Sermon

Ep 416 | Hebrews 2 (Part 1) - Wade Branch 7/4/21

Church of Christ - Bakersfield, Ca

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  1. Good morning, everybody. It is great to be here together

  2. to worship Our God together. It's wonderful to have some

  3. visitors with us this morning to worship with us or thankful.

  4. You're here and to praise our God as the main priority we have

  5. today, we've done so in prayer in Psalm and now we're going to

  6. do throat. Do so through the study of his

  7. word together. Now as we go through this, I'm

  8. going to confess to you. Obviously, I do not have a

  9. handle on everything, the Bible teaches.

  10. I do not have a handle and everything, Hebrews teaches

  11. Hebrews takes a lot of jogs, a lot of tangents, a lot of paths

  12. that I'm still trying to process through.

  13. So this study this morning, through this first half of

  14. Hebrew of Hebrews, chapter 2 is not going to be exhaustive

    Hebrews 2 chapter mention

  15. necessarily, but we're going to go ahead and study after we

  16. studied Hebrews 1 the last time I spoke.

  17. We're going now into Hebrews chapter 2.

    Hebrews 2 chapter mention

  18. So we're going to cover verses 1 through 10 of Hebrews chapter 2

    Hebrews 2 chapter mention

  19. and the kind of the Point that I want to notice in this

  20. introduction is the first main point that's made in this

  21. section, we must give the more Earnest heed to the things we

  22. have heard, lest we drift away now, the first part of this

  23. second chapter starts out with the word.

  24. Therefore, so whenever we see the word, therefore, we have to

  25. go back to see what that word is.

  26. Therefore, so we're going to spend a minute here.

  27. Going back to Hebrews chapter. R1 and Hebrews chapter one.

  28. Last time we covered it was all about drawing.

  29. These Hebrew Christians back to the faith.

  30. They're starting to drift, there are starting to maybe even leave

  31. the faith because of difficulty, because of the Messiah has not.

  32. Come yet. What are we going to do?

  33. And so there were several arguments made the beginning of

  34. the chapter, said, God who at various times.

  35. And in various ways, spoke in time past to the father's.

  36. By the prophets has in these last days spoken to I spy son,

  37. then he goes to give a Sevenfold to fits for the Suns for the

  38. sun's credibility, in light of the Gospel, in light of the New

  39. Covenant, he calls the son, the heir of all things.

  40. It says that he made the world's the he is the brightness of his

  41. or God's glory. He is the express image of his

  42. or God's person. He is the upholder of all

  43. things. He is the perjure of sins, and

  44. he has sat down at the right hand of the Majesty.

  45. Ian. Hi, so, how much how Worthy is

  46. this? Jesus of serving and following

  47. in light of all these things? And there is a special

  48. comparison. We talked a lot last week about

  49. angels, how great Angels were and yet the Hebrew writer says,

  50. Jesus Is God, which is much greater than the Angels.

  51. So in light of this previous build up.

  52. Now, that's why he's going to say therefore at the beginning

  53. of Hebrews chapter 2 therefore because of all of these reasons

    Hebrews 2 chapter mention

  54. let's read Hebrews. 2 verses 1 through 10.

    Hebrews 2:1–10

  55. Therefore we must give the more Earnest heed to the things we

  56. have heard, lest we drift away for if the word spoken through

  57. Angels, proved steadfast and every transgression and

  58. Disobedience, received a just reward, how shall we escape if

  59. we neglect? So great a Salvation which at

  60. the first began to be spoken by the Lord, was confirmed To Us by

  61. those who heard him. God also bearing witness both

  62. with signs and wonders. With various Miracles and Gifts

  63. of the Holy Spirit. According to his own will for he

  64. has not put the world to come of, which we speak in subjection

  65. to Angels. But one testified, in a certain

  66. place saying, what is man that you are mindful of him or the

  67. son of man that you take care of him.

  68. You have made him a little lower than the Angels you have crowned

  69. him with glory and honor and set him over the works of your

  70. hands. You have put all things in

  71. subjection under his feet for in that he put all in Objection

  72. under him, he left nothing. That is not put under him, but

  73. now we do not yet see all things put under him.

