Sermon

Ep 412 | Sour Grapes - Jimmy Cating 8-29-21

Church of Christ - Bakersfield, Ca

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  1. Well, we've had a great day together.

  2. Wonderful meal together. Thank you so much for the

  3. hospitality. That was extended and we're so

  4. thankful for this opportunity to worship together.

  5. I do know the challenge that is ahead of me when the belly is

  6. full. The eyelids are heavy, but I

  7. would just ask that you bear with me for a few moments as we

  8. consider sour grapes. Now this expression sour grapes

  9. As we use it today originates from one of Aesop's, Fables, the

  10. story is told of a cluster of grapes that was hanging

  11. dangling, over a wall, just Out Of Reach of The Sly Fox and that

  12. fox junk that he jumped and he just couldn't get to the grapes.

  13. And finally, he gave up turns away in exasperation in and says

  14. Those Grapes are just sour. Anyway, and we use the

  15. Expression, sour grapes based upon the concept that someone is

  16. bitter and angry because things didn't turn out the way they had

  17. hoped. And so, when things don't turn

  18. out the way you'd want, and you kind of respond and arrogantly

  19. or rationally in differently, We say, oh, that's just sour

  20. grapes. But the expression sour grapes

  21. as we use, it is really not how we find it in the Bible that

  22. expression. Sour grapes originated long,

  23. long time ago with the people of God, using the expression over

  24. 2,500 years ago, the nation of Israel had gone into captivity

  25. by the Assyrians over a hundred years later.

  26. The Sensational Southern nation of Judah.

  27. The kingdom of Judah would be taken into Babylonian captivity.

  28. And God is going to send prophets to communicate to his

  29. people. During this period of Babylonian

  30. captivity one profit that we know.

  31. Probably the best is the the prophet of Daniel.

  32. The Prophet Daniel was sent to communicate to Babylon to

  33. Nebuchadnezzar that even though you've got God's people, you

  34. don't have God even though you may have control of Of Judah.

  35. You do not have control of judah's God.

  36. And so his prophecy is preaching was really directed to the

  37. world. But there was also another

  38. Prophet, a contemporary of Daniel.

  39. So somewhat and his name is Ezekiel.

  40. His message was not targeted so much to the people of the world

  41. as it was to the people of God. And his message was to the, to

  42. the Jews that you are in captivity because of sin.

  43. And you're not going to get out very quickly, it's going to

  44. last, and this captivity, of course did last for 70 years.

  45. But they had an expression, the people of God in captivity, they

  46. had this proverb, they would use it.

  47. Made themselves feel better, and here's what it said.

  48. The word of the Lord came to me again, saying this is Ezekiel.

  49. What do you mean? When you use this proverb?

  50. Concerning the land of Israel saying the fathers have eaten,

  51. sour grapes. And the children's teeth are set

  52. on edge. You see?

  53. The Jews were throwing themselves, a pity party, they

  54. were in captivity and they were beginning to look at their

  55. circumstances. And that began to try to

  56. rationalize and justify themselves.

  57. And they were actually blaming their circumstances on something

  58. that their fathers had done. We're being punished because of

  59. what our forefathers did, our fathers have eaten sour grapes

  60. and yet the children's Teeth are set on edge so they were in

  61. their pity party, basically, saying, look at what has

  62. happened to us, it's really not our fault. that then, Verse 3,

  63. as I live, says, the Lord God. You shall no longer use this

  64. proverb in Israel. God says to the children of

  65. Israel through through Ezekiel, I want you to stop saying this,

  66. I want you to stop using this proverb.

  67. Behold, All Souls are mine verse for the soul of the father, as

  68. well as the soul of the son is mine.

  69. The soul who sins shall die. Now throughout this chapter,

  70. we're going to find that he uses the terms live and die over and

  71. over again. I personally believe he's

  72. talking about spiritual. Living and spiritual die.

  73. The reason, I believe that it is spiritual in nature is that all

  74. are going to die. Physically, but the soul who

  75. sins will die. Spiritually.

  76. But, regardless of how you interpret the concept and the

  77. nature of death, The principle is the same.

