Sermon
Sermon on Luke 13:10 Fr. Damian Koult
Publisher transcript
Transcript
-
As with all of the great healings and miracles
-
accomplished as Jesus walked amongst us, there's
-
something for us to learn in them for our personal
-
lives. Today, right now, whatever we're dealing
-
with in life. This woman was... bowed down with
-
an infirmity. And the Fathers teach us that this
-
symbolizes the fact that when we are growing
-
into the creatures we are from our youth, from
-
our early days, we become bowed down too. The
-
question is, what are we bowed down to? What
-
are we bent over? Where is our focus? And the
-
Fathers tell us that this denotes a man whose
-
cares are in the world. All of the stuff, all
-
of the things we have to do, all of our preoccupations
-
and our worries and the things that go right
-
and the things that go wrong. We want to celebrate
-
some of the time, but there's always something
-
else happening. And there's no resolution to
-
this. There's no resolution to a man being able
-
to sort out all of the things he's worried about
-
in a way that will ever be satisfying. We do
-
what we can. We try to enjoy and reap and celebrate,
-
party. But what does it do? It just brings back
-
a new level of being caved in on what happened
-
and what did this person do and how much money
-
did I spend and now what am I going to do because
-
this and because of that. And we cycle back in
-
and we become more and more and more burdened
-
and bowed down as time goes on. And we all know
-
that this isn't what we should be. This isn't
-
what we should do. Every one of us, whether here,
-
In this parish, where Orthodox Christians all
-
over the world are people of any persuasion or
-
creed or faith, it's known everywhere that that
-
isn't the point of life. But she symbolizes us.
-
She could not lift herself up. Try as we might,
-
we're never going to be able to leave it behind.
-
But we can do the one thing needful. Make ourselves
-
available to the one who brought us healing and
-
freedom. Jesus' presence in her represents for
-
us that time when that still, silent voice calls
-
us. to rise up, to lift our heads above the world
-
that has us drawn down and brings us to a place
-
where we can see. Man was created to be upright,
-
not just in stature, but in spirit, in sentience,
-
to be upright with our head heavenward, all of
-
our senses above the rest. We have beautiful
-
creatures around us. I'm staying with my daughter
-
and they have this wonderful dog. But a dog is
-
designed to participate in the elements of its
-
surrounding and its earth. And they are by nature,
-
same with horses and cows, and most creatures
-
are by nature bound to live in this interaction
-
of the world in which they were created. that
-
exalted place in creation where his creature
-
meets God. She's exalted because she's raised
-
up. And the nature of being truly healed or lifted
-
up or just seeing for the first time something
-
you haven't seen or being freed from the burdens
-
of the life we live The sure sign is one of gratitude.
-
She glorified God. Her natural response wasn't
-
anything to do with what she'd been through.
-
Utter thankfulness. Jubilant spirit inside. And
-
of course, there's those that live Like an actor
-
on a stage, which is where the word hypocrite
-
comes from in Greek. Someone who is one way,
-
but they behaved another way. And so we have
-
a man of the temple. And beware lest you get
-
caught in that yourself. Where you use the things
-
that have been preciously God -given as a way
-
to position yourself with others. He wanted to
-
position himself as the one with real authority.
-
He condemned the healing that took place because
-
it was on the Sabbath. And Christ calls him a
-
hypocrite because he was using the Sabbath for
-
his own inner greedy means. We all need to be
-
careful of being that kind of hypocrite about
-
what we do in our lives. whether it's in the
-
church or outside of the church, no matter who
-
it's with or where it's at, do we find ourselves
-
being two -faced, putting on the mask of a certain
-
kind of person, or are we being honest and transparent
-
and free in the freedom of having been lifted
-
up? Now, the people around that witnessed this
-
What did they do? Did they envy? Did they judge?
-
The gospel witnesses for us what they did when
-
they witnessed the great miracle. They gave great
-
thanks to God that someone else had been lifted
-
above. They recognized what had happened. They
-
glorified God for that very thing that no one
-
of us can do on our own. No group of us can do
-
together. The only thing we can do is to make
-
ourselves available to the coming of the kingdom
-
that lies within us. It's our inner disposition
-
that matters in all things. What are our hearts
-
and minds inclined towards when everything we
-
do? And do we give thanks? Is that our immediate
-
response? We need to live, as the Fathers say,
-
giving thanks for all things and being aware
-
that we could be taken at any time. We certainly
-
are aware of that now. The doors are wide open,
-
the chairs are spaced far apart, and we have
-
all got masks on. Because it could take us at
-
any time. But it won't matter if in that moment
-
we're standing up and we're not bowed down with
-
the cares of the world. Can you find that place
-
no matter what's going on? Will you struggle
-
for it? Will you ask God to and invite the presence
-
of that divine emanating love and life that he
-
gives us to illumine us so that we can stand
-
up? Thanksgiving is what it's all about. It's
-
something we just celebrated as a nation. And
-
it's something that we can't ever, ever have
-
too much of. Giving thanks at all times, in all
-
situations, no matter how hard it looks. Accept
-
him and let him open your heart to being thankful
-
that you can be transformed. and that you can
-
be raised up glory be to god