Sermon
Jesus - Betrayed & Arrested - Frank Brancato 7/24/11
Publisher transcript
Transcript
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It certainly is good to be here with you this morning and we
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appreciate the presence of all that have come to be with us.
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We have a number of visitors here in our assembly and we
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welcome you today. I hope that what's considered
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for a little while. This morning will be helpful and
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encouraging to you in some way as I have on the board, I have
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John the 18th chapter verses 1 through 11 and will notice those
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verses this morning, but just for a text will read verses
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three through five. John chapter 18.
John 18 chapter mention
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Then Judas having received a Detachment of troops and
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officers from the chief priests and Pharisees.
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Came there with lanterns, torches and weapons Jesus.
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Therefore, knowing all things that would come upon him went
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forward and said to them. Whom are you seeking?
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They answered him. Jesus of Nazareth.
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Jesus said to them. I am.
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He and Judas who betrayed him. Also stood with them.
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Les Lord's day, we talked about when Jesus revealed who it was,
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that would betray him. But now they've left the upper
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room and Jesus. Now, with his disciples going,
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to enter The Garden of Gethsemane, and will entitle our
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remarks Jesus betrayed and arrested.
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Before we do though, at this time, we want to pray Apart from
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the cross. No greater Agony has ever been
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experienced by any being who has ever lived in this world in
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human form. No man has ever suffered in this
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way. In fact, this is the second
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greatest Agony that our Lord would ever experience.
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The first certainly being that which would to come on the cross
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itself. This is the second, great Agony.
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This is the Apex of his life of sorrow and grief.
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This is the high point of torturous suffering.
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This is the night when Jesus anticipates drinking of the cup
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of divine wrath. That would be his in full on the
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next day on the cross. And again, his sorrow was so
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severe. And his struggle was so massive
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that Jesus, while in the Garden of Gethsemane, would say, my
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soul is exceeding sorrowful, even unto death in Matthew,
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Mark, and Luke secounds. We find included there.
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The agony in the garden where we see Jesus Christ breaking down
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from the anticipation of becoming the bearer of sin For
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All Mankind. Those accounts include all of
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the things that humiliated This and all the things that made him
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suffer, but John's account does not include those things.
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And let me just say that if we wanted to get the total picture,
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we would have to study all four of the Gospel accounts, but as
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we look at John's account only this morning, we find that its
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purpose is to present Jesus Christ as deity.
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You won't find the anguish in the garden.
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You won't find the crying in the garden.
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You don't find the sweating as it were.
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Were great drops of blood falling to the ground.
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You don't find anything degrading or debasing or
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humiliating in John's gospel. In fact, we find opposite, we
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find as Jesus Was going about to be arrested that John points
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out. It glorifies Jesus Christ in
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every way and the 11 verses that are before our consideration
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this morning, we're going to see the supremacy of Jesus Christ.
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There are four preeminent features in these verses that
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show us the supremacy of Jesus Christ and what could certainly
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be a humiliating thing as he's arrested as a common criminal
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actually exalts him to the very highest.
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And so the first of these preeminent features is this,
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when we look at these 11 verses, we see first and foremost, the
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Lord here and we see his Supreme Courage.
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We see his Supreme courage. Now, the obvious statement is
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this that his courage is, is certainly seen in his
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willingness and determination to go to the Cross.
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Now obviously, it's very courageous when a man would be
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willing to die for a cause or die for someone else.
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It's a very courageous thing to be martyred for a truth that a
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man refuses to reject. In fact, we would consider that
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in our society, something that is Is Noble, but the purpose in
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your mind to go to the Cross knowing that it means that all
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of your Purity, all of your sinlessness, all of that
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everything that you've ever been would be violated when you bore
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the sin, every sin of every man that has ever lived lived and to
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add to that to be on that cross of Calvary with those
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nail-pierced hands and feet and be abandoned by God so much.
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So that when Jesus Was going through the greatest pain and
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shame of all. He said, my God, my God.
