Sermon
Traits Of Hypocricy - Glen Osburn
Publisher transcript
Transcript
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Good evening, it's good to see everyone.
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All those who have come back to this place and we're going to
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continue our study on building true Christian character and
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discovering the authentic Christian Life.
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We've talked about how that this is so important because it is
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the essence of Christianity to change from a self-centered, to
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a god-centered life. It's important that we mature
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enough to develop an awareness or a reality of things.
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Are important to us a system of priorities that are not just
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fleshly in nature, we must mature from being fleshly in our
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priorities to becoming spiritually minded.
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In I priorities we become more mature as this growth process
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takes place in our lives. We've talked about the need and
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the necessity for change because it is a command of God in Acts
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17 and verse 30, also, Luke 13 and 3 and also verse 52.
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Us that without repentance. There is no salvation.
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One cannot be saved. If there was no need for us to
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change from a self-centered fleshly, indulgent lifestyle.
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Then, why did Jesus come at all? If Jesus was going to save those
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who are fleshly minded, those who are self centered in this
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world, why did he ever come and command man to have a different
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perspective? Now listen, that is the essence
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of what we're talking about tonight.
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Is understanding our purpose differently than those who are
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just of a worldly mindset. And so, God commands Us in Acts
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17, but to change to repent, as the word means, the word,
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repentance Demands, a change, a change of Direction, a change of
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loyalty, there are many things that the word repentance means,
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but tonight we want to take it to some of the primary changes
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that were We need to focus on in order to bring about the true
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changes in character that are necessary.
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Last night I gave you some homework.
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I asked you to identify some room for growth within us
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because many of us while recognizing a need at to be
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humble, are in reality, not very humble before.
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Our God, we may recognize, we're not divided in character.
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We don't have the fruits of the spirits.
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We don't have the Christian Graces that are mentioned.
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And and second Peter, the first chapter we have not added to our
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knowledge virtue. We have not added to our virtue
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godliness. All of those other qualities and
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love in our lives. We don't have the qualities of
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Christ. We may look nothing or act,
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nothing or have none of the character traits of Jesus and
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yet we deceive ourselves into thinking that we're Christian in
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some way, shape, or form, possibly, because we live in a
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Christian country. Probably because we observe
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Christian cultural habits are, maybe just because we, Services
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regularly. Well my friends sitting in a
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church building as with as has often.
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Been said before, doesn't make sitting in a building, doesn't
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make us any more Christian than sitting in a garage, makes us a
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car. It just doesn't happen that way.
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Something within us, it's not where we are in locality, it's
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where we are in character that we re talked about.
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And so tonight, we're going to address the very issue of
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character. First of all, you'll notice
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during our studies during the last Two lessons.
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We've talked about Matthew 23 and verse 23, where they're
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Jesus, specifically points out. Listen, you've got to clean the
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inside and the outside of the cup clean the inside first.
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And then you'll know the outside, it will clean itself.
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Basically it's what the text is trying to say there.
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In that passage, Jesus tells us what is inside of us, is very
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much important because our Wordly, we may look like a
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whitewash, sup occur. In other words we may be pure,
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we made, look, there's no mole. On the outside of a sup occur.
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It's whitewashed, it looks white, it looks unstained but
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inwardly, it's full of dead men's bones.
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And of all uncleanness, he said in broadly, it is very
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important. What we are.
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Jesus whenever he came here, one of the major things he preached
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about was the hypocrisy of the scribes and Pharisees and if you
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want to go to Matthew 23, read the rest of the chapter.
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It's full of his rebuke to people, who thought, one thing,
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who felt one thing. But It did something completely
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another. So, in our addressing Christian
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character, we've got to be aware that outwardly.
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We may have everything organized.
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Everything May seemingly seem as if we are Christians.
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But in reality, the character has not changed.
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The attitudes have not changed, the motives have not changed, we
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find that it just may be easier for us to behave like a
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Christian. Rather than Bill really be one
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within our hearts and Minds rather than have that devotion
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of serving God, with all of our heart soul, mind and strength.
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We may be serving God only when it's convenient.
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And so tonight, we want to talk about one of the first steps the
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infancy if you will. First steps of Christianity and
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talk about how to bring about Real Change, by making sure that
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we motivated by the right things.
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If you will, please turned in your scriptures to Peter.
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Her. In First Peter chapter 2.
1 Peter 2 chapter mention
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Now, there are many things here in this chapter in First Peter
1 Peter 2 chapter mention
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chapter 2 that talk about Christian Christians and what a
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Christian is. Yeah, I just want to remind you
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just a little review of some of the verses that we've listened.
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We've looked at before Christianity, is essentially
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taking upon ourselves. The following of Jesus Christ,
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that's what the word Christian means.
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A follower of Jesus Christ. We've looked at, Luke 6 and
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verse 40. Tells us that a disciple when he
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is fully trained. Will be like his teacher will be
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like the teacher. And that's what we're supposed
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to be doing is learning from Christ.
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Who is the exact representation of the mind of God?
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He is the word expressed. Oh, I wish we had time to talk
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about John 1 and 1. In the beginning was the word
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and the Word was with God. And the Word was God.
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But then it says the word became flesh and dwelt among us and we
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beheld Held him, we beheld him, my friends, that is the example
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that is taught to us about. Jesus Christ, purpose in.
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Coming here, is to be an expression of the very mind of
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God in our example, form in a life form, if you will God
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distant, say these things, he lived it out for us.
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He left us an example. The Bible says that we should
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follow in his steps. There are so many passages that
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come. Our Minds tonight, but one is
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bound. If you'll, please just, if
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you've opened a Peter, look at First Peter chapter 2 and verse
1 Peter 2 chapter mention
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21 for you have been called for this purpose since Christ.
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Also suffered for you leaving you an example for you to follow
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in his steps you know, so many I want I want us just to realize
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something unique in history. You know we live in the age
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where the church is more educated than it's ever been
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before? Think about that for a moment.
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Up until the last hundred or so years.
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Almost within the last 150 years, the majority of the
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people on the Earth did not go to school period.
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And many of us, we don't appreciate what we have.
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I'll tell you that for sure. But more than that, I would
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venture to say most of us here tonight are are literate.
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Most of us have the ability to read most of us have copies of
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the scriptures, maybe multiple copies of the scriptures, what a
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blessed church we are, there are many on the face of the Earth
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that would love to have what we have and don't have it available
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to them. But throughout history The
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Church has not been so blessed that people could have copies of
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the word of God in their home. How did they live such holy
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Fives. How did Christianity have such
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an impact on Western culture and thinking those of you who have
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studied Western culture, I want you to ask yourself the
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question, how did Christianity have such an impact on a
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basically, a largely illiterate group of people throughout
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history. I'll tell you how it happened.
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They listened to the stories in the scriptures.
