Sermon
Ep 362 | A Man After God's Own Heart - Bob Smith 9/6/09
Publisher transcript
Transcript
-
This morning. We'd like to talk about a man
-
after God's Own Heart and David was said to have been a man
-
after God's Own Heart. You Know The Saul was the first
-
king of Israel. He was appointed.
-
The first King Saul was also a man who was who was he was a
-
little bit Meek and and shy but after he became King, he did
-
several things wrong, and God had to remove him.
-
In fact, on this occasion, he offered his own sacrifice
-
Samuel. He waited for Samuel for a
-
while, but somehow Samuel was delayed and so he made the
-
sacrifice himself. Well, that was unlawful.
-
He was not, he was not a levite, he was not of the of the tribe
-
or lineage of Aaron so it was unlawful for him to make a
-
sacrifice like that. And so Samuel at this time, told
-
him you have done food SLI, you have not kept the Commandments
-
of the Lord, Our God, your God, which he commanded you for now,
-
the Lord who have, who would have established your kingdom
-
over Israel forever. But now, your kingdom shall not
-
continue. The Lord has sought for himself
-
a man after his own heart, and the Lord has commanded him to be
-
Commander over his people, because you have not kept what
-
the Lord commanded you. Now, later, Paul talks about
-
David, he's in Antioch, and he talks about David and actually
-
about the, you know, the history of Israel, kind of like Stephen
-
did in Acts 7, but he comes to this point.
-
And he says, after he had removed him that his Saul, he
-
raised up for them. David as king to whom also, he
-
gave testimony and said, I have found David, the son of Jesse, a
-
man after my own heart, who will do my will, Will from this man's
-
seed, according to the promise, God raised up for Israel, a
-
savior Jesus. Now, our purpose for our lesson
-
are our intent is to appoint out the things that David did which
-
qualified him as a man after God's Own Heart.
-
And also I've Jesus because there are many similar
-
characteristics, but that's a great compliment to be called a
-
man after God's Own Heart. That's what we all want to be.
-
And so what we will do is point out the things David does and
-
the similarities of Jesus and really point out that we should
-
have that kind of quality too. No, David loved the word of God.
-
Psalms, 119 and 97. Oh, how I love your law.
-
It is my meditation. All the day, all of us.
-
Psalms 119 is talks about the word and how, how David is
-
thrilled and delighted with the, with the word later on.
-
He says, I will Delight myself in your Commandments which I
-
love my hands. Also, I will lift up To your
-
Commandments, which I love, I will meditate on your statutes.
-
In Psalms 119 and 11, your word, I have hidden in my heart that I
-
might not sin against you now. That's how David would keep from
-
sin, really? You know, it's evident in the
-
history of David that when he left the God's Commandments was
-
when he got into trouble as long as he clung to the Commandments
-
of God, he was successful. Psalms 119 and 50.
-
This is my comfort. In my Affliction, for your word
-
has given me life. Psalms 119 and 165, great peace.
-
Have those who love your law and nothing causes them to stumble.
-
Well, Jesus also love the word in his temptation.
-
This is a real example of his loving the law, loving the law,
-
and always resorting to the law when Jesus was tempted by the
-
devil after he had fasted for 40 days.
-
It says he was hungered. And so the devil tempted him and
-
said, command these stones to be made bread.
-
And Jesus said it is written man, shall not live by bread
-
alone, but by every word that proceeds Out of the mouth of
-
God. He was strong enough to resist
-
the devil, but the word gave him strength and guidance because
-
it's written, you don't live by just bread alone, but by every
-
word that proceeds from the mouth of God, the devil also,
-
tempted him and took him to a high place.
-
And he said, cast yourself down because it's written.
-
He shall give his angels charge, concerning you unless you dash
-
your foot against the stone. But Jesus said, Said it is
-
written. You shall not tempt the Lord,
-
your God. Again, the devil took him and
-
showed him all of the nations of the world and said, all this
-
will I give you if you fall down and worship me?
