Sermon
Disciples - Brett Hickey 10/23/06
Publisher transcript
Transcript
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Being a good to see you here tonight.
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So encouraged by your interest, in spiritual things, and your
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support of this gospel meeting. And we're looking forward to
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studying the word of God together tonight, I invite you
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to turn with me to Matthew chapter 16 verse 21 through 27.
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As I read to you, the words of an old hymn, you're very
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familiar with It goes like this. Must Jesus, bear, the cross
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alone, and all the world go free.
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No, there's a cross for everyone and there's a cross for me.
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The consecrated cross. I'll bear Till Death Shall Set
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Me Free and then go home. My crown to wear For, there's a
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crown for me. This beautiful song was inspired
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by the passage that we're going to read now and it is this idea
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that we would like to explore and to talk about in some detail
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tonight. And see if we can't better
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understand how we can be disciples followers in the
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truest sense of our Lord Jesus Christ, Matthew 16 beginning
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with verse 21, From that time. Jesus began to show his
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disciples that he must go to Jerusalem and suffer many things
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from the elders and chief priests and scribes and be
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killed and be raised the third day, then Peter took him aside
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and began to rebuke him saying far be it from you Lord this
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shall not happen to you but he turned and said to Peter get
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behind me Satan you're an offense to me for you are not
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mindful of the things of God, the things of men.
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N. Then Jesus said to his
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disciples. If anyone desires to come after
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me, let him deny himself and take up his cross and follow me
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for whoever desires to save his life, will lose it.
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But whoever loses his life for my sake, will find it for what
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profit is it to a man? If he gains the whole world and
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loses his own soul or what will a man give in exchange for his?
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Soul for the son of man will come in the glory of his father,
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with his angels. And then he will reward each
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according to his words. Matthew, 16 is a incredible
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chapter, many wonderful and exciting.
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Things happen in this chapter. But when it comes to our
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everyday living, there is no fought expressed or no series of
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thoughts, expressed that is more important for us in serving God
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and in reacting and interacting with our Brothers and Sisters in
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Christ as well as those out in the world.
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In the passage we're going to notice tonight.
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Matthew 16 verse 24, A couple touching experiences over the
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summer inspired me to explore this passage a little bit more
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carefully and see if I understood it as well, as I
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thought, I needed to while our family was leaving a minor
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league baseball game and Nashville.
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We Came Upon a man who was carrying a teenage boy over his
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shoulder. His face was facing us and even
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Liz's kind of an awkward way for I believe the stadium, the
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situation, his face look of on his face was one of extreme joy
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and and happiness. Of course, this led to some
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interesting conversations with our family as we walked Walked
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towards our vehicle. Then a short time later, Joey
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and I were in Missouri. And one of the elders there,
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Oscar Morris took Joey and I to a fascinating Museum that was
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dedicated to George Washington. Carver, who is a famous
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scientist and inventor many facts about Carver's life
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inspired all, but there was one particular detail that hit me
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and has stuck with me. And that was that this man's
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favorite song. This man who persevered under
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incredible adversity, was this song that we referred to before
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the prayer? Must Jesus bear the cross alone.
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This man Carver was a victim of appalling, racial animosity in
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the museum. It, it depicted some of what
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happened, explain some of the things that he went through and
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some of the things that that he witnessed, in fact, his
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description of some of these were every bit as brutal as some
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of the things we've heard of from Hitler's Germany and Saddam
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Hussein's Iraq. Well both of these It's is
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triggered the thought of the love of the Bible.
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The love of the Bible that Jesus has demonstrated and that that
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love is not just something that we're supposed to enjoy for
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ourselves, but it's something we're to reflect and particular
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this passage. If anyone desires, Matthew
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16:24, if anyone desires to come after me, let him deny himself.
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Take up his cross and follow me. Have you ever wondered how this
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must have sounded to the apostles?
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The first time these words graced the savior's lips?