  78. That God is saying that you are going to be responsible and you

  79. cannot, you cannot judge your situation based upon your father

  80. Therefore your father's actions, your father's attitudes.

  81. But ultimately yes, his soul is mine, your soul is mine and the

  82. Soul who sins shall die. There's actually as we go

  83. through this chapter, we're going to see five illustrations

  84. that he is going to use and utilize to point out two

  85. critical lessons. And I want to share those with

  86. you for just a few moments and the lesson will be yours as we

  87. go through Ezekiel 18. We usually focus on one or two

  88. verses but when we look at the whole chapter we see there's a

  89. critical Point being made that's going to illustrate some

  90. application even for us today. The first thing we're going to

  91. see in this illustration of five is he's going to point out a man

  92. who does what is right. We're going to call him the

  93. righteous man. And we know that is a righteous

  94. man because the Bible refers to him as such if a man is just and

  95. does what is lawful and right? What does he do verse 9?

  96. If he has walked in my statutes and kept my judgments

  97. Faithfully, he is just he shall surely live, says the Lord God.

  98. Now, here's a man that's going to live.

  99. Why is he going to live? Because he does.

  100. What is right? He is a righteous man because he

  101. considers What God Says and he listens and he obeys God's word.

  102. And he does what is right in the sight of God.

  103. He is going to live. Now, let me ask you, what kind

  104. of a son do you suppose? A man like this is going to

  105. produce Now if you're like me naturally, we are inclined to

  106. think that a righteous man who obeys God and loves.

  107. God is going to teach his son that he should obey God and

  108. love. Love God.

  109. And he most certainly does but just because he does, doesn't

  110. mean that his son is actually going to follow in his footsteps

  111. and so the next illustration is going to be of an unrighteous

  112. son. As we see here in verses 10

  113. through 13, Ezekiel says, if he that is the righteous man

  114. bhagat's a son, who is a robber or a shedder of blood who does

  115. any of these things and does none of those duties.

  116. But has eaten on the mountains or defiled, his neighbor's wife.

  117. This is a rotten, man. He is an ungodly man.

  118. He is not. Obviously, considering the way.

  119. Eyes Of God if he has oppressed the poor and needy robbed by

  120. violence. Here's a violent man.

  121. He's a he's got a righteous father but he is a violent son.

  122. Not restored the pledge, lifted, his eyes to the idols or

  123. committed Abomination, if he isn't exactly Usery and and take

  124. an increase, shall he then live? He shall not.

  125. Live. If he has done any of these

  126. Abominations, he shall surely die.

  127. And here's, here's the kicker. His blood shall be upon him.

  128. Now. Here is a man that is the polar

  129. opposite of his father. And we recognize that that

  130. happens. Sometimes there are examples in

  131. the Bible of this happening. Eli was a righteous and godly

  132. man who had vile Sons. For Samuel to 12, Samuel was a

  133. righteous and a godly man who had corrupted ungodly Sons verse

  134. Samuel, chapter 8, verses two through five, but here in

  135. Ezekiel 18, and verse 10, in spite of the fact that he had a

  136. Godly father. And because of the fact that he

  137. made poor choices himself that conclusion, in verse 13 is that

  138. he is going to die and he will it will be his own fault, his

  139. blood shall be upon him Now, here's another question.

  140. You've got a son like that. A man like this.

  141. What kind of a son, do you think this guy's going to have?

  142. Now, you might think well of a guy that's described like this

  143. obviously doesn't love God and doesn't care to teach his

  144. children about God and he probably doesn't.

  145. And therefore, what kind of a disadvantage would his son have?

  146. If he is raised my father like this?

  147. And so if you, if you are imagining like I would imagine

  148. an unrighteous man having a son, he's going to be just as ungodly

  149. and just as unrighteous as he will, if not more.

  150. But that's not. What we see.

  151. This man. Has a son.

  152. Who is actually a righteous man? Here's what Ezekiel has.

  153. I'm sorry. I have to click over here on my

  154. phone. But Ezekiel says, if however, He

  155. begets a son. This guy is going to be get a

  156. son, who sees all the sins which is father has done and

  157. considers. But does not do likewise.

  158. He's watching he's watching dad and he's looking and he's

  159. actually even considering what's he considering?

  160. Whether or not. He should follow the same path

  161. and he considers maybe he's tempted and contemplating going

  162. that direction but he does not he actually Turns away and does

  163. not do likewise who has withdrawn his hand from the poor

  164. and not received usury or increase.