  74. But we see Jesus who was made a little lower than the angels for

  75. the suffering of death. Crowned, with Glory and Honor

  76. that he by the grace of God, might taste death for everyone.

  77. For it was fitting for him for whom are all things and by whom

  78. are all things in bringing many sons to glory to make the

  79. captain of their Their salvation perfect through sufferings.

  80. It is difficult in and a large letter with a lot of urgency

  81. that we see here to break up this into separate sections.

  82. Like last week, we started right before therefore so I know I've

  83. stopped kind of in the middle of a thought but that's the nature

  84. of reading a letter, we kind of have to so Hebrews 2:1 It says

    Hebrews 2:1

  85. therefore we must give the more Earnest heed to the things we

  86. have heard, lest we drift away. That is one of the main points,

  87. this Riders making at the outset of the letter.

  88. So the Hebrew writer, he goes through a series of build up

  89. giving reasoning giving defense giving logic and theology for a

  90. conclusion that he makes. And this is his first

  91. conclusion. He says, given more Earnest

  92. heed, we don't we don't say that.

  93. One of those words mean, he's basically saying Pay More close,

  94. attention, give more concerted concern, commitment, and Care in

  95. your service to God, draw closer to these things and you notice

  96. he gives kind of a relative statement.

  97. He didn't say get to this point he says give a more Earnest heed

  98. and that is that's a pattern in our Christian lives.

  99. If we are always going for a more earnest Stand a more

  100. Earnest and a more caring commitment to serving God we

  101. will always be better. It is a relative standard that

  102. we're always pushing to and that these Hebrews needed to hear

  103. less, they not drift away. This word drift away, is exactly

  104. what it sounds like it's a slipping away.

  105. It's not a necessarily, an intentional thing.

  106. But to drift away from anything, or from the faith, you simply

  107. have to do nothing. We know how to be saved.

  108. We know the steps to come to salvation, but the path to being

  109. lost and being away from God is a simple process.

  110. You do absolutely nothing. That's what he was concerned

  111. about for them. The less they drift away, we're

  112. going to come back to that a little bit more in a second

  113. verse 24. If the word spurt spoken through

  114. Angels, proved Steadfast and every transgression and

  115. Disobedience received. A just reward or adjust

  116. consequence. How shall we escape?

  117. If we neglect. So, great a Salvation.

  118. So he's these Hebrews, he's treating them.

  119. Like they understand the Old Testament.

  120. So we've already talked about the role of Angels, Angels were

  121. a vessel through, which God provided than the Old Law.

  122. We receive that in the book of Galatians.

  123. We see that several places in Acts where the Angels were the

  124. ones who brought the Old Law who are kind of helping to bring

  125. that in. So Jesus is bringing in a New

  126. Covenant and he's basically saying how shall we escape if we

  127. neglect? So great, a Salvation that is in

  128. this new covenant and if the Old Testament, the word spoken

  129. through Angels, that's the Old Law.

  130. They knew about it if that proves steadfast How much more

  131. basically shall? We pay attention to this new law

  132. brought in by the Son of God himself.

  133. Now that statement about the Angels, the word of the Angel,

  134. spoken being steadfast, we're a little removed from a lot of

  135. those events for the Hebrews reading this or hearing this

  136. message. It would have been very much in

  137. there and their History, part of their, what they are grown up

  138. being taught and our culture were taught this.

  139. All could be gibberish for all, we know.

  140. We're not giving in our culture. We respect for God's word to

  141. treat this like actual history. The Old Testament is legitimate

  142. actual history. It's corroborated with events.

  143. We see in other history books from other places.

  144. Now in order to give us maybe a more serious perspective on what

  145. they might have thought of, I want to take us too.

  146. The situation was Sodom and Gomorrah and the Old Testament.

  147. So the Hebrew people can trace their lineage back to a lot and

  148. Abraham and in Genesis 13 we can read about these events.

  149. So when the Bible says a just reward for their Disobedience

  150. Sodom and Gomorrah is a popular example.

  151. There's some interesting things we will note here, we're going

  152. to be covering this in our Old Testament reading next week.