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I think it probably hit them a lot harder than it does to us
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after all. We've heard it so many times and
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we've sung this idea and it doesn't carry.
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I think the same meaning as it did when they first heard it
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because when the apostles first heard it, they lived and the
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environment in which they understood.
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Would something that I just became aware of.
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Recently that in Jerusalem, there would be hundreds of
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crucifixions that year. And now Jesus was saying, I'm
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going to be one of them. And unless you're willing to
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take up your cross and follow me, you really can't be my
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disciple. Well, whether or not we are
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living out this teaching is one thing, but it certainly not if
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we're not living it out because it's so difficult to understand.
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And grasp, Jesus is saying basically three things here.
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Number one, If you want to be my disciple, if you want to follow
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me, you're going to have to deal with yourself.
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By denying self, you're going to have to deal with others and the
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circumstances of Life by taking up your cross and then third
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simply just follow me walk the way I walk.
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Talk the way I talk and such a simple sentence, how hard could
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that be? How hard could it be to live
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live that out in her life? Let's go back and let's look at
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it piece by piece. If anyone desires to come after
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me when he's talking to people who were thinking, That's when
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he said that. Well, of course that's us.
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We want to follow you, we wouldn't be here.
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We wouldn't be going with you from place to place if that were
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not the case. But Jesus was saying, do you
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really want to be my disciples? Is that really what you want to
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do? Are you sure you want to come
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after me? How far are you willing to go?
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And here we are two thousand years later but we need to
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imagine as if G is when he mentions these words was
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speaking directly to us because they certainly do apply to us
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then Jesus gives three ways in which we can test the intensity
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of our desire to follow him. And isn't what Jesus is saying
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here? Just another way of packaging,
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the spirit of the greatest of Commandments, and Matthew, 22
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verse 37 through 9. We've sung a little bit about
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that tonight. You shall love the Lord, your
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God with all your heart, with all your soul, with all your
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mind, and all your strength. And your neighbor as yourself.
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One thing's for sure. I cannot truly love God, and my
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neighbor without denying myself. A lot of times, we think, Well,
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yes, I love God, yes, I love my neighbor, but we don't really
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spend a lot of time focusing on the idea of denying ourselves.
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And when we talk about denying ourselves, what do we mean?
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It's really pretty simple. If anyone desires to come after
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me, let him deny himself. What do you mean?
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He means saying no to me saying no to the flesh saying no to my
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wants saying no to my wishes. Wouldn't it be wonderful if the
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Christian Life? Was just about saying, no, but
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it wasn't so much saying, no, to me.
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It just meant saying no to other people be pretty easy for that,
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was that if that was all, there was to it.
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And that's one of the things we learned to do earliest, and one
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of the things we do, most often, as a little child, isn't it?
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You learn to say, no, we learn to say no to everybody else and
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everything else that everybody else wants us to do.
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But, you know, the Christian life is not about that.
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Now, there are times when we've got to say, no, there are times
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when we have to say no to others.
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There are times we have to Say no to immorality.
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There are times that we have to say no to worldliness to alcohol
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to drugs to in modesty and the list goes on and on if things
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that we shouldn't say, no. And the in occasions when we
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must say no to others. But here this is not saying
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that. He's not saying deny others.
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He's saying deny yourself, tell yourself no.
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I'm telling myself no would be hard enough if I just lived in a
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vacuum for what. Interacting with other people, I
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was just isolated from everyone else.
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If I had to say no to too much food, no to too much spending
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know, the too much sleeping, too.
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Too much entertainment or recreation?
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No, to losing my temper to retaliating and so on.
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But no, God has placed us purposefully in a World where we
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have to interact with others. And one of the things that God
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wants to see as we interact with others.
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Are we willing to say? No, to ourselves?
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The world says, say yes, say yes.
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Never say no to yourself. Never tell yourself.
