Sermon
Ep 379 | The Cities Of Refuge - Lynwood Smith April 1997
Publisher transcript
Transcript
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Speak to the children of Israel saying, opponent, out for you
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Cities of Refuge, where op, I spake unto you, by the hand of
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Moses, that the Slater that killeth any person.
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Unawares and unwittingly May flee, thither, and they shall be
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your Refuge from the Avenger of blood and when he had that and
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when he that de flee unto one of those cities shall stand in the
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entering of the Gate of the city and shall declare, his calls in
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the ears of the Elders of that City, they shall take him into
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the The city under the him and give him a place that he may
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dwell among them. And if the Avenger of blood
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pursue after him, then they shall not deliver the Slayer up
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into his hands because he smote his neighbor's unwittingly and
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hated him, not before time, and he shall dwell in that city
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until he stand before the congregation for judgment.
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And on, till the death of the high priest that shall be in
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those days, then shall the Slayer return and come under his
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own City, and under his own house.
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On to the city from whence, he fled and they appointed kadish
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of gout in Galilee and map, Nutella and cesium in Mount
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Ephraim and carriage a Alba, which is Hebron in the mountain
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of Judah. And on the other side, Jordan by
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Jericho, they assigned Beezer in the wilderness upon the plane
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out of the tribe of Reuben. Andrei, mop in Gilead out of the
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tribe of GAD and Golan and Bechamel out of the tribe.
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Of Manasseh and and the lord gave him rest.
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Excuse me, there are these were, the city is appointed for all
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the children of Israel and father, stranger that
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sojourneth. Among them, that whosoever
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killeth, any person at unawares might flee thither and not die
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by the hand of the Avenger of blood until he stood before the
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congregation. Now this is a reading of a
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historical account back in the Book of Joshua concerning the
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things we wish to speak about tonight.
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And at this time, let us go to God In Prayer.
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Old Testament that have future significance is are always
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interesting when that long 40-year period was drawing to a
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close Moses began to prepare the children of Israel for the time
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when they would cross over the river Jordan and settle down in
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their promised land and peace. One of the things he told them
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was the arrangement that God would have for their protection
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in the giving of these cities. Now when Moses finally climbed
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the mountain dial gave out his breath into the arms of God and
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Joshua assumed the leadership. They came to the birds of the
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Jordan River in Camp there for quite a while.
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Just before Crossing on over Joshua renewed, this thing to
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the children of Israel. So it's very important.
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It's very, very important concerning their welfare and
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there were well, being in this future land now, he was going to
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give them some cities, he would distribute them appropriately
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proportionally throughout the land so that it would be for
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their protection. Now, the reason for this is
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under God system, anybody who slew someone the next of kin
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could slew him could slay him rather and that's the way God's
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checks and balances went along. But now then to take care of the
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Situation. He also arranged for these
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cities to be built, so that a man who unwittingly a nun
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purposefully. In other words, accidentally
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slew a neighbor, a friend, a fellow worker or whatever.
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He could flee to one of these cities and enter it and settle
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down there if he were accepted and there he would be freed from
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his pursuer. That's God's checks and balances
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about this matter. We see here.
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Now this was an interesting thing.
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Now this is a interesting just as it stands in the Old
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Testament to read. That is extremely important and
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informative. But not only is that the case,
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but these cities also had a futuristic importance.
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These cities look forward with prophetic fingers to the great
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City of Refuge. That Jesus Christ would
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establish a upon this earth called The Church.
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And I think that's what town had in his eye.
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When he wrote what he did over here.
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We find our he says, who had fled for Refuge to lay hold upon
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the hope that is set before you. That's what those people did and
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Paul had reference to the great institution of God, the church.
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When he said that are in Jesus Christ, which is, of course, the
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owner of the church. And the church is his body, his
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spiritual body. So then we can see how Uh, this
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all ties in but not only is that the case but someone has helped
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us to understand that each one of these cities each name, in
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other words, has a meaning that reflects some virtue principle.
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That is to guide the people within that church that we are
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remember up tonight. Now when we look at it from that
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standpoint we can see that this certainly is not an idle
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research or study that we do. Do on this question.
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So I would like to just go through this tonight and point
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out some of the vital things that are very important to us
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myth by these very names of the Cities.
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So first, we're going to talk about K Dash, it was situated
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and the word I'm told means. Holy, holy Well certainly the
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church is a holy institution and it certainly does picture the
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church because the Apostle Peter said in First Peter 2 and 9 but
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ye are a chosen generation, a royal priesthood, an holy nation
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so that's certainly pictures. The church A peculiar people, he
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continues that you should show forth the Praises of him who
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hath called you out of Darkness into his marvelous life.
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So then has this word means holy it, pictures the fact that the
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church Is a holy institution and we are overwhelmed to understand
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that. Now, the word holy itself
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suggests, the idea here are set apart.
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Hold this right here does not refer to the fact that it is
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absolutely completely and wholly without seeing.
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That's there are not the idea conveyed right here, but right
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here, it means set apart, which of course, would be without sin.
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If you could live up to its standards, but the main reading
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is The set it apart. Now, these cities were certainly
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set apart and they were set apart, so much.
