse 9, it says, and the Lord was angry with Solomon because
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his heart was turned from the Lord, God of Israel, which hath
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appeared unto him twice and had commanded him concerning this
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thing that he should not go after other gods, but he kept
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not that, which the Lord commanded wherefore.
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The Lord said unto Solomon for as much as this is done of thee,
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thou Hast, not kept my Covenant and my statutes, which I have
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commanded Thee. I will surely Rend the command
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the Kingdom, from the and we'll give it.
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To thy servant notwithstanding in thy day, I will not do it for
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David thy. Father sake for I will but I
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will rent it out of the hand of thy son.
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Albeit, I will not Rend away all the kingdom but we'll give One
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Tribe to thy son for David. My servants sake and for
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Jerusalem's sake, which I have chosen.
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Because of Solomon's involvement with these women of the land, he
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was taken away from God. And he is his conduct was was a
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sinful. He was led astray from God by
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those relationships and so God destroyed the kingdom took the
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kingdom out of his hand. But for David's sake, he saved
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Judah. Judah stayed in Jerusalem but
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during the reign of rehoboam the kingdom was divided.
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And as Brian was talking about the Northern Kingdom, Israel was
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the ten tribes. And then there was Judah which
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were was more faithful than Israel.
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Israel was not faithful. They served other gods and they
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lasted about 250 years and the Assyrians conquered them.
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And then they intermingled with the with the other people of the
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land and they are their bloodline was lost.
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They were no longer a pure bloodline and when they became
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the Samaritans and, you know, you've read about the Samaritans
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in the New Testament that the Jews hated them because they
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didn't follow, they don't worship God after the law of
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Moses anymore. They didn't even Worship in
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Jerusalem anymore. Only the Jews.
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As did. So the mayor, the Samaritans
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were a mixed race and they were, they were despised by the Jews
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because they were no longer the people of God.
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They were taken away by the marriage eating and the
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intermingling of other races. Other than this than the people
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of God. Well, the point of the lesson is
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afternoon, is to point out how we can be led astray and how it
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will damage us as people of God, in our relationships, in the
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world. Frank taught about this last
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week and I thought this would be a good follow-up to that.
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Again, let me read 2nd Corinthians a sixth chapter and
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verse 17. He says, therefore come out from
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among them and be Separate saith.
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The Lord. Do not touch that, which is
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unclean and I will receive you. I will be a father to you and
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you shall be my sons and daughters saith the Lord
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Almighty. We thank you for listening to
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our podcast, put on by the Church of Christ at 22:15 plans.
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Road in Bakersfield, if you would like any additional
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information, or you would like to receive a free Bible
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correspondence, course by mail. Please email us at info at her
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Church of Christ Bakersfield.com.
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Our service times are on Sundays at 10:30 a.m. and 5 p.m. and
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Wednesdays at 7:30 p.m. Please make plans to join us.
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We would love for you to be our honored guest.