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They got familiar with the person that these stories
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described that the gospels described and they sized that
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even though they might not be intellectual, even though they
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might not be literate, even though they may not have, but
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one copy per Congregation of the word of God.
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There is something that could be with them, every moment of their
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life, and that was the example of Jesus, and the way he lived
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The Bible says, I want you to think about.
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Jesus, he left you an example for you to follow in his steps
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and those who followed Christ before they made decisions
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before they acted and reacted to persecution to trials to
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tribulations. They would ask themselves, how
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would Jesus behave in this situation?
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They got the main point of the example of Jesus, they may not
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understand Doctrine. They may not be philosophical.
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They may not be a theological but They got one point really
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clear? If it wasn't like Jesus acted,
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they shouldn't do it. That was the essence of what
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they got. And they ask themselves is
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following in this path. The path that Jesus tried him.
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I stepping in his steps. Am I acting like he acted.
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Am I behaving as he behaved is my attitude similar to his his
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desire was to please. His father in Heaven.
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He prayed often, I need to do those kinds of things and so
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they imitated Jesus as best as they possibly could.
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We find it in Romans 8:29? The Bible as we've mentioned
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this week tells us God predestined that we who are Who
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are Christians, those of us who are going to be pleasing to God
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would be conformed to the image of Jesus Christ.
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This was his predestined purpose that we imitate Jesus in a very
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real term. We've talked about 2nd
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Corinthians 3 and verse 8 where being transformed by this
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knowledge as well. Oh there's so many more passages
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we could go into but the basic fact is all of us here should
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recognize is being a Christian isn't just like a club that you
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belong to and where a name it implies.
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Certain kind of relationship to the example.
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Jesus Christ, it implies that we are imitators of him period.
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That's what the word implies, and we wear his name, we had
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better been trying to imitate him.
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And that doesn't mean as I pointed out before, young people
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listened long children, that doesn't mean your sister chose
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to try to imitate his miracles. That doesn't mean you're
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supposed to try to imitate his outward appearance.
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It means your supposed to try to imitate his character and his
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heart. That's what we're supposed to be
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trying to imitate. So these are the things that the
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Bible says, an example for us. Well, the Bible tells us here in
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Peter, if you're if you're in second Peter, just go back to
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chapter 2 verse 1 and here he starts out with young
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Christians, telling them some specific points that they need
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to change in that they need to change about and if it was good
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back then it's good for us today too.
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It's applicable to to us today too.
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So let's take the lesson of what was given to them in their early
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stages of Christianity. Notice in Chapter 2 and verse 1,
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He says, therefore putting aside all malice.
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Now let's define some of these words, I'm reading from New
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American Standard and so the Greek definitions often times
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are the same in giving the translation, but the word
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sometimes they're a little bit different.
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The word malice, what does the word malice mean?
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Well, literally when you look it up, it means active ill will.
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But what does that mean? Active ill will.
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It means whenever you don't want somebody to be blessed, is what
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it means. When, you know, No, somebody and
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you really would like to see them, hit the pavement, have you
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ever seen skateboarders? Have you ever seen people doing
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some of those things in those extreme sports?
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And you kind of go. This is real interesting, but
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I'd like one just to see him crash.
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Well, that's not malice when we see it on TV, that's just
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wanting to see them be human. But when we're talking
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spiritually about someone, that's a whole different thing
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whenever we have active ill-will, what we want to see
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somebody hurt, spiritually, when we want to see somebody fail
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when we want to see their pride smudge, we want.
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We see their character assassinated when we want to see
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them disrespected. We will see them.
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In some way hurt. That's active ill.
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Will that's malice. And the Bible says, you no
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longer put that into your heart. Why was this put in Peter?
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Have you ever wondered why? It's one of the first things
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mentioned? Well, have you read the book of
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Acts very much? And I analyzed?
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What would the issues were in the early church?
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Wasn't there. A big problem between the Jews
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and the Gentiles? Oh yeah.
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Wasn't there a big problem? Not only just between Jews and
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Gentiles wasn't there a problem between rich and poor?
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Yes, there was the book of James had to write and he had to tell
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them. Listen, if you say to a
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portmanteau comes into your assembly, sit here, my
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footstool, and yet, give preference to the rich man, have
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you not become Sinners, he tells them have, you not become judges
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with evil motives, haven't, you're not bit done.
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Don't sense what you're wrong. Jesus didn't act this way.
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He died for everybody, you're not imitating his heart.
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When you have active ill, will toward those who are rich.
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When you have active ill, will toward those who were poor.
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When you have active ill, will toward those who are Gentiles.
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When you have, active ill, will toward those who are Jews.
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Some of those attitudes are still present today in the
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Middle East. Guys, the very attitudes Jesus
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was talking about back, then are still around today.
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Because what happens in the church is that Jesus puts them
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together rather than we put them together.
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You see we don't get to pick who goes into the church.
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If we got to pick the church would reflect, just a certain
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kind of socio-economic class people just like us probably
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unfortunately, That's what happens sometimes in the church
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too. We have to get out of that
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little box. We have to seek people that
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Jesus is speaking and love those whom Jung God loves and go after
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Those whom Jesus died for and it wasn't just us and it wasn't
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people just like us either. So God says listen if you're
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going to be a Christian, if you're going to be a follower of
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me, you're going to have to view others, like I view them.
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So you're going to have to get rid of your racial Prejudice,
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you're going to have get rid of your socio-economic Prejudice.
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You're going to have to get rid of all of that garbage.
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Have to get it out because if you're going to follow me,
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you're going to have to have my heart.
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Going to have to have my heart. So get rid of malice notice what
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he goes on to say and all deceit and hypocrisy the seat, the seat
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means deceivableness, or really if you will, it means leaving
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the wrong impression with someone Whether it's for your
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benefit or not, you've lit, rid of Deceit.
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A half Li is nothing more than a full lie in Disguise.
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That's all it is. Deceit is deceit.
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And if there's anybody in whom there was no deceit, it was
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Jesus. One of the things that is
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universal throughout the world is nobody likes a liar.
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Nobody anybody in any culture that lies or deceives, their
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mate or deceive, someone else, they get weeded out of the
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business Community. They get weeded out of the
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social Community, they get weeded out.
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People do not like dishonest people everywhere in the world
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and Jesus, Jesus, even Sinners, I find it.
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So ironic, when Sinners get mad at somebody for being dishonest,
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even though they've got no basis for the morality, they'll He'll
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be upset about that if it's survival of the of the fittest,
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you know? Why don't you honor someone that
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lies? Well no no no.
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See universally everybody. Hates the seat, everybody.
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And Jesus had no deceit, Jesus didn't behave in deceit in any
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way, he was totally up front with everyone and so he's
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getting down to Basics. He says, listen in imitating
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Jesus. This is an issue of character.