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Why hast Thou forsaken? Me.
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But friends, that's the kind of Courage that is infinite Supreme
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courage. And when Jesus sets his face to
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go to the Cross, he does so undaunted.
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And without hesitation, let me just make a point here that I
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think we need to understand all of us.
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Now, before we go any further, when Jesus was in the garden,
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And when Jesus was arrested, he was not tricked, he was not
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trapped, and he was not surprised.
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Nothing happened to Jesus that he didn't know was going to
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happen. He wasn't trapped, he wasn't
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tricked. And he wasn't surprised.
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And so, we find Our Lord demonstrating infinite courage,
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determined to go to the Cross to die, for the sins of the whole
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world. Now, look with me.
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Now in verse number 1, When Jesus had spoken these words, he
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went out with his disciples, over the brook Kidron where
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there was a garden which he and his disciples entered.
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Now from this text we find that after he had spoken these words
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and these words were the words that were spoken in prayer in
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the 17th chapter. And as soon as he did that he
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the Bible says he went forth. Evidently our Lord had left the
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upper room. And also the city of Jerusalem
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with his faithful followers. His faithful disciples.
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He went over the brook Kidron and there was a garden there.
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And the Bible says that he enters that garden with those
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disciples, he moved immediately to the Garden of Gethsemane
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which had been his custom. He had spent many evenings there
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on the Mount of Olives in that Garden.
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In fact, it was his custom accustomed to retire there in
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the evenings. In John chapter 7, at the end of
John 7 chapter mention
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the chapter, it says this, every man went to his own house that
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were in. Jesus go verse 8, begins with
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the words and Jesus went to the Mount of Olives.
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This was the closest thing that our Lord had a home in this
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world. You remember that?
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Jesus on one occasion? Would say that the foxes have
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holes and the birds have nests. But what did he say about the
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son of man? Man, Jesus says, but the son of
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man, hath, not where to lay his head.
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He had no home in this world and the closest thing that he had
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for a home was a place that he would go to be close to his
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father and speak to his father and prayer in the evenings a
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place. He would retire and that was on
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the Mount of Olives In The Garden of Gethsemane.
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You know, there was another place that Jesus would go from
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time to time. There would be times he would go
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up the Mount of Olives, he'd make a little turn and a
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scholar. I read this week said, it would
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have been a right turn. He would make a right turn and
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go. Around the mountain.
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Let me go to a place called Bethany.
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Remember who was in Bethany some, dear friends, Mary Martha
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and Lazarus. In fact, in the account when
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Jesus goes to raise Lazarus from the dead, we hear those
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wonderful words and we see Jesus there in the Bible, says he
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wept, you know what they said in response to that?
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Oh, how he loved him? That word.
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Love Is Not the Same Love. The Lord has For All Mankind and
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It's not the kind of love in the Bible.
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That is commanded love, that word love.
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Right there means close affection.
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That's The Human Side of Jesus. He had close friends in this
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world, too. But he wouldn't go there on this
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night. He wouldn't go to Bethany and
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see his friends on this night. It was time for guest cemani and
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so he entered that fatal garden and Jesus knew exactly what was
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going to happen. In fact, not only did he know
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what was going to happen but he planned every detail.
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Jesus had gone there. Several times, a number of times
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with his disciples and get this Judas knew exactly the place.
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And Jesus knew that Judas knew that was the place stay with me
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and Jesus knew that Judas would bring those soldiers to that
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place on that night to arrest Jesus.
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He wasn't going to Bethany the hide.
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He was going to just cemani and lay it all out.
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Lay it all out. Supreme infinite, courage.
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And so, Jesus goes to the Garden of Gethsemane at the Mount of
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Olives. You know, that brings up an
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interesting point from the Old Testament, and I'll not spend a
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lot of time on this, but I'll just mention this briefly.
