Sermon

Jesus - Betrayed & Arrested - Frank Brancato 7/24/11

Church of Christ - Bakersfield, Ca

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  1. It certainly is good to be here with you this morning and we

  2. appreciate the presence of all that have come to be with us.

  3. We have a number of visitors here in our assembly and we

  4. welcome you today. I hope that what's considered

  5. for a little while. This morning will be helpful and

  6. encouraging to you in some way as I have on the board, I have

  7. John the 18th chapter verses 1 through 11 and will notice those

  8. verses this morning, but just for a text will read verses

  9. three through five. John chapter 18.

    John 18 chapter mention

  10. Then Judas having received a Detachment of troops and

  11. officers from the chief priests and Pharisees.

  12. Came there with lanterns, torches and weapons Jesus.

  13. Therefore, knowing all things that would come upon him went

  14. forward and said to them. Whom are you seeking?

  15. They answered him. Jesus of Nazareth.

  16. Jesus said to them. I am.

  17. He and Judas who betrayed him. Also stood with them.

  18. Les Lord's day, we talked about when Jesus revealed who it was,

  19. that would betray him. But now they've left the upper

  20. room and Jesus. Now, with his disciples going,

  21. to enter The Garden of Gethsemane, and will entitle our

  22. remarks Jesus betrayed and arrested.

  23. Before we do though, at this time, we want to pray Apart from

  24. the cross. No greater Agony has ever been

  25. experienced by any being who has ever lived in this world in

  26. human form. No man has ever suffered in this

  27. way. In fact, this is the second

  28. greatest Agony that our Lord would ever experience.

  29. The first certainly being that which would to come on the cross

  30. itself. This is the second, great Agony.

  31. This is the Apex of his life of sorrow and grief.

  32. This is the high point of torturous suffering.

  33. This is the night when Jesus anticipates drinking of the cup

  34. of divine wrath. That would be his in full on the

  35. next day on the cross. And again, his sorrow was so

  36. severe. And his struggle was so massive

  37. that Jesus, while in the Garden of Gethsemane, would say, my

  38. soul is exceeding sorrowful, even unto death in Matthew,

  39. Mark, and Luke secounds. We find included there.

  40. The agony in the garden where we see Jesus Christ breaking down

  41. from the anticipation of becoming the bearer of sin For

  42. All Mankind. Those accounts include all of

  43. the things that humiliated This and all the things that made him

  44. suffer, but John's account does not include those things.

  45. And let me just say that if we wanted to get the total picture,

  46. we would have to study all four of the Gospel accounts, but as

  47. we look at John's account only this morning, we find that its

  48. purpose is to present Jesus Christ as deity.

  49. You won't find the anguish in the garden.

  50. You won't find the crying in the garden.

  51. You don't find the sweating as it were.

  52. Were great drops of blood falling to the ground.

  53. You don't find anything degrading or debasing or

  54. humiliating in John's gospel. In fact, we find opposite, we

  55. find as Jesus Was going about to be arrested that John points

  56. out. It glorifies Jesus Christ in

  57. every way and the 11 verses that are before our consideration

  58. this morning, we're going to see the supremacy of Jesus Christ.

  59. There are four preeminent features in these verses that

  60. show us the supremacy of Jesus Christ and what could certainly

  61. be a humiliating thing as he's arrested as a common criminal

  62. actually exalts him to the very highest.

  63. And so the first of these preeminent features is this,

  64. when we look at these 11 verses, we see first and foremost, the

  65. Lord here and we see his Supreme Courage.

  66. We see his Supreme courage. Now, the obvious statement is

  67. this that his courage is, is certainly seen in his

  68. willingness and determination to go to the Cross.

  69. Now obviously, it's very courageous when a man would be

  70. willing to die for a cause or die for someone else.

  71. It's a very courageous thing to be martyred for a truth that a

  72. man refuses to reject. In fact, we would consider that

  73. in our society, something that is Is Noble, but the purpose in

  74. your mind to go to the Cross knowing that it means that all

  75. of your Purity, all of your sinlessness, all of that

  76. everything that you've ever been would be violated when you bore

  77. the sin, every sin of every man that has ever lived lived and to

  78. add to that to be on that cross of Calvary with those

  79. nail-pierced hands and feet and be abandoned by God so much.

  80. So that when Jesus Was going through the greatest pain and

  81. shame of all. He said, my God, my God.