  153. So I thought it might be fitting to give this example, Genesis 13

    Genesis 13:10

  154. verse 10, You have Abraham and lot who are going to claim their

  155. lands and it says this and lot, lifted his eyes and saw all the

  156. plain of Jordan that it was well, watered everywhere before

  157. the Lloyd before their lord destroyed.

  158. Sodom and Gomorrah and it was well, watered like the garden of

  159. the Lord, like the land of Egypt as you go towards or lately.

  160. I've been trying to pick up on references, back to the Garden

  161. of Eden. And here's one that This Jordan

  162. plane is referred to often as the plane.

  163. It consists of an area of fertile land around the Jordan,

  164. which is kind of around the Dead Sea now, and it was like the

  165. garden of the Lord, that's an interesting picture here because

  166. Sodom Gomorrah is going to be I think you know already is going

  167. to be destroyed but it used to be this flourishing land.

  168. Well watered it was a fertile place like the Garden of Eden

  169. but sin came and corrupted and tainted that Land.

  170. Okay, keep that in mind as we go forward.

  171. So they cluded they include in parentheses and parentheses

  172. before the Lord destroyed it. So, let's go on see what happens

  173. in verse 12. Of see, this is This is in

  174. Genesis chapter, 19. So we've skipped a few chapters

  175. to see what happens in Sodom and Gomorrah Genesis chapter 19

    Genesis 19 chapter mention

  176. beginning of verse 12. Then the men said to lat.

  177. Now, these men, we learn are not normal men and it tells us in

  178. some other verses around it. These are actually Angels taking

  179. the form of men. Okay.

  180. God does that sometimes then the men said to Lat, have you anyone

  181. else here? Son-in-law your son's, your

  182. daughters and whomever you have in the city, take them out of

  183. this place, we will see next When we read about, what do they

  184. do? What was so bad in Sodom, but

  185. it's an out for now, it's suffice to say, God is judging

  186. them, and his angels, as Messengers are telling them to

  187. get out of this place. God is going to destroy it.

  188. Verse the verse 13 for. We will destroy this place

  189. because the outcry against them has grown great before the face

  190. of the Lord and the Lord has sent us to destroy it.

  191. Okay, so that's that's one of the clues, you know?

  192. It's angels Verse 14. So lot went out and spoke to his

  193. sons-in-law. So, his daughters wives, who had

  194. married his daughters and said, get up, get out of this place

  195. for the Lord, will destroy this city, but to his sons-in-law, he

  196. seemed to be joking. This is a connection to the, to

  197. the Hebrew writer because The Hebrew writers trying to get the

  198. audience to take, what he's saying, seriously, he's trying

  199. to make us pay more close attention to the word that was

  200. spoken because judgment is real, and this is a common problem.

  201. What son-in-law kind of thought he was joking about the Judgment

  202. that was coming. He didn't take it seriously and

  203. not prove to be deadly for them. Let's go on verse 15.

  204. When the morning dawned the Angels urged.

  205. A lot to hurry saying arise, take your wife and your two

  206. daughters, who are here. Lest you be consumed in the

  207. punishment of the city and while he lingered.

  208. So he was a little hesitant to leave.

  209. The men took hold of his hand. Hand, his wife hand, his wife's

  210. hand and the hands of his two daughters, the Lord being

  211. merciful to him and they brought him out and set him outside.

  212. The city. So it came to pass when they had

  213. brought them outside that he said, Escape for your life.

  214. Do not look behind you. Nor stay anywhere in the plane.

  215. Remember, this is the Fertile. Beautiful.

  216. Eden, like plain of the Jordan escape to the mountains.

  217. Get away. Lest you be destroyed?

  218. Verse 23. So lot tries to reason with him

  219. asked him to please. Save the city and does it happen

  220. verse 23? The sun had risen upon the earth

  221. when lot enters or so that was a little ways away.

  222. Then the Lord rained Brimstone, which is sulfur and fire on

  223. Sodom and Gomorrah sulfur's the smell.

  224. You're going to smell today. This evening, when you hear that

  225. when you see the fireworks going off, that smell of the fireworks

  226. is like sulfur. That might be, what is smelled?