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There are two kinds of Prophecy that are found in the Old
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Testament. One is called verbal predictive
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prophecy, and the other is called typical prophecy verbal
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predictive prophecy is prophecy that says, words like this a
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very familiar. Verse for unto us.
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A child is born unto us a son is given that verse gives us
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detailed verbalization of the coming of Jesus Christ.
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But typical prophecy is prophecy in pictures or types.
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For example, in the Old Testament, every Old Testament
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sacrifice was a picture of Jesus Christ, and the sacrifice that
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he would make, therefore, it became a prophecy that A final
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sacrifice would come also, we find in the New Testament.
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There were man that actually by their lives were types of Christ
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men. Like Moses, whom, Moses
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typified, Jesus and that Moses was the deliverer of God's
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people, and Jesus is the Fulfillment of all of that.
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The ultimate deliver For All Mankind.
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We can look to Joseph. In fact, one scholar said that
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he counted over 100 points of likeness between Joseph and
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Jesus, even when he was sold into slavery, he was sold by his
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brothers for the price of a slave sound familiar.
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What about David? We talked about David last
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Lord's day, I'm not going to that story again, but remember
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Jesus would be a king like David and I told you a little story
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that's found in second, Samuel chapter 15 about David and a
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hit, the fill a hit. The fell was David's own
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familiar friend and that friend betrayed his friend David.
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What did David do after that second Samuel 15 says they
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escaped. They went out the gate of
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Jerusalem. They went down the slope sound
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familiar, they crossed the Kidron and they went up to the
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Mount of Olives and who went worthy his faithful followers.
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And that sound familiar. Jesus left the city of
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Jerusalem, he crossed the Kidron and he went up to the Mount of
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Olives to the Garden of Gethsemane with his faithful
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followers to and they were called the eleven Apostles, a
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hit the fell and David is in that little incident, then
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becomes a perfect picture in the Old Testament of what is to
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come. When the true king would come
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the king of kings and Judas becomes, even more treacherous
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than a hit the fell. You know, you might ask yourself
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the question. Well, Jesus knew all that was
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going to happen. Why did he choose the Garden of
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Gethsemane? Why did Jesus go there?
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Well, there are a variety of reasons and we'll notice just a
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few Number one, it was a place of prayer and he wanted to talk
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to his father. You know, this account doesn't
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describe the agonizing prayer that Jesus prayed, but he did
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pray an agonizing prayer. He would pray to his father.
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If it be possible, let this cup pass from me but not as I will,
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but thy will be done. Oh, he prepared an act prayed of
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agonizing prayer, no doubt. This was a place, he wanted to
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be close to his father. Number two, To he, perhaps went
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there because it was a place of rest.
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It was a place where he can get away from all the conflicts in
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the world. Thirdly, maybe he went there
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because it was a place of fellowship with his disciples.
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A place that they could be alone together.
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And while every one of these reasons is true, every single,
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one of these reasons is secondary to the primary reason
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why Jesus took his disciples and went to the Garden of
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Gethsemane. Gethsemane, I believe the
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primary reason he went there is because he knew that Judas would
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go there and bring those soldiers to arrest him and he
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was making it easy for them to do.
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So. Now.
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Jesus wasn't surprised at all. He knew in the Old Testament, it
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details Judas, and what he was going to do, not only in typical
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Prophecy with a hit the fell, but in a very very accurate
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verbalization, it even tells him the selling price of 30 pieces
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of silver. And it says that they took that
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money to buy The Potter's field in the Old Testament.
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I believe Jesus was forcing the confrontation that would result
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in his death in The Garden of Gethsemane.
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And Jesus knew that Judas would be there.
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And that Judas knew the place. Look at verse 2.
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And Judas, who betrayed him. Also knew the place for Jesus
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often met there with his disciples Jesus.
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Wanted his final betrayal to be in the garden.
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Now, picture this, what if Jesus allowed the Betrayal to happen
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in the downtown streets of Jerusalem in the city?