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So till they were the ones that were ordained for people to find
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protection in. Well, then the great City of
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Refuge which is the Church of the Lord Jesus Christ is a holy
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nation and it is set apart to where the word holy does mean
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that in 2nd Corinthians, 6 and 12, the Apostle.
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Paul conveying this idea right here says, wherefore come out
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from From among them and be ye separate, saith the Lord, and
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touch not the unclean thing, and I will receive you.
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Now, there's an idea of the people of the church coming out
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from along somebody, coming out from along the worldly, people
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from the people of seeing the people of of degradation, and
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ruin come out from among them. And, of course, that's what the
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word Church in this original language means, I'm told our
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accuracy are as the modern used Scholars.
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Now, Days and our young preachers likes to call it
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Ecclesia. So, however, you want a picture,
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it is okay with me, that's the meaning of it and, of course,
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that means called out called out.
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That's what the word church itself.
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Even means even apart from the word Holiness, which is to be
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separate because we read in Colossians 1, 13, and 14.
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Who hath delivered us from the power of darkness and translated
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us into the kingdom of his dear son.
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So Leah. We in the church today are
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supposed to be just like those people were back there called
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out our separate people apart from other people.
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I distinct people. Now some folks don't like that
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idea and don't like that concept of God's people today.
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They think we're isolationist as you would be as you would
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consider the political realm but we were isolationist if you
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please and until we accept that fact, we're going to never be
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the powerful moving movement that God wants us to be.
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Now some folks that idea and some preachers ideas are that
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the church is to be a lovable likable.
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People who Mingle Everybody who gets along with everybody and
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then we tell them, I'm a member of the Church of Christ come
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over and be with us because we're no different from you.
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We just worship difference. You see.
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But really we like you, we are / take of the same clubs in the
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same organizations and and we dress like you folks dressed and
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we talk like you folks talk and we live like you folks live and
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everything. So really we are not too much
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different and the church will grow like that because everybody
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will like that. Church you see and will grow to
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be a great movement for the Lord.
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This land, there's nothing in the world that's more wrong than
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that. Now, that is just as wrong.
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That's the concept that the devil is whispering in the ears
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of people tonight, because when you have done that to this city
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right here, you prostrated it into nothingness.
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That's what you've done. It doesn't matter how big a
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congregation is, how stylish the people are, how rich, I
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well-to-do, how many rings and got on their fingers or what?
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Let me tell you one thing, if you are not a separate people
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from the world, the Church of Christ is not going to amount to
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a hill of beans in the community.
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Because they're not going to they're not going to accept the
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fact that we are anybody different from them.
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You know the more different you are from a thing, the farther
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you are from a thing the more they're going to notice you if
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you are mingling with them, they're not going to notice you
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because you are one of them. But when you are a different
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person and when you manifest some differences, when your
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separateness and your apartness is recognized, they're going to
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look across over young and see a people over Yonder, who are so
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unlike them till they're going to be impressed.
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And that's the idea that the Lord wants his church to convey
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to the world, we are set apart people, and that's the way the
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people were back in that day. God wanted his people to be a
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separate people when they ceased to be a separate people.
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When they begin to intermarry with the other people, when they
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begin to go up and I'll partake of their ways, the children of
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Israel became a nobody And God was so displeased with him until
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he finally let them into captivity.
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So, now that's a shadow of what we're supposed to be like today.
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Also, we find John 8:45 where Jesus said, ye if ye were of the
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world, the world would love its own but because you are not of
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the world but I have chosen you out of the world, therefore the
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world hated you. Hey you you know, I would like
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for some people to explain to me, just what the Apostle Paul
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is talking about. When he says meets says that you
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are not of the world with some people's view that they hold
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today. Tell me what he's talking about
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when he says his church is not of the world.
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We know he's not talking about necessarily adultery
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fornication, Thief theft, things like that.
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That's a crime. That's even a crime to the Civil
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governments. He's not talking about that we
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reprobate. When we do that.
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But he's talking about that thing.
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That makes God's people look more like the world than they
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look like Christ and whatever it is that makes you look more like
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the world than it makes you look like Christ is word early.
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And we should abandon it, we certainly should John 17 and 14.
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They are not of the world even as I am not of the world.
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That's what the Apostle are, rather.
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That's what the Lord said in his prayer and run.
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Romans, 12 and 2. Powell said, and be not
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conformed to this world. Be not conformed to this world.
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Don't be fashioned after this world, but be ye transformed by
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the renewing of your minds. But we've go home, we could
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talk. On that for a long time but we
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move on to the next one. We have another word here shisha
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and somebody told me that that meant simply shoulder shoulder.
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Well, what on Earth does shoulder have to do with it, I
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saw him smile about when you think about it in a way and I
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was certainly some? What mildly amused when I read
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that? That means shoulder.
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Well, when we come to look at it though, we see a good point
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there when you think of our shoulder, you think?
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Of support our shoulder is all objects of support.
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We talked about a movement, we talked about a profession where
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we and we talk about a work that we're engaged in and we somebody
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gets up with an impassioned plea and says you know we've got to
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all put our shoulder to the wheel.
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We've got to put our shoulder to the wheel to get this thing
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moving. You see, it's a support. well,
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the church is or support support of what Support of the gospel
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because the church is supposed to be that instrument, which
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promotes the gospel throughout the world and it is.