  165. He's the polar opposite of his father but has executed my

  166. judgments. And walked in my statute, he

  167. shall not die for the iniquity of his father.

  168. He shall surely live. So here we have the first three

  169. illustrations teaching us the first lesson and the first

  170. lesson is this every Person. Is responsible for their own

  171. personal spiritual condition. Your own personal spiritual

  172. condition. Usually in chapters 18 of his

  173. Eco. We focus on verse 20 and 20 is a

  174. powerful verse that conveys. This very thought this teaching

  175. the soul who sins shall die. The son shall not bear.

  176. The guilt of the father, neither the father bear, the guilt of

  177. the Sun that word guilt. There is very imperative for us

  178. to understand the kind of the nature of This relationship and

  179. we'll talk about that in a moment.

  180. The righteousness of the righteous shall be upon himself

  181. and the wickedness of the wicked shall be upon himself.

  182. Everyone is responsible for their own.

  183. Personal spiritual. Condition.

  184. The Bible teaches. That we are all responsible for

  185. our own choices and conduct. You know, this refutes the idea

  186. that were born in sin it does not think this is a good passage

  187. to help us understand that, we We are not born.

  188. As guilty, Sinners inheriting, the original sin of Adam.

  189. You know, there's a lot of people that believe that, that

  190. when Adam and Eve sinned, that that original sin somehow is

  191. transmitted and inherited and passed on to all of mankind.

  192. But that's not what the Bible teaches.

  193. And there's a number of passages that refute this and certainly

  194. this one does, and when we're talking about the guilt now,

  195. yes, there it's possible for us to sin and so sin, that we pass

  196. on the consequences of our sin to other people, other people

  197. can suffer because of our sins. If I choose to drink and get in

  198. the car and drive down the road drunk, and I hit somebody and

  199. kill somebody, they are Innocent, but they are suffering

  200. because of my sin. This is not what's going on

  201. here? The soul who sins shall die?

  202. The son shall not bear. The guilt of the father.

  203. Neither the father bear, the guilt of the Sun.

  204. That means we are not held accountable.

  205. For something that someone else has done our fathers or mothers

  206. have done. And it refutes, this idea that

  207. we inherit the guilt and thereby are held accountable for someone

  208. else's sin. You know what else?

  209. It refutes? Is the notion that who we are is

  210. limited to who our parents are now.

  211. I know, genetics are powerful and yes, you can see a mini

  212. characteristics in a son that resemble.

  213. Character character of the Father, the characteristics.

  214. I should say of a father and I believe one of the strongest

  215. influences on our lives comes from our parents.

  216. There is a saying that thought like father like son or the

  217. Apple doesn't fall far from the tree.

  218. Proverbs, 26, or 5:40, says train up a child in the way that

  219. he should go. And when he is old, he shall not

  220. depart From it. Now, that is a proverb.

  221. It is not a promise. And a proverb, of course, is a

  222. teaching, a wise statement of how things generally turn out,

  223. but they are, there are exceptions.

  224. Even God, the most faithful loyal, the greatest of all

  225. fathers, has wayward children. And so in Proverbs 23 and verse

  226. 22, when it says, drunkards become poor.

  227. Usually, that's the way it turns out, but there are exceptions to

  228. that rule aren't there. There are some well, Earthy

  229. drunkards, but the point of Ezekiel chapter 18 is not to

    Ezekiel 18 chapter mention

  230. diminish the power of Parental influence but rather to

  231. demonstrate the power of personal choice.

  232. Yes, here in three generations, Ezekiel illustrates, that's

  233. possible for a Godly father, to have an ungodly son.

  234. How is that? Because of the choice of that

  235. ungodly son and for an ungodly son to have himself a Godly son?

  236. How is that possible? Because of choice, it tells me

  237. in spite of my upbringing or in spite of my circumstances.

  238. Everybody has a choice of what kind of person they're going to

  239. be and you may have the greatest Influence in your life you may

  240. have had the greatest father the greatest mother the greatest

  241. grandmother the greatest grandfather and you don't use

  242. that as to your advantage you don't soak that up.