-
And Jesus commanded him to get away.
-
Get away with you, Satan for it is written.
-
You shall Worship the Lord, your God and him.
-
Only You Shall Serve. And we see obviously that Jesus
-
always resorting to the word and had the word as his guide went
-
during Temptation and trials, such as these.
-
And certainly we could take an example from these.
-
This is a quality of a man. After God's Own Heart, who holds
-
to the teachings of God and the Commandments of God and lets
-
them guide him and it's it guides him in Temptations.
-
David had it meditated on his heart all the time.
-
And also in times of Affliction as Jesus was afflicted with
-
trials. When we're troubled, when dried
-
we resort to the word resort to the word and that will give us
-
strength and guidance. Whenever we're trialed Jesus,
-
again used the word to fight Temptation and guide him in
-
truth and defend him against false worship.
-
We could all take a lesson from that and let the word guide us
-
in everything we do in worship and in life.
-
And a man after God's Own Heart, will use the word for all of
-
these benefits. The psalmist Psalm.
-
So 1 + 1 through 3 blessed, is the man who walks not in the
-
counsel of the ungodly, nor stands in the path of Sinners,
-
nor sits in the seat of the scornful.
-
But his Delight is in the law of God.
-
And in his law, he meditates day and night, he shall be like a
-
tree planted by the rivers of water.
-
That brings forth its fruit in its season, whose Leaf shall not
-
wither and whatever he does shall prosper.
-
David also love to pray. He says in Psalms 116 and 1 into
-
I love the Lord because he has heard my voice and my
-
supplications because he is inclined his ear to me.
-
Therefore I will call upon him as long as I live. 116 12,
-
through 13. What shall I render to the Lord
-
for all his benefits towards me? I will take up the cup of
-
Salvation and call upon the name of the Lord, David recognize
-
that in the Lord was, was all the benefits in the Lord was,
-
and is wonderful to have the ear of the Lord, because that's
-
where he received his salvation. One night, 145 an 18 through 19,
-
the Lord is near to all who call upon him to all who call upon
-
him in truth. He will fulfill the desires of
-
those who fear Him. He will also hear their cries
-
and save them. Jesus also was a man of Prayer.
-
I had not really noticed this scripture before but Luke 5 and
-
16 so he withdrew so he himself often withdrew Into the
-
Wilderness and pray. Jesus did tried to get away from
-
the crowds during his ministry and he would go to a secluded
-
place or a high place away from the crowd so that he could
-
meditate and pray. Luke 11 and 1.
-
Now it came to pass as he was praying in a certain place when
-
he ceased that one of his disciples said unto him, Lord,
-
teach us to pray as John also taught his disciples.
-
This is when Jesus gave them what, what they refer to as the
-
Lord's Prayer was really the disciples prayer because he gave
-
him them that prayer as an example and taught his
-
disciples, how to pray. Also this verse here, Luke 18
-
and 1 through 5 here, Jesus teaches us, a an important
-
aspect of our prayer. We should continually Come To
-
God In Prayer often. And he says to them, this
-
parable about men ought to always pray and not lose heart,
-
you know, sometimes it's hard to see God's answers and sometimes
-
we just need to continue to petition God for Our needs and
-
also with Thanksgiving, he says here that if there's a certain
-
way in a certain city a judge who did not fear, God nor regard
-
man. Now there was a widow in that
-
City and she came to him saying, get Justice for me from my
-
adversary and he would not for a while.
-
But afterward he said within himself though, I do not fear
-
God nor regard man yet because this Widow troubles me, I will
-
Avenger less by her continual. Coming.
-
She weary me. now, this is not comparing God to an unjust
-
judge, though, in a sense it is, God is just But this was just a
-
man, if we could convince a man who doesn't regard God or
-
doesn't regard man to help us by are continually coming and
-
continually petitioning him. Certainly God would who loves us
-
help us. And in our time of need and
-
answer our prayer. Jesus often resorted to prayer
-
and in the garden, we know that in Jesus prayed so earnestly in
-
the garden before his crucifixion.