  227. Like, when this is when these events happen, the Lord rained

  228. Brimstone and fire on Sodom and Gomorrah from the Lord, out of

  229. the heavens, the word Heavens in the Old Testament.

  230. It simply means the sky, there is different words translated,

  231. but the heavens is the fire, and brimstone is coming from the sky

  232. verse 25. So he overthrew those cities,

  233. all the plane. So Several cities around fertile

  234. area in the Jordan, all the inhabitants of the cities and

  235. what grew on the ground. God's judgment was serious here.

  236. They thought he was joking. It was tragic.

  237. This had to have been sad for God to see because this is one

  238. of those places that was like the Garden of Eden says, it was

  239. a beautiful place full of life and life bringing water today.

  240. The Dead Sea is one of the saltiest places on the earth.

  241. We're going to get to more of that in a minute.

  242. But now that Dead Sea, is a place of death, it's a place of

  243. Destruction and a place where life doesn't grow.

  244. Well, this is all tied back to God's Judgment of Sodom.

  245. It says and what grew on the ground.

  246. So I want to help tie this more to our current understanding to.

  247. So we will see the evidence and the seriousness of this call,

  248. there's an article posted in 2018 based on a study and

  249. archaeological study that was done around the area of the

  250. Jordan and the Dead Sea. And they found some very

  251. interesting things. So this is archaeologists found

  252. this, according to the papers abstract, the scientists

  253. discovered evidence of a high heat explosive Event, north of

  254. the Dead Sea that instantaneously devastated,

  255. approximately 500, km2. Okay, so this is a this is a

  256. quote from The Times of Israel. This is kind of like, you know,

  257. the the New York Times this isn't some like this is a this

  258. is a legitimate news source and there's a bunch of them.

  259. The explosion would have wiped out all civilization in the

  260. affected area, including middle, Bronze Age, cities and towns

  261. Sylvia told science news with the blast would have instantly

  262. killed the estimated 40,000 to 65,000.

  263. People who inhabited, middle Gore a 25.

  264. Her wide circular plane in Georgia.

  265. Let's go on. Likewise the fertile soil would

  266. have been stripped of the nutrients by the high heat and

  267. the waves of the Dead. Sea's.

  268. Briny, and hydride salts, would have tsunami-like washed over

  269. the surrounding area at the same time, the explosions Fallout or

  270. the the wave, the force. I'm not going to describe all

  271. that because I don't really know enough, but the force would have

  272. caused a blisteringly hot strong winds, which deposited a rate of

  273. mineral grains. Ins which have been found on

  274. Pottery at and this is the excavation site tall el-hammam

  275. is what they're calling the excavation site.

  276. Let's continue on a little more five, large sites in the region

  277. which have also been excavated offer additional evidence of an

  278. immediate end to settlement at the same time of the proposed

  279. tall el-hammam disaster. According to Science, News

  280. radiocarbon dating of organic archaeological evidence has

  281. shown that structures mud-brick walls suddenly disappeared

  282. around 3,700 years ago, leaving only Stone foundations.

  283. This whole article isn't giving any definite things, but it

  284. looks like this might be at the site, where the Sodom and

  285. Gomorrah destruction happened contemporary potsherds, glazed

  286. contemporary potsherds glazes. Apparently experience,

  287. temperature is high enough to transform them to Glass perhaps

  288. as hot as the surface of the Sun.

  289. Sylvia told the news source, so there's Pottery there, they got

  290. so hot in it. Turn into To glass.

  291. Now the study was born of a historical Riddle That the most

  292. productive agricultural land in the region which had supported

  293. flourishing civilizations continuously for at least 3,000

  294. years should suddenly relinquish then, resist human habitation

  295. for such a long period of time has begged investigation.

  296. That's why they're saying, that's the reason we wanted to

  297. study this. You had a flourishing fertile

  298. land where all civilization seem to kind of grow out of and then

  299. it just stopped. Why Why based on archaeological

  300. evidence, it took, at least 600 years to recover sufficiently

  301. from the soil, destruction, and contamination.

