Sermon

All Saints of Britain and Ireland 2020 Fr. Lawrence Margitich

St. Seraphim Orthodox Church

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  1. Glory to Jesus Christ. I'm sorry we've had some

  2. technical network difficulties. Anytime high

  3. tech is involved, it's more unreliable than anything

  4. else. The Savior has a radical message. Message

  5. of God's love and care and providence and help.

  6. It's a hard saying for many of us who trust in

  7. many other things besides the Heavenly Father.

  8. It's a hard saying and one over time perhaps

  9. we can learn, we can become proficient and competent

  10. at following. The heart saint I'm talking about

  11. is the gospel you heard today. A monk once came

  12. to St. Basil of Caesarea and said, Father, give

  13. me a word. And St. Basil replied, Thou shalt

  14. love the Lord thy God with all thy heart. And

  15. the monk went away at once. Twenty years later,

  16. he came back and said, Father, I have struggled

  17. to keep your word. Now speak another word to

  18. me. And he said, Thou shalt love thy neighbor

  19. as thyself. And the monk returned in obedience

  20. to his cell to keep that also. Such is today's

  21. lesson. That perhaps it's going to take us twenty

  22. years of conscious, intentional struggle. to

  23. keep this word of Christ. Hearing about the words

  24. of Jesus today about anxiety, do not be anxious

  25. about what you're going to wear, what you're

  26. going to eat, what you're going to drink, this,

  27. that, or the other thing. Anxiety has a certain

  28. quality. We're talking about the anxiety that

  29. comes from pursuing something you can never completely

  30. have. to your satisfaction. And when we pursue

  31. that thing, it becomes for us our slave master.

  32. The Lord has another way for us. Here in the

  33. words about anxiety, we might laugh today. Do

  34. not be anxious about this other thing, especially

  35. now during this time of COVID -19. Social problems,

  36. economic problems, health problems, all resulting

  37. from the mess we're already in, probably. These

  38. things loom very large and scare us, and all

  39. the other things in our lives that concern us,

  40. our families, our children, the homes, what are

  41. we going to eat, our jobs, these all bubble up

  42. before us and present an invitation to live in

  43. a tornado of anxiety. It can be a terrible distraction

  44. and burden. The life of this world is like that.

  45. Sometimes better, sometimes worse. The Lord invites

  46. us to something else. Sometimes we have anxiety

  47. so much we can't actually see the real problems

  48. that we have that we should be anxious about

  49. to deal with. It's like someone once said, my

  50. life has been full of terrible misfortunes. most

  51. of which never happened. Christ's words today

  52. are the cure for us, but we are hesitant. We're

  53. hesitant. The Savior was speaking these words

  54. about life, about food, about what's our master.

  55. Created things or God? And speaking about not

  56. being anxious about the basic necessities of

  57. life. Was he speaking to the rich and powerful?

  58. It seems like that's who we direct this to. We

  59. wouldn't include ourselves in this conversation.

  60. It's like that other person should think about

  61. this. The people he was speaking to lived on

  62. the edge of starvation. The brink of sickness

  63. which would end their lives. Subsistent living.

  64. Some with no complete solid covering over their

  65. heads. Some with just one set of clothes. Food

  66. not easily available. The Palestinian Jewish

  67. peasants, crushed by the Roman occupiers. Not

  68. considered human by them, but considered property

  69. by them. With barely a roof over their head.

  70. No stores to shop in. No running waters. No light

  71. switches you can turn on at night when it gets

  72. dark. Some that were listening had nothing to

  73. eat that day. The Lord is not telling us not

  74. to eat, not to dress, not to live, not to be

  75. responsible. He's asking us, who is our master?

  76. If Christ then peace, then anxiety goes away,

  77. and the peace reigns in the heart. We're gifted,

  78. humans are, with vision. If I say to you, do

  79. you see what I mean? It's not about the eyes,

  80. is it? People have pets, and they try to train

  81. their pets, unless you have cats, and forget

  82. about that. They train their pets to follow,

  83. to sit, to repeat, if you have a parrot. Animals

  84. that are not trained are driven by their senses,

  85. what they see and smell, hear. And they go for

  86. that thing. If it's something that they can eat,

  87. they go for it. If it's a male in heat, he finds

  88. the female. Their senses give them information.