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You ever thought about that? Why did he go to a secluded
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Place, privately a place of solitude and all that?
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Why not right up there in the open?
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Let everybody see the shame and let everybody see how Jesus was
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a victim. You know why?
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Because Jesus was not a victim, Jesus was a Victor, he was the
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ultimate Victor. I think they didn't do it
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downtown Jerusalem because think about this.
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Jesus was popular, you know? Even those that follow Jesus,
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they didn't recognize him as the Messiah, they followed him.
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He was popular. Why he healed their diseases?
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He fed them, he did many things like that.
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Can you imagine if they would have done it and downtown
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Jerusalem? Can you imagine the riot?
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Maybe there would have been a riot that destroyed and tore up.
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The city may be his disciples. Those faithful 11 with their
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minut faith, not understanding. All of that would have gone with
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swords the fight against that, and maybe there would have been
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a tremendous Insurrection and revolution.
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So, he gathers them in a private place, a place where he knew
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they would come and take him without resistance.
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This is voluntary. Willful surrender.
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In John chapter 10 and verse 17. It says, therefore my father
John 10 chapter mention
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loves me because I lay down my life that I might take it again.
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No one takes it from me, but I lay it down of myself.
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I have the power to lay it down and I have the power to take it
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up again. Let's not forget that part this
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command I received from who from my father.
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Listen folks, a coward would have gone anywhere but the
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garden. A coward would have gone any
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other place, but the Garden of Gethsemane.
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You know, there were other times when Jesus, hid from danger,
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there were other times when he fled, but the reason for his
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hiding and fleeing wasn't that he was a coward or afraid, this
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is the most courageous man that ever walked on the face of this
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Earth and all the men in all the annals of History, all the Great
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Men of Courage, no one, it all pay.
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In comparison to the courage of our load.
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Why did he flee in days past and days gone by?
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He would hide and flee because it wasn't his our yet.
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It wasn't his time yet. But now everything's changed.
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Now it's the appointed hour. It's the appointed hour that God
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designed that Jesus should die and incidentally, you think it's
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a coincidence. That's now the Passover season.
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All of those Old Testament. Passover sacrifice has all of
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those Lambs that were slain for all of those years typify, the
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Supreme sacrifice of God's lamb the ultimate sacrifice.
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You think it's a coincidence and on this Passover season God's
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lamb, the ultimate lamb is going to be slain.
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It was time. And Jesus by his actions as it
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is as if he is saying since my hour has come, I'll make it easy
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for them to arrest me. Proving again, no victim, but a
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Victor in Matthew 26 and Matthews account.
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It says that a great multitude came with what with swords and
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staves and clubs and they were ready for action.
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Can you imagine these were skilled men of violence and all
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of that. And they all come with swords
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and staves. And, you know, the best that I
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can tell is the Temple Police, probably were the ones that use
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the clubs, and the soldiers of Rome, use the swords and the
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staves, and they all come here to get Jesus.
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Look at verse 3, Then Judas having received a Detachment of
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troops and officers from the chief priests and Pharisees.
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Came there with lanterns torches and weapons.
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Now a point of Interest here, how many men were in this group
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of men that were coming to find Jesus in the garden, we don't
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know for absolute. Certain in the new King James,
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it says a Detachment of troops in the King James, it says, a
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band of men. That phrase a band of men means
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a Roman cohort. Now, how many were involved in a
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Roman cohort? One historian says, it was at
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least 200 men and could have been as much as 1,200 men.
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Now let's just do this, let's just split the difference.
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Let's just say 600 men. That means in this Roman band of
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men, this Roman cohort, hundreds of men showed up But not only
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that guess who else came the chief priests and the Pharisees,
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who else? A great mob, also followed
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along. Hundreds of men, and they come
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with staves and swords and clubs and all of that.
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You know what, a compliment to Jesus that they would send so
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many men to go pick up a Galilean Carpenter and his
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friends. Now, why would I say it like
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that because they didn't recognize Jesus as Son of God?