  243. You choose to go a different path.

  244. That's your choice. And you may have had.

  245. The opposite where you've had parents, that weren't what they

  246. ought to be. And you choose to be different.

  247. You know, people like that I do. There are cycles that do not

  248. have to continue. There are cycles of abuse that

  249. don't have to be. There are cycles of addiction

  250. that don't have to continue. There are cycles of rebellion

  251. that do not have to be. And just because my father may

  252. have had a certain disposition. That doesn't mean my course is

  253. set. I love the story about Ben

  254. Hooper. He was twice elected governor of

  255. the state of Tennessee Ben Hooper.

  256. But it was born in very sad circumstances, really?

  257. When he was born many, many years ago, his mother was not

  258. married. He was an illegitimate child and

  259. so that brought a stigma a it brought an identification

  260. abayas, a shame, and that day and age.

  261. It was a terrible ugly thing for a child to be considered such a

  262. an illegitimate child. Nothing whatsoever to do with

  263. Is. Birth or who he was but that's

  264. the way it was. The kids at school were mean, to

  265. him ugly to him. The adults were mean and they

  266. were ugly to him when he went to school, they ostracize them.

  267. He had to eat lunch by himself. Many of the parents said, what

  268. on Earth is a boy like that doing in our school, with our

  269. kids at recess, he had to study at his desk.

  270. He was just a loner, he was by himself, had no friends, had

  271. really, no family. On Saturday, when his mother

  272. took him into town, the adults gave him disapproving comments

  273. and glares. Made her feel small and made him

  274. feel even smaller and insignificant.

  275. It was a tough existence one day he gets word that a young

  276. preacher had moved into their Community, a new preacher in the

  277. Hills there of Tennessee. And been Hooper started hearing

  278. about what a great preacher he was and he was curious and he

  279. would go and he would sit in and he would listen he go down to

  280. That little building nestled into the hills of the Smoky

  281. Mountains and he would listen, he would always arrive late and

  282. he would leave early as to avoid the crowd.

  283. But one week, even though he kept going back over and over

  284. again. He got so caught up in the

  285. sermon that he lost track of time and there he was found

  286. himself with the service, dismissed surrounded by

  287. everybody. And all of the sudden he feels

  288. these hands on his neck as shoulder.

  289. Turns around and there, he was staring right in the face of

  290. that preacher. And the preacher asked him a

  291. question that he wished. It was his worst nightmare, he

  292. was just wanting to disappear. If the preacher said whose boy

  293. are you And he didn't know what to say.

  294. The preacher, no doubt. Detecting the situation.

  295. Began to smile. And he says, I know.

  296. I know the family you belong to. The resemblance is unmistakable.

  297. You're a member of the family of God.

  298. That's quite an inheritance boy and he slapped him on the back

  299. side and said now go live up to your inheritance.

  300. And Ben Hooper said he said. It was that day that he was

  301. elected. Governor twice.

  302. The state of Tennessee because it was on that day.

  303. That he began to see himself. From a different point of view.

  304. It's not who our parents are that.

  305. Who we are her statement the other day?

  306. We don't, we don't come from our parents.

  307. We just come through them. We come from God.

  308. And who we are and who we choose to be.

  309. It's ultimately up to us. If we're wise, we will take the

  310. good and we will learn and build on it.

  311. And if we're wise, we will take the bad and we will, we will.

  312. Learn from it. Emerson was 100% right when he

  313. said what lies behind us and what lies before us are tiny

  314. matters. Compared to what lies within us.

  315. I read about a study that was done.

  316. On two young ladies who were grown in growing up, raised in

  317. the same environment by an abusive alcoholic father.

  318. And they were Setting down different points, different

  319. times and the researcher was trying to kind of do a case

  320. study of the situation, both of them lived in the same ordeal,

  321. same situation, but one of them grew up and became an abusive

  322. alcoholic just like her father. The other one grew up and became

  323. a successful, professional lawyer actually.

  324. And the researcher interviewing them, both ask the same

  325. question. He asked the lady, who was an

  326. abusive alcoholic. Why do you think you are the way

  327. you are? And she said, because my father

  328. was an alcoholic. What do you expect?

  329. she asked and he asked that the lawyer Given your circumstance.