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He said, I want you to get rid of malice, I want you to get rid
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of Deceit and I want you to get rid of.
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The next word is hypocrisy hypocrisy, notice, deceit, and
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hypocrisy, and envy, and also, Slander come back tomorrow
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night. We're going to talk about Indie
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a little bit. And we're going to talk about
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slander later on in the week, but notice he's going to say,
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get rid of all of these things, get him out of your life.
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Notice verse to like newborn babes desire, the sincere milk
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of the word or long for the pure milk of the word.
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So that by it, you may grow in respect to Salvation.
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If you have tasted the kindness of the Lord, now, he is
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addressing this to newborn Christians, the babes in Christ
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and he says, here's one of the first things I want you to.
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Get at to be a Christian. Here are the issues of
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importance, their issues of malice.
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That is your heart, how you feel about others?
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There's issues of Deceit, that is leaving the wrong impression.
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You can no longer be that way in any in any way, shape or form.
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And I want to address the issue of hypocrisy because in
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hypocrisy, we have the issue of character brought up that.
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So vitally important get rid of crasy.
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Well, what is hypocrisy a little bit?
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We want to talk about that because whenever we're talking
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about change, change is not evident.
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Change in a hypocrite. Change is something that it
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looks like on the outside that they have changed.
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In other words, outwardly it appears that they're doing all
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the right stuff, they're saying all the right things, but
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hypocrisy has one real problem. And that is the inside.
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The inside is the issue the Insight, it's a character issue
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and that's why it's so important at the beginning of
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Christianity, that we understand.
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God wants us to understand Christianity.
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Is in the club that any character can belong to whenever
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you become a Christian, you would dress you address your
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inner character. This is a character issue which
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brings us to the first real point of what hypocrisy is.
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What where did we get the word hypocrisy in our language?
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Well, hypocrisy hypocrisy in the Greek is from a word, which is
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really come from a person. It comes from a person, you
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know, whenever you talk about people, sometimes we use words
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to talk about certain kinds of attitudes.
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And I hope there's no postal workers here tonight.
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But what do you mean? Whatever you say, somebody goes
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postal. They went postal.
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Well, that is kind of come into the way we use language.
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It's in the dictionary. It's in the English Oxford
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dictionary. Now, what does that mean going
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postal? Well, it means that there were
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postponed men who evidently or both, men or women who got up to
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it. And finally, they just broke and
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they just kill people and they explode and everything like
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that. That's what it means going
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postal. Well, you and I both know that
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I'll post office employees are not that way so we don't want to
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offend anybody here. This I think we know that but
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whenever we say that we're talking about certain attributes
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or certain character, everybody here knows what I meant.
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Whenever I said that I saw, I saw a recognition across the
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whole crowd tonight whenever we said, somebody went postal,
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well, hypocracy is that same kind of word.
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It comes from a person. Hypocrisy us was a Greek actor.
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He was a man and he was a good actor.
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In fact, when this first this word first came into its culture
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of being used, it was use data as a virtuous word.
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If somebody was a great actor, they were said, to be followers,
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are students of hypocrisy and they said man he's a great
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hypocrite. And they used it positively and
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admit that this person is able to really portray one kind of
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character but we know he's an actor.
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We know that's not who he really is, but he's good at
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play-acting, he's good at pretense and so because of that
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we will give him the honor of calling him, a hypocrite.
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Well, it didn't take very long for it to get to be from a
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virtuous word to an unvirtuous word.
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It didn't take very long at all because then people began to use
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the word of people. Who were guilty of hypocrisy and
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other words they were play acting.
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They would say one thing or be very sarcastic and they would
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say they these other people who played a part but we're exposed
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as being not really being that kind of person they were called
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hypocrites. Hypocrites and that's how this
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word came into meaning and Jesus used it often, he said the
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scribes and Pharisees, they play A Part outwardly, they appear to
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be beautiful. He says outwardly.
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Here's what they portray, whatever.
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They've been to observe that observe and do, but do you not
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after their work? For they say and do not.
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He often said, listen they portray.
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They say that. They're so loving.
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So prayerful to God, but they do it all Matthew 23 to be seen of
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men. N.
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It wasn't to please God. It was for the Applause that's
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what they did it for the same reason hypocrisy.
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Hypocrisy has got it was for the Applause, he wanted the part
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playing. Well, this brings us to some of
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the first character traits of Apocrypha.
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See, we want to identify. You may want to know if you're
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guilty of this thing. If the Bible says like newborn
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babes desire, the sincere milk of the word and it tells us
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putting aside verse 2 2:1. They're putting this aside.
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How do I make sure that I'm putting this aside?
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I do not want to be a hypocrite, I don't want to acquire their
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characteristics of hypocrite. So how can I know if I'm a
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hypocrite or not? Well, first of all perception,
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isn't the criteria? Perception isn't the criteria.
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Like we've said, it has to do with additive attitudes.
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So let's look at the attitudes that are portrayed to us in the
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scriptures. First of all, the attitude of a
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hypocrite, thou hypocrite pays. More attention.
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To reputation. Reputation, then character.
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Hypocrite pays more attention to his reputation than the
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character. How others perceive a hypocrite
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or him is the most preeminent concern that he has.
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Let's look at some passages in Matthew, the sixth chapter,
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Matthew 6, and starting reading verse 2.
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It says so then when you give to the poor, do not sound a trumpet
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before you as the Hypocrites do. Here's a point.
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He says, listen, don't sound a trumpet before you as the
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Hypocrites. Do In the synagogues and in the
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streets. So that they may be honored by
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men this person's primary motive is to have the attention of men.
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And so it's men's response that they're after its reputation.
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It's that kind of thing that they're really mostly concerned
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about. They want the reward of men.
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So they may be ordered. My men truly I say to you they
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have their reward in full and other words.
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When a hypocrite gets his His human audience to respond.
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God says they have what they went after and that's all the
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reward. They're going to get.
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When a hypocrite gets the Applause.
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That's all that's being given to him.
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That's all that's all an actor gets.
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When the Applause is over. It's over, folks.
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They get no virtue in God's eyes.
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They get no praise in God's eyes.
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They went after the attention of men and whenever they got it,
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that was all that they got and notice what he goes on to say.
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But when you verse 3, give to the poor do not let your left
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hand know what your right hand is doing.
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There you go. He says whenever you do good
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works here's where the Shines is whenever it's done without the
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motive of men's approval. That ha ha.
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Now we've got it. What are you when nobody's
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looking? Would you do it?
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If nobody gave you any praise, there's the issue.
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When the only person that knows is God, where then is your
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motive? A lot of times.
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The only motivated whenever others are going to know is that
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the only time you're a Christian when you do Christian service
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is, when somebody is going to notice, or when God asks us to
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do it, my friends, who's more important to us, the Applause of
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men are the approval of God. Where is the motivation?