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No. Jesus says, you gotta say, no,
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you gotta say no to yourself. McGarvey on this verse, says,
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the disciple must learn to say no to many of the strongest
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Cravings of his Earthly nature, the cross is a symbol for Duty,
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which is to be performed daily at any cost.
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Even that of the most painful death, the disciple must follow
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Jesus both as his teaching and example Barnes ads.
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Let him not seek his own happiness, as the Supreme
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object, but be willing to renounce, all and lay down his
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life. Also, if required.
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Twist talking about here. Don't think about that much
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doing. Another great doctrine of Christ
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is found in Matthew 6, verse 33. And when he issues for this
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statement, really what it is is just a positive restatement of
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Matthew 16:24 seek first, The kingdom of God and his
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righteousness. Same message, isn't it?
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We should follow him that we should do what he did, and make
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sure that we don't allow other things to clutter up our mind
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and clutter up our lives. Clutter up our priorities that
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the issues of the kingdom and issues of righteous living must
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take precedence in John 6:38. Jesus said, that's the way I
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live. Yeah he took on a body, he took
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on flesh and he said no to self John 6:38.
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For I have come down from heaven, not to do my own will,
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but the will of him. Who has sent me, and then of
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course, we have the ultimate teaching method.
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These Jesus doesn't say, this is what I'm here to do, and this is
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how I'm going to live, but he shows us by his example.
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As he agonizes in the Garden of Gethsemane.
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Luke. 22:42 hear the words. He went a little farther and
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fell on his face. And prayed o my father.
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If it be possible, let this cup pass from me.
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He didn't want it. He didn't want to drink that
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cup. So we prayed if it's possible,
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take it away. Nevertheless not my will.
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But thine be done. No word, more aptly describes,
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Jesus and self-denial. And we want to be like Jesus,
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don't we? We got a we're going to be like
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Jesus, we've got to say no to self.
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Frankly, I was surprised as I look through the New Testament
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and what the apostles had to say that?
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How many times I've overlooked this teaching by the apostles
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themselves? Emphasizing self-denial speaking
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of perilous times Paul writes in second Timothy 3 verse 2 for men
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shall be lovers of their own selves.
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He makes that like it's it's about the worst possible state
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that man could be in loving themselves.
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This is not to say that we should have an attitude of
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self-loathing that we can't stand ourselves.
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Remember, Jesus says love thy neighbor as thyself, but the
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idea here is according to Thayer, too intent on one's own
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self interest and that can slip into our hearts.
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It's a very surprising ways sometimes that can happen to us
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even when we're discussing something that is right and
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we're willing to stand up for something that's rides.
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We're not going to say no to our self.
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And we hide sometimes behind truth and behind.
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Right? Jesus says, you got to be
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careful there. Avoiding this Pitfall will
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demand a high level of self-awareness and aggressive
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self-regulation, Stephen Covey. And one of his books talks about
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the idea of the, the difference between man and animal is our
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ability, when something shocking, something revolting.
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Something upsetting happens to us.
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The difference between us and the Animals.
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The animals programmed, he's going to react and we react very
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fiercely there between us, and the animal is we're able to as
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he puts it. Push the pause button.
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Push the pause and just for that Split Second.
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We have a moment to thank what's the what's the right response
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here? What's the right reaction?
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But too many times. I know I am thinking self self
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is going to get his opportunity, I'm going to say and I'm going
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to do what I want to right now, but that didn't fit with the
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tenor of the New Testament. And that doesn't match up with
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the life that Jesus live. And that doesn't fit with what
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Jesus is teaching here about discipleship in Matthew 16:24.
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Paul puts it this way in Galatians. 2:20, I have been
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crucified with Christ. It is no longer I who live but
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Christ lives in me and the life, which I now live in the flesh, I
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live by faith in the Son of God, who loved me and gave himself
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for me. She was supposed to be about is
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shrinking, this me shrinking? This me and allowing Jesus to
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fill up my life and Jesus response and reaction.