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They didn't recognize Jesus as the Messiah, in fact, they just
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called him Jesus, his name of Nazareth where he was from,
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that's it, and they got hundreds of men, going to find Jesus.
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Now, Also, we find that he they come with lanterns and torches.
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An interesting point, I read this week that historians tell
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us that at that time of the Passover, then there would have
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been or should have been a full moon.
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I thought this was interesting. I'll just pass it along if there
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probably was a full moon. At that time, another words, a
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full moon at that time. What a lit up Jerusalem, there
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would have been plenty of light. They wouldn't have needed
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torches and lanterns to find their way on that short
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distance. Didn't from Jerusalem to the
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Mount of Olives. Interesting.
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So why in the world do they have torches and lanterns on this
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journey from Jerusalem to guest cemani?
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You know I'll tell you something.
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I think it's this I think they thought Jesus would be hiding
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somewhere. I think these soldiers thought
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that they were going to have to take these torches and lanterns
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and go search out all the nooks and crannies.
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To look in in caves and all manner of places, looking for
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Jesus. Here's the irony, though.
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The irony is, they are with torches searching for the light
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of the world. And they are with swords.
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Searching for the Prince of Peace.
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What a tremendous insult would accrue misinterpretation of what
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Jesus was and all he stood for in right out in front of them,
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all guess what is Judas? His familiar friend, who has
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lifted up his heel against him, literally crushing the neck of
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Jesus. And what does he do?
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When he arrives the other gospel accounts?
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Say, when they arrived Judas kissed Jesus.
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Now, interestingly in Mark, chapter 15 and verse 44, we find
Mark 15 chapter mention
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in marks account, they make the deal and Judas tells them.
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Whoever I kissed that's him. Lay hold of him.
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That's the one. But in verse 45 when they got
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there, it says he kissed him interesting, word.
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That word there is the form of the verb form for kiss in verse
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44. And it means this, a continuous
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expression of affection, it means he kissed him repeatedly.
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You know, it's bad enough that he would betray him and kissing
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one time a form of greeting and love and respect and all of
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that. But he didn't do that at all by
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the definition of that verb form of that word, he kissed him
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repeatedly. All he had to do was Point him
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out, that's him. All he had to do was walk up and
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give them a quick kiss on the cheek and they would have known.
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But this vile traitor. Kissed him repeatedly.
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What? A devilish refinement of a kiss
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and you don't know where else did.
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We find a disciples kiss coupled with a Traders sign. neighbors,
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for Jesus. Therefore, knowing all things
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that would come upon him went forward and said to them, whom
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are you seeking? I'm so glad that John includes
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this here because it says Jesus, therefore, knowing what knowing
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all things that were specific that we're going to happen.
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And what did he do? He initiated the whole thing.
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Now, we might put the gospel accounts together.
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We might think that Judas made the kiss first and maybe he did,
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but Judas didn't initiate anything.
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Jesus did Jesus says, the Bible says, he know what was going to
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happen. Everything.
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And so he went forth and not only that.
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He said, what he says, whom are you seeking the first action
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after the kiss was Jesus and he initiated the whole thing.
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Ng. This is humble willing
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self-sacrifice. Now.
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He asked the question whom are you seeking Jesus?
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Initiating, everything saw them coming.
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He saw before when he was in the upper room, Jesus knew that.
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Excuse me, that Judas, that Judas was going to betray him,
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he knew the Tunas, put it all together, surprise victim,
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absolutely not. He knew everything and he
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initiated the confrontation, right here.
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This friends is majestic boldness and it's the courage
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that our And had to go to the cross for us.
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Now verse 5, they answered him, Jesus of Nazareth.
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And Jesus said to them. I am he and Judas who betrayed
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him. Also, stood with them.
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Notice Jesus responds. He says, who are you seeking?
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They said, Jesus of Nazareth, his name, and where he was from,
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and Jesus says, I am he now, interestingly the word he there?