  82. Why hast Thou forsaken? Me.

  83. But friends, that's the kind of Courage that is infinite Supreme

  84. courage. And when Jesus sets his face to

  85. go to the Cross, he does so undaunted.

  86. And without hesitation, let me just make a point here that I

  87. think we need to understand all of us.

  88. Now, before we go any further, when Jesus was in the garden,

  89. And when Jesus was arrested, he was not tricked, he was not

  90. trapped, and he was not surprised.

  91. Nothing happened to Jesus that he didn't know was going to

  92. happen. He wasn't trapped, he wasn't

  93. tricked. And he wasn't surprised.

  94. And so, we find Our Lord demonstrating infinite courage,

  95. determined to go to the Cross to die, for the sins of the whole

  96. world. Now, look with me.

  97. Now in verse number 1, When Jesus had spoken these words, he

  98. went out with his disciples, over the brook Kidron where

  99. there was a garden which he and his disciples entered.

  100. Now from this text we find that after he had spoken these words

  101. and these words were the words that were spoken in prayer in

  102. the 17th chapter. And as soon as he did that he

  103. the Bible says he went forth. Evidently our Lord had left the

  104. upper room. And also the city of Jerusalem

  105. with his faithful followers. His faithful disciples.

  106. He went over the brook Kidron and there was a garden there.

  107. And the Bible says that he enters that garden with those

  108. disciples, he moved immediately to the Garden of Gethsemane

  109. which had been his custom. He had spent many evenings there

  110. on the Mount of Olives in that Garden.

  111. In fact, it was his custom accustomed to retire there in

  112. the evenings. In John chapter 7, at the end of

    John 7 chapter mention

  113. the chapter, it says this, every man went to his own house that

  114. were in. Jesus go verse 8, begins with

  115. the words and Jesus went to the Mount of Olives.

  116. This was the closest thing that our Lord had a home in this

  117. world. You remember that?

  118. Jesus on one occasion? Would say that the foxes have

  119. holes and the birds have nests. But what did he say about the

  120. son of man? Man, Jesus says, but the son of

  121. man, hath, not where to lay his head.

  122. He had no home in this world and the closest thing that he had

  123. for a home was a place that he would go to be close to his

  124. father and speak to his father and prayer in the evenings a

  125. place. He would retire and that was on

  126. the Mount of Olives In The Garden of Gethsemane.

  127. You know, there was another place that Jesus would go from

  128. time to time. There would be times he would go

  129. up the Mount of Olives, he'd make a little turn and a

  130. scholar. I read this week said, it would

  131. have been a right turn. He would make a right turn and

  132. go. Around the mountain.

  133. Let me go to a place called Bethany.

  134. Remember who was in Bethany some, dear friends, Mary Martha

  135. and Lazarus. In fact, in the account when

  136. Jesus goes to raise Lazarus from the dead, we hear those

  137. wonderful words and we see Jesus there in the Bible, says he

  138. wept, you know what they said in response to that?

  139. Oh, how he loved him? That word.

  140. Love Is Not the Same Love. The Lord has For All Mankind and

  141. It's not the kind of love in the Bible.

  142. That is commanded love, that word love.

  143. Right there means close affection.

  144. That's The Human Side of Jesus. He had close friends in this

  145. world, too. But he wouldn't go there on this

  146. night. He wouldn't go to Bethany and

  147. see his friends on this night. It was time for guest cemani and

  148. so he entered that fatal garden and Jesus knew exactly what was

  149. going to happen. In fact, not only did he know

  150. what was going to happen but he planned every detail.

  151. Jesus had gone there. Several times, a number of times

  152. with his disciples and get this Judas knew exactly the place.

  153. And Jesus knew that Judas knew that was the place stay with me

  154. and Jesus knew that Judas would bring those soldiers to that

  155. place on that night to arrest Jesus.

  156. He wasn't going to Bethany the hide.

  157. He was going to just cemani and lay it all out.

  158. Lay it all out. Supreme infinite, courage.

  159. And so, Jesus goes to the Garden of Gethsemane at the Mount of

  160. Olives. You know, that brings up an

  161. interesting point from the Old Testament, and I'll not spend a

  162. lot of time on this, but I'll just mention this briefly.