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And I might say that it's our only support.
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People today don't know anything about missionary societies and
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they don't know anything about various clubs and things of
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that, do we? We like our little clubs and
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things pretty much in the church if we just admit it.
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But there was a movement of the, of the restoration movement
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which adapted the system are forming a particular and
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separate organization to put the gospel throughout the world,
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that was separate and apart from the church.
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Now, we don't think that's right.
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We don't believe that's right. Right?
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That's what caused the Christian church and the Church of Christ
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to become two different entities.
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One of the things, at least now we believe that the church is
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the support of the truth. And we believe it's the only
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support of the truth and that's what that word even indicates
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right there that that church you under is the support, not some
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Club, not some organization made out of the church but the church
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itself is the support the church.
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Each then gets the gold, not the international missionary
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Society. But the church we don't send
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delegates across the country to have one bass meeting younger
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and Cincinnati somewhere where everybody gets together, well,
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now, what should we do? So we send our delegates to
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Kenya or shall we send it to Yugoslavia?
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Where up goes, the hands, you know voting, we don't do that in
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the church. It's local congregation has its
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own support. It sends its missionary here,
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and it's preacher younger. And so, and support locally, and
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when you are bridge that That you're treading on Dangerous
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Grounds because you have not allowed the church to be the
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support of the truth. As the Bible would have it to
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be. Paul said in first Timothy 363
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and 15 that the church is the pillar and ground of the truth.
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Now that word ground means support you see?
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And I think of two arches standing up here to huge
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divinely. Built arches that holds up the
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truth. That's the church.
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Now this Pillar is pillar. You notice it's not pillow.
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Some folks would read it. The church is the pillar and the
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pillar and ground of the truth because that's all they've done
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on the church in their life is recline and rest and Repose and
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sleep. The church is not that we've got
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too many people today who are asleep in the church and they're
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using it for a parole. Well, it's not a pillow.
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And those people who have never done one single solitary thing
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for the church, Church in their life, they've never supported
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the preacher, they've never helped with the congregation,
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they've never prayed for the work, they've never done
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anything are using the church for a pillow, but it's a pillar,
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and it's, and it's a support of the truth.
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The church is the only support to.
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I want to point out again, with all emphasis in, the only way
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you look at it, the church is the only support.
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That's the reason why we don't have Sunday schools tacked, them
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to our churches today because it's the business of the church.
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To teach the people. It's the church that does that,
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we do it in a corporate fashion where people stand up and
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address the church. That was the way it was done in
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at the church in Corinth in the Paul regulated, it that way.
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And he said when you all come together.
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So that's what we do, we come together.
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As a church, we don't split up into various organizations that
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had its concept with Robert rakes in London England, when he
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built a little system called a Sunday school, and that's where
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it came from, and our digressive, burden, even try to
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deny. That's what it is.
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I don't care what you call it, but the church is the only
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support for the truth for the teaching, for the word.
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And anyway, you look at it. Other people have support groups
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that call it, they'll have Have a room in their Church Plant,
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and that's why they are support group.
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If you've had Sorrows, if you've had some problem, if you've had
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some untoward illness, or something of the kind you report
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to this support group and it usually has a leader, a
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president or chairman of something of the kind and you go
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down to that support group and they are they flutter around
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over you and do this and do that for you.
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And they do some Good things. I'm not denying that but the
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system is wrong. The church is our support group.
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And when there's a death in the congregation, when there's a
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overwhelming sorrow, that takes the Love, Takes the activity out
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of some of our people. We don't put them off in a
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support group. We rally around them as a church
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because the church is the support, and we give them the
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love and the care, and the needs that they are seeking at that
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time as a congregation. And as a Port.
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But there's another way that the words shoulder can be used and
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that's the word Comfort. We don't need another Comfort
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group either because the church is the most comforting group
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that there is in all the world. And in this particular regard,
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we surround our members who fall by the wayside who have their
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problems and cares and troubles and we Comfort them where their
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comfort group, that's what we're supposed to do.
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The Apostle Paul says that through that we through the
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Comforts and patience of patience and comfort of the
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scriptures might have hope and your that's the only way you re
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get real Comfort. Now we we do the other
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necessities if we need to and we have to but you're not going to
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comfort people in a substantial way until you have administered
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to them. The only hope there is in this
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life and that is the word of God.
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You know, I've been to many a funerals.
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I preached many funerals and I stand by open.
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Caskets in are sick. People come up and look at their
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loved ones and they just become overwhelmed.
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And you know, the first thing they do, they fall on somebody's
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shoulder. It's just, it's just our innate
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thing that people do they fall on somebody's what their
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shoulder because that's their comfort.
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That's their comfort and we Comfort them in that way.
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The church is a great big old shoulder as it were to comfort.
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All those who are in need And that's our support group.
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That's what we do. The church is the support, but
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we go on to the next point, right here, and we noticed he
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brung. Hebron means Alliance.
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Allowance Smith's bible dictionary says that's the idea
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and it carries with it. The felt the idea of Fellowship,
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our partnership a cooperation and certainly that's what the
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church does within its within its confines.
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We have cooperation. We have fellowship and we have
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our work, is mutual and our cares and concerns are mutual.