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There's how to tell there's how to tell right there whenever we
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pay more attention to her. Reputation.
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The character when we want to know what men think, more
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importantly than what God thinks.
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Then that's a sign that we're not doing it for the right
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reason. And that we may be indeed a
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hypocrite, notice verse 4. So that your giving will be in
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secret and your father, who sees, what is done in secret
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will reward you, God takes time to point out to us.
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He says, listen, where's your wins for your sales is at the
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approval of men, whether you prove it.
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God, if it's of God, you'll do it in secret window Min know and
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whenever you get no approval, when you get no applause you
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will still be motivated to do Christian service.
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There we go. Look.
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Also in verse 5 verse 5, When you pray you're not to be like
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the Hypocrites for they love to stand and pray in the synagogues
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and on the street corners. So that they may be seen by men.
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Truly, I say to you, they have their reward in full but when
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you pray go into your inner room, close your door and pray
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to your father, who is in secret.
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And your father who sees what is done in secret will reward you.
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Italy, God is more impressed when somebody obeys him without
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an audience. Maybe that's a point.
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That's the whole point here. He is asking these people when
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they're hearing his message to clarify their character?
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What are you when nobody's looking, That's what you really
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are. That's what you really are
-
notice when he goes on down to verse 16, to say, whenever you
-
fast do not put on a gloomy face as the Hypocrites do for they
-
neglect their appearance so that they will be noticed by men when
-
they are fasting, truly I say to you, they have their reward in
-
full but you when you fast anoint your head and wash your
-
face so that your fasting will not be noticed by men, but in
-
your father who sees in secret and your father who sees what is
-
done in secret will reward you, you know, one of the things that
-
I wanted to point out in this little boat Bulletin. is if
-
you'll, Page 2 of the bulletin. If you have it, this is a real
-
good thing to read every once in a while.
-
And that's why I send it to Bob. It's really helpful sometimes to
-
get a handle on, listen to this. The difference between
-
self-righteous service and really serving God.
-
He says, listen let me share some thoughts that contrast
-
self-righteous service with true service.
-
This is from a book called celebration of discipline by
-
Richard Foster, listen self-righteous.
-
Service comes through effort for Glory true service.
-
Comes from realizing our abilities are from God.
-
Self-righteous service is impressed with the big deal.
-
True service finds. It almost impossible to his
-
distinguish, the small service from the large service.
-
Self-righteous service requires external reward.
-
True service, rests content and anonymity.
-
Self-righteous service is highly concerned about results.
-
True service is free from the need to calculate resistance.
-
Results self-righteous service picks and chooses whom to serve.
-
True service is indiscriminate in its Ministry.
-
Self-righteous service is affected by moods and whims true
-
service Minister simply and Faithfully because there is a
-
need I want you to know if you're not reading that Bible.
-
Then it's not worth very much to you and going to church.
-
Isn't all it's cracked up to be if you're not going there for
-
the right reasons either. You see there's so many things
-
that are symbols but that aren't the reality. and we think, if we
-
have enough symbols, We will have the reality.
-
But how many of us serve, how many of us pray?
-
How many of us confess Christ? How many of us live the life?
-
What would we be without the symbols?
-
What have we were persecuted for in the assembly?
-
What if we were in prison? Would we be singing hymns?
-
How about that? Have you ever thought about
-
that? What if I was in prison?
-
What I like Peter and Paul be singing hymns?
-
Oh, it'll be hundred humming the country tunes that are on the
-
music. What is it?
-
What do we think about? You see, what are we all?
-
What are we without all of the trappings?
-
What if it was against the law to be a Christian?
-
What if we couldn't assemble here?
-
What if we couldn't have a copy of the scriptures?
-
What will we be? Then that's the issue.
-
And so Paul says, excuse me, Jesus often challenged his
-
audiences upon these occasions to make sure that they
-
understood the issue is character and not symbols not
-
pretense. Not something that was not the
-
true thing that binds goes on to define a Prakriti is pretending
-
to be something you're not and have no intention of being.
-
We're going to make a better definition of that in just a
-
moment but stay with us hypocrisy is pretended motives.
-
Notice acting spiritual in order to cover up sins in Matthew the
-
23rd chapter going on. Down to verse 27, notice woe to
-
you scribes Pharisees Hypocrites, for your like
-
whitewashed tombs, which on the outside.
-
A beautiful banana wired earlier, full of dead, men's
-
bones, and of all uncleanness, We've quoted that he says so
-
too. So you to outwardly appear
-
righteous to men but inward to your full of hypocrisy and
-
lawlessness inwardly. You're full of hypocrisy and
-
lawlessness. Lawlessness means unprincipled
-
that you are not governed. You have no boundaries in your
-
heart and in your life. Do you have boundaries that keep
-
you from behaving certain ways? Oh, Glenn.
-
I just lost it. That Temptation was too much to
-
bear. God says, listen that
-
lawlessness is a sign of the real thing.
-
The real authentic Christianity. A Christian is somebody who has
-
inner boundaries, Who practices in her boundaries who won't
-
allow themselves to lose it, don't allow environment to cause
-
them to lose. It will not find excuses for
-
them to lose it to go beyond the boundaries of which they have
-
allowed the Lord to place in their hearts and in their minds
-
with their angry with their anger, with their lust.
-
What boundaries do you have? When nobody in the church is
-
going to catch you. The Brethren aren't the
-
boundary? Your character needs to be the
-
boundary. You should be more afraid of God
-
than you are the brethren. That's my point.
-
That's where a Christian is, is what he's concerned.
-
Not about the cops, not about spiritual and moral cops.
-
He's afraid about displeasing. God, that is the sign of
-
authentic Christianity. Notice.
-
Oh well there's so much the Romans 12.
-
Let's just read this one and we'll go on to the next Point.
-
Romans 12 chapter. Hmm.
-
Romans 12 chapter, we're going to start reading verse 9 and
-
verse 10. Notice what he says here.
-
Let love be without hypocrisy. Abhor, what is evil cling to
-
what is good? Be devoted to one another in
-
brotherly love. Giving preference to one another
-
in honor, not lagging behind a diligence, fervent in spirit
-
serving the lord rejoicing in Hope persevering in Tribulation
-
devoted to prayer contributing to the needs of the Saints.
-
Practicing, Hospitality bless those who persecute you all.
-
Listen! He describes the Christians
-
character. Here in this passage he says
-
here's the attitudes of Christian has in these
-
circumstances. They Rejoice.
-
They blessed their enemies. Do you bless your enemies or do
-
you curse your enemies? What kind of response do you
-
have two people who disagree with you?
-
What kind of problems do you have?
-
Are you these kinds of person? Do you bless them?
-
Do you rejoice with those who Rejoice Do?
-
You Weep with those who weep notice?