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To be expressed in me. Augustine was probably the most
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famous for century Christian writer.
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Soon. After his conversion, he was
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walking down the street in Milan.
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Italy where he met a harlot who made known in his previous life,
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she called out to him. But he wouldn't answer.
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He kept right on walking Augustine.
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She cried, it is. I without missing a beat and
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with the Assurance of Christ in his heart, he replied.
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Yes. But it is no longer I because of
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Jesus Augustine denied himself. He was crucified with Christ and
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we must do the same. Jesus says, if we're going to be
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his disciples, it's no accident. That in the list of the
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qualifications, for The Elder, the bishop, the pastor that we
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talked briefly about last night in the qualifications, we find
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this idea of self talk to you about in both ways in the
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positive and the negative Titus Chapter 1 Verse And 80 says, not
Titus 1 chapter mention
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self Wills. But self-controlled.
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So easy to read it. So hard to live out there.
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In describing self-control says, it's the virtue of one who
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Masters his desires and passions of course, self-control is
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listed among the fruit of the spirit that demonstrate the true
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maturity in the faith that we're all striving for you.
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Think about this self-control, this is one of the major themes
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that was preached, you know. Paul goes before Felix in Acts
Acts 24 chapter mention
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chapter 24 and we just read about three things, three main
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points in his sermon. Now, as he reasoned about
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righteousness self-control and the judgment to come Felix was
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afraid and answered go away for. Now, when I have a convenient
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season, I will call for you. No doubt self-control was one of
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the issues that was a stumbling block for him.
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They are says Self-willed. It's being self policing and
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arrogant, Vine says it denotes. One who dominated by
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self-interest and in considerate of others arrogantly asserts his
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own will. It's the opposite of gentle.
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Then he quotes trench one who's so far overvaluing any
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determination at which he has himself.
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Once arrived at, he will not be removed from, you know what it
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means. It means when you come up with
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some thought or some idea, you're so set in your ways in
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that there's no amount of Truth and reasoning scripture and
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Sound Logic that will in that enable you to be moved away from
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us. now, this type of self will Behavior.
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We can see it in the drug addict.
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We can see it in the terrorists in the atheists.
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Those who have been blinded by doctrinal error, but we need to
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realize That can happen to us. We can be enticed with this just
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as well. Again he says if any man come
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after me let him deny himself Paul Associates this with a
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number of fleshly frailties. the root of disobedience is really a
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self-seeking spirit in Romans 2, verse 8, to those who are
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self-seeking and do not obey the truth, but obey unrighteousness,
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indignation and Wrath That's how you follow Satan.
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Not the Savior self-seeking Colossians 2 verse 23.
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He talks about will worship or as the new King James puts.
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It self-imposed religion. Strong defines that as worship,
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which one prescribes and devises for himself.
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Conjuring to the contents of nature of the faith, which he
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ought to be directed to Christ. It just like we talked about
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last night when we can see what the pattern is.
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We can see what the New Testament teaches, but we say,
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no, we Art tearing it up. I want to do it my way.
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At self First Timothy 2. Verse 9 says that women Adorn
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themselves in modest apparel with shamefacedness and
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sobriety. That word sobriety is also
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translated accurately self-restraint when it comes to
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dress the men and the women of the world.
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What happens they show? Absolutely.
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No self-restraint. God's people can't be like that.
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We've got a show, demonstrate, self-restraint, and Matthew 23
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verse 25. Woe to you scribes and Pharisees
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Hypocrites, for you cleanse, the outside of the cup and dish, but
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inside you are full of extortion and It was all about them.
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James 316 for where Indian self-seeking exist, confusion
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and every evil thing or their second, Peter 2 10.
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Those who walk after the flesh are daring and self-willed
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itself over and over again, the keeps us from reaching full
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maturity consider Jesus own explanation of Self-denial.
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And the next verse Matthew. 16 verse 25.
