Sermon
Ep 421 | Hebrews 3 - Wade Branch 10/17/21
Publisher transcript
Transcript
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Good morning, everyone. It is a beautiful day.
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We have here today, not only to worship God, but he's given us a
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beautiful day outside. This is when most beautiful days
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of the year I've seen. So we are blessed to have this
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day. And most importantly, though on
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this day to have our time together to worship God, I'm
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thankful to be able to be here with you today and especially as
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I get to choose what we study and Hebrews chapter 3 today.
Hebrews 3 chapter mention
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So we've been kind of slowly making our way through Hebrews.
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We're in the third chapter now and Today, I plan to cover the
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whole chapter. So if you'd like to turn to
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Hebrews chapter 3, that's where we'll be spending pretty much
Hebrews 3 chapter mention
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all of our time this morning and Hebrews chapter 3, kind of our
Hebrews 3 chapter mention
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Arc or keynote verse is the first one that says, therefore,
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holy Brethren partakers of the Heavenly calling consider the
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Apostle and high priest of our confession.
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That's a simple sentence and today, I hope that you can take
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that and you can consider him because I can talk up here, I
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can get a presentation together, but ultimately, Our God has
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asked each one of us to consider him ourselves and to consider
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him individually. Let's go ahead and read the rest
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of the chapter. Before we begin going on in
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verse 2, it says this. So This Christ Jesus who was
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faithful to him who appointed him as Moses.
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Also was faithful in all his house.
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For this one has been counted worthy of more Glory than Moses
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and as much as he He who built the house, has more honor than
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the house for every house is built by someone, but he who
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built all things is God and Moses.
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Indeed was faithful in all his house as a servant for a
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testimony of those things, which would be spoken afterward.
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But Christ has a son over his own house, whose house we are.
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If We Hold Fast the confidence and the rejoicing of the Hope
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firm to the end verse 7. Therefore as the holy spirit
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says, today if you will hear his voice, do not Harden your hearts
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as in the rebellion and the day of trial in the wilderness where
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your father's tested me, tried me and saw my Works 40 years.
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Therefore, I was angry with that generation and said they always
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go astray in their heart and they have not known my ways.
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So, I swore in my wrath they shall not enter my rest.
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Beware Brethren lest there, be any of be in any of you, an evil
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heart of unbelief unbelief in departing, from the Living God.
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But exhort one another daily while it's still called today.
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Lest any of you be hardened through the deceitfulness of sin
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for? We have become partakers of
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Christ. If we hold the beginning of our
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confidence, steadfast to the end while it is said today, if you
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will hear his voice, do not Harden your hearts as in there.
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A billion in the last couple verses for who having heard
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rebuild and D, wasn't not all who came out of Egypt led by
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Moses. Now with whom was, he angry, 40
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years, was it not with those who sinned whose corpses fell in the
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wilderness and to whom did he swear that they would not enter
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his rest but to those who did not obey.
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So we see that they could not enter in because of unbelief.
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So these are the verses we're going to consider today.
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And just reading this chapter and isolation, it looks a little
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bit negative. But warning a little bit
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dangerous, but I think the context that it's immersed in in
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Hebrews is really a well-rounded one.
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And so let's back up for a minute to consider what he had
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just said in Hebrews 2. So the first verse of Hebrews 3
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says, therefore, so it's very important that we see what we're
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leading into the therefore with from a Hebrews 2.
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So this is a very important. I don't want to go back too far
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but the previous verses lead right into it, so let's talk.
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Talk about Hebrews 2, verses beginning verse 10.
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So he said, therefore consider him and light of all these
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things. And light of the fact that in
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verse 10, it was fitting for Jesus for whom are all things
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and by whom are all things in bringing many sons to glory to
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make the captain of their salvation.
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Perfect through sufferings and light of that, consider him for
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both, he who sanctifies and those who are being Sanctified
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are all of One. We're one with Jesus consider
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him because of that for which reason he is not ashamed to call
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us Brethren saying here I am and the children whose got whom God
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has given me in as much as the children have partaken of Flesh
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and Blood. He himself likewise shared in
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the same that through death, he might destroy him.