-
Let love be without hypocrisy. It's so easy to say that we love
-
when in reality we don't the Will says let love be without
-
hypocrisy. My friends, there is the true
-
test of character love. Love has a certain kind of
-
response to others. The Bible describes it in First
-
Corinthians 13. It says love is patient.
-
Stop saying you love someone. If you're not patient with them,
-
love is kind. If you're not kind to them, stop
-
deceiving yourself into thinking that you love them if you are
-
unkind with your children and by friends, here's the point about
-
child abuse. And I want to get very clear
-
about this. I'm not had that much.
-
I are excuse me. I don't know that much about
-
this area, but I do know in different areas of countries.
-
It seems that different problems are predominant in the culture.
-
And I have had Christian parents justify child abuse under
-
somehow saying, it's Godly and Its Behavior whenever really
-
questioned about this, now my, if there's anybody, I thought
-
I'd hear an Amen on that one. But I'll tell you what, my dad
-
did before he spanked us, there was only one time that I know of
-
that, I'm conscious of, I'll put it that way and my life, where
-
my dad Hit me before he thought first or slap me and it was
-
because he thought I'd injured my mother.
-
More often than not, here's the process.
-
There was the confrontation, the lecture, then the punishment.
-
My dad was very clear, you know, the rules, you violated the
-
rules? Here's the consequences.
-
Yeah, yeah. Just get it over with what was
-
coming. The whole point, none of us
-
ever. Questioned the love of our
-
father. You can ass out of all of us
-
kids and we got spankings regular with meals.
-
We thought that was why the, we did it, you know, some of us
-
here know too much, but the whole point is sometimes we did.
-
Most of the time we deserved it, that's the whole point.
-
But the whole point we never questioned that never questioned
-
it. His love was without hypocrisy.
-
But I'll tell you what, whenever you beat your kids to make
-
yourself feel better and there's no edifying for the child, it's
-
wrong. They believed in spankings, it
-
was my dad. when you do it for your reasons rather than for
-
their welfare, Then it's abuse real.
-
Good way to test to see if you've gone over the line.
-
Real good way to test. And that's what I'm talking
-
about here. Don't say you love somebody and
-
then justify it. If I love them, I'm gonna treat
-
him mean. I'm going to be unjust, don't
-
you dare justify satanic behavior in the name of my God,
-
my father. Don't you dare do that, don't
-
you, dare abuse your children, your husband, your wife in the
-
name of God. Don't you dare do it.
-
Love does not think of self whenever it acts love thinks of
-
the object, the good of the object.
-
Remember, Philippians 2 3 through 5, the Bible says, have
-
this attitude in yourself, which was also in Christ.
-
Jesus, what is that? Look out for one another's
-
interest above your own. That's why parents discipline
-
their children. That's why they instruct them is
-
for the child's welfare and benefit when it's for your
-
benefit instead. There's it's wrong.
-
It's a real good way to test it. God didn't give you the ability
-
to spank your children to help you, relieve stress.
-
It isn't a good stress, really Pro boy.
-
I feel better. My friends, it's not for you
-
feeling better. It's to train the children.
-
So anyway, I want to get off of that but perhaps that's here, I
-
don't know. Nobody by the way, nobody's told
-
me that there's a problem about that here.
-
So I don't want to say anything, you know, you know, within your
-
heart whenever you chastise your children, whether it's for their
-
benefit or for yours. Yeah, you know, and that's what
-
I'm saying here, let love be without hypocrisy.
-
When you correct, Brothers and Sisters in Christ, you know,
-
whether it's for their welfare or for yours.
-
You know, for whether you're trying to put them down so that
-
your light will shine brighter, or if it really is because
-
you're concerned about their soul, you know what the motive
-
really is on in this passage? Well there's so many more but
-
we're going to have to get to the second trait right quick.
-
We're going to have to skip on. Notice the second trait of
-
hypocrisy is really career, clear a hypocrite.
-
Carefully practices carefully. Practices.
-
Religious Acts. I'll have time to bring it up
-
while it's heart remains distant from God, heart distant.
-
Now we've already emphasized this and so we're not going to
-
spend an awful lot of time on it, but just suffice it to say
-
that one of the definitions of a hypocrite that vine says, was
-
such a hypocrite. Is somebody who plays a part but
-
never intends on being really what that part suggests.
-
And other words there are some people who practice form of
-
godliness but denying its power really in their life.
-
This is the hypocrite, a hypocrite DIA has Tails, without
-
depth details without depth. They tithe mint Herb's as we've
-
noticed last night herbs, but ignored Justice and mercy and
-
Faith. They strain at a gnat and
-
swallow. A camel, all my friends, they
-
are into details their details and and their biases are vital
-
to them. Notice.
-
And we want to notice this verse doesn't talk about Justice.
-
And by the way, Just because we're talking about something
-
that is a shortcoming in someone's life.
-
Doesn't mean they're necessarily hypocrite, just because somebody
-
is disobedient, doesn't mean they're a hypocrite.
-
This may be a revelation to some because oftentimes we want to
-
point to somebody who's being disobedient, we say they're
-
hypocrite. When in reality, they're not
-
Hypocrites their disobedient and maybe they'd fallen short, but
-
my friends, they are not part playing.
-
They are wrestling with temptation and sometimes they
-
lose, but God tells us that a hypocrite Truly is distant from
-
God. In other words, they are really
-
not into the motives at all. In Psalms 85, verse 10, Psalm 85
-
verse 10. Loving and kindness and Truth
-
have met together righteousness, and peace have kissed.
-
Each other truth Springs from the earth and righteous looks
-
looks down from heaven. Indeed, the Lord will give what
-
is good in our land. Will you just yield us produce
-
righteousness? Will go before him and will make
-
his footsteps into a way? The Bible here says
-
loving-kindness and Truth have met together righteousness and
-
peace have kissed. Each other.
-
This is the reality of Christianity.
-
Ever, we come whenever we come to work with one another within
-
a congregation. If God is there.
-
There is peace. If God is there loving kindness
-
and all of these things work together.
-
That's what a man who pleases the Lord will make even his
-
enemies to be at peace with him. How do we do this?
-
How do we do this? It's because we don't, you know,
-
whenever we're really are concerned about somebody.
-
They know that. That's what we call money in the
-
bank money in the bank, whenever we really try to encourage
-
someone when we show them loving favor, when we have served them,
-
when we have given them cups of cold water when we have shown
-
our improved, our love for them by going.
-
Going to miles with them and not just one whenever we've been
-
there in the good times, then whenever it comes time for
-
correction, we've got money in the bank.
-
We've proven our love and a congregation, it doesn't just
-
because they have peace, doesn't mean everybody's Mentor.
-
Often in a growing congregation. There's mature people, in a
-
mature people, there people are good examples of people who are
-
bad examples, but there's no arrogance.