-
That's a that's a terrible scene but Jesus, three times, he took
-
his disciples with him to watch for him while he went to saw
-
apart and and prayed and he prayed so earnestly and of
-
course, he knew what was ahead. But he prayed to God for
-
Comfort, or for strength, or if there was any other way, and it
-
says that sweat, as great drops of blood fell from his brow.
-
So he there's an example of earnest and, and deep I guess
-
prayer to God in times of trial. On the cross Jesus called to
-
God, several times, Luke 23 and 34 Jesus said, father forgive
-
them for they know, not what they do later on.
-
As Jesus was, was suffering on the cross.
-
So and God black the sky with clouds.
-
He felt he left. He felt alone, and he cried out
-
with a loud voice saying, Eli, Eli Lama sabachthani.
-
That is my God. God my God.
-
Why have you forsaken me? And then when he died just
-
before he died, he called out, father into the, your hands.
-
I commit, my spirit. So at Jesus, most troubled time
-
he called to God several times. You know, we can do that at any
-
time, we can, we can speak to God.
-
Because God, we know that God hears, our prayers, Philippians
-
4 and 6, be anxious for nothing. But in everything by prayer and
-
supplication with Thanksgiving, let your requests be made known
-
to God. God and the peace of God, which
-
passes all understanding will guard your hearts and Minds
-
through Jesus Christ. First Thessalonians 5 and 17.
-
Pray without ceasing in everything.
-
Give, thanks for this is, the will of God in Christ Jesus
-
concerning. You David, certainly found peace
-
and, and comfort in prayer. And he prays, he said,
-
continually Proverbs twenty thirty two and five.
-
I acknowledged my sin to you and my iniquity.
-
I have not hidden. I said I confess my
-
transgressions to the Lord and you forgave the iniquity of my
-
sin sayla. You know, he says he confesses
-
his sin, he doesn't hold back his sin from God.
-
And in doing so God forgives, he felt the Forgiveness of God.
-
He found comfort and forgiveness of his sins C'est Le is means
-
Clark says, this is all true. I know it.
-
I feel it. I felt it.
-
This is used often times in the Hebrew.
-
In the Psalms and that's what it means. then he says, for this,
-
cause further in that verse for this, cause everyone who is
-
Godly, shall pray to you for this cause for the forgiveness
-
for the comfort and the Forgiveness that we receive from
-
God, through our prayers for this, cause everyone who is
-
Godly, shall pray to you in a time when you may be found
-
Surely in a flood of Great Waters in a time.
-
When you may be found, that means not that God has a
-
schedule. Then there are times when he can
-
be found, you know, that kind of makes me think about Frank
-
recently, talked about Elijah and his, and his competition, or
-
his, his, his challenge to the prophets of Baal.
-
He says, you pray to bail and I'll pray to God.
-
And whoever Brings fire upon his own sacrifice.
-
That is the true God, and they prayed all day long.
-
Did all kinds of things, cut themselves and, and as was their
-
custom to try to get bail to hear them and Elijah chided
-
them. He says, call louder, maybe he's
-
asleep, or maybe he's on a journey or you know, thing is he
-
was just mocking them but God isn't like that.
-
God, hears us when we come to him with a contrite and honest
-
heart, when we confess our sins, don't hide them from God,
-
they're Hidden from God anyway but confess them that's when he
-
will be found. Surely in a flood of Great
-
Waters. Others think this has to do with
-
the flood. Surely in the floods of Great
-
Waters. They shall not come near him.
-
That is the Sinners at the time of the flood were destroyed by
-
the but the righteous were saved.
-
But Clark says this and I think this is fit it.
-
More fitting. The flood of Great Waters is the
-
challenges of the righteous and The Temptations or Trials of
-
life. They won't bother us.
-
If we go to God with a contrite and honest open heart, you are
-
my Hiding Place. You shall preserve me from
-
trouble. You shall surround me with the
-
songs of Deliverance. Hebrews 4 and 16.