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Now we we have joint participation with one another
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in the congregation, we all work together and no congregations
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going to ever amount to much unless it's members all work
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together. And if there's a project at the
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church undertakes, an instant instigates, everybody must work
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together in it. And I must be cooperation in it
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then if there's the need to spread the gospel down younger
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somewhere and there's always a need to spread the gospel Down
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Yonder somewhere. We have cooperation in it
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because the church sends some Godly Man Down Yonder to preach
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the gospel, to those people, while the people stay at home
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and work and make a living, and make money and put it into the
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church treasurer. And they support that, man,
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there is cooperation you see? The most beautiful aspect of
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cooperation. And I sometimes think our
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members the members who were left behind failed to grasp the
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wonderful. Picture that you perform in that
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work, when good gaggle of going dig out, this is the Greg I'm
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talking about over here tonight when he goes to Russia or when
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he goes to Africa or wherever else anybody else and he does
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something worthwhile over there. You folks right back at home.
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Have just as much to do with that.
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Is he does he's just the mouth for you.
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He's just the hands for you but you're going into your pockets
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and you're bringing it out and you putting it into the church
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treasurer and you You are his support his and you cooperate
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with him. Now the Apostle Paul I looked at
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it that way and that's the way the Apostle Paul labored he
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didn't have some separate and apart institution and he didn't
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go out all alone. Neither throughout the land.
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You know, I've never seen one of these deals work in my life or
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somebody's going to get rich and then go preach the gospel and
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not charge the church anything. I've heard of a few of those and
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they fail just like the Autumn Leaves.
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First place, that would be all right.
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I suppose. If you could do that, I wouldn't
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have any serious objections and back that compliment you for
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spending your money that way. But God's name Arrangement is to
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have cooperation with the congregation.
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And you, you put your money in and let the church take care of
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it. And then you left the church
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sends you. And you've got cooperation
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there, you've got partnership there, that's the way it is.
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Paul, was that way. I guess.
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Post favorite congregation was the little church at Philippi
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are the big church? I don't really know how old it
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was a big. It was but the church at
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Philippi I guess was Paul's favorite congregation.
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I know. Paul was their favorite
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preacher. All right.
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When all the other churches, abandoned the Apostle Paul and
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when there was a rumor went out that he wasn't real, he really
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wasn't a full-fledged Apostle his apostleship became in
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question and in doubt some of the churches became somewhat
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affected with that. Carmen did but not Philip.
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I Philip I sent to him all the time, sip Philip.
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I just kept sending you that church look back.
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And remember the time when that man came down there by the help
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of God and started their church for them and Glade his life on
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the line for them. One of his Pauline Epistles is
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Philippians and he's writing from a dungeon cell.
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Now to the little church down, Philippi years have passed and I
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want to read these words that he writes, I thank my God upon
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every remembrance of you. That's a touching thought.
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That's a pretty thought everyone.
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Remembers Paul had remembrances of his first work in Philippi.
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They got down there on that Sabbath day.
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You know, with Silas, That was no synagogue for him to go out
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and preach to the Jews then, but it did here are some ladies who
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went down yonder on the creek Bank somewheres and had prayer.
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So he went out the town and went down there on the creek bank and
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sat down with these ladies and taught them.
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The word of God, taught them. The gospel that was a lady in
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the midst of the name of Lydia. She was from the distant town of
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that era and was a seller of purple.
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It's not really determined yet. What That was whether it was a
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purple dye, she sold or whether it was purple material cloth
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material, some think it's the latter.
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But any rate she was you might say on a mission from her home
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but was residing now in this city, but she was a devout woman
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and since there was no synagogue, being a Jewish lady,
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she went out with some more ladies and sat down and had
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prayer on the riverbank Paul went out and preached to them.
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That's the first time they ever heard the story of a little baby
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being born and laid in a Manger of a virgin.
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Without overwhelmed by the Holy Spirit they're woman heart went
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right out to that story and Paul I know broke that story right on
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up and he led right on up people weren't his restless back in
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those days as they are today. I don't hello you preached but
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anyway he preached laid it right on up till he preached the
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gospel. He told I'm satisfied about the
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death of that one on calvary's Cross, how he was buried, how he
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rose again the third day. And how now his message is for
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you, to obey the gospel, that you might be saved.
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Well, it struck their heart, it struck its Target and they were
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bet. She was baptized that day.
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Well, I think right there, in that River where they were
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sitting, that was certainly a good praise Yeah.
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Well do you know right after that then Paul was put in prison
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and Silas for preaching downtown?
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They had commanded them to not preach anymore and that name and
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he went on preaching it anyway. And you know how they were
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finally arrested how they were brought up and put in a Roman
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jailhouse and how they were in that jailhouse.
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The newest inmates of that prison.
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Their record was really not too well known.
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Except they were preaching something about a man called
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Jesus. Whom the Romans thought was more
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or less a fable than anything else, but God zeroed in on that
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jailhouse at night and shook its foundations and flung its
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windows open at another event. Like it has never been heard
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tell of upon Earth the invisible God hands of God, falling around
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that jailhouse and held her prisoner there that night
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though. Their chains were Unshackled And
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that Jada thinking that it was jailbreak or that there was some
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confusion came running in about to kill himself, with his sword
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to because he knew he'd be killed in the morning.