  330. Why do you think you turned out so Successfully.

  331. And her answer was because my dad was an alcoholic.

  332. What would you expect? Some people use their

  333. circumstance as stumbling blocks.

  334. And others as stepping stones. Do you know, the ultimate

  335. decision of what kind of person you will turn out to be the

  336. choices that you make? If you are being raised by her

  337. grandmother, that's Godly. That's wonderful.

  338. Take advantage of that. Soak it up, Live It Up, enjoy

  339. it. Don't take for granted. maybe

  340. you being raised in a situation that Isn't so pleasant.

  341. You know, the Bible doesn't talk about God having grandchildren.

  342. Even notice that. It only speaks of children of

  343. God. The reason the reason I suppose

  344. it's because God expects every person to have their own faith,

  345. their own relationship with him. It's not secondhand and the out

  346. may come a time when you have to you may be living off of the

  347. faith of someone else, but eventually you're going to have

  348. to make it your own. Develop our own The proverb that

  349. was so popular popular in the land of Israel, the children

  350. have eat or the fathers have eaten, sour grapes but the

  351. children's teeth are set on edge, they were casting the

  352. blame, they were Shifting the responsibility and God said

  353. enough of that. You will no longer use this

  354. proverb in Israel. Everyone is responsible for

  355. their own personal decision. Now I said five illustrations.

  356. Here's the fourth. he shifts now from talking about this

  357. generational, To this situational.

  358. Where this wicked man. Lives a wicked life.

  359. But some how some way he changes.

  360. Now, listen, if a wicked man turns from him from all his

  361. sins, which he has committed keeps all my statutes and does.

  362. What is lawful and right? He shall surely live.

  363. He shall not die. Here's a wicked, man.

  364. That changes he repents and God says He's going to live.

  365. He's not going to die. None of the transgressive

  366. aggressions, which he has committed, shall be remembered

  367. against him. All those sins that he's

  368. committed all in his life, he turns to me.

  369. God says, I'm not going to remember those things.

  370. What a blessing. What a wonderful thing that is.

  371. That you see a man. who can change and God will recognize

  372. and judge him not based upon his past.

  373. But upon his present. And the fifth exhibit.

  374. Illustration is the flipside of that.

  375. And that is a Godly, Man. Who changes?

  376. Just as it's possible for a wicked man to turn from his sin.

  377. It's actually possible for a righteous man to turn from his

  378. righteousness and this is the point rather long longer verse

  379. 24, when a righteous man turns away from his righteousness and

  380. commits iniquity and does according to all the

  381. Abominations that the wicked men does, shall he live?

  382. So for a righteous man, turns and does what the Wicked Man

  383. does? Is he going to be Better.

  384. She going to live. Not.

  385. So all the righteousness which he has done, shall not be

  386. remembered. Here's the flip side.

  387. Just as the sin will not be remembered against that Wicked

  388. Man. Who repents the righteousness

  389. will not be remembered. For the righteous man who

  390. Rebels. They shall not be remembered

  391. because of the unfaithfulness of which he is guilty and the sin

  392. which he has committed because of them, he shall die.

  393. So, here's the second lesson. That's provided here.

  394. Each individual is responsible. Not only for their personal

  395. decision, personal condition. But their present spiritual

  396. condition. not so much based upon what you have done in the

  397. past, but what you do In the present.

  398. Now, in a sense that is extremely encouraging.

  399. But it is also. Extremely disconcerting.

  400. It can be disturbing to think that a person might very well

  401. live many years as a faithful and loyal servant of God and for

  402. some inconceivable reason decide they're going to turn and do

  403. what they want and not live that way anymore.

  404. God tells us if a righteous man turns from God, God will not

  405. remember all of those righteous Deeds, you know, sometimes we

  406. hear somebody say the expression resting on your laurels.

  407. You know that the ancient Olympiad where they would, they

  408. would run the race and they would be given a crown.

  409. They would be basically given a crown of laurels, you know,

  410. this, this Shrubbery that would be placed on their brow.

  411. And so these successful Olympic athletes would boast that all of

  412. the trophies, they would be resting upon their Laurels,

  413. their successes and their victories of the past.

  414. And if we're not careful, we can do that.

  415. Thinking of all of the success and all that, we've done all of

  416. the sacrifice, all that we've lived and given up we rest on

  417. that. And then we give up, can't do

  418. that and maybe you've lived a life for the Lord for years and

  419. years. You're not done yet, you're not

  420. through yet. You can't give in.