  163. There are two kinds of Prophecy that are found in the Old

  164. Testament. One is called verbal predictive

  165. prophecy, and the other is called typical prophecy verbal

  166. predictive prophecy is prophecy that says, words like this a

  167. very familiar. Verse for unto us.

  168. A child is born unto us a son is given that verse gives us

  169. detailed verbalization of the coming of Jesus Christ.

  170. But typical prophecy is prophecy in pictures or types.

  171. For example, in the Old Testament, every Old Testament

  172. sacrifice was a picture of Jesus Christ, and the sacrifice that

  173. he would make, therefore, it became a prophecy that A final

  174. sacrifice would come also, we find in the New Testament.

  175. There were man that actually by their lives were types of Christ

  176. men. Like Moses, whom, Moses

  177. typified, Jesus and that Moses was the deliverer of God's

  178. people, and Jesus is the Fulfillment of all of that.

  179. The ultimate deliver For All Mankind.

  180. We can look to Joseph. In fact, one scholar said that

  181. he counted over 100 points of likeness between Joseph and

  182. Jesus, even when he was sold into slavery, he was sold by his

  183. brothers for the price of a slave sound familiar.

  184. What about David? We talked about David last

  185. Lord's day, I'm not going to that story again, but remember

  186. Jesus would be a king like David and I told you a little story

  187. that's found in second, Samuel chapter 15 about David and a

  188. hit, the fill a hit. The fell was David's own

  189. familiar friend and that friend betrayed his friend David.

  190. What did David do after that second Samuel 15 says they

  191. escaped. They went out the gate of

  192. Jerusalem. They went down the slope sound

  193. familiar, they crossed the Kidron and they went up to the

  194. Mount of Olives and who went worthy his faithful followers.

  195. And that sound familiar. Jesus left the city of

  196. Jerusalem, he crossed the Kidron and he went up to the Mount of

  197. Olives to the Garden of Gethsemane with his faithful

  198. followers to and they were called the eleven Apostles, a

  199. hit the fell and David is in that little incident, then

  200. becomes a perfect picture in the Old Testament of what is to

  201. come. When the true king would come

  202. the king of kings and Judas becomes, even more treacherous

  203. than a hit the fell. You know, you might ask yourself

  204. the question. Well, Jesus knew all that was

  205. going to happen. Why did he choose the Garden of

  206. Gethsemane? Why did Jesus go there?

  207. Well, there are a variety of reasons and we'll notice just a

  208. few Number one, it was a place of prayer and he wanted to talk

  209. to his father. You know, this account doesn't

  210. describe the agonizing prayer that Jesus prayed, but he did

  211. pray an agonizing prayer. He would pray to his father.

  212. If it be possible, let this cup pass from me but not as I will,

  213. but thy will be done. Oh, he prepared an act prayed of

  214. agonizing prayer, no doubt. This was a place, he wanted to

  215. be close to his father. Number two, To he, perhaps went

  216. there because it was a place of rest.

  217. It was a place where he can get away from all the conflicts in

  218. the world. Thirdly, maybe he went there

  219. because it was a place of fellowship with his disciples.

  220. A place that they could be alone together.

  221. And while every one of these reasons is true, every single,

  222. one of these reasons is secondary to the primary reason

  223. why Jesus took his disciples and went to the Garden of

  224. Gethsemane. Gethsemane, I believe the

  225. primary reason he went there is because he knew that Judas would

  226. go there and bring those soldiers to arrest him and he

  227. was making it easy for them to do.

  228. So. Now.

  229. Jesus wasn't surprised at all. He knew in the Old Testament, it

  230. details Judas, and what he was going to do, not only in typical

  231. Prophecy with a hit the fell, but in a very very accurate

  232. verbalization, it even tells him the selling price of 30 pieces

  233. of silver. And it says that they took that

  234. money to buy The Potter's field in the Old Testament.

  235. I believe Jesus was forcing the confrontation that would result

  236. in his death in The Garden of Gethsemane.

  237. And Jesus knew that Judas would be there.

  238. And that Judas knew the place. Look at verse 2.

  239. And Judas, who betrayed him. Also knew the place for Jesus

  240. often met there with his disciples Jesus.

  241. Wanted his final betrayal to be in the garden.

  242. Now, picture this, what if Jesus allowed the Betrayal to happen

  243. in the downtown streets of Jerusalem in the city?