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Anyway, he's going to beat him to the draw and Paolo shouted
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out in the middle of that. Darkness and took control said
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do thyself, no harm but we are all here that was good news to
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that Jailer and it was so impressive to the Bible says he
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came running in. He sprang into the way the Bible
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put he didn't come easing and tiptoeing around but he's spying
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again. In and fell down at the feet of
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these men. Why did he come to these men?
-
Do you suppose that was some oil prisoners around another?
-
He had known for years, probably knew them a lot better did.
-
He's Nubian. I tell you why.
-
These men never have been that jailhouse before.
-
And that jailhouse, never had acted like that before.
-
So he puts the action of that jailhouse, somehow in connection
-
with these two men. And he was so right.
-
So he flung himself down at their feet and said, sirs, what
-
must I do to be saved? Well, you know, the story.
-
Paul took him that night and Silas baptized him and all of
-
his house. We got some new members of the
-
church in Philippi. So a little church was
-
established. We don't know how many more Paul
-
left. They came.
-
That by now years have passed and gone.
-
I don't know where Lydia is today, maybe she's an old lady,
-
still down there at Philippi occupying, a very special place
-
in their heart and in the congregation, don't know where
-
the Jailer is. He's probably disposed of his
-
job by now. Maybe he's on pension now, I
-
don't know if they had pensions, probably didn't, but at any
-
rate, he's a member of the church had.
-
By this time they've got children and grandchildren in
-
the church has grown down at Philippi.
-
And they're they're strong enough now to send Paul's and
-
support and be a partner with him and around some him, a
-
preaching, the gospel. So he says I thank my God upon
-
every remembrance of you. Always in every prayer of mine
-
for you all making requests with joy, for your fellowship in the
-
gospel from the first day. See, that's what he was talking
-
about from the first day until now.
-
But again, he writes in chapter 4, 15 and 16.
-
Now, you Lithium's know. Also that in the beginning there
-
it is going right back to the beginning that in the beginning
-
of the Gospel. When I departed from Macedonia
-
no church communicated with me as concerning giving and
-
receiving but ye only for even in thessalonica you sent once
-
and again under my Necessities there's a beautiful case of
-
cooperation between the congregations and between the
-
preacher and he was sending it directly to the preacher to.
-
I won't tell you there was no In between treasure.
-
No, in between organization either and that's the way it's
-
being done today. So that's what the word means.
-
I think we have our cooperation with one another.
-
We have our partnership, our Fortress never been another one
-
like it. The church has a strong Fortress
-
against the powers of evil. That Jesus said our Paul said
-
other Foundation can no man. Lay than that, which is laid,
-
which is Jesus Christ. Now there are some very, very
-
impressive organizations in this world tonight.
-
They have great power, they have great Prestige, their names are
-
talking about on the televisions and on the radios.
-
And when they have their conferences and their
-
associations thousands upon thousands of delegates, gathered
-
New Orleans or are in Cincinnati or San Francisco forever and the
-
news media takes notice of that because it's a mighty
-
organization, but the difference in that and the church that is
-
pictured right here by this one. Is the fact that it doesn't have
-
any kind of a foundation? Jesus church is the only one
-
that has him for a foundation and Paulo says, other
-
foundations. Can only have late.
-
Doesn't matter how great the superstructure is the building's
-
not going to amount to a hill of beans, unless it's on the right
-
kind of foundation. And Jesus Christ is the
-
foundation of his church and his church only.
-
Jesus Christ is a foundation of his institution and no other
-
institution in this world is Jesus Christ.
-
The founder of so, it is a strong.
-
Wrong Church. It is a fortress.
-
No wonder Martin Luther the great German writer.
-
Could write to him that we like to sing that such a moving
-
moving piece. A Mighty Fortress Is Our God.
-
A bulwark never failing. That's right.
-
And that's what the church is it really is.
-
There's no building and our institution is stronger than its
-
foundation. As I've said, Those people who
-
build million-dollar homes up on cliffs and so on and so forth
-
that are so imposing and so beautiful.
-
And so impressive, they just wait for one of these big rains
-
to come and they all just wash off at down in the holler, you
-
know? Look like they'd learned some
-
saints. Someday you've got to have a
-
foundation you know up in North Carolina.
-
When I was getting up this, very little sermon.
-
Fact, the business that week that had a big flood up there in
-
the University of North Carolina.
-
Part of it was just flooded out and an engineer went down and
-
said, well, don't you folks know you've got to put a good
-
foundation under this thing down here?
-
You have got to put a good foundation on drill building
-
under an institution and cry and God put a good foundation under
-
his church when he built it. And that Foundation is Jesus
-
Christ. There's nothing.
-
That is that the forces of evil fear, as much as they do, the
-
Church of the Lord, and, you know, I have a belief tonight
-
that if every member of the church lived right up to the
-
Live right up to the standard if we all did everything.
-
We were supposed to do. That's nothing that could stop
-
the church. Communism.
-
Humanism. modernism any other ISM that how to build an awesome
-
is the man said Couldn't stand against the church because the
-
church is the path. Is the institution of God.