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Is in italics. And what we find there is it was
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not in the original. It was added by the translators,
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let's just do that. Jesus says, I am.
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You know, the Bible says, Jesus speaking of himself before
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Abraham was I what I am. I am is a name for God Jesus.
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God the son. What does he say?
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I am in response to what they said, we're looking for Jesus of
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Nazareth. he says, I am he or I M, that is significant to when
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we look at the next Point. That's our second Point.
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Not only did the Lord show Supreme courage but the Lord
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also showed Supreme power. He showed supreme power when
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Jesus look at verse 6 now, when he said to them, I am.
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He that what happened? They drew back and they fell to
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the ground. Now I think Judas is there and
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the Bible describes that Judas was there to looking on, I think
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Judas was there to prove the Judas and show everybody else to
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show all the disciples whom Jesus says, one's going to
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betray me that Judas was there and he has no power whatsoever.
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When Jesus responded, I am what happened.
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It says they drew back and they all fell to the ground.
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That is an amazing passage of scripture.
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Now, I think that Jesus was showing that he's in control
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here that he was laying down his life that nobody was taking his
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life from him. And Jesus, simply says, I am and
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hundreds of men fall down. Let me know to something with
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you. Some commentators are all over
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the map on this one. Commentator said this, that,
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when this Roman cohort showed up that somebody in the front row,
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step back and stumbled. And when he did, He tipped
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himself into somebody else and they like dominoes can you
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imagine this 600. They like dominoes just fell
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down. They just fell down.
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If you pardon today's common vernacular really, is that
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really what you're going with? Can you imagine a Roman cohort
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being so ignorant? They knew how to line up.
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They knew how to March. And they wouldn't be pressed up
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against each other. So closely that if one fell down
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there, be absolutely. So uncoordinated.
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They're all going to fall too. Another commentator said this oh
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they thought they were going to have to go and take those liners
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and search out Jesus and find him and they were so shocked.
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When they found that it was he they just fell down in amazement
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astonishment. I like this better.
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The Bible says when Jesus said these words, they drew back and
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fell. I like that better.
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I like what the book says? They fell.
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Let me ask you something. Now, who's got the power?
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May I ask who's in control? Their float from Jesus, such a
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power and such a commanding Authority, that he made him so
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infinitely strong that they couldn't even stand in his
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presence and they had no idea what was going on.
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Again, another sign that Jesus is no victim and you know, that
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interestingly brings up a point about the words that Jesus
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spoke. The Bible says that God created
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the world by what by his word, you remember in the creation,
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the Bible. God said, let there be light and
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there was what, like God said, let there be this.
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And that was what this God said, let there be that.
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And there was what that. Now, when Jesus Christ comes in
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Judgment, at the End of Time, the Bible says, he has a sharp
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sword and where is it? Coming out of his mouth.
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You see the word of God is that powerful?
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The word of God will judge men. It's the word of God that will
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condemn, man. It's the word of God.
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That's incisive. And the Bible says, he will
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judge the World by the word of his mouth.
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And just maybe this mob tasted a little bit of the Judgment power
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of Jesus Christ, as they fell helpless at his feet.
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Victim. No sir, not Jesus.
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He is the Majestic Son of God. Displaying his supreme power.
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Thirdly. Jesus also demonstrates.
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Something is it's beautiful here.
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He demonstrates his Supreme. Love.
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He demonstrates his Supreme love.
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Now it's one thing to say Jesus had love let's not think to
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demonstrate it by your actions. Your actions are always greater
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than words, they are. We want to see people's actions.
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Look what Jesus Does by way of his actions that proved his
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Supreme love. We see something as Jesus
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anticipates the cross, he's never concerned about himself.
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He ever stop to see that he is never concerned about himself.
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He is always concerned about his disciples They constantly are on
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his mind here, we see the selflessness of Jesus.
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We see his Endless Love for his own.
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In fact, in marks account, and Mark 15, it talks about that
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prayer. Three times.