  244. You ever thought about that? Why did he go to a secluded

  245. Place, privately a place of solitude and all that?

  246. Why not right up there in the open?

  247. Let everybody see the shame and let everybody see how Jesus was

  248. a victim. You know why?

  249. Because Jesus was not a victim, Jesus was a Victor, he was the

  250. ultimate Victor. I think they didn't do it

  251. downtown Jerusalem because think about this.

  252. Jesus was popular, you know? Even those that follow Jesus,

  253. they didn't recognize him as the Messiah, they followed him.

  254. He was popular. Why he healed their diseases?

  255. He fed them, he did many things like that.

  256. Can you imagine if they would have done it and downtown

  257. Jerusalem? Can you imagine the riot?

  258. Maybe there would have been a riot that destroyed and tore up.

  259. The city may be his disciples. Those faithful 11 with their

  260. minut faith, not understanding. All of that would have gone with

  261. swords the fight against that, and maybe there would have been

  262. a tremendous Insurrection and revolution.

  263. So, he gathers them in a private place, a place where he knew

  264. they would come and take him without resistance.

  265. This is voluntary. Willful surrender.

  266. In John chapter 10 and verse 17. It says, therefore my father

    John 10 chapter mention

  267. loves me because I lay down my life that I might take it again.

  268. No one takes it from me, but I lay it down of myself.

  269. I have the power to lay it down and I have the power to take it

  270. up again. Let's not forget that part this

  271. command I received from who from my father.

  272. Listen folks, a coward would have gone anywhere but the

  273. garden. A coward would have gone any

  274. other place, but the Garden of Gethsemane.

  275. You know, there were other times when Jesus, hid from danger,

  276. there were other times when he fled, but the reason for his

  277. hiding and fleeing wasn't that he was a coward or afraid, this

  278. is the most courageous man that ever walked on the face of this

  279. Earth and all the men in all the annals of History, all the Great

  280. Men of Courage, no one, it all pay.

  281. In comparison to the courage of our load.

  282. Why did he flee in days past and days gone by?

  283. He would hide and flee because it wasn't his our yet.

  284. It wasn't his time yet. But now everything's changed.

  285. Now it's the appointed hour. It's the appointed hour that God

  286. designed that Jesus should die and incidentally, you think it's

  287. a coincidence. That's now the Passover season.

  288. All of those Old Testament. Passover sacrifice has all of

  289. those Lambs that were slain for all of those years typify, the

  290. Supreme sacrifice of God's lamb the ultimate sacrifice.

  291. You think it's a coincidence and on this Passover season God's

  292. lamb, the ultimate lamb is going to be slain.

  293. It was time. And Jesus by his actions as it

  294. is as if he is saying since my hour has come, I'll make it easy

  295. for them to arrest me. Proving again, no victim, but a

  296. Victor in Matthew 26 and Matthews account.

  297. It says that a great multitude came with what with swords and

  298. staves and clubs and they were ready for action.

  299. Can you imagine these were skilled men of violence and all

  300. of that. And they all come with swords

  301. and staves. And, you know, the best that I

  302. can tell is the Temple Police, probably were the ones that use

  303. the clubs, and the soldiers of Rome, use the swords and the

  304. staves, and they all come here to get Jesus.

  305. Look at verse 3, Then Judas having received a Detachment of

  306. troops and officers from the chief priests and Pharisees.

  307. Came there with lanterns torches and weapons.

  308. Now a point of Interest here, how many men were in this group

  309. of men that were coming to find Jesus in the garden, we don't

  310. know for absolute. Certain in the new King James,

  311. it says a Detachment of troops in the King James, it says, a

  312. band of men. That phrase a band of men means

  313. a Roman cohort. Now, how many were involved in a

  314. Roman cohort? One historian says, it was at

  315. least 200 men and could have been as much as 1,200 men.

  316. Now let's just do this, let's just split the difference.

  317. Let's just say 600 men. That means in this Roman band of

  318. men, this Roman cohort, hundreds of men showed up But not only

  319. that guess who else came the chief priests and the Pharisees,

  320. who else? A great mob, also followed

  321. along. Hundreds of men, and they come

  322. with staves and swords and clubs and all of that.

  323. You know what, a compliment to Jesus that they would send so

  324. many men to go pick up a Galilean Carpenter and his

  325. friends. Now, why would I say it like

  326. that because they didn't recognize Jesus as Son of God?

