Sermon

Exaltation of the Cross - Fr. Lawrence Margitich

St. Seraphim Orthodox Church

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  1. In the name of the Father, and of the Son, and

  2. of the Holy Spirit, and thus we sign ourselves

  3. with the Holy Cross of Christ, that instrument

  4. which we call the invincible trophy, the weapon

  5. of peace. We sign ourselves with it continually,

  6. over and over again, because in the cross, whether

  7. it be the shape we make with our hand over our

  8. body, over someone else, that blessing occurs.

  9. The cleansing of the heart comes. Or whether

  10. we kiss the Holy Cross, which healed that woman

  11. who was dying there in Jerusalem in the year

  12. 326, when Helen, the Queen Mother, found the

  13. cross and determined that this piece of wood

  14. here which healed this woman. This has the power

  15. of the resurrection in it. This has the power

  16. of God's cleansing in it. Let's not be afraid.

  17. We have the cross of Christ. Jesus said before

  18. he gave up his spirit, it is finished. It's completed.

  19. Everything's consummated. The creation is made

  20. new. St. John puts it this way. Jesus, knowing

  21. that all things were accomplished, gave up the

  22. spirit. And yet we want more from God. Yet we

  23. want more signs and wonders. We want more information.

  24. But we have this symbol of strength, the weapon

  25. of peace. There are many symbols out there in

  26. our culture today vying for prominence, vine

  27. for preeminence. And they're basic because it's

  28. the world. The basic presupposition is that it

  29. is about power. To do this, to do that, to do

  30. something else. The cross is our weapon of peace.

  31. This feast day, yes, it's a day of joy. But then

  32. I read and I hear one of the hymns from last

  33. night and I read it again and I'm led to sorrow.

  34. I'm not led to jump. And it says here, the trees

  35. of the forest are clapping their leaves together

  36. in joy because the wood of the cross is exalted.

  37. The wood, that which God has made, just a tree

  38. becomes something transcendent and transformative

  39. and powerful. But then I read this. Through the

  40. cross, O Lord, today thou hast raised us up again.

  41. We're plunged continually in the gloom of our

  42. forefather. That is the life of sin, which we

  43. know before baptism is so powerful. It has such

  44. a grip on us that we cannot release it, not one

  45. bit. Salvation isn't about us doing good things.

  46. It is about the cross and the resurrection and

  47. our uniting to Christ. who gives us that power,

  48. the weapon of peace. And then this hymn says,

  49. Unrestrained greed thrusts down our nature into

  50. error. We look around us. Isn't this our basic

  51. attitude towards one another? So frequently.

  52. Certainly the world itself, which the cross reveals

  53. it to be, opposed to God and under judgment and

  54. under condemnation. Everything we see going on

  55. in our society is just a sign of our own sin,

  56. our collective sin before God. Greed thrusts

  57. down our nature into error. Someone said the

  58. other day, I heard this. If this church, this

  59. parish, disappeared from Santa Rosa, would it

  60. make any difference at all to the community of

  61. Santa Rosa? I don't mean to you, and to me, obviously.

  62. Although maybe some members would find something

  63. else to do on a Sunday morning. And they'd discover

  64. as one of the... great surveyists in this country,

  65. the Barnard Group, has discovered that probably

  66. a third of people aren't coming back to church

  67. once this COVID ends because they find that life

  68. on a Sunday is okay without the church. They

  69. can read their Bible if they want. They can pray

  70. the way they want. They can go to the great church

  71. of the outdoors, the ocean. But would this town

  72. miss in any way the presence of St. Seraphim

  73. Church, the protection of the Holy Virgin Parish?

  74. When I asked myself that question, I asked myself

  75. then, well, have I even begun to repent? Because

  76. when we see in ourself greed, when we see in

  77. ourself the questioning of God, when we see in

  78. our self -agitation in the heart, not peace,

  79. not faith, and not love. Yes, it's easy to point

  80. a finger to someone else out there. Because there's

  81. plenty of violence and hatred to go around. But

  82. we have to start with repentance. Repentance

  83. is not telling someone else they need to change.

  84. Repentance is telling ourselves we're not oriented,

  85. facing east, going towards Christ, going towards

  86. paradise. We've forgotten that our true life

  87. is the kingdom of heaven and that the symbol

  88. of that kingdom is the cross. A symbol of love.

  89. God's love. A symbol of sacrifice. Christ's sacrifice.

  90. A symbol of mercy. And that it leads to resurrection.

  91. Let's embrace the cross. Let's raise it high

  92. in our own hearts. A day in 326 in which... Archbishop

  93. Macarius lifted up the cross on high so everyone

  94. could see it and they all sang Kyrie eleison,

  95. Lord of Mercy. That's wonderful. But if it doesn't

  96. translate to the cross being lifted up high in

  97. our own midst, love, sacrifice, mercy, then how

  98. is it an invincible trophy, a weapon of peace?

  99. becomes a symbol that at some point some communist

  100. or Marxist is going to pull off the roof, just

  101. like they did in Russia. Let it be in your heart,

  102. reigning this weapon of peace. A weapon causes

  103. something to happen. It's an offensive tool or

  104. a defensive tool. The power of that weapon is

  105. love. The power of that weapon is self -sacrifice.

  106. The power of that weapon is worship and gratitude

  107. to God. Lift up that weapon in your heart, brothers

  108. and sisters. Let it reign. And agitation, anxiety,

  109. fear will be replaced by the love of God who

  110. grants that great gift to us. Amen.