  302. Before civilization could again, become established and the

  303. Eastern Middle Gore. That speaks to when the Bible

  304. says it destroyed all the crops and destroyed all of them land.

  305. Maybe this was where that was going on verse 26.

  306. But his wife looked back behind him and she became a pillar of

  307. salt. I don't know if that's

  308. connection to the Dead Sea. Salt content, what happened

  309. there. It's an interesting connection.

  310. I don't know verse 27 and Abraham went early in the

  311. morning to the place where he had stood before the Lord then

  312. you look towards Sodom and Gomorrah and toward all the land

  313. of the plain. And he saw and behold the smoke

  314. of the land, which went up like the smoke of a furnace.

  315. And it came to pass. When God destroyed the cities of

  316. the, plain, the god remembered Abraham and sent lot out of the

  317. midst of the overthrow when he threw over through the cities in

  318. which law had dwelt. A place that used to be a land

  319. of life. Might look something like this,

  320. a land of death. Hebrews chapter 2.

    Hebrews 2 chapter mention

  321. For if the word spoken through Angels, prove steadfast and

  322. every transgression and Disobedience, received a just

  323. reward, how shall we escape if we neglect?

  324. So great a Salvation. So we wanted them to see the

  325. seriousness of the Old Law and judgment, which is what we've

  326. just gone over an example and how we still see the effects of

  327. that today. And it was all about their

  328. drifting. They're spiritual drifting.

  329. And he said, how shall we escape if we neglect?

  330. So great a Salvation. So the Bible doesn't say here,

  331. if you reject, so great, a Salvation It doesn't say if we

  332. outright say, no, I'm not going to do that.

  333. I'm not going to be a Christian. He says, if we neglect it and

  334. neglect plays into the idea of adrift, That we could buy in

  335. action by a lack of focus on our spiritual goals by a lack of

  336. intentional living in God's sight.

  337. We could drift. And it's saying that we're not

  338. going to escape. If we neglect this great

  339. salvation. One of the commentators said a

  340. greater word brought by a greater person, having greater

  341. promises than the old law will bring a greater condemnation.

  342. If it is neglected. We have a wonderful, wonderful,

  343. New Covenant, Why in the world would we neglect our spiritual

  344. lives in service of it? No, it's time for some

  345. self-evaluation. This is something you have to do

  346. in your CI. Is this speaker have to evaluate

  347. myself? I'm we're told in the Bible that

  348. teacher shall be given the greater judgment.

  349. You have the same job in your seat.

  350. Where are you spiritually? The Bible uses the term drift

  351. and when you're on the when you're on water as you're

  352. navigating the Seas or the Lakes, one of the ways you

  353. navigate on the water is use reference points on land, use

  354. reference points and so I ask you to do that with me.

  355. Where are you, spiritually? Where were you five years ago?

  356. Spiritually, compared to where you are now?

  357. Are you happy with that? Are you are you happy or looking

  358. back? Would you have been happy

  359. looking forward to now with where you're at?

  360. Spiritually knowing as Chris talked about a few weeks ago,

  361. knowing the fear of the Lord we persuade men, Where are you?

  362. Spiritually. Where am I spiritually?

  363. I have to ask that same question.

  364. Where do you want to be in a couple years?

  365. We have to use some goals. Sometimes to give ourselves

  366. spiritual Focus to help us understand.

  367. Am I just drifting spiritually? Am I neglecting my salvation?

  368. What goals, do you have for the next five years?

  369. The next two years. Are you growing spiritually?

  370. Are you giving a more Earnest heed to that salvation that

  371. we've been called too? Now amidst these conversations

  372. about the severity and judgment. I want to make sure I don't give

  373. a totally negative picture and New Testament.

  374. In first John chapter 1 verse 7 we learn the other side of that.

    1 John 1:7

  375. You don't have to live in fear, you don't need to live in fear

  376. of the Judgment. If you're a Christian and in

  377. particular is he's in this context.