  327. They didn't recognize Jesus as the Messiah, in fact, they just

  328. called him Jesus, his name of Nazareth where he was from,

  329. that's it, and they got hundreds of men, going to find Jesus.

  330. Now, Also, we find that he they come with lanterns and torches.

  331. An interesting point, I read this week that historians tell

  332. us that at that time of the Passover, then there would have

  333. been or should have been a full moon.

  334. I thought this was interesting. I'll just pass it along if there

  335. probably was a full moon. At that time, another words, a

  336. full moon at that time. What a lit up Jerusalem, there

  337. would have been plenty of light. They wouldn't have needed

  338. torches and lanterns to find their way on that short

  339. distance. Didn't from Jerusalem to the

  340. Mount of Olives. Interesting.

  341. So why in the world do they have torches and lanterns on this

  342. journey from Jerusalem to guest cemani?

  343. You know I'll tell you something.

  344. I think it's this I think they thought Jesus would be hiding

  345. somewhere. I think these soldiers thought

  346. that they were going to have to take these torches and lanterns

  347. and go search out all the nooks and crannies.

  348. To look in in caves and all manner of places, looking for

  349. Jesus. Here's the irony, though.

  350. The irony is, they are with torches searching for the light

  351. of the world. And they are with swords.

  352. Searching for the Prince of Peace.

  353. What a tremendous insult would accrue misinterpretation of what

  354. Jesus was and all he stood for in right out in front of them,

  355. all guess what is Judas? His familiar friend, who has

  356. lifted up his heel against him, literally crushing the neck of

  357. Jesus. And what does he do?

  358. When he arrives the other gospel accounts?

  359. Say, when they arrived Judas kissed Jesus.

  360. Now, interestingly in Mark, chapter 15 and verse 44, we find

    Mark 15 chapter mention

  361. in marks account, they make the deal and Judas tells them.

  362. Whoever I kissed that's him. Lay hold of him.

  363. That's the one. But in verse 45 when they got

  364. there, it says he kissed him interesting, word.

  365. That word there is the form of the verb form for kiss in verse

  366. 44. And it means this, a continuous

  367. expression of affection, it means he kissed him repeatedly.

  368. You know, it's bad enough that he would betray him and kissing

  369. one time a form of greeting and love and respect and all of

  370. that. But he didn't do that at all by

  371. the definition of that verb form of that word, he kissed him

  372. repeatedly. All he had to do was Point him

  373. out, that's him. All he had to do was walk up and

  374. give them a quick kiss on the cheek and they would have known.

  375. But this vile traitor. Kissed him repeatedly.

  376. What? A devilish refinement of a kiss

  377. and you don't know where else did.

  378. We find a disciples kiss coupled with a Traders sign. neighbors,

  379. for Jesus. Therefore, knowing all things

  380. that would come upon him went forward and said to them, whom

  381. are you seeking? I'm so glad that John includes

  382. this here because it says Jesus, therefore, knowing what knowing

  383. all things that were specific that we're going to happen.

  384. And what did he do? He initiated the whole thing.

  385. Now, we might put the gospel accounts together.

  386. We might think that Judas made the kiss first and maybe he did,

  387. but Judas didn't initiate anything.

  388. Jesus did Jesus says, the Bible says, he know what was going to

  389. happen. Everything.

  390. And so he went forth and not only that.

  391. He said, what he says, whom are you seeking the first action

  392. after the kiss was Jesus and he initiated the whole thing.

  393. Ng. This is humble willing

  394. self-sacrifice. Now.

  395. He asked the question whom are you seeking Jesus?

  396. Initiating, everything saw them coming.

  397. He saw before when he was in the upper room, Jesus knew that.

  398. Excuse me, that Judas, that Judas was going to betray him,

  399. he knew the Tunas, put it all together, surprise victim,

  400. absolutely not. He knew everything and he

  401. initiated the confrontation, right here.

  402. This friends is majestic boldness and it's the courage

  403. that our And had to go to the cross for us.

  404. Now verse 5, they answered him, Jesus of Nazareth.

  405. And Jesus said to them. I am he and Judas who betrayed

  406. him. Also, stood with them.

  407. Notice Jesus responds. He says, who are you seeking?

  408. They said, Jesus of Nazareth, his name, and where he was from,

  409. and Jesus says, I am he now, interestingly the word he there?