-
Never forget a year, a helped meeting out in Denver the church
-
had divided out there and we were meeting in oh you know,
-
empty store building out there Glass all around it.
-
We had just about as much privacy as a goldfish in the
-
living room. That's and so I went down had
-
Glen offering to go down. We got some butcher paper and
-
and papered that thing all around.
-
So at least we could have a little privacy in their eyes
-
braid. One of those wackos is going to
-
just shoot top of Marblehead. All like I've heard them doing
-
before. So I want a little privacy in
-
that thing. Next door to us.
-
That was a man running. A liquor store.
-
It is a fine liquor store pretty had big.
-
Pretty signs with half-naked girls standing out.
-
Drinking it, you know, that's what you've got to help today,
-
you know? And so all of our fine young,
-
people would come out on the street and stand around and his
-
business got kind of dull. He is standing out there to One
-
Nights doors. Hey what?
-
Y'all don't know that I said a gospel meeting said a, what
-
gospel meeting So what's that? And I told him, I said, that's
-
not all, I'm going to shut you down for this meetings over.
-
He said well what would you want to do that?
-
I said because you've got a damn, the bow drinking that that
-
you're selling, that tear us up homes and run boys and girls to
-
hell. That's why well of course, I
-
didn't shut him down, you might know that but any rate it did
-
impress him I'll have to say The church is a powerful institution
-
and the workers of iniquity or afraid of it.
-
Don't you ever doubt it? The forces of denominationalism
-
and error are afraid of the church.
-
The Bible says the wicked flee, when no man pursueth, but the
-
righteous are as bold as aligned, and that's right too.
-
I remember that Jesus said in Matthew 15 and 13 other plants
-
which my heavenly father has not planted, shall be rooted up.
-
But over in Matthew 16:18, he said Upon This Rock, I will
-
build my church and the Gates of Hell shall not Prevail against
-
it. And the gates, of hell, didn't
-
Prevail against it because the dark dark Forces of hell and of
-
evil. Captured, the Son of God nailed
-
him to a Roman cross. And they walked around that
-
cross that day, laughing and scoffing, and mocking and
-
jeering. And they thought they had hooked
-
the whole business, but they didn't know.
-
They buried that man and he came out again.
-
As William Cullen Bryant says truth crushed to Earth shall
-
rise again. The Eternal years.
-
Eternal truth years are hers, but every wounded rise in pain
-
and dies among her worshippers, and that's right.
-
The church cannot be stopped, it will out So we are interested in
-
that particular City to and the meaning of it we come out and we
-
mentioned next frame off. You know these places are still
-
heard of Over Yonder. You still here mentioned on your
-
radio you know, every once in a while it's interesting remark
-
that means height and elevation No institution, no building is
-
as high as the church. Oh no, no, they may have spires
-
on their domes and they may have this that and the other, but
-
there's no churches high as the Lord's church, because it is
-
exalted Above All Things. Jesus said, speaking of it in
-
Matthew 5 and 14, ye are the light of the world, a city that
-
is cannot be hid. In my travels many times I've
-
come into cities and a long distance away.
-
I could see the city couch under beautiful beautiful situation, I
-
could see it and I would think of God's Eternal City sitting
-
upon a hill that nothing in this world can hide.
-
No man can hide it and no force can take it.
-
Well, there is no institution on earth, that is so elevated in
-
God's estimation in the estimation of all reasonable
-
thinking people as God's Church. There are many organizations
-
commercial political social religious of international
-
Prestige, but the church has the most exalted power of all.
-
No wonder, David could say in Psalms 48 and 12 when he
-
contemplated the Zion of the Old Testament, which was a figure of
-
the Zion of the New Testament that Paul spoke about me. 12th
-
chapter book of Hebrews. When he said well kebabs, I go
-
round about Ur, tell the towers are off Marquis.
-
Well, her blue walks, consider her palaces.
-
It's you may tell it to the generations to follow.
-
Now, that's the church, but goal.
-
And we mentioned goal and next, and last evening, that means
-
Circle, Circle, little circle means complete.
-
A circle is complete and that's what the church is Colossians 2
-
and 10 says and ye are complete in him which is the head of all
-
principality and power. Now, why did Paul write that
-
statement right there? We mentioned that Sunday morning
-
I believe in our sermon but I want to mention is again in
-
connection with this thought right here, Paul was writing to
-
the church at colossae because it was being disturbed by those
-
Jewish agitators from Jerusalem who wanted to come down there.
-
And I'll fix circumcision to their belief in their worship.
-
They followed on Paul's heels everywhere, he went and they
-
didn't care if they become a member of the Lord's Church, the
-
new institution, if They would allow them to inject
-
circumcision in the tenets of Moses law in with it.
-
That's what they want to do and they would be satisfied and Paul
-
called them evil workers and said let no man deceive you with
-
the philosophies of men and so on and so forth.
-
And he goes on to say and you are complete in him which is the
-
head of all principalities and Powers.
-
They were teaching that you had to have this.
-
Other are you wouldn't be complete in fact that was their
-
argument to the Ready? I know you've done all right.
-
Now you this is okay, but now if you want to be complete you got
-
to put this in, Paul said, no wait, you are complete in him,
-
right? Where you stand under Christ,
-
which is the head of all principalities and Powers.
