Sermon
SS. Peter and Paul 2020 Fr. Lawrence Margitich
Publisher transcript
Transcript
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In the name of the Father, and the Son, and the
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Holy Spirit. Amen. I greet with the joy of the
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feast of the Holy Apostles Peter and Paul. Not
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to give you a sermon, a homily, but a greeting.
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Just a few words about our common joy and our
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common fast that we've just gone through and
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our common festival today with the whole Church.
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We are completing the Apostles' Fast. Whenever
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we come to the end of a course of a fast, we
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remember it's a course. A course, like a class
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is a course that we take. And we count up the
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blessings at the end. We see that it was an opportunity
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for us to deny ourselves, so we become... followers
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of the apostles, followers of Christ, because
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isn't that what the Lord said to them? Deny yourself,
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take up the cross, follow me. It's a simple way.
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It's just food. It's just time, which is all
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we have is time, really. And some effort from
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our heart, and some resistance that we meet,
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because if you recall, when the Lord said to
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the apostle Peter, about the Son of Man is going
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to be arrested and crucified. What did Peter
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say? This great man that we exalt today with
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his partner, which they weren't always on good
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terms. What did Peter say? Oh, Lord, this can't
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happen. So the resistance to the cross is something
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we encounter right away when we... Enter into
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the fast. But now we complete the fast, and we
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see that as we move forward, God's blessings
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were given to us, and we were changed, little
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by little. Christian life, people always say,
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and it's true, it's not a sprint, it's a marathon.
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Every little bit helps. Every little opening
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to our heart to let the light shine in, the light
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of the face of Christ shining from God. We changed.
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So we ended the fast, and now we should rejoice
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in that. We should thank God for whatever gifts
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he has given to us, which we may not understand
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yet, but will be revealed in our everyday manner
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of life, as the King James says in our conversation.
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It doesn't mean our speech. It means the manner
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of life. And we completed this fast in order
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so that we could celebrate this feast day. It
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has a special solemnity, a special joy, a special
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brightness to it. That's why there's a fast before
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Christmas. Christmas is magnificent in its message.
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A fast before Pascha, a fast before Dormition,
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etc. The brightness of this day is these two
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luminaries, Peter and Paul. Paul is depicted
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here. Peter is depicted here. The first thing
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we have to think about them, for me, is that
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they are our heroes and the saints. They're not
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going to let us down. You're not going to hear
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bad things about them that they didn't already
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repent of and make known. Peter, how many times
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was he clueless with Christ? No, you can't go
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to the cross. And then when Jesus is talking
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about avoid the leaven of the Pharisees, that
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is the teaching that is corrupting people, Peter
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thinks he's talking about bread, even though
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Jesus had just fed 4 ,000 people a couple days
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before. Peter steps out onto the water. He gets
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brave in the sea there of Galilee in a storm,
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and he loses his focus. And he sinks. Peter comes
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against Paul. And Paul calls him on it. And tells
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him he's a hypocrite. Paul, what can we say?
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His faults are well known too, aren't they? A
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Pharisee among the Pharisees. And he said, everything
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I knew, I consider that refuse and dumb. Because
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the righteousness he thought he was pursuing
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was leading to doing evil acts, killing Christians,
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rounding them up. And he was on the road to Damascus
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to collect those Jewish Christians when he encountered
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the Lord. And we heard this epistle today from
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Corinthians to tell us what incredible labors
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it is. That the apostles went through. Sounds
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like, not just boot camp, but sounds like a training
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for special forces. Shipwrecks. It turns out
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he said three, but there was one after that.
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Four. Beatings. 39 lashes each time. Being jailed.
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Being betrayed. Hungry. Perils in the wilderness,
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perils in the city. All of these difficulties
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he did for what? For some cause? No. The word
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apostle means sent. The one who is sent. The
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one who is sent by God to give the good news
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of the resurrection and the forgiveness of sins.
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Whatever sins you forgive on earth, they are
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forgiven. This is the best of news because we
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are corrupted and weighed down and confused by
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our sins and the apostles go to any length to
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tell the good news of the resurrection and the
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remission of sins. St. Paul teaches us, and we
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heard it yesterday, that when we trust in God,
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no matter what happens to us, the Lord... in
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his love, will care for us. He will not abandon
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us. What does he say? We heard this in Romans
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yesterday. I glory in my tribulations. The difficulties.
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Because tribulation produces character. And you
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know the rest of that quote. Perseverance, faith,
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and God will be proved constant and faithful
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to us. And then today we hear him speak about
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all these troubles he goes through and that he
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is weak. He has a thorn in his flesh. God does
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not take it away. You see the Christian life,
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although it's complete trust in God, it's not.
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Everything's wonderful. And my life has no problems.
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It's that God is in the midst of our life throughout
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all our difficulties. Think of what we have.
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Brothers and sisters, think of this great gift
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of peace and mercy. And St. Paul says over and
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over and over again, glory. The glory that we
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share. We come into this church, we share in
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the glory of all the saints. We share in the
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glory of the kingdom of heaven. We share in the
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glory of receiving the body and blood of Christ.
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And we leave with peace planted in our heart.
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Not peace as an idea. Not peace as the lack of
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conflict, but peace as Jesus Christ. This is
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what we are given. St. Paul tells us over and
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over again. And St. Peter, this man who was illiterate.
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Don't confuse illiteracy with stupidity. He was
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brilliant, and the Lord illumined him after he
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came to repentance. I didn't even mention. His
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betrayal. After he came to repentance and the
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Lord said, feed my sheep. This is what he writes
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to the Christians. You are a chosen generation.
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A royal priesthood. A holy nation. He didn't
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make that up. He got that from Exodus. He sees
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Christ as the fulfillment of all of that. We
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are his own special people. We've got anything.
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But that we have been transformed in baptism
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and changed. New creation. We are his own special
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people that you may proclaim, proclaim, proclaim
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the praises of him who called you out of darkness
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into his marvelous light. That's our inheritance.
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That light. We were once not a people. But now,
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the people of God, who had not obtained mercy,
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but now have obtained mercy. And he tells us
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to be ready. It doesn't matter how long the Lord
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takes. The end of all things is at hand. Believe
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it. Therefore, be serious and watchful in your
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prayers. And above all things, have fervent love
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for one another. You can have all kinds of ideas,
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all kinds of political, social, religious opinions,
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but if you don't have love, you don't have God.
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Above all things, above all things have favorite
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love for one another, for love will cover a multitude
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of sins. Be hospitable to one another without
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grumbling. See, that was in Martha and Mary,
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that was Mary's problem. She grumbled. As each
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one has received a gift, minister it to one another
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as good stewards of the manifold grace of God.
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If anyone speaks, let him speak as the oracles
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of God. If anyone ministers, let him do it with
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the ability which God supplies, that in all things
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God may be glorified through Jesus Christ, to
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whom belong the glory and the dominion forever
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and ever. The Lord has given us such wonderful
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gifts. Let us be like the apostles. Let the word
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which God sent dwell in our hearts. Let that
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word transform us. We change. We go from earthbound
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beings to eternal beings. We go from those troubled
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and weighed down by this world to those who carry
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that trouble as a cross and are transformed by
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it because God's grace is present. We have the
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apostles as our models, but we also have them
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as our heavenly intercessors. To the Lord, who
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makes apostles and disciples of all who come
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to him, be glory and honor now and ever and for
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ages of ages. Amen.