-
Let us therefore come boldly to the throne of grace.
-
That we may obtain mercy and find Grace to help in time of
-
need. A man of God's Own a man.
-
After God's Own Heart. Surely should be a man of
-
Prayer. David love to praise God.
-
He says in Psalms 119 164 seven times a day.
-
I praise you because of your righteous judgments.
-
Psalms 95 and 10 come, let us sing to the Lord.
-
Let us shout joyfully to the rock of our Salvation.
-
Let us come before his presence with Thanksgiving.
-
Let us shout joyfully to him with Psalms for the Lord, is the
-
great God and the great king above all gods, in his hands,
-
are the Deep places of the Earth.
-
The heights of the hills are his own.
-
He is also. The sea is his for he made it
-
and His Hands formed, the dry land.
-
O come let us worship and Bow down.
-
Let us kneel before the Lord our maker for.
-
He is our God, and we are the people of his pasture and the
-
Sheep of his hand. Psalm 104, I will sing to the
-
Lord, as long as I live, I will sing praises to my God while I
-
have been And of course, Jesus love to praise God, too.
-
When, when Jesus had the Rich Young Ruler, come to him and ask
-
him for advice about obtaining. The Kingdom of Heaven, he said,
-
good teacher, or good Master. The King James says, what shall
-
I do that? I may inherit eternal life and
-
Jesus said to him, why do you call me good?
-
No one is good. But one that is God, Jesus.
-
Recognize the almighty as first. And even Jesus, who certainly
-
was worthy of a of a good name and to be called good, but he
-
taught a lesson here that God is the one to be praised and
-
honored. Jesus John in the latter part of
-
John, just before Jesus trial and, and and crucifixion.
-
He goes at length, that talks about Jesus prayer and him, and
-
Jesus is talking to God, and to the end to the disciples.
-
And here, he says to spin a prayer.
-
I have manifested your name to the men whom you have given me
-
out of the world. They are yours.
-
You gave them to me, and they have kept your word.
-
Now, they have known that all things, which you have given me
-
are from you. For I have given to them The
-
Words, which you have given me and they have received them and
-
have known surely that I came forth from you, and they have
-
believed that you sent me the point in this, in this reading,
-
is that see how Jesus points to God, everything he taught he
-
emphasized. This is from God.
-
I am from God, my teaching is from God.
-
This is from God, and even in his prayer, he A sizes to God,
-
that they know that you have sent me.
-
And the words I have given them are from you.
-
Here Jesus says, I do not pray for these alone but also for
-
those who will believe in me through their words that they
-
all may be one as you father are in me.
-
And I in you that they also may be one in us that the world may
-
believe that you sent me and the glory, which you gave me, I have
-
given them that they may be one. Just as we are one.
-
I in them and you in me that they may be made perfect in one
-
And that the world may know that you have sent me and have have
-
loved them as you have loved me. This is a quote from Barnes
-
commentary and I thought it was very well.
-
Put he says here, we value the prayers of our Pious friends.
-
How much more should we value this petition of the Son of God
-
to that single prayer? We who are Christians?
-
Oh, infinite lie, more real benefit than the world can ever
-
bestow. And in the midst of any trial
-
that we we may remember that the Son of God, pray for us.
-
Us and that the prayer Was assuredly Heard and will be
-
answered in reference to all who truly believe.
-
I thought that was such a good quote and the point is really
-
Jesus prayed for all who would come after, who would believe
-
And so all were included in this prayer.
-
We need to love to praise God. Do we love to praise him?
-
do we love to come to the assembly and praise him or do we
-
praise Him throughout our week at home with our children or And
-
in our work do we show by our conduct that we love and praise
-
God. Matt.
-
And and, and, and through our conduct is God, glorified and
-
praised. Psalms 147.
-
And one, praise the Lord for it is good to sing praises to our
-
God for his Pleasant and praise is beautiful.