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Who had the power of death, Jesus destroyed, the devil who
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had the power of death. He took away that power that he
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had over us. That is the devil and release.
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Those who through fear of death were all their lifetime subject
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to bondage. The first verse in Hebrews 3 is
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going to say consider him because of all this because he
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freed you from the fear of death.
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For indeed. He does not give Aid to Angels
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but he does give Aid to the Seed of Abraham.
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We learned that to us through God's promises verse 17.
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Therefore in all things, he had to be my made like his Brethren,
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that he might be a merciful and faithful high priest.
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East and things pertaining to God to make propitiation for the
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sins of the people. For in that he himself, has
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suffered being tempted. He is also, he is able to Aid
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those who are tempted. So, the first verse in Hebrews
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3, we can't just take it from there and say, okay, we're going
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to take it, starting there, we have to consider all these
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wonderful blessings that God has given us.
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We spent a lot of time the last time I spoke talking about
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these, these promises and this freedom From death, and how
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Jesus is our high priest. And what that means, as the one
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who intercedes for us and makes offering for sins.
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So, because of all of this awesome stuff, he said, in
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Chapter 2, consider him Consider Jesus.
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This word consider. I'll get to that in just a
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second. So first before he talks about
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what he's, what we're going to consider the first verse of
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Hebrews chapter 3, says, therefore holy Brethren.
Hebrews 3 chapter mention
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So it's important that we remember who he is addressing,
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he's addressing Hebrew Christians now.
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Just Hebrews and not just Christians their Hebrew
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Christians, so they are Brethren.
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So they're not just people who he's addressing with the gospel
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with the first time and this is all linked.
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Also linked back to chapter 2, when he calls him, holy
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brethren. Because he said that Jesus is
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not afraid to call you his brother.
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He's not afraid to call us his brothers and sisters, so he's
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kind of harkening back to that. And then the second point about
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this word, holy Brethren is that these Hebrew Christians need
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encouragement. They needed kind of a kick in
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the backside, you know, to show them what was right to show them
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the reality that they were coming into as as new followers
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of this New Covenant. They needed the encouragement
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and they weren't perfect, but they were still holy Brethren.
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He could have come into this letter and just beat them
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upside. The head with the fact that men,
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the Son of God just came and you guys are starting to slack in
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your faith. How are the world?
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Could you do that? But he does acknowledge that
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their Brethren their holy Brethren and they're in the
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middle of a fight and that is a theme that we can all relate to.
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We are all in the middle of this fight and even if we may have
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struggled, We Are Holy Brethren. So don't count yourself out if
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you feel like, man, I'm my faith is weak.
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He wrote this to them because their faith needed to be
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strengthened. He goes on to say, holy Brethren
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partakers of the Heavenly calling.
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So we talked about the other day, how there is this?
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Great need that man has in life. There's there's this great need
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to get back to the Garden scenario where man.
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Was living in peace with God and complete exposure before God.
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They were together. It was Paradise.
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And this Narrative of Bible is once man gets kicked out of that
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Garden, how do we get back to a place where we are one with God?
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And not and not perfect place where there's no pain and where
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there's no suffering? And so, this, this sentence kind
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of hits on that that God's taking care of the two great
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needs. We need, we need to number one,
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we need to hear from God. We need to hear from God through
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his word and through the Heavenly calling, that he gave
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to us, but that calling implies that he wants us to do
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something. He wants us to come to him, he's
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calling toward us, not just to us.
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He's calling us to come to him. So this great Narrative of what
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do we do? Now that we're outside of the
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garden separated from God, we need to hear him, we need to
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hear the calling, and we need to go to God.
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And because God has made this calling, we are partakers Yes,
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and because we Are Holy Brethren.
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Remember big to become holy Brethren, they're not just first
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time, here's of the Gospel. They were converted Christians
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who had been added to the church, okay?