-
There's no sysm between the good, the, the mature, and the
-
immature. There's no.
-
Why? Because the younger are trying
-
to help those who are young, the older, if I can get it right,
-
the older, or trying to help those who are younger, that's
-
what it is. Whenever In our family, whenever
-
we're trying to teach our children to to ride a bike where
-
they're going along with them. Hopefully, we're trying to help
-
them grow discover their talents and rejoice with them whenever
-
they learn to do new things. We're not threatened by them
-
whenever they learn to do new things.
-
But sometimes in church trouble, there is envy and strife and
-
division because people are threatened when other other
-
people grow in abilities and talents and maybe become a more
-
popular teacher than someone else.
-
And I've seen the differences like that divide congregations
-
and that's a shame. It's a sign of hypocrisy being
-
there because whenever the kind, whenever all of these things
-
come together, everybody's really working together for
-
everyone else's welfare. So let's be careful to not be
-
overly picky. Let's not and I don't mean not
-
concerned about someone else's welfare.
-
I'm just trying to say overly critical, you know, the Bible
-
says, in the Book of Proverbs Oops.
-
I always miss quote, this point are where it is.
-
So I have to find it right quick.
-
There it is. Proverbs 17 and verse 20.
-
The Bible says, he who has a crooked mind finds no good.
-
Do people cringe? When they see you coming,
-
because you never give compliments but every time you
-
open up your mouth, it's a criticism.
-
It's been said between husbands and wives that a lot of times,
-
the men are surprised that their wives are so depressed.
-
Why the social breath? Well, I don't know, I just try
-
to help her to be a good wife. I tried to help her all the
-
time. I give her list of everything
-
that she's falling short of. I, you know, I just have.
-
I try to be so helpful to him. I point out everything that he's
-
finally coming short in and I don't know why he doesn't
-
appreciate me. I just don't know why, you know,
-
it's really for his good. All of my, you know,
-
fault-finding, all of my criticism, they just don't
-
appreciate me. Well, really maybe you have not
-
earned the right to criticize. It's been said for everyone
-
criticism you need to have seven compliments or at least that's
-
what my wife tells me. The whole point here, is there
-
something real about that? There's something very real
-
about that. If you ever thought about that,
-
I'm serious. With your children, is the only
-
time you communicate with them is when they've done something
-
wrong. No wonder, they don't want to
-
talk to you. No wonder, make sure in our
-
Christianity if you're going to try to be qualified to hand out
-
a criticism. Make sure you've qualified
-
Yourself by handing out, some compliments and some
-
encouragement. Some encouragement.
-
Along the way and then you learn, you'll have money in the
-
bank, whenever it comes your time to correct those who are
-
wrong. You know, there's some people
-
that can say it and get away with it and some people that
-
could say the very same thing and not get away with it.
-
I wonder what it is perhaps. It's because you know that,
-
whenever somebody criticizes you, if they love you, you know
-
it and you know it when they're just being critical you know it
-
so brother in the church don't just justify Yourself by saying
-
it's true and it's right and I don't know why the Brethren
-
don't appreciate all the criticism I give Perhaps,
-
because you're not looking for your perhaps, you're disobeying.
-
Philippians 4:8, one of the most disobeyed passages in the Bible.
-
Whatsoever. Things are good.
-
Virtuous praiseworthy think on these things whenever you do
-
that, you'll earn the right to be in a concern whenever it
-
comes your lat. Okay?
-
Let me give you one example of this.
-
In Luke, the 13th chapter, we find that there were some people
-
who were critical of what Jesus did on the Sabbath day.
-
In Luke 13, chapter verse 10. And he was teaching in one of
-
the synagogue's on the Sabbath. And there was a woman who for
-
eighteen years, had a sickness caused by spirit and she was bit
-
double and could not straighten up at all.
-
And Jesus saw her. He called over her over and said
-
to her woman, you are freed from your sickness and he laid his
-
hands on her and immediately. She was made erect again and
-
began glorifying God. But the synagogue, official was
-
a dignity because Jesus had healed on the Sabbath and began
-
saying to a crowd and response. There are 6 days in with the
-
work, can be done. Calm during them and get healed.
-
Not on the Sabbath day but the Lord answered him and said, you
-
hypocrite does not each one of you on the Sabbath untie.
-
His donkey are his ox or his Donkey from the stall and lead
-
him away to water him and this woman a daughter of Abraham as
-
she is, whom Satan has Bound for eighteen long years.
-
Should she not have been released from his bond on the
-
Sabbath day? And he said all this, all his
-
opponents being humiliated and the entire crowd was rejoicing
-
The Glorious things being done by him.
-
Now, my friends, Jesus didn't violate the Sabbath and he was
-
not justifying himself by his statement.
-
You can never violate the word of God justly and Jesus wasn't
-
doing that. Here he said they were violating
-
some of their human traditions and customs.
-
By healing her on the Sabbath but they had got forgotten.
-
The whole point that the Sabbath was so that men could focus on
-
the proper and spiritual things. And they had failed to do that
-
at this occasion, this woman was healed and they were looking in
-
the face of a miracle and accusing Jesus of violating the
-
will of God. How did they get so messed up?
-
Because they were so careful. They forgot to go, they forgot
-
to get the spirit, the spirit of what God's law was trying to
-
reveal. And that was the heart.
-
And the mind of God, I'll have to be careful and you have to be
-
careful when you're explaining these passages.
-
Not the Bible. Never justifies Disobedience,
-
but I want to point out. Jesus wasn't disobeying here
-
again. It's just that he had disobeyed
-
their interpretation of the law and they had made it of none
-
effect like they did other things as well.
-
But thirdly, let's get to the third point right here.
-
Third point. And I don't have place to ride
-
it. So I know some of the kids are
-
taking notes tonight and that's why I want to try to ride up
-
here. But I'll just try it, put the
-
word emphasize here. Emphasize their own virtues and
-
others sin. That's what that is there.
-
A hypocrite emphasizes their own virtue and other sins often in
-
hypocrisy, you're going to find someone who he finds it to be
-
clear, cut it. They look at others with a black
-
and white glasses. They can see clearly other
-
people's sins but themselves their own sins.
-
They don't even call them sins for themselves.
-
They call them weaknesses. Yeah, I have a weakness.
-
Its genetic my mother was that way, you know I'm that way too.
-
We were raised that way in the South.
-
We were raised to have these attitudes.
-
We were raised to have that attitude.
-
We were raised. I don't care how we were raised.
-
Jesus. Has now you're a son or daughter
-
of God your ass will still reflect his fatherhood.
-
That's a matter how you were raised.
-
I know some kids who are raised horribly that are great,
-
Christians and I know some kids of great Christians that hacked
-
horribly genetics doesn't have anything to do with it.
-
Being raised, doesn't have anything to do with it either.
-
Not that. That's what the happens.