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He says, for whoever desires to save his life, will lose it but
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whoever loses his life for my sake, will find it in Mark 9.
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35, if anyone desires to be first, he shall be last of all.
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And servant of all what's either saying here, what he's doing.
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He's turning the conventional wisdom of that day and of this,
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on its head and our competitive World.
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Everyone feels like they've got to win, they've got to win in
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everything. They've got a win in the
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educational realm. They got a win in the
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occupational realm. They've got to win in
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everything. but Jesus says here, now you can win, you can win as
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a Christian by losing Losing all those things that don't really
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matter by losing yourself for me.
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Let's move on in the verse If any man will come after me, let
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him deny himself. Take up his cross.
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And follow me. Again, try to imagine what that
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was like hearing. If you're one of those who that
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was hearing it in the time when yeah, they were putting people
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on the cross. They were doing that to hundreds
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of people every year, right there in that area.
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You mean that's gonna happen to us what Jesus was talking about
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here. Of course, was not literal cross
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bearing figurative language. He was going to show them the
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way in the literal form, but we do have a cross to bear and it
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just stands to reason that the more selfless we become, the
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more badly will be able to Bear our cross when Jesus Took up the
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actual cross beams, that he would later be nailed to.
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He was suffering already from pain, from exhaustion,
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dehydration from the beating, he taken He could have cancelled
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the crucifixion and call for the Angelic rescue.
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We sometimes sing about, but he bore the cross, he bore it, and
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he bore our sins in a sense. Really?
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When you think about it, Jesus bore with Peter, When Peter
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denied him three times, how do you endure that?
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How do you bear that burden? Jesus bore with Judas when he
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betrayed him with a kiss, how do you not retaliate when you're
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one of your closest friends? Does something.
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So heartless and so cruel. Jesus bore the chief priests he
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bore with Heron. He bore with Pilots.
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He bore with a soldier's when he was reviled, he was reviled, not
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again. As the old song says, he bore
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it. All, he bore it.
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All that I might live. So much Jesus bear.
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The cross alone. Know we all have our crosses to
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bear. The question is, am I running?
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From those crosses. Or will I take up my cross?
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Well, I take up the crosses that Jesus puts in my path.
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Martin Luther once aptly said a religion that gives nothing
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costs. Nothing and suffers nothing is
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worth nothing. But if there's one danger that
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we face today as Christians, living in these United States is
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we want to live a life, a Christian Life.
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We want to call ourselves Christians were not call
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ourselves followers of Christ, but we don't have to, we don't
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want to have to endure anything. We don't want to have to endure
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any discomfort. Don't want to have to endure any
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inconveniences for the cause for the kingdom, we want it easy.
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And the Christian Life, as easy as it.
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As it is in the United States does require some cross bearing
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when reaching the preaching of the Cross is foolishness to the
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world, First Corinthians 1:18 is because it involves denying self
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and bearing burdens Matthew 10:38, he who does not take his
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cross. And follow after me, is not
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worthy of me. It's a separation separation for
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him, the saved in the loss. It's not natural, it's not
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something you get excited about. We associate the cross with pain
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and suffering, that's part of it.
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But when I read take up your cross, I think it's also
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something heavy. Think of something inconvenient,
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something I'd rather not do Kaufman rights.
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The cross is the acceptance for the sake of the will of God of
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some burden or burdens otherwise avoidable.
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You see, we get to a place. sometimes in the day, sometimes
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in the night where there is a choice and something
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inconvenient is put in front of us, you know what sometimes
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inconvenient Tuesday, Wednesday, Thursday night of a gospel
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meeting after A Hard Day's Work and really be just a little bit
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easier to go home, wouldn't it? And to bring to get the children
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ready and come to services. Little less convenience.