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So then he goes in to say, consider this Apostle and high
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priest of our confession, this work consider means to fix your
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attention on something to learn its inner meaning.
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This is a word that was also used by Jesus when he said to
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consider the Ravens and Luke chapter 12 and it is an implies,
Luke 12 chapter mention
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a context of something that may be so simple and obvious.
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But if we don't slow down to really think about it, we will
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miss it entirely. So, we need to consider it with
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contemplation and not necessarily to just find the
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answer and move on, but to let the process of considering
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habits work in our hearts. Now, an important note from this
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is that remember, let's say it again, they were already
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Christians, so it's implying that it's not automatic that.
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If we're Christians, we just automatically, think about
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meditate on Jesus. It's not automatic, he's having
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to tell them. You have to take thoughtful
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considerate. Time to consider this Jesus for
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us. It is not going to automatically
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happen. It's hard to carve up time where
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I had can slow down enough and make enough space in our day for
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Clear thoughtful. Time to consider Jesus.
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It's not automatic But I like this quote, I have I read on
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this verse. Someone said every meditation on
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his person, speaking of Jesus, and his salvation will suggest
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more wisdom new motives to love confidence and obedience.
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And I think that's very true. There's not everything that can
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be explained with a step-by-step.
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Here's what you need to do. Step, ABC, and D.
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Then you'll be at this point, sometimes we need to take time
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to consider him and that was Of the prescription for the growth
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of their faith for the Hebrews. Okay.
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So he says to consider this Apostle this word Apostle is, we
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might think well well I thought the 12 apostles were the ones
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following Jesus, why does he call Jesus?
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An apostle? Well, this word Apostle simply
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means sent one. I think a lot of times we hear
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the title of someone and we don't associate the real meaning
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with it, that the Bible had behind it, Apostle means sent
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one. So, Jesus is going to be God's
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one he sent to us. So Jesus had 12 Apostles that
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were coming from Jesus to the rest of the world to share Jesus
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truth with the world. And similarly, like Jesus had
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his 12 Apostles that were sent to the world God.
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And the beginning sent Jesus, the Apostle to us.
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So these sent one for our salvation for our learning for a
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teaching. Now and I it's easy to be
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confused between Apostles and disciples.
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Remember disciple is someone who just follows Jesus Apostle, is
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someone who specifically sent for a purpose.
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So these are both titles that people were specifically sent,
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very obviously speak. Speaking of Jesus here he was
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the chosen sent one from God. Okay?
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Then he's mentions him as the high priest.
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We talked about that in Hebrews chapter 2, What that means.
Hebrews 2 chapter mention
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But in summary, the high priest represented, the people before
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God and offered sacrifices for sins.
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So, here in this verse, he's kind of setting up this.
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This picture Jesus is both the one who was sent down from God
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to man. And once he was, man, he also
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made a way to get from man back to God.
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He is everything in between, he is both the one that sent to
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teach. And the one who sacrificed
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himself and mediated for the people to go from man to God,
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Jesus Is God to man, and man to God fascinating.
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Well-rounded Concepts Our Savior embodied.
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Okay. So going into verse 2 and this
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verse the writer of Hebrews, we don't know who wrote it.
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Remember the writer of Hebrews starts to compare Jesus to the
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Old Testament greats. So this is going to be a theme
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throughout a big portion of the book of Hebrews.
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So they would have known and appreciated and honored, their
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Heroes of Heroes of Faith in the past.
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And so, he's already earlier in the book of Hebrews, he's
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already compared Jesus to Angels.
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Remember Angels, were these great, massive Mighty Powerful
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Beast, that they were terrified of and, and God.
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And the writer of Hebrews says, Jesus is a way above that.
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And so now he's going to take the The Heroes of Faith in the
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Old Testament and say Jesus as way above that.
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So here, we'll start with Moses verse to consider a Christ
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Jesus. Who is faithful to him.