-
Sometimes you can't pass on morality, whether it be sin.
-
You can't inherit sending, you can't in their righteousness.
-
I don't care how virtuous your mother or your father is that
-
doesn't make you virtuous or horrible.
-
He has a crooked. Mine finds.
-
No good. The whole point is, is how do
-
you behave in? Your right, humility before God,
-
are you finding yourself? Always emphasizing your own
-
virtue? And somebody else's sinfulness
-
because, you know what, if you can find somebody else worse
-
than you that must mean you're good.
-
Right. No, you see that's the whole
-
point. It, that's the whole point it
-
doesn't matter how how many times have you talked to
-
somebody and they said well, Glen if I believe that that
-
would send my mother to hell. Believing something is going to
-
send your mother to help or send your father to Heaven.
-
Guess what? What you believe doesn't have
-
any impact on their Eternal Destiny?
-
One way or another. and regardless of how many millions
-
you're better than that doesn't make you good.
-
By default. That doesn't make your character
-
good. You know, you can find a whole
-
lot of people that are worse than you.
-
So what It's a real sign of immaturity whenever you go
-
comparing yourself, always to other people.
-
That's a real sign that you haven't got a clue about what
-
Christianity is about. It's a real sign of hypocrisy.
-
When you're always comparing yourself to other people and not
-
to Jesus because Jesus is the one you're following.
-
Notice in Romans the second chapter In Romans the second
-
chapter verse 1 and 2, therefore you have no excuse, every one of
-
you who passes judgment for in that, which you judge another,
-
you condemn yourself for you who judge practice the same things.
-
And we know the Judgment of, God rightly falls upon those who
-
practice such things. But do you suppose this?
-
Oh, man, when you pass judgment on those who practice such
-
things, and do the same yourself that you will escape the
-
Judgment of God, you know, it's been so sad to me whenever I
-
notice people especially on certain websites and and I've
-
studied with people through the age that are always there,
-
really upset about the church and they left the church over,
-
what some hypocrite did. Now I've had brother tell me, I
-
went down to Texas and study with a preacher who fell away.
-
And you know what, he all he could preach about was how
-
unloving the Brotherhood was have you ever met those people?
-
Oh Glenn, the Brotherhood so unloving there.
-
So unkind all they can all they talk about.
-
They just a gossip emit about the people.
-
They just badmouth everybody and everything else.
-
I just held up a mirror and I go You want to look all you preach
-
about is how bad the Brotherhood is, that's all you can preach
-
about. You who condemn another, and
-
practice, the very same thing yourself.
-
That's all they could think about all.
-
They could say was how bad everybody in the Brotherhood was
-
So, what? That's the whole point.
-
Are you praising them? Are you going to church to
-
worship them or worship him? You know?
-
It doesn't matter to me. If the whole crowd is a bunch of
-
Hypocrites, I didn't come to worship them.
-
The reason why I go to churches because God deserves My Worship.
-
He needs deserve my loyalty, he deserves my obedience and I'm
-
going because he's who he is, and that's why we need to do
-
what we need to do. It doesn't matter if your
-
mother's hypocrite. It doesn't matter if your
-
father's hypocrite. It doesn't matter if the leaders
-
in the church are hypocrites, who don't behave, like they
-
should behave. It doesn't matter.
-
That's the whole point you need to do things because it's the
-
right thing to do and you need to put yourself under the same
-
scrutiny that you put others under in Matthew the 7th chapter
-
verse 1 through 5 Matthew 7, verse 1 through 5 going just a
-
little bit longer tonight but I got to finish this up.
-
Matthew 7, verse 1 through 5. Do not judge that you be not
-
judged for, in the way you judge.
-
Do, you will be judging your standard or measure it will be
-
measured to you. There's no telling how many
-
times I've had that verse read to me and you know what, it's
-
really ironic that the person who's reading it to me is
-
violating the very verse that the reading to me Isn't that
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ironic? What are they doing?
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They're saying now, listen, good.
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You know, the Bible says not to judge, the Bible says right
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there, don't you judge? And I say, and you're judging
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that I'm violating that Passage aren't you doing the very thing
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that you say that versus teaching against Yes. but my
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friends, whenever God's word is used, it's not us, that's
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judging Jesus said, my words will judge you in that day.
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And whenever you share with somebody, the word of God did,
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you know, you're not judging at all.
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You're a bigoted church. You can demo saying no, you know
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what, it doesn't have anything to do.
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I didn't vote on homosexuality. Is whether it should be in the
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church or out of church? Did you?
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If you had a vote on it, then you may or may not be a bigot,
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but guess what? I didn't have a vote.
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God told me in Romans, the first chapter in The First Corinthians
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6, the homosexuality is a sin and he didn't ask me to vote on
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it. This is his word, he will judge
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his word will judge in the last day.
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Don't condemn, the Church of being a bunch of bigots.
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Whenever the real problem you're having is with the author of the
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book. You take it up with him, not
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with the church. You don't accuse the Church of
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that we done, the churches not judging.
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When it preaches, the word of God.
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The words, tell us, what is right?
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And what is wrong and tell us what righteousness is and isn't
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And I didn't get a vote, this isn't my church.
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This is not your church. This is the Lord's Church.
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And if the Lord isn't the head of this church, we need not be
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here. But the Lord is a head of the
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church. It's his church.
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If you got a problem with what this church believes, take it up
-
with the head of the church. Jesus Christ, because he is the
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head of his church Ephesians. That's right.
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So a hypocrite tears down others in other to build up himself.
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Jesus calls us to use righteous discernment in our judgments.
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We need, we need not to become insensitive to the plight of
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others. Oh, and I just want and then I'm
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going to wrap it up here, I've got to wrap it up.
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I want to say these last few things and it will bring it to a
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close. If you've got your Bibles, I
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want you to turn to passage in Thessalonians right quick and
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then we'll just wrap it up. I thought it was right here.
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First, that's funny. It's right here.
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Well. Ah, there it is, first
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Thessalonians 5 and verse 14 for in 1st.
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Thessalonians 5, no matter what translation you reading.
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Let's turn to look at this passage for just a moment.
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Notice how he tells us that there's three different problems
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and their to be handled in three different ways.
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So let's read the passage the way we often apply it notice and
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we are jewe verse 14 and we urge you Brethren admonish the
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unruly. Admonished the faint-hearted,
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admonished the week, No, it's not what it says notice.
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What it says, admonish the unruly encourage the
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faint-hearted. Help the weak.
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Be patient with all men. Now, my friends are maybe send
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problems in someone's life and the Bible doesn't tell him that
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you handle all of them with a stick.
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If you're that kind of parent where you handle every problem
-
with your children, with a stick, you're not doing it
-
right? Because our heavenly father
-
doesn't do it that way. He saves the stick for the
-
unruly admonish the unruly but he says help the weak encourage
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the faint-hearted, maybe somebody sent him because they
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need encouragement. Maybe somebody's needing help.