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He prayed, you know, what was broken up in there in the middle
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of those three prayers? Going to see about his
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disciples. Checking on his own, checking on
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his disciples. May I ask you something, don't
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you think the Lord had a lot on his mind right now.
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I think the Lord was pretty busy just now, don't you?
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I think he had a lot of things on his mind and what a picture
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of beauty this is he still had time for his own If that doesn't
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encourage us, that it doesn't make any difference.
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All the hustle and bustle of this world and all the business
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all around us. The Lord still has time for his
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own and if you are living a faithful life, there is a
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condition. If you are living a faithful
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life, he always has time for you.
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This world is not run all by itself.
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He always has time. For his own.
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How did he demonstrated? Look at verse 7.
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Then he asked them again. Whom are you seeking?
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And they said Jesus of Nazareth now, This is interesting because
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all these men based on what Jesus said fell down.
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It just picked himself up. And they still, they're not
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affected by what he says. In fact, they still just kind of
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let it go in one ear and out the other.
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He said, I am, he said, oh well, we're after Jesus of Nazareth, a
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couple things about that. That's not something that's new
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to us. How many people hear the word of
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God? Clearly concisely and powerfully
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preached and they know exactly what they must do to be saved.
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They know exactly the changes they need to make in their life.
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They hear the invitation call and then they go straight out
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those doors and forget all about it.
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Happens today. But why did Jesus ask the
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question twice? Why did he do that?
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Look at verse 8, then Jesus answered.
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I have told you that I am. He therefore, if you seek me,
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let these go their way. He's saying this, he is getting
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them to the speak it out. He is getting them to say who
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they're looking for twice. Brilliant.
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What talk about Jesus taking it all.
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He's taking it all. Brilliant.
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He gets them to say, their orders were looking for Jesus of
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Nazareth. Only, he gets him to confirm it
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twice and that Jesus says, okay, not once.
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But twice the second time he said, fine, I'm he let them go.
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Protecting his own. That's beautiful.
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This is a king. This is not a victim.
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This is a king commanding them in charge all the way.
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Another reason to this is for good reason.
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Jesus needed them to carry out the message.
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They were going to be the ambassadors for Jesus Christ.
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They were going to be the very first members of the church.
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They were going to be the first leaders of the church.
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The Holy Spirit, they'd be divinely inspired by, and they
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would, they would speak the words of the Lord.
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They speak the word of God. They preach the word of God
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before it was written. And you know something this is
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really amazing. Because here's the enemy.
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Here's the enemy. And here was his disciples.
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And Jesus, stamped right in the middle, all of them.
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What a beautiful concept. The Lord stands in the gap.
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The Lord stands in the middle. And if you are living a faithful
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life. And I don't know if you are not,
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but if you are, I'm telling you right now, the Lord is in the
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gap. He will not leave our side.
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Jesus is not the kind of Shepherd who rescues the lamb
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after its half eaten by the wolf, in John 10 and verse 12.
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The Bible says, but a hireling. That's different than a
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Shepherd, but a hireling, he who is not the shepherd one, who
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does not own. The Sheep sees the wolf coming
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and leaves the sheep, and flees, and the Wolf catches, the sheep
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and scatters them. Next verse verse 13, the
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hireling flees because he is a hireling and does not care.
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Care about the Sheep. Verse 14, I am the Good Shepherd
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and I know my sheep and am known by my own finally verse 15 as
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the father knows me even. So I know the father and I lay
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down my life for who For the Sheep.
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That's the Shepherd that we follow right there.
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This is the protecting protecting power of the
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shepherd, you know, there might be another reason to he
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protected them. Maybe he knew they couldn't
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handle that kind of torture, you ever stopped to consider that.
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What kind of Faith do they have think about their faith?
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What Jesus say about their faith?
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Oh, ye of little faith. How many times?
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Maybe the Lord just absolutely knew.
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They couldn't take that kind of test.