  410. Is in italics. And what we find there is it was

  411. not in the original. It was added by the translators,

  412. let's just do that. Jesus says, I am.

  413. You know, the Bible says, Jesus speaking of himself before

  414. Abraham was I what I am. I am is a name for God Jesus.

  415. God the son. What does he say?

  416. I am in response to what they said, we're looking for Jesus of

  417. Nazareth. he says, I am he or I M, that is significant to when

  418. we look at the next Point. That's our second Point.

  419. Not only did the Lord show Supreme courage but the Lord

  420. also showed Supreme power. He showed supreme power when

  421. Jesus look at verse 6 now, when he said to them, I am.

  422. He that what happened? They drew back and they fell to

  423. the ground. Now I think Judas is there and

  424. the Bible describes that Judas was there to looking on, I think

  425. Judas was there to prove the Judas and show everybody else to

  426. show all the disciples whom Jesus says, one's going to

  427. betray me that Judas was there and he has no power whatsoever.

  428. When Jesus responded, I am what happened.

  429. It says they drew back and they all fell to the ground.

  430. That is an amazing passage of scripture.

  431. Now, I think that Jesus was showing that he's in control

  432. here that he was laying down his life that nobody was taking his

  433. life from him. And Jesus, simply says, I am and

  434. hundreds of men fall down. Let me know to something with

  435. you. Some commentators are all over

  436. the map on this one. Commentator said this, that,

  437. when this Roman cohort showed up that somebody in the front row,

  438. step back and stumbled. And when he did, He tipped

  439. himself into somebody else and they like dominoes can you

  440. imagine this 600. They like dominoes just fell

  441. down. They just fell down.

  442. If you pardon today's common vernacular really, is that

  443. really what you're going with? Can you imagine a Roman cohort

  444. being so ignorant? They knew how to line up.

  445. They knew how to March. And they wouldn't be pressed up

  446. against each other. So closely that if one fell down

  447. there, be absolutely. So uncoordinated.

  448. They're all going to fall too. Another commentator said this oh

  449. they thought they were going to have to go and take those liners

  450. and search out Jesus and find him and they were so shocked.

  451. When they found that it was he they just fell down in amazement

  452. astonishment. I like this better.

  453. The Bible says when Jesus said these words, they drew back and

  454. fell. I like that better.

  455. I like what the book says? They fell.

  456. Let me ask you something. Now, who's got the power?

  457. May I ask who's in control? Their float from Jesus, such a

  458. power and such a commanding Authority, that he made him so

  459. infinitely strong that they couldn't even stand in his

  460. presence and they had no idea what was going on.

  461. Again, another sign that Jesus is no victim and you know, that

  462. interestingly brings up a point about the words that Jesus

  463. spoke. The Bible says that God created

  464. the world by what by his word, you remember in the creation,

  465. the Bible. God said, let there be light and

  466. there was what, like God said, let there be this.

  467. And that was what this God said, let there be that.

  468. And there was what that. Now, when Jesus Christ comes in

  469. Judgment, at the End of Time, the Bible says, he has a sharp

  470. sword and where is it? Coming out of his mouth.

  471. You see the word of God is that powerful?

  472. The word of God will judge men. It's the word of God that will

  473. condemn, man. It's the word of God.

  474. That's incisive. And the Bible says, he will

  475. judge the World by the word of his mouth.

  476. And just maybe this mob tasted a little bit of the Judgment power

  477. of Jesus Christ, as they fell helpless at his feet.

  478. Victim. No sir, not Jesus.

  479. He is the Majestic Son of God. Displaying his supreme power.

  480. Thirdly. Jesus also demonstrates.

  481. Something is it's beautiful here.

  482. He demonstrates his Supreme. Love.

  483. He demonstrates his Supreme love.

  484. Now it's one thing to say Jesus had love let's not think to

  485. demonstrate it by your actions. Your actions are always greater

  486. than words, they are. We want to see people's actions.

  487. Look what Jesus Does by way of his actions that proved his

  488. Supreme love. We see something as Jesus

  489. anticipates the cross, he's never concerned about himself.

  490. He ever stop to see that he is never concerned about himself.

  491. He is always concerned about his disciples They constantly are on

  492. his mind here, we see the selflessness of Jesus.

  493. We see his Endless Love for his own.

  494. In fact, in marks account, and Mark 15, it talks about that

  495. prayer. Three times.