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Who appointed him as Moses also was faithful and all his house,
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I read a someone was some sources were saying that the the
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Jews, consider Moses, maybe to be the greatest man who ever
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lived and that they even thought he was better than an angel.
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So I don't know how much ground That holds in the Jews as a
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whole or what? But they highly, highly regarded
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Moses. And so the writer of Hebrews is
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meeting them where they're at. Okay?
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You understand an angel, you understand Moses.
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Now Jesus is so far above that and I like how he keys on this
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idea of faithfulness. A huge part of Moses's credit
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for being Godly, was he was faithful through a lot of junk
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leading, a million people who are ready to turn on you for
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$40. Years and all the things he went
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through in the Old Testament. It was his faithfulness that
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stood out. That's one of the lessons will
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learn. From today is the faithfulness
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that Jesus and Moses both shared and it says that he was faithful
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and all of God's house. So, verse 3, for this one,
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Speaking of Jesus has been counted worthy of more Glory
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than Moses as teachers. One of the things weren't Acted
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to do. One of the key ideas were
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supposed to use in a classroom is to take your students from
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where they're at and then move them forward.
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If you just try to teach everybody the same way or teach
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everybody, the same thing, you're going to lose most of the
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people. And so I like what the writer of
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Hebrews does here, he understands his audience and
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this is kind of a side point for our own use of spreading the
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gospel and teaching others. About the truth is to remember
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to People wear their act, the writer of Hebrews used as Moses
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and uses Angels, because in education they call it accessing
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prior knowledge. If you can use a starting point
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for someone, what they do understand, they have a
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reference point from where to go next.
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And this writer of Hebrews understood his audience and he
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was ready to meet them where they are at, okay, that was kind
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of a side point. So Jesus is counted worthy of
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more Glory than Moses. We understand what the word
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Glory means. I think it's kind of hard to
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nail down the definition but Chris Taylor look a lot of
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Dodger fans he got that game-winning Home Run for the
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Dodgers the other night he got a lot of Glory for that.
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Okay. So the the glory and athlete or
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someone great gets from doing something awesome.
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We understand that. So this is in a spiritual sense
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and in an eternal sense, Jesus is countered of more Glory than
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even Moses. Inasmuch, as he who built the
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house, has more honor than the house.
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Okay. So he's saying that Moses was
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part of the house that God was building, but Jesus was the one
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building the house. Okay.
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So and he's comparing their honor because he's saying the
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one who build something has more honor than the house itself.
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And we understand that. So, Michelangelo and assisting,
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Chapel. He's the one who gets credit for
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all of the beautiful work he did there.
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So obviously we don't go, man, Sistine Chapel.
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You're so awesome on your own Merit.
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You're so great for what you are, we say, wow.
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He did an incredible piece of work.
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And if you is there, everyone, we going over shaking his hand
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and saying how awesome, he did the Eiffel Tower.
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The man who designed it? Alexandria, Eiffel.
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It is. Tied to his name and he's the
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one who gets credit for that. The tower itself is inanimate.
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It is just what it is. It's the The building, the
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person who gets the glory and the honor for something, is the
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one who built it. We understand that, and he's
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saying that Jesus has. He's on a different level
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because Moses is just the house. He's just part of the building.
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Frank talked about that a lot and his lesson about how, and
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First Peter chapter 2, that we are being built up as a holy
1 Peter 2 chapter mention
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house, Well, we're just part of the house.
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Jesus is the Builder. Our God is the Builder of this
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house verse 4 for every house is built by someone.
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But he built all things is God my somehow my roof got a little
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off-kilter there but the house is much better built than that.
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Verse 44 every houses. So the point I was going to pull
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out here is that he's drawing this.
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This idea that that one has been counted worthy of more Glory
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than Moses as he who built the house as more Glory than the
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house. And he's saying that every house
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is built by someone who built all things is God.
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So he's making the points drawing the conclusion, that
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Jesus is deity, he's not God the father but his deity.
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He is one of the Builders of our holy Virtual house.
