Sermon
Exaltation of the Cross - Fr. Lawrence Margitich
Publisher transcript
Transcript
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In the name of the Father, and of the Son, and
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of the Holy Spirit, and thus we sign ourselves
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with the Holy Cross of Christ, that instrument
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which we call the invincible trophy, the weapon
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of peace. We sign ourselves with it continually,
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over and over again, because in the cross, whether
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it be the shape we make with our hand over our
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body, over someone else, that blessing occurs.
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The cleansing of the heart comes. Or whether
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we kiss the Holy Cross, which healed that woman
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who was dying there in Jerusalem in the year
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326, when Helen, the Queen Mother, found the
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cross and determined that this piece of wood
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here which healed this woman. This has the power
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of the resurrection in it. This has the power
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of God's cleansing in it. Let's not be afraid.
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We have the cross of Christ. Jesus said before
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he gave up his spirit, it is finished. It's completed.
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Everything's consummated. The creation is made
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new. St. John puts it this way. Jesus, knowing
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that all things were accomplished, gave up the
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spirit. And yet we want more from God. Yet we
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want more signs and wonders. We want more information.
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But we have this symbol of strength, the weapon
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of peace. There are many symbols out there in
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our culture today vying for prominence, vine
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for preeminence. And they're basic because it's
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the world. The basic presupposition is that it
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is about power. To do this, to do that, to do
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something else. The cross is our weapon of peace.
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This feast day, yes, it's a day of joy. But then
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I read and I hear one of the hymns from last
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night and I read it again and I'm led to sorrow.
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I'm not led to jump. And it says here, the trees
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of the forest are clapping their leaves together
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in joy because the wood of the cross is exalted.
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The wood, that which God has made, just a tree
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becomes something transcendent and transformative
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and powerful. But then I read this. Through the
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cross, O Lord, today thou hast raised us up again.
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We're plunged continually in the gloom of our
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forefather. That is the life of sin, which we
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know before baptism is so powerful. It has such
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a grip on us that we cannot release it, not one
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bit. Salvation isn't about us doing good things.
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It is about the cross and the resurrection and
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our uniting to Christ. who gives us that power,
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the weapon of peace. And then this hymn says,
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Unrestrained greed thrusts down our nature into
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error. We look around us. Isn't this our basic
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attitude towards one another? So frequently.
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Certainly the world itself, which the cross reveals
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it to be, opposed to God and under judgment and
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under condemnation. Everything we see going on
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in our society is just a sign of our own sin,
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our collective sin before God. Greed thrusts
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down our nature into error. Someone said the
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other day, I heard this. If this church, this
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parish, disappeared from Santa Rosa, would it
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make any difference at all to the community of
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Santa Rosa? I don't mean to you, and to me, obviously.
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Although maybe some members would find something
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else to do on a Sunday morning. And they'd discover
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as one of the... great surveyists in this country,
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the Barnard Group, has discovered that probably
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a third of people aren't coming back to church
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once this COVID ends because they find that life
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on a Sunday is okay without the church. They
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can read their Bible if they want. They can pray
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the way they want. They can go to the great church
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of the outdoors, the ocean. But would this town
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miss in any way the presence of St. Seraphim
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Church, the protection of the Holy Virgin Parish?
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When I asked myself that question, I asked myself
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then, well, have I even begun to repent? Because
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when we see in ourself greed, when we see in
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ourself the questioning of God, when we see in
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our self -agitation in the heart, not peace,
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not faith, and not love. Yes, it's easy to point
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a finger to someone else out there. Because there's
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plenty of violence and hatred to go around. But
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we have to start with repentance. Repentance
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is not telling someone else they need to change.
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Repentance is telling ourselves we're not oriented,
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facing east, going towards Christ, going towards
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paradise. We've forgotten that our true life
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is the kingdom of heaven and that the symbol
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of that kingdom is the cross. A symbol of love.
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God's love. A symbol of sacrifice. Christ's sacrifice.
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A symbol of mercy. And that it leads to resurrection.
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Let's embrace the cross. Let's raise it high
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in our own hearts. A day in 326 in which... Archbishop
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Macarius lifted up the cross on high so everyone
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could see it and they all sang Kyrie eleison,
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Lord of Mercy. That's wonderful. But if it doesn't
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translate to the cross being lifted up high in
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our own midst, love, sacrifice, mercy, then how
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is it an invincible trophy, a weapon of peace?
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becomes a symbol that at some point some communist
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or Marxist is going to pull off the roof, just
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like they did in Russia. Let it be in your heart,
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reigning this weapon of peace. A weapon causes
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something to happen. It's an offensive tool or
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a defensive tool. The power of that weapon is
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love. The power of that weapon is self -sacrifice.
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The power of that weapon is worship and gratitude
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to God. Lift up that weapon in your heart, brothers
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and sisters. Let it reign. And agitation, anxiety,
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fear will be replaced by the love of God who
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grants that great gift to us. Amen.