-
He said and also in Ephesians 1:22 where he says and he is the
-
head over all things to the body, not Moses, but Christ and
-
you keep it that way to look. Cause you can't add anything to
-
it. If you do, it won't be complete.
-
Well, we not bothered with circumcision tonight in the
-
church, we are not bothered with animal sacrifices tonight.
-
The church but we are bothered with a lot of other things.
-
And there are a lot of people who are dissatisfied and
-
unsatisfied with God's plain simple, arrangement of things in
-
his church. But they don't seem to know
-
because they're too worldly minded.
-
And they're too interested in the elaborate things of Life,
-
they're more interested in the novel things of laughter, they
-
are Godly things. They think you've got to have
-
all of these worldly attractions attack attached to the church in
-
order to make it complete. But today we still say as Paul
-
did your complete in him. Just it was really down and just
-
as it was built. That's the reason why we don't
-
have any additions to the Lord's church.
-
I was talking to a man one time, in fact he was a member of the
-
Greek Orthodox Church. He was a Lebanese, I was talking
-
to him and, you know, Charleston, South Carolina.
-
I never forget. I rather Charleston West
-
Virginia, excuse me. And we were talking and he was
-
telling me about the church that he was in there, broth.
-
He said, we're the closest to the Bible of any church.
-
There is. I said, well, I want to call you
-
hand out there and I went to tell them things that they had.
-
I said, where you going to find that in the Bible?
-
Oh well, these things don't matter.
-
I said but it just goes to prove that you are not closer to the
-
Bible than the Lord's church that.
-
I'm Remember how I said, where we worship down there.
-
So plain, we're supposed to the Bible, which the plane will see
-
a complete to you'd be bored to death it, you wouldn't last a
-
service. And that's the reason why a lot
-
of folks are dotting. The Church of Christ tonight is
-
because there's not enough things in there to attract their
-
worldly minded attention. They've got to have a parade
-
going on all the time, they've got to have something to flag or
-
own, they're drooping. Spirits is Alexander Campbell
-
said, What he was talking about, instrumental music in the
-
church. Well, that's the way it is.
-
If he's is one in three says blessed, be the God and father
-
of our Lord, Jesus Christ who hath blessed us with all
-
spiritual blessings in Christ, Jesus.
-
So we don't need any more. And we read that all scripture
-
is given by the inspiration of God, and is profitable for
-
Doctrine for reproof for correction for instruction.
-
In righteousness. That the man of God may be
-
perfect, thoroughly furnished unto all good works right there
-
in the scriptures. That's the reason why we don't
-
have a human Creed. That's the reason why we don't
-
have anything, but the Bible is because it furnishes us with
-
everything we need. And if there's something, we're
-
practicing, that's not found in there.
-
We don't need it and it's to our destruction. the best way I know
-
to explain it Bible schools Sunday, school's Bible societies
-
missionary, societies youth groups Church Retreats you name
-
them Now having mentioned all of this, I want to go into another
-
phase here before I'm through tonight.
-
I want to notice some facts about these cities as they
-
relate to the Lord's Church. The weight of these cities were
-
made accessible and it was the Commandments of God's law that
-
they keep a road crew out, keeping the roads up up to these
-
cities. I hope they're better than some
-
of ours today but they had a real crew out that kept the road
-
smooth. That kept it straight.
-
Because when this man had slain a fella, he didn't have time to
-
stand around and Mauro. Now, what's the best rolled down
-
yonder? He had to get it on right down
-
that road because it's a man right behind him.
-
And in fact, man call him, he's killed Ladies and gentlemen,
-
that's just that's just comparative of the fact that the
-
devil's right on your heels. He's as a great roaring, lion
-
seeking, whom he may devour and he's after you.
-
And there's just one thing you can find Refuge as Paul said
-
plea for the hope that is set before us right there in that
-
church and the Church of Jesus Christ.
-
Isaiah 2 & 2, & 3 tells us the way.
-
He said, Come, Ye and let us go up to the House could go up to
-
the mountain, to the house of Jacob, to Mountain of the Lord's
-
House. There it is.
-
God has given us support our rather signpost and guides to
-
tell us the way. Yeah, along the road they had
-
signs point. Did you know that these are?
-
I don't know if they said, how many miles it was down there,
-
but in Europe, they had signed boards.
-
Because you couldn't come to an intersection and think we'll
-
know better go and ask mr. Jones is this the way down to
-
Beezer Down Yonder, I'm a little mixed up on the road over here.
-
No you don't have time for that because there's another man may
-
be right behind you. After you so the signs just said
-
bees are and you just kept going.
-
Well God has given us on post and died.
-
Psalms 119:105, David said Thy word oh Lord is a lamp to my
-
feet. The light to my path and that's
-
the surest map. You can find any word.
-
The whole Bible is a signpost. The Old Testament tells us that
-
Jesus Christ would come in, the four gospels tells us that he
-
did come and that he died for our sins.
-
The Acts of the Apostles continues, the history of
-
conversion and tells us what to do to be saved and how to get
-
into that City Down, Yonder, and the Epistles tells us how to
-
live in that City, the rest of our life, a long as we're here
-
on this world, Revelations tells us who the benefits that we're
-
going to begin. By living in that City, these
-
cities were reach for all parts of the country.