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We know it's the thing to do. The pay, it'll pay dividends
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down the road. After a complicated delivery, in
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1962, Rick Hoyt was born with his umbilical cord around his
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neck. Oxygen, deprivation left him in
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a vegetative state. The doctor suggested
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institutionalizing him, but the voids were committed to raising
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their son as normally as possible at age. 10 Cutting
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Edge, technology allowed Rick to communicate a cursor, would move
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across the screen filled with rows of letters.
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And when The cursor. Highlighted a letter that Rick
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wanted, he would click a switch with just the slightest movement
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of his head. He was able to communicate the
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first words that he communicated were go Bruins.
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He'd been following just as closely as the rest of the
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family. The Boston Bruins, who were then
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in the Stanley Cup finals, the family didn't know, they didn't
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realize. Five years later at age 15 Rick
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asked his dad here, he is with this great burden that he had to
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carry himself, but he asked his dad, to put him in a wheelchair
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for a five-mile benefit run for a local athlete who has recently
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paralyzed in an automobile accident, even though Rick's dad
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dick was not a long distance Runner.
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He agreed. Rick's words.
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The sun's words more than made up for their next to last
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finish. He said, Dad When we were out
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there, I didn't feel like I was handicapped.
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At that moment dick the father dedicated his life to pushing
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Rick in a wheelchair in Long Distance, runs big then.
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Learn how to swim and trained to compete in triathlons.
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Imagine this. You know what Triathlon is?
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It's a 26 mile. Run on top of that, it's
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112-mile bicycle race and above that.
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It's a two point. Four mile swim.
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How's it going to do that? Well, and then we go on the bike
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race. Rick would be rigged to the
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front of the bicycle. When it came to the swim, he had
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to learn to swim. Dick would tie a rope around his
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waist and the entire to a very thin boat behind him and which
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he pulled his son, he would swim Over and over.
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This became his life. As of June of last year, the
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father-son team competed in over 900 races, including 64
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marathons and 206 triathlons. You may be wondering.
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Yeah. But when we talk about taking my
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cross bearing, my cross carrying my cross, is that actually
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include carrying others or bearing with others.
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Other people. Let's see.
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First Corinthians 13, 7, says, charity, or love beareth all
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things, believeth, all things, hopeth all things, endureth all
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things. Well, every man shall bear.
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His own burden, according to Galatians 65, in the sense of
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everyone must give an account of himself to God.
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And though, we should always cast our burdens to the Lord.
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Paul also said three verses earlier.
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In Galatians 6, verse 2, Bear one another's burdens and so
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fulfill the law of Christ. It's quite an endorsement isn't
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it? And so fulfill the law of Christ
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genuine discipleship taking up. Our cross means that we're
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expected to bear. Burdened hearts.
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The burden health of others burden, family's burden
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finances. 80 Robinson is word picture.
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Says of this word, it means to keep on bearing.
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Its, when one's load is about to press one down then, give help
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and carry, that's what Jesus did.
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That's what he wants us to do. So idea of taking up, our cross
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must be preceded with a certain amount of selflessness
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self-denial because it puts the needs and desires of others
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above. My own story, is told of a
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preacher, who met a man in his 30s man named Sandy know, Sandy
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was combined to a nursing home by a terrible disease called
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Ataxia. The Ataxia would have did to
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this man. It lets his whole body shaking
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uncontrolled the he had no control We're even with
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medicine. So severe was his shaking, they
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was further combined to either his bed or a wheelchair.
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Few people invested enough time in Sandy to learn how to
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decipher the mumbled syllables that he struggled to form in a
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meaningful sentences but the preacher got to know him and was
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eventually able to study with him and communicate with him.
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And they had Bible studies and eventually he was converted from
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religious error. From the Christian church.
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There were challenges though and getting sanity to church.
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He wanted to come but the preacher had to lift Sandy into
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his vehicle which involve lifting 180-pound man, but also
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managing to Corral these unshakable limbs in such a way
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that he wouldn't hurt him as he was trying to get him in the
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vehicle. Incontinency was a distraction
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sometimes for the other folks at church and not everybody seemed
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to be real happy that that he was there.