  378. If you were giving more Earnest, heed your salvation, you don't

  379. have to live in fear first. John 1:7 says, but if we walk in

    1 John 1:7

  380. the light, as he is in the light, we have fellowship with

  381. one another and the blood of Jesus Christ, his son cleanses,

  382. a cleanses us from all sin, you can take hope in that and

  383. confidence in that, if you're in the body of Christ today, not

  384. just in word, but in lifestyle and in commitment and true.

  385. Focus and obedience. That word cleanses is a

  386. continual process, continually cleansing us that even though

  387. we're going to mess up, it's going to happen.

  388. We have confidence and comfort in that chapter 5 verse 13, says

  389. these things. I've written to you, who believe

  390. in the name of the son of God, that you may know that you have

  391. eternal life. Now that belief is an active

  392. belief, right? We know that that you may know

  393. that you have eternal life and that you may continue to believe

  394. see there. So it's not just a one-time

  395. thing that you may continue to believe in the name of the son

  396. of God, we have comfort judgment is serious, but that's why we

  397. Don't have to have fear. Now, the points made, I think on

  398. both sides. Now, we can move on from that

  399. verse 3 goes on to say. So how great shall we escape?

  400. How shall we escape? If we neglect.

  401. So, great, a Salvation, which at the first began to be spoken by

  402. the Lord and was confirmed To Us by those who heard him.

  403. God also bearing witness both with signs and wonders with

  404. various Miracles and Gifts of the Holy Spirit according to his

  405. own will. So if we were to to try to

  406. Defend this case. He's saying the Lord Jesus.

  407. It was confirmed by those who heard him.

  408. So even some human Witnesses. God, the Father also bearing

  409. Witness Both with signs and wonders.

  410. So he did some serious works and gifts of the holy spirit.

  411. So now we have the Holy Spirit, the Savior, Jesus, God, the

  412. father and human Witnesses. If all this has been confirmed,

  413. if all this has been seriously, portrayed from God himself,

  414. according to his own, will from God himself.

  415. How shall we escape? This is what he was saying to

  416. the Hebrews who might have been leaving the faith or drifting

  417. This word has been delivered by God.

  418. His serious verse 54. He has not put the world to come

  419. of which we speak in subjection to Angels.

  420. So, once again, he's continuing to make this comparison to

  421. Angels, you old law, the Angels who delivered it.

  422. He has not put the world to come.

  423. So this phrase the world to come, you know, I kind of

  424. thought that meant though maybe after presently.

  425. So where we're sitting right now the world to come out After

  426. this. Maybe have but actually, he's

  427. writing to Hebrews, we have to remember the audience and since

  428. this is writing to Hebrews for them, it has been for a long

  429. time. This world to come the new age

  430. in which the Messiah would come in the church.

  431. Should be established. So for this world to come from

  432. my studies, seems to be the Messianic age or the church age

  433. in which we live. So for he has not put this

  434. church age, the Messianic age of which we speak in subjection to

  435. Two angels, one of the commentators from this is the

  436. contending for the faith. Commentary read that time period

  437. to which the author refers does not refer to a future world to

  438. come. Instead he refers to the new

  439. dispensation the present Messianic age.

  440. So for the Jews it was the world that have been for so long to

  441. come. Okay, so this is where when I

  442. was talking a little earlier about how I don't have a handle

  443. on all of this, the next five or so versus can be a little

  444. challenging. No, we can make the clear points

  445. that need to be made. It is very clear.

  446. That is the applications will make from it, but as we dive

  447. deeper and we dig into these verses, there's there's kind of

  448. rabbit holes of questions, you might ask.

  449. So I'm going to try to present. Clearly what we do know after

  450. reading these verses so verse 6 but one testified in a certain

  451. place and that is in Psalm 8, a Psalm of David saying, what is

  452. man that you are Mindful of him or the son of man, that you take

  453. care of him. You have made him a little lower

  454. than the Angels, you have crowned him with glory and with

  455. honor and set him over the works of your hands.

  456. You have put all things in subjection under his feet.

  457. For in that, he put all things in subjection under him, he left

  458. nothing that is not put under him, okay, so you're starting to

  459. see kind of the difficulty. There's a lot of hymns and use

  460. and he's friend that he put four in that he put all subjection

  461. under him. He left nothing.