-
Three of them were on one side of Jordan, and three of them on
-
the other side of Jordan, for those two and a half tribes that
-
were allowed to stay over there, you see?
-
And from any part of the country, they could find access
-
to these cities. Well, from anywhere in the
-
world, you can find access to the Lord's church right here
-
because in Matthew 28, + 8 x 8. 19 the scripture said, go ye
-
into all the world and preach the gospel.
-
To Every Creature he that believeth and is baptized shall
-
be saved but he that believeth not shall be damned these cities
-
will supplied with water and all of their physical needs so that
-
they didn't have to go outside that City because it's dangerous
-
to go outside that City seeking some need.
-
Because when you go outside that City, that man, may be lurking
-
right on the outside and it was his privilege to get you and
-
kill you if you walk right outside, that gate so you better
-
stay in a city. Now that's the way it is over
-
here. All spiritual blessings are in
-
Christ Jesus and doesn't as I said not one thing we need
-
outside the church, you tell me what it is.
-
So we stay inside the church because God has ordained itself.
-
Ephesians 1 and 3. Well the gates of these cities
-
stood open day and night and that's remarkable because all
-
the cities of that day were walled cities.
-
And the nighttime, the great huge, ponderous Gates were shut
-
to but not these cities god-ordained.
-
These Gates stay open. So that that man could come
-
running in at 12 o'clock at midnight. 3:00 in the morning.
-
He could come flying into the gate and find Refuge.
-
Well, the gates of this city has been opened ever since the day
-
of Pentecost and there's no such thing as opening the door of the
-
church, you don't hear that today.
-
But when I started preaching the denomination's would say well,
-
We're going to open the doors of the church tonight.
-
We told them that the doors of the Lord's Church, stood opened
-
all the time that was opened on the day of Pentecost, and it
-
won't be shut until the day of judgment.
-
That's when the doors of the Lord's Church would be shocked.
-
I can't shut it because I'm not big enough.
-
I'm not great enough. In fact, Revelation 3 and 7
-
says, I am he that openeth? And no man, shutteth.
-
That's what said of Jesus Christ whose the Builder that, see that
-
church. If you please?
-
As if fifty five, six and seven says seek ye the Lord while he
-
may be found call upon him. While he is near.
-
Let the wicked forsake his way. And the unrighteous man, his
-
thoughts and let him return to the Lord.
-
And I will have mercy upon Him, saith the Lord.
-
And to our God for, he will abundantly pardon and then, you
-
know, nobody's turned down in that City.
-
And some denominations and I've got to go Creed.
-
I carried around with you for the purpose of showing people,
-
this the most prominent denomination in America.
-
This side of the Catholic church has this Creed.
-
It says no man shall be received as a member of this church to
-
whose admission five members object--.
-
Now, they might deny it today but it's right there in your
-
Creed. In other words, when the
-
directors of the, their Church get together, where the board
-
meets, and they bring this man into try to see if he's a fifth
-
member of the church. If this man has something in his
-
past, its objectionable, if he's done something, to one of these
-
men and there are some animosity against him five, men could
-
stand up and that thrust him out of the church and you couldn't
-
begins. I'll tell you, that's not the
-
case with the Lord City with its City of Refuge.
-
Jesus said he that cometh to me. I will in no wise cast out
-
That's the difference and you don't I don't add him to the
-
church anyway and I don't kick him out of the church because we
-
read in Acts 2 and 47. What the record says That they
-
were added to the church daily. Such as should be saved, are
-
such as we're being saved. That's a difference in man and
-
God Well, in conclusion, Can't You See since he's visited
-
cities have been built, casting the ideas and the lessons that
-
they give us today. Having their fulfillment
-
resolved in this institution right here, we can see that
-
heaven has done everything for man's benefit and for man's
-
salvation. And for man's Refuge, From Sindh
-
and from Evil, there's nothing else for God to do.
-
Now, I don't get down and pray God to save me tonight, do this.
-
All I do is just get in that City.
-
Just do the things that puts me in that City because that's
-
God's arrangement for me. All things are ready.
-
The gates are always open and if you were lost, it's your fault.
-
It's certainly not gods. Will you Flee for Refuge
-
tonight? Will you not just be almost
-
persuaded but altogether. As Paul said, suppose a man had
-
come to one of these cities and he just stopped at that
-
Southgate year and Stewart. He almost made it, didn't he?
-
Well is mr. Bliss, setting your song.
-
Almost cannot Avail almost as but the failed sad sad that
-
bitter, whale almost but lost. We don't want to be almost, but
-
we want to make sure that we are all together redeemed and
-
accepted in the Lord city. Am I talking to one tonight?
-
Who's never become a member of the Lord's Church?
-
Give you that opportunity while we standing.
-
While we see, we thank you for listening to our podcast, put on
-
by the Church of Christ at 22:15 plans.
-
Road in Bakersfield, if you would, like any additional
-
information, or you would like to receive a free.
-
Bible correspondence, course by mail.
-
Please email us at info at True Church of Christ
-
Bakersfield.com. Our service times are on Sundays
-
at 10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m. please
-
make plans to join us. We would love for you to be our
-
honored guest