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Okay, he's continuing to lift Jesus up in their eyes so that
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they Revere, Jesus and don't slip back to the Old Law.
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Continuing on in verse 5 and Moses, indeed was faithful and
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all his house as a servant for a testimony of those things, which
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would be spoken afterward. But Christ as a son over his own
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house. So again, he could have said, a
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lot of things about Moses. And when we read the Old
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Testament, Talk about that in a minute.
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There's a lot of things he could have said maybe to Moses credit
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to his detriment, but he talks about him in a positive light.
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Here he is not at all. Trying to defame Moses or to
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bring Moses down. That's because his point is not
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to, to tuber Aid, the humanity of Moses, he's trying to lift
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Jesus up. So he points out the, hey, he
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was faithful as a servant. He did a great job as a servant
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and it was a testimony of those things, which would be spoken.
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Afterward, but it's not even the same thing, it's apples, and
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oranges Jesus. It was, but Jesus was a son over
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the house. He wasn't a servant in God's
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house Jesus as a son of the house of God.
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So, there are apples, and oranges.
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They're not even close. Jesus is so far above Moses, and
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it says he was a test. He was a servant as a testimony
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of those things, which would be spoken afterward.
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I believe that Moses is a great example of the fact That you can
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be a servant in God's house and receive Glory and Honor from God
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and praise and appreciation from God, the in the church age,
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that's especially emphasized, that the things that would be
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spoken of afterward, the new, the new law, and the New
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Covenant, how much you would emphasize service in the Lord's
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House. Moses was an example of that,
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and he served as a testimony, that that's always been a value
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in God. His kingdom.
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It's always been powerful in God's kingdom, to serve his
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people. And that was a testimony even in
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the Old Law, okay? So in verse verse 6, he goes on
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to say whose house we are. If We Hold Fast the confidence
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and the rejoicing of the Hope firm to the end, that is an
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awesome thought. He already said in the last
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chapter, that he's not ashamed to call us Brethren how awesome
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that is that we are God. Sistine Chapel, so to speak,
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that we are his house. We are his special building of
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all the beautiful works that were out there, God's special
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work and his Is great. Joy in his work stems from us.
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Not just from his own beautiful creation that he made.
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He cares about the people who can turn and praise him.
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We are that house and that is a special awesome thought for us,
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to consider our own importance in the grand scheme of the
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world. But there's a condition.
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We are his house, if we hold fast the confidence and the
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rejoicing of the Hope firm to the end.
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It's interesting. The Bible says, a lot of
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different things that you'll be saved.
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If you do this or or you you you're one of God's children if
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you do this. And this is an interesting
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point, you makes here that we are in his house if we hold fast
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the confidence and the rejoicing of the Hope Philippians 4:4
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says, Rejoice in the lord always.
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And again I say rejoice that is a command to us.
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We are commanded to be confident and hold on to the rejoicing of
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our hope. That's not optional, That's
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essential for our life. That is our oxygen.
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We must rejoice in the Lord, that is a sign of a healthy
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Christian and we can rejoice as part of this house.
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No, this was just a member of the House.
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David was a member of the House. You and I are part of this house
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that God is building up a royal priesthood.
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We must rejoice and you might say, well, can I really control
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what? I hope it can it.
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Can I really control what I'm excited for because I hope
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things that seem like I don't really control it.
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It just kind of happens when I'm hoping for isn't always.
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I can't tell my mind with hope for is that true?
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I believe it is definitely true that we have control and what we
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hope and I believe it's cyclical.
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This maybe this is a little rough but when you think about
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something a lot when you consider it a lot, like we've
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been commanded to when we consider and think about our
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savior and we live the way he wants us to live.
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We see it's fruits. We see what it brings in our
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life. We see the good that happens and
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the terrible things we can avoid and we rejoice in that.
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And that's been, we've been commanded.
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Maybe we're missing part of this puzzle and maybe if you feel
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like you're not in control of what you're hoping in, maybe
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you're missing one of these pieces.
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Are you thinking about God's word?
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And