  89. They react according to their nature. If you

  90. put a treat on the floor, the dog will probably

  91. go for it. Humans are gifted with vision, not

  92. just to see what's in front of them and react.

  93. Not just eyesight, not just instinct, but understanding.

  94. The light of the body is the eye, says the Lord.

  95. If therefore the eye be single, you know what

  96. that means? Not like mine. I have trifocals.

  97. If your vision is clear. Not fragmented, not

  98. disjointed, not in threes. If your vision is

  99. clear, your whole body will be full of light.

  100. Your body, your eye, your heart. If we look at,

  101. follow, pursue, and desire that which is light

  102. and good, honest, true, godly, what's coming

  103. into our senses, not just our physical senses,

  104. but our spiritual senses, then we will be changed.

  105. We will be transformed. This is a hard saying.

  106. Because we don't trust Christ. Metropolitan Anthony

  107. Bloom says this, the gospel is a harsh document.

  108. It's an amazing thing to say. We usually think

  109. of the gospel as inviting and the good news.

  110. And that it is for those who are in need, for

  111. those who feel oppressed, to those who are sick,

  112. to those in sorrow, to those fearful of death,

  113. to those overcome by sin. And it is the best

  114. of news. But some of us, for some of us, the

  115. gospel is a harsh document. He says the gospel

  116. is ruthless and specific in what it says. The

  117. gospel is not meant to be reworded, watered down,

  118. brought to the level. of our understanding or

  119. our taste. The gospel is proclaiming something

  120. which is beyond us and which is there to stretch

  121. our mind, to widen our heart beyond the bearable

  122. at times, to recondition our life, to give us

  123. a worldview which is simply the world upside

  124. down, and this we are not keen to accept. Seek

  125. first the kingdom of God and all that you need

  126. will be given to you. How to do that? I'll give

  127. you two ways. There are many more. The kingdom

  128. of God is Christ. Not something or a philosophy

  129. or a story. You know when he is there and you

  130. know when he is not there. You know what he is

  131. like from the gospel. You know what he is not

  132. like. If you have a hard time discerning the

  133. presence of Jesus Christ in your life, then look

  134. around. First, everyone bears the image of Christ.

  135. We are created in the image and likeness of God.

  136. Each person is worthy of honor and respect. If

  137. you can't see Christ in your life, look at some

  138. other people. the homeless people under the Fifth

  139. Street Bridge. When a beautiful icon is covered

  140. with soot and wax and gunk and lipstick, we don't

  141. throw it away. It's cleansed. Those of us that

  142. have disfigured the image of God in ourselves

  143. can't see the image of God in other people because

  144. we only see what we are. See Christ in others

  145. and honor that and you will see Christ in your

  146. life. Secondly, to seek the kingdom of God and

  147. his righteousness, trust in what you heard today

  148. in the gospel. This source of information, Jesus

  149. Christ, doesn't give you fake news or alternate

  150. facts. He gives you the truth, the light. of

  151. the body is the eye. If therefore thine eye be

  152. single, thy whole body shall be full of light.

  153. This is faith. This is how we acquire faith.

  154. Saint Isaac the Syrian said this, We call faith

  155. that light which dawns in the soul by grace.

  156. It's a gift. And which by the testimony of the

  157. mind, the understanding, establishes the heart

  158. in freedom. from doubt and anxiety, through the

  159. full assurance of hope because of what God has

  160. done for us. This faith, he says, shows itself,

  161. demonstrates itself, not in our words and our

  162. arguments and in our external actions only, but

  163. with the spiritual eyes. It beholds the mystery,

  164. the mysteries concealed in the soul. and the

  165. secret and divine riches that are hidden away

  166. from the eyes of the world. Let your light, let

  167. your body have the light that can come in through

  168. the spiritual eye. If your eye is single, your

  169. whole body shall be full of light. This is knowledge.

  170. This is trust. This is faith in God. It's found

  171. in the heart. Not just in the mind. So guard

  172. your hearts, guard your eyes, guard your understanding,

  173. and let your body be full of light. Amen.