-
A man after God's Own Heart will love to praise him.
-
David loved Unity among Brethren, behold, how good, and
-
how pleasant it is for Brethren to dwell together in unity.
-
When? When David had finished slaying
-
Goliath. And after after that, the armies
-
of Israel were were strengthened.
-
They were, they were encouraged because now, this Philistine was
-
was dead, who had tormented them and that frightened them.
-
And they did had a great victory over the Philistines, but when
-
they came back, David was introduced to Saul, Here.
-
And then when it says when when he had finished When he had
-
finished speaking to Saul the soul of Jonathan was knit to the
-
soul of David. Frank recently talked about how
-
Jonathan and David were such close friends but you know, the
-
term soul mate. As always kind of bothered me
-
and thought it was kind of a psychological Ploy or a term to
-
find your soulmate. But here in the scriptures, we
-
find soul mates. Saul and Jonathan Souls were
-
knit together and says The soul of Jonathan was knit to the soul
-
of David and Jonathan loved him as his own soul Saul took him
-
that day and would not let him go home to his father's house
-
anymore. Then Jonathan and David made a
-
covenant because he loved him as his own soul and Jonathan took
-
off the robe that was on him and gave it to David with his armor
-
even to his sword and his bow and his belt.
-
Even though David, by the way often had trouble yet, Jonathan
-
was on his side and Jonathan helped him even when there was
-
trouble. But David loved the unity that
-
he had with Jonathan. Jesus.
-
Also love unity and we already noticed this this verse 7, John
-
17, 22 and the glory which you gave me.
-
I haven't given them that they may be one just as We Are One.
-
And that the world i in them and you in me that they may be made
-
perfect in one and that the world may know that you have
-
sent me and have loved them as you have loved me.
-
If he's just 2 and 13. But now in G in Christ Jesus you
-
who once were afar or far off have been brought near by the
-
blood of Christ. It's through Christ were made
-
one as Christ is with God. They are 1.we to in him are made
-
one with Christ. And with God for he himself is
-
our peace who has made both one and has broken down the middle
-
wall of partition having abolished in his flesh.
-
The enmity that is the law of the Contained in ordinances.
-
So as to create an himself, one new man from the two, thus
-
making peace and that he might reconcile them.
-
Both to God in one body through the cross there, by putting to
-
death the enmity. Now, we've been studying
-
recently in Acts 10 about the Gentiles being brought into the
-
the full of Christianity because before they were separated, The
-
Jews and the Gentiles. But Paul says, here we're made
-
one were made one. We're all made equal Jews and
-
Gentiles alike. He says, later, Bond and free
-
male and female were all one in Christ.
-
Christ is taken down the middle wall of partition, or the thing
-
that divided them. There was still, some prejudices
-
in the hearts of men, but not in the mind of God, because all who
-
obeyed? The gospel are children of God
-
and members of the same body? What I mean by this, do we love
-
unity enough to pay the price because it takes effort to have
-
Unity. It takes obedience, it takes a
-
focus to go the same direction and we're guided that way
-
through the word Ephesians 4:1. I therefore the prisoner of the
-
Lord beseech you to walk worthy of the calling with which you
-
are called with all lowliness and gentleness with
-
long-suffering. Bearing with one another in love
-
endeavoring to keep the unity of the spirit.
-
In the bond of Peace. There is one body and one Spirit
-
just as you are called in one, hope of your calling.
-
The calling of God makes us one. That is the calling of the
-
Gospel. This is Paul's plea, that we
-
would be one, but it takes work. We need to have a lowly and a
-
gentle heart. Patient bearing with one another
-
in love endeavoring to keep the unity of the spirit, the unity
-
of the spirit that's key because it is the spirit that guides us
-
through the work. He says, now I urge you Brethren
-
to note those who cause Division and offences contrary to the
-
doctrines, which you her learned and avoid them, Paul had trouble
-
with with Judy izing teachers, following him wherever he would
-
go, it's amazes me. I've always thought, don't they
-
have anything else to do? But they would follow Paul and
-
they would cause division in the church by saying that the
-
Gentile converts and To keep the law of Moses.