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Be patient with all men. We have to determine why
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somebody is at where they're at. God tells us to use that wisdom
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or these words have no instructive purpose whatsoever.
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If you go to help other people you have to help by determining
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why they have seen problems in their life and then apply these
-
prescriptions to the problem and if you don't, you don't need to
-
be there. This is God's wisdom and he
-
says, handle different problems in different ways.
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So we have to put on ourselves a heart of compassion, whenever we
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go to people and sin. We have to figure out, we have
-
to help them figure out why they're at where they're at, and
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then prescribe and then help them develop what they need in
-
order to survive spiritually, because we're not there, just
-
tell him off, we're there to help them survive.
-
Where to help them overcome. We're part of the support group,
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not part of the problem. How sad it is, when people fear
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Christians, more than they fear. God, sometimes my friends, we
-
need to be able to be helpful to each other, to know, beyond a
-
shadow of a doubt that some people are looking out for us
-
spiritually. So let's look at the way the
-
difference between a genuine. Somebody who has the character
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in the mind of Christ behaves. And the way a hypocrite behaves
-
hypocrite pays more attention to reputation than character.
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Whenever they get their Applause, my friends, it's God
-
says they got their reward. You got what you were after.
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But a true servant a true authentic Christian serves when
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nobody's watching, now careful a hypocrite, makes pays careful
-
attention to often times to acts of religion to the symbols, but
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their heart remains a distant, distant from God, not even
-
understanding of the requirements, and why God put
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them I'm in there. Thirdly a hypocrite emphasizes
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their own virtues and other sinfulness.
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And there are many examples of that there was the one in Luke.
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Where one went before God he obviously was a good guy.
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God, I fast twice daily. I give gifts to the poor.
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I do this that and the other. In other words, he's basically
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take God, you got a great guy down here.
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And I'm thankful, I'm not like this Publican.
-
Oh, that betrayed his character. All right there, there's the
-
rift. There's the rift that attitude
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never crosses the mind of our god.
-
It never crossed the mind of Jesus, to put somebody down and
-
to build up and puff up his own character.
-
Jesus had no Pride. No, self-righteous Pride.
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He didn't find any Delight. He didn't find any comfort in
-
recognizing the other people were inferior to him at all.
-
I'm thankful, I'm not like him. The other man smote his breast
-
and said God be merciful to me a sinner which men would down to
-
his house Justified. One of them was a hypocrite when
-
I'm wasn't. What kind are we, what kind are
-
we here today? You know, please don't get
-
offended at this parallel, but this is a sinner's Anonymous
-
meeting. This is not a club for Perfect
-
People. We're not here because we're
-
better than somebody else. We're here acknowledging.
-
The fact that we need to be instructed in knowledge in the
-
fact that we need to be encouraged to do better
-
encourage notice, we're here because we need to be encouraged
-
to love and good works. We know that we fall short And
-
that's why we're here. We're here to acknowledge the
-
fact that we're human and we need to grow and become more
-
spiritually. Minded that we need to make any
-
difference between the character of Christ and our character, any
-
distinction, we need to close that Gap.
-
And we're here to try and do that.
-
And my friends that something far different than Pride.
-
We're here basically acknowledging.
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I'm here to learn to do better. I'm here to do better, and to
-
courage other people to do better.
-
That's what I'm here for. That's what this is all about
-
tonight. And you know what, if you're
-
here in a visitor tonight? I want you to know something.
-
I think I know most of these Brethren pretty well.
-
I don't know everybody. But I know one thing that's
-
probably because I've been around most of them, most of my
-
life, most of you and one way or another, you know what?
-
I think everybody here is trying to do better, I think.
-
I think you're going to find here.
-
If your visitor here, you're not gonna have to worry about being
-
here. These Brethren have your
-
interest at heart and they're wanting you to succeed
-
spiritually and won't You come and join with us on our journey.
-
We need your help. We need your Insight.
-
We need your knowledge of the word of God.
-
And my friends, we will share our knowledge with you but my
-
friends, we need all the help we can get on that journey and we
-
would love to have you join with us in the quest of being more
-
pure dark character than we've ever been preferred before.
-
We want to have a better, we want to honor God and all that.
-
That's way we're not asking you to feel inferior tonight and be
-
judged by a bunch of perfect people as to You're worthy to
-
join this group. That's not what it's about,
-
everybody here has a humble heart.
-
I'm sure and is willing to welcome you into the Journey of
-
striving to do those things which please God.
-
So tonight you don't have to worry.
-
You're going to find a helpful bunch here that are dedicated to
-
helping you survive. Spiritually, dr.
-
Paul, Faulkner in commenting on hypocrisy and I want to read
-
this last thing I want to make it very clear.
-
What I just said about the church and I want he clarifies
-
it. Very good in this quote he said
-
hip Secrecy is pretending to be something.
-
You never intend to become or another way around.
-
He said, if we are sincerely trying to become something
-
better, More christ-like. even though we're far from doing it
-
perfectly, it is not being phony to make the effort, it's not
-
being phony to make the effort. there's a difference between
-
somebody who's trying, And somebody who's a crit.
-
Just because somebody sins doesn't automatically make them
-
Everett. And just because somebody has
-
all the trappings of perfection doesn't make them a Christian
-
either. Point is.
-
What are we trying to do? Where are we headed?
-
What's our motive? Where are we going?
-
But trying doesn't make you phony.
-
So tonight, come and join us. Won't you in your faith?
-
Repent, of your sins confess. His sweet name before men,
-
Matthew 10:32 and be baptized for the remission of sins.
-
Join us on that Journey. If you haven't before, if you're
-
a Christian, perhaps somebody's hypocrisy has caused you to be
-
disheartened. Perhaps you focused on them,
-
instead of on the Lord tonight. Refocus fix your eyes on Jesus
-
wrote, Hebrews chapter 12, instead of on people.
Hebrews 12 chapter mention
-
Get your pride, get get the person, you're worshiping
-
downright get the person you're following in their steps down,
-
right? Even Paul said be ye followers
-
of me as I am of Christ. He was following Jesus.
-
My friends. So let's get who were following
-
downright tonight. Won't you come and join us in
-
our effort to follow Jesus? We may not be perfect, but we're
-
trying Why don't you try to? We thank you for listening to
-
our podcast, put on by the Church of Christ at 22:15 plans.
-
Road in Bakersfield, if you would like any additional
-
information, or you would like to receive a free Bible
-
correspondence, course by mail. Please email us at info at her
-
Church of Christ Bakersfield.com.
-
Our service times are on Sundays at 10:30 a.m. and 5 p.m. and
-
Wednesdays at 7:30 p.m. Please make plans to join us.
-
We would love for you to be our honored guest.