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The man passing Sandy, the Lord's Supper would have to
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steady the cup for Sandy to minimize the amount of grape
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juice that would would spill some people were probably
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thinking Don't you just leave that fell at the nursing home?
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But preachers, first visit after Sandy's first Sunday to commune
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can see hot tears streaming down Sandy's face, as he stuttered
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and stammered a little bit more than usual and eventually was
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able to get his message across. I never thought I'd be able to
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take of the Lord's Supper again. Taking up our cross.
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Need lifting other people's burdens means, helping means
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looking and listening, and being ready to help others when they
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have a need. And that means investing time.
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That's what Jesus was talking about Fred Craddock denomination
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of preacher said, concerning bearing one another's burdens.
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He said Jesus wrote one big check on the cross and when you
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write a big check you get noticed of Jesus didn't do that
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to get noticed. And Jesus wrote the big check,
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but he wrote a whole bunch of little checks.
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Awesome. And with you and me.
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We'll probably never write the big check when it comes to
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denying ourselves and taking up our cross.
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We can write those little Jacks and when we do, we're
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demonstrating, yes, we are Disciples of Christ.
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We can bear one another's burdens sometimes by weeping
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with those who weep by praying with those who are in pain by
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waking up in the middle of the night, and bringing a brother or
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sisters name before the Lord in prayer during the day.
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Because we know, They need it. We can listen patiently and
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sympathetically as they pour out, their heart, with an
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encouraging word, with little, as little as a warm embrace, a
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handshake sometimes. Just a smile and a hello.
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But sometimes we might neglect, could make all the difference.
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And folks, these little things, these little things, these are
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God's work. There Jesus in you.
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We let our light shine. We do this.
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This is following Jesus. I hope we can all look for the
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Sandy's around us. The Sandy's in this congregation
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or in your congregation look for the burdens to Bear crosses to
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carry. If anyone will come after me,
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let him deny himself, take up his cross and follow me.
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That's the last of it, follow me. you know, if we're able to
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do the first part, Deny yourself.
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Just say no. To our our childish, immature
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cells, a little bit more. We're able to say, yeah, I'm
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going to take up a cross. I'm going to do some things that
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come my way that I could say no to I'm going to do those things
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for somebody. We do those two things.
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You know what? Last part of this.
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Will be great, you won't it? All over me.
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We can do that. Hope to see meaning that the
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study has been helpful for you. Remind you, this is so
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fundamental. This is so basic to
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Christianity. The idea we're so familiar with
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it. But it slips slips from our
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mind, slips from our Behavior. This is what being a Christian
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is all about. We can't follow him.
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Unless we're willing to deny yourself and take up a cross. if
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we understand what Jesus meant in Matthew 16:24 and we're not a
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Christian, We understand that and we're willing to deny
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ourselves and take up our cross and we've heard the Plan of
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Salvation. We believe that Jesus Christ is
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the Son of God. Are we going to be hesitant to
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say before men, to make that statement?
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I believe that Jesus Christ is the Son of God, when we be
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ashamed or willing to do that, we say no.
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I can't turn my back on those friends.
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I can't turn my back on my family.
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I've got to just keep walking this walk.
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No, not if we know what Jesus says, not if we know what Jesus
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demands are. Will deny ourselves will take up
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that cross will turn our back on religious are.
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We'll turn our back on. Our pride will turn our back.
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On that worldly lifestyle. We thank you for listening to
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our podcast, put on by the Church of Christ at 22:15 plans.
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Road in Bakersfield, if you would like any additional
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information or you would like to receive a free Bible
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correspondence, course by mail. Please email us at info at True
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Church of Christ Bakersfield.com.
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Our service times are on Sundays at 10:30 a.m. and 5 p.m. and
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Wednesdays at 7:30 p.m. Please make plans to join us.
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We would love for you to be our honored guest.