  496. He prayed, you know, what was broken up in there in the middle

  497. of those three prayers? Going to see about his

  498. disciples. Checking on his own, checking on

  499. his disciples. May I ask you something, don't

  500. you think the Lord had a lot on his mind right now.

  501. I think the Lord was pretty busy just now, don't you?

  502. I think he had a lot of things on his mind and what a picture

  503. of beauty this is he still had time for his own If that doesn't

  504. encourage us, that it doesn't make any difference.

  505. All the hustle and bustle of this world and all the business

  506. all around us. The Lord still has time for his

  507. own and if you are living a faithful life, there is a

  508. condition. If you are living a faithful

  509. life, he always has time for you.

  510. This world is not run all by itself.

  511. He always has time. For his own.

  512. How did he demonstrated? Look at verse 7.

  513. Then he asked them again. Whom are you seeking?

  514. And they said Jesus of Nazareth now, This is interesting because

  515. all these men based on what Jesus said fell down.

  516. It just picked himself up. And they still, they're not

  517. affected by what he says. In fact, they still just kind of

  518. let it go in one ear and out the other.

  519. He said, I am, he said, oh well, we're after Jesus of Nazareth, a

  520. couple things about that. That's not something that's new

  521. to us. How many people hear the word of

  522. God? Clearly concisely and powerfully

  523. preached and they know exactly what they must do to be saved.

  524. They know exactly the changes they need to make in their life.

  525. They hear the invitation call and then they go straight out

  526. those doors and forget all about it.

  527. Happens today. But why did Jesus ask the

  528. question twice? Why did he do that?

  529. Look at verse 8, then Jesus answered.

  530. I have told you that I am. He therefore, if you seek me,

  531. let these go their way. He's saying this, he is getting

  532. them to the speak it out. He is getting them to say who

  533. they're looking for twice. Brilliant.

  534. What talk about Jesus taking it all.

  535. He's taking it all. Brilliant.

  536. He gets them to say, their orders were looking for Jesus of

  537. Nazareth. Only, he gets him to confirm it

  538. twice and that Jesus says, okay, not once.

  539. But twice the second time he said, fine, I'm he let them go.

  540. Protecting his own. That's beautiful.

  541. This is a king. This is not a victim.

  542. This is a king commanding them in charge all the way.

  543. Another reason to this is for good reason.

  544. Jesus needed them to carry out the message.

  545. They were going to be the ambassadors for Jesus Christ.

  546. They were going to be the very first members of the church.

  547. They were going to be the first leaders of the church.

  548. The Holy Spirit, they'd be divinely inspired by, and they

  549. would, they would speak the words of the Lord.

  550. They speak the word of God. They preach the word of God

  551. before it was written. And you know something this is

  552. really amazing. Because here's the enemy.

  553. Here's the enemy. And here was his disciples.

  554. And Jesus, stamped right in the middle, all of them.

  555. What a beautiful concept. The Lord stands in the gap.

  556. The Lord stands in the middle. And if you are living a faithful

  557. life. And I don't know if you are not,

  558. but if you are, I'm telling you right now, the Lord is in the

  559. gap. He will not leave our side.

  560. Jesus is not the kind of Shepherd who rescues the lamb

  561. after its half eaten by the wolf, in John 10 and verse 12.

  562. The Bible says, but a hireling. That's different than a

  563. Shepherd, but a hireling, he who is not the shepherd one, who

  564. does not own. The Sheep sees the wolf coming

  565. and leaves the sheep, and flees, and the Wolf catches, the sheep

  566. and scatters them. Next verse verse 13, the

  567. hireling flees because he is a hireling and does not care.

  568. Care about the Sheep. Verse 14, I am the Good Shepherd

  569. and I know my sheep and am known by my own finally verse 15 as

  570. the father knows me even. So I know the father and I lay

  571. down my life for who For the Sheep.

  572. That's the Shepherd that we follow right there.

  573. This is the protecting protecting power of the

  574. shepherd, you know, there might be another reason to he

  575. protected them. Maybe he knew they couldn't

  576. handle that kind of torture, you ever stopped to consider that.

  577. What kind of Faith do they have think about their faith?

  578. What Jesus say about their faith?

  579. Oh, ye of little faith. How many times?

  580. Maybe the Lord just absolutely knew.

  581. They couldn't take that kind of test.

  582. That coincides with other passages.

  583. He protects them how many today fall because their faith is too

  584. weak because the test is too strong.