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That coincides with other passages.
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He protects them how many today fall because their faith is too
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weak because the test is too strong.
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You know, in 1st Corinthians, chapter 10, there's a very
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powerful passage there. That's very encouraging to
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everyone of us. Notice chapter 10 and verse 13,
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Paul said no temptation has overtaken you except such as is
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common to man, but God is faithful who will not allow you
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to be tempted beyond that you are able, but with the
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Temptation will also make a way of escape and you will be able
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to bear it. if you're his Faithfully serving him.
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The Lord will never let you slip through his grasp.
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The lord always has time for his own but you can't do it on your
-
own. You can't do it your own way.
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You can't do it your own way. Sometimes we think we can
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venture out and do it on the way.
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You know, who learn that lesson. Peter did look at the next
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verse. Then Simon.
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Peter having a sword, drew it and struck the high priests
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servant and cut off his right. Ear the servants name was
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malchus. Now, he wasn't so skill with the
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sword that he is aimed for the ear, and, and knock the ear off.
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Peter were swinging for the cheap seats.
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He was trying to cut his head off. and in missing that he
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sliced off Mal kisses here, What did Jesus do you know that could
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have, that could have brought on a massive riot, right?
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Then they could kill Peter, right there.
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What's Jesus do? Jesus stands up for Peter.
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Jesus stands in for Peter. Jesus comes to the rescue and he
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picks up the ear of malchus and he puts it back on and then he
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turns to Peter and says, Peter put that thing away.
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Put it away. Other passages would say that.
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Jesus says, if you are going to live by the sword, you will die
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by the sword. What did the Lord do he rescued?
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Peter? And the Lord rescues us, too.
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When problems come in our life. Now listen closely I'm almost
-
finished, he may not stop something bad from happening.
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But I guarantee you, he is there to rescue us if you are there
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for him. He's there to rescue us.
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And I'm going to tell you something, to you think about
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the darkest times in your life. The Lord may not stop the action
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from happening. But I can guarantee you he was
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there to rescue again. And it is like that poem that we
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all know the words to everybody knows his poem. when Jesus would
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say, as Jesus would be speaking, when you only saw one set of
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footprints, it was then that I carried you.
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Carry you through cancer. He'll carry you through loss of
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loved ones. He'll carry you through and even
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if, at the end, result is a bad thing.
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Even if you lose your life, he's carrying you and he's taken care
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of you and rescuing you, that you may be able to bear it.
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He's always got time for you. Let me ask you something.
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How much time you got for him? Where is he in your life?
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Because in all the hustle and bustle of this world, he's
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there. For you.
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And your busy life, are you there for him in conclusion?
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This, our final point, I'm almost finished, we not only see
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his Supreme courage power love. We see his Supreme Obedience, we
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see his Supreme obedience. Look at verse 11.
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So Jesus says to Peter, put your sword into the sheath.
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Shall I? Not drink the cup, which, my
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father has given me. He's saying, Peter, what are you
-
doing? Get out of the way.
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It's my time, it's my destiny. It's what I was born to do.
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It's what my job is. Are you really going to stand in
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the way Peter? Put that up and get out of the
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way. I've got a cup to drink and
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Friends. He drank it to the very bottom
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Jesus paid a price, he didn't know.
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Because we had a debt, we couldn't pay.
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And so in chapter this, check this chapter 18 and verse has a
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verse 1 through 11. We see in the Garden of
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Gethsemane, the Lord Supreme courage supreme power Supreme
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love. And finally his Supreme
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obedience, I'm through this morning.
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We thank you for listening to our podcast, put on by the
-
Church of Christ at 22:15 plans. Road in Bakersfield, if you
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would like any additional information or you would like to
-
receive a free Bible correspondence, course by mail.
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Please email us at info at True Church of Christ
-
Bakersfield.com. Our service times are on Sundays
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at 10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m.
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Please make plans to join us. We would love for you to be our
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honored guest.