  421. Can't give up. Can't sit down, can't fall down.

  422. Can't turn back. Keep going.

  423. Keep moving when a righteous man turns?

  424. Away from his righteousness, commits iniquity and dies in it.

  425. This is what we're talking about the present State.

  426. When you die in it. It is because of the iniquity,

  427. which he has done that, he dies again.

  428. What a wicked man. Turns from the wickedness, which

  429. he commits and does. What is lawful in his, right?

  430. He preserves himself. Ally this live, this refutes,

  431. the idea that once you're saved, you're always saved a righteous

  432. man can so turn away as to be lost.

  433. If he dies in it, he will be lost.

  434. He Ecclesiastes, 11 verse 13 or three, I believe in a very

  435. poetic fashion Solomon. Says if a tree falls in to the

  436. South or the North in the place where the tree falls, there it

  437. shall I'll lie, the state. This is a figurative.

  438. This is a metaphor for death, the state in which you fall the

  439. state in which you die that seals the fate and will be

  440. judgment, will be based upon that present.

  441. Condition. Yes, the Judgment of our soul

  442. will be based upon the present condition of our relationship

  443. with God. Be thou faithful unto death and

  444. I will give thee a crown of righteousness, Revelation 20

    Revelation 20:10

  445. verse 10, be thou faithful, how long unto death.

  446. And yes, that has a persecution context be faithful even in the

  447. face of death by persecution or sacrifice.

  448. And if it meant that certainly, it means be faithful until all

  449. of your life is over. And so we have here, five

  450. illustrations to lessons, the first reminds us that we're

  451. going to be judged by our personal condition.

  452. And the second reminds us that we're going to be judged based

  453. upon our present condition and here's the conclusion.

  454. Therefore whenever you hear the word therefore read it.

  455. It's there for a reason, right? Hermeneutics want to want.

  456. It's there for a reason, it connects Doctrine with Duty.

  457. Usually, here's the duty, based upon everything, we've seen all

  458. that we've learned there for I will judge you.

  459. O House of Israel. I will judge you.

  460. Don't worry about so much about what your dad did, what your

  461. father did. I will judge you o House of

  462. Israel. Everyone.

  463. According to his ways, says the Lord God.

  464. What do we do? Repent, and turn from all your

  465. transgressions. So that iniquity will not be

  466. your ruin cast away from you. All the transgressions, which

  467. you have committed and get yourself a new heart, and a new

  468. spirit for. Why should I for, why should you

  469. die o House of Israel for? I have no pleasure in the death

  470. of one who dies says the Lord. Therefore turn.

  471. And live. No longer using that proverb in

  472. Israel turn and live take responsibility.

  473. And you will be judged upon your present and personal condition.

  474. Lesson is yours this afternoon. If you're here and you've never

  475. obeyed the Gospel of Jesus Christ, we invite you to come

  476. believing in Jesus as the Son of God repenting of your sins,

  477. repent, turn and live. You know that idea of

  478. repentance. It's a it's a simple idea it's

  479. more of a complex concept but it Elves with the change of it

  480. begins there, the change of your mind, how you do, how you view

  481. things and then what you do. And so repent for God, commands,

  482. all men everywhere to repent and confess what you believe

  483. concerning the Lord, Jesus Christ, with the heart man,

  484. believes unto righteousness, and with the mouth confession is

  485. made unto salvation. If you believe that I am, he

  486. unless you believe that I am, he you will die in your sins, Jesus

  487. said, and then upon That confession be baptized to have

  488. your sins washed away. If you have taken those steps

  489. but you need the prayers of the church we invite.

  490. You will pray with you and for you just simply come tonight

  491. this afternoon while we stand in while we, we thank you for

  492. listening to our podcast, put on by the Church of Christ at 22:15

  493. plans. Road in Bakersfield, if you

  494. would like any additional information or you would like to

  495. receive a free Bible correspondence course by mail.

  496. Please email us at info at True Church of Christ

  497. Bakersfield.com. Our service times are on Sundays

  498. at 10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m. please

  499. make plans to join us. We would love for you to be our

  500. honored guest