  585. You know, in 1st Corinthians, chapter 10, there's a very

  586. powerful passage there. That's very encouraging to

  587. everyone of us. Notice chapter 10 and verse 13,

  588. Paul said no temptation has overtaken you except such as is

  589. common to man, but God is faithful who will not allow you

  590. to be tempted beyond that you are able, but with the

  591. Temptation will also make a way of escape and you will be able

  592. to bear it. if you're his Faithfully serving him.

  593. The Lord will never let you slip through his grasp.

  594. The lord always has time for his own but you can't do it on your

  595. own. You can't do it your own way.

  596. You can't do it your own way. Sometimes we think we can

  597. venture out and do it on the way.

  598. You know, who learn that lesson. Peter did look at the next

  599. verse. Then Simon.

  600. Peter having a sword, drew it and struck the high priests

  601. servant and cut off his right. Ear the servants name was

  602. malchus. Now, he wasn't so skill with the

  603. sword that he is aimed for the ear, and, and knock the ear off.

  604. Peter were swinging for the cheap seats.

  605. He was trying to cut his head off. and in missing that he

  606. sliced off Mal kisses here, What did Jesus do you know that could

  607. have, that could have brought on a massive riot, right?

  608. Then they could kill Peter, right there.

  609. What's Jesus do? Jesus stands up for Peter.

  610. Jesus stands in for Peter. Jesus comes to the rescue and he

  611. picks up the ear of malchus and he puts it back on and then he

  612. turns to Peter and says, Peter put that thing away.

  613. Put it away. Other passages would say that.

  614. Jesus says, if you are going to live by the sword, you will die

  615. by the sword. What did the Lord do he rescued?

  616. Peter? And the Lord rescues us, too.

  617. When problems come in our life. Now listen closely I'm almost

  618. finished, he may not stop something bad from happening.

  619. But I guarantee you, he is there to rescue us if you are there

  620. for him. He's there to rescue us.

  621. And I'm going to tell you something, to you think about

  622. the darkest times in your life. The Lord may not stop the action

  623. from happening. But I can guarantee you he was

  624. there to rescue again. And it is like that poem that we

  625. all know the words to everybody knows his poem. when Jesus would

  626. say, as Jesus would be speaking, when you only saw one set of

  627. footprints, it was then that I carried you.

  628. Carry you through cancer. He'll carry you through loss of

  629. loved ones. He'll carry you through and even

  630. if, at the end, result is a bad thing.

  631. Even if you lose your life, he's carrying you and he's taken care

  632. of you and rescuing you, that you may be able to bear it.

  633. He's always got time for you. Let me ask you something.

  634. How much time you got for him? Where is he in your life?

  635. Because in all the hustle and bustle of this world, he's

  636. there. For you.

  637. And your busy life, are you there for him in conclusion?

  638. This, our final point, I'm almost finished, we not only see

  639. his Supreme courage power love. We see his Supreme Obedience, we

  640. see his Supreme obedience. Look at verse 11.

  641. So Jesus says to Peter, put your sword into the sheath.

  642. Shall I? Not drink the cup, which, my

  643. father has given me. He's saying, Peter, what are you

  644. doing? Get out of the way.

  645. It's my time, it's my destiny. It's what I was born to do.

  646. It's what my job is. Are you really going to stand in

  647. the way Peter? Put that up and get out of the

  648. way. I've got a cup to drink and

  649. Friends. He drank it to the very bottom

  650. Jesus paid a price, he didn't know.

  651. Because we had a debt, we couldn't pay.

  652. And so in chapter this, check this chapter 18 and verse has a

  653. verse 1 through 11. We see in the Garden of

  654. Gethsemane, the Lord Supreme courage supreme power Supreme

  655. love. And finally his Supreme

  656. obedience, I'm through this morning.

  657. We thank you for listening to our podcast, put on by the

  658. Church of Christ at 22:15 plans. Road in Bakersfield, if you

  659. would like any additional information or you would like to

  660. receive a free Bible correspondence, course by mail.

  661. Please email us at info at True Church of Christ

  662. Bakersfield.com. Our service times are on Sundays

  663. at 10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m.

  664. Please make plans to join us. We would love for you to be our

  665. honored guest.