-
And that they didn't, they weren't Christians.
-
But of course, that wasn't true. And that was part of what
-
happened to the gym, to the Galatians who had Paul had to
-
rebuke. And, and he said, I Marvel that
-
ye are so soon removed from him that called you into the grace
-
of God, unto another gospel, they were being taught, another
-
gospel, they needed to hold to the one that they had talked
-
been taught he says, which is not another, but there be some
-
that would burrow Pervert the gospel.
-
They taught something else than what they had received.
-
So we need to, we need to recognize men who teach other
-
things and avoid them. Jesus said greater love has no,
-
man than this that a man lay down.
-
His life for his friends, you are my friends.
-
If you keep, if you do whatever, I command you, we need to, we
-
need to do what Jesus commands. Keep his Commandments.
-
And if we do, we are as friends. David hated every false way.
-
This is sort of akin to the last one because David David
-
expresses that his his his hate for every false way through your
-
precepts. I get understanding.
-
Therefore I hate every false way.
-
The false way is aside from the precepts of God.
-
Through God's precepts. David says, I get understanding
-
therefore I hate every false way.
-
I will set nothing Wicked before my eyes.
-
I hate the work of those who fall away, I shall not cling.
-
It shall not cling to me. A perverse.
-
Heart shall depart from me. I will not know wickedness.
-
My eyes you'll be on the faithful of the land, they shall
-
that, they may dwell with me. He Who Walks in a perfect way?
-
He Shall Serve serve me. He who works.
-
Deceit shall not dwell it with within my house.
-
He who tells lies shall not continue in my presence.
-
That was David's attitude towards the false way and Jesus
-
to hated every false way. Remember, when Jesus went to the
-
temple of God and he saw the money changers tables out in
-
front who were, who were selling sacrifices doves and, and, you
-
know, whatever other things, the people needed to do their
-
sacrifices and they were extorting the people, And Jesus
-
overturned the tables. Then Jesus went into the temple
-
of God and drove out. All those who bought and sold in
-
the temple and overturned the tables of the money changers and
-
the seats of those who sold doves.
-
And he said to them, it is written.
-
My house shall be called a House of Prayer, but you have made it
-
a den of Thieves. Jesus rebuked the the Pharisees
-
and the scribes, the lawyers in a lengthy reading.
-
But let's read it because it really it really emphasizes
-
Jesus attitude towards the towards the wicked.
-
We're going to read through verse 20, 36:13 through 36 woe
-
to you, scribes and And Pharisees Hypocrites for you.
-
Shut up the Kingdom of Heaven against men for you.
-
Neither go in yourselves nor do you allow those who are entering
-
to go in, woe to you scribes and Pharisees Hypocrites for you.
-
Devour widows houses and for a pretence make long prayers.
-
Therefore you will receive the greater condemnation woe to you
-
scribes and Pharisees Hypocrites for you travel, Land and Sea to
-
win one proselyte and when he is one, you make him twice as much.
-
A son of hell. As yourselves.
-
Woe to you blind guides, who say, whoever swears by the
-
temple, it is nothing. But whoever swears by the gold
-
of the temple, he is obliged to perform it fools blind for which
-
is greater the gold or the temple.
-
That's actor. Sanctifies the goal and whoever
-
wears swears by the altar, it is nothing, but whoever swears by
-
the gift that is on it, he is obliged to perform it fools and
-
blind for which is greater the gift or the altar that Sakura
-
sanctifies the gift. Therefore he who swears by the
-
altar swears by it and all, and by all things on it, he who
-
swears by the twin Temple swears by it, and by him who dwells in
-
it, he who swears by Heaven swears by The Throne of God and
-
by him who sits on it, woe to you scribes and Pharisees
-
Hypocrites for you, pay tithe of mint and anise and cumin and
-
have neglected, the weightier matters of the law, Justice and
-
mercy and Faith. These you ought to have done and
-
not leaving the other without leaving the others undone blind
-
guides who strain out a gnat and swallow, a camel woe to you
-
scribes and Pharisees Hypocrites, for you cleanse, the
-
outside of the cup and dish. But inside they are full of
-
extortion and It's blind Pharisees.