  462. That is not put under him. Yeah, but now we do not yet, see

  463. all things put under him. But we see Jesus who was made a

  464. little lower than the angels for the suffering of death.

  465. Crowned, with Glory and Honor that he by the grace of God,

  466. might taste death for everyone. Okay, so let's work through this

  467. piece by piece. So this highlighted section is

  468. what the writer of Hebrews. References from the songs.

  469. Okay. So we have that reference there.

  470. So he goes on to say after the reference So it's let's take a

  471. piece by piece, what is, man that you are mindful of him?

  472. So this is being said by the psalmist, David or the son of

  473. man that you take care of him, okay?

  474. So it can apply to all men. You have made him a little lower

  475. than the Angels you have crowned him with glory and honor and set

  476. him over the works of your hands.

  477. You have put all things in subjection under his feet.

  478. So the whole point of the Hebrew writer is giving credit to Jesus

  479. So the definite application we can make is that he is trying to

  480. use this Prophecy of the Messiah and connect, connect it to the

  481. Messiah. And we'll see that further as he

  482. gets into this foreign that he being God put all in subjection

  483. under him. I believe that.

  484. Speaking of Jesus he being God let nothing that is to be put

  485. left nothing that is not put under him.

  486. So sentence basically said everything is going to be put

  487. under the Messiah but now we do not yet see all things put under

  488. him. But we see Jesus.

  489. Okay. So this is the focus who was

  490. made a little lower than the angels for the suffering of

  491. death. Crowned, with Glory and Honor

  492. that he by the grace of God might taste death for everyone.

  493. Okay. If in the next few minutes it

  494. gets a little confusing or I could present it confusingly.

  495. The main idea is that he's pointing at an age to be subject

  496. to Jesus. Not the Angels case objection to

  497. Jesus, not the angels. So, what about this phrase?

  498. We do not yet. See, all things put under him.

  499. Does that mean we can't see yet? Or does that mean it hasn't

  500. happened yet? It's the ladder.

  501. And I want to direct our attention to First Corinthians

    1 Corinthians 15 chapter mention

  502. chapter 15. The Bible says then comes the

  503. end when he delivers the kingdom to God.

  504. The father has it happened yet when he puts an end to all Rule

  505. and all authority and power has it happened?

  506. Yet? We still have government's, we

  507. still have a lot of authority over us verse 25.

  508. For he, speaking of Jesus must Reign until he has put all

  509. enemies under his feet. So Jesus must Reign until God

  510. has put all enemies under Jesus's feet.

  511. Okay so that hasn't Yet that's very similar to what we just

  512. said in Hebrews 2. Okay, so verse 26, The Last

  513. Enemy that will be destroyed is death, that hasn't happened.

  514. Yet we still will die in the world.

  515. We live in verse 27, for he has put all things under his feet.

  516. Okay, that's a quotation but when he says all things put

  517. under him and it's evident that he who puts all things under him

  518. is accepted, so everyone, except for God, the father is going to

  519. be Put under Jesus. Yeah, everyone except for God

  520. the father is going to be put under Jesus during this time

  521. verse 28. Now when all things are made

  522. subject to him, then the son himself will also be subject to

  523. him, who put all things under him that God may be all in all.

  524. Okay, so the point I was trying to make from this is that this

  525. Phrase, we do not yet, see all things put under him that's

  526. because it hasn't happened yet. All things have not been put

  527. under under Jesus yet. Okay.

  528. Verse 9, but we see Jesus who was made a little lower than the

  529. Angels. Okay, let me see.

  530. For the suffering of death, crowned with Glory and Honor

  531. that he by the grace of God might taste death for everyone.

  532. Okay. When you read this, you can say

  533. is this. About man, the psalmist who

  534. wrote it or is it about Jesus and prophecy?

  535. The interesting thing is there's parallels, so it's focusing on

  536. Jesus, but it's all money of these.

  537. Things are also hinting back to man in the garden.

  538. His original design and his intention.

  539. Okay? So verse 3, this is verse 3 of

  540. Psalm 8, before the first reference, that was made.

  541. So we pick up and Hebrews saying, what is man that you are

  542. mindful of him? Him.