-
First clean the inside of the cup and the dish and that the
-
outside of them may be clean. Also, Woe to you scribes and
-
Pharisees Hypocrites because you build the tombs of the prophets
-
and Adorn, the most monuments of the righteous and say if we had
-
lived in the days of our fathers, we would not have
-
pertain partakers of them with them in the blood of the
-
prophets. Therefore you are witnesses
-
against yourself that you are the sons of those who murdered
-
the prophets fill up then the measure of the your father's
-
guilt, serpents brood of vipers. How can you escape?
-
The condemnation of Hell? Therefore in.
-
Indeed I sent to you profits wise men and scribes some of
-
them you will kill and crucify and some of them you will
-
Scourge in your synagogues and persecute from City to city that
-
on. You may come all the righteous
-
blood shed on the earth from the blood of the righteous Abel to
-
the blood of Zechariah, the son of berechiah on whom you
-
murdered between the temple. And the altar assuredly, I say
-
to you all these things will come upon this generation.
-
Of course, a lot of commentary could be made on these on these
-
verses, but, you know, it's so much like the world today that
-
have the keys to the kingdom in the word of God, but they don't
-
go in and they won't let anybody else.
-
They won't teach anybody else. The truth that they may enter,
-
either they had the keys, those scribes and Pharisees were the
-
religious leaders of the Jews. The lawyers who Read and
-
interpret the law. The scribes who wrote the law,
-
the, the Pharisees and Sadducees, who taught the people
-
led the people. They taught them in air and led
-
them in error and so they were there in, he said, Would be the
-
end of those who killed and had the blood of the prophets on
-
their hands that would be their end.
-
And that'll be the end of all those who do not love the truth,
-
and hate every false way. Hold to the truth.
-
That is the admonition to to us. though, we walk in the flesh, we
-
do not war, according to the flesh for the weapons of our
-
Warfare are not carnal, But Mighty in God, for pulling down
-
strongholds, casting down imaginations and every Casting
-
down arguments and every High thing.
-
The new King James says imaginations arguments and every
-
High thing that exalts itself against the knowledge of God
-
bringing into captivity bringing every thought into captivity to
-
The Obedience of Christ. It was said of David that he
-
would do, all my will and that's what made him a man of after
-
God's Own Heart. Jesus said I come to do thy will
-
o God. And in Hebrews 5 and 8 though he
-
were a son yet learned he obedience by the things which he
-
suffered Jesus obeyed God by going to the cross that was his
-
mission. And that was his call of God.
-
And by doing that, he was obedient to God, Ephesians
-
Philippians 2, and am being found in fashion.
-
As a man, he humbled himself and became obedient unto death, even
-
the death of the Cross. He was a man after God's Own
-
Heart, too. Just as David, he did, all the
-
will of God, And so how about us?
-
That's the conclusion. Are we people after God's Own
-
Heart as David and Christ were men and women?
-
Not everyone, that saith unto me.
-
Lord. Lord shall enter into the
-
kingdom of heaven, but he that doeth the will of my Father in
-
Heaven. The man after God's Own Heart,
-
will do his will, and will do all of his will, and that's what
-
we should be. It would be wonderful to be
-
called a man after God's Own Heart.
-
We thank you for listening to our podcast, put on by the
-
Church of Christ at 22:15 plans. Road in Bakersfield, if you
-
would like any additional information or you would like to
-
receive a free Bible correspondence, course by mail.
-
Please email us at info at True Church of Christ
-
Bakersfield.com. Our service times are on Sundays
-
at 10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m.
-
Please make plans to join us. We would love for you to be our
-
honored guest.