  543. But in the actual song, I'm going to start here in verse 3.

  544. It says David, the psalmist writes.

  545. When I consider your Heavens or the skies, the work of your

  546. fingers, the moon, and the stars, which you have ordained.

  547. This is where we picked up, what is man that you are mindful of

  548. him and the son of man that you visit him.

  549. So this is clearly a human expressing.

  550. This right. Verse 5 for you have made him a

  551. little lower than the Angels. Okay, so we know that is true,

  552. both of Man, and Jesus because we are a little lower than the

  553. angels. We are not, we are not Heavenly

  554. beings, but that's also, true of Jesus.

  555. And I think Hebrews is trying to get us focus on the fact that

  556. this is about Jesus, you made him speaking of Jesus, a little

  557. lower than the Angels while he was here on Earth, and you have

  558. crowned him with Glory and Honor.

  559. So this is definitely talking about Jesus.

  560. Jesus has Glory and Honor. But that one's a little

  561. confusing for me when I try to apply it to man, in general,

  562. will come back to that. So, the third thing he says, is

  563. that you have made him to have dominion over the works of your

  564. hands. Okay, that's definitely true for

  565. Jesus because it talked about, he's put all things, he's going

  566. to put all things in subjection under him.

  567. But what about us? Well, in the next verse it says

  568. you have put all things under his feet all sheep and oxen even

  569. the beasts of the field and the birds of the air and the fish of

  570. the sea. So man, having dominion over the

  571. works. Acts of this hands in some ways.

  572. It's a parallel to Jesus in that man was given Dominion on Earth.

  573. That's a privilege. We have dominion over animals,

  574. and the ox and all these things, but it's a greater picture of

  575. Jesus, who is going to have all Dominion all power.

  576. Okay. So there are some parallels

  577. between Fallen man and the perfect man.

  578. The difference is Jesus. Never fell.

  579. And I consider this phrase, you have crowned him with Glory and

  580. Honor. We read in verse 9 of Hebrews 2,

  581. but we see Jesus who was made a little lower than the angels,

  582. for the suffering of death. Crowned, with Glory and Honor.

  583. Jesus is definitely crowned, with Glory and Honor because of

  584. his suffering for us. Okay, what about us, though?

  585. So, if that's the perfect, man, Jesus, what about the Fallen

  586. man? Can we read that in light of us?

  587. I think verse 10, if there is a way verse 10 might have it for,

  588. it was fitting for him. Speaking of Jesus for whom are

  589. all things and by whom are all things in bringing many sons to

  590. glory to make the captain of their salvation.

  591. Perfect through sofa, through sufferings.

  592. So, maybe the way in which we have been crowned with Glory and

  593. Honor, if that's it, it because we have been brought to Glory by

  594. Jesus in his sufferings There's parallels between Fallen man and

  595. the song, but it was also a prophecy of Jesus, who would be

  596. made lower than the Angels, who would be crowned with glory and

  597. honor and have all things put under his feet with never

  598. failing. He never failed.

  599. He never got kicked out of the garden because of his sin.

  600. And lost his his Purity. Okay.

  601. That's where we're going to stop.

  602. It's in the middle of the chapter, but we've made the

  603. point that Jesus is greater than the angels.

  604. We should listen to that word spoken because of the severity

  605. of judgment, the seriousness of judgment.

  606. But also because of the beauty of the Covenant, we can come

  607. into and we see that Jesus is great.

  608. He is crowned with glory and honor and he's brought us

  609. bringing us to Glory. If you're not a part of this

  610. Kingdom that he saves. Why not.

  611. Today we've already talked about the severity of judgment and the

  612. goodness of God and it's a simple but difficult process, we

  613. can hear the word as we've already started to today believe

  614. this word repent of our past life changed live God's way and

  615. confess that Jesus Christ is the Son of God, be baptized, For the

  616. remission of our sins. If you haven't done that, why

  617. not? Why not give them more Earnest.

  618. Heed to your soul salvation today.

  619. Why not put that at the priority on the first day of this new

  620. week? You will serve God with all your

  621. heart, soul, mind and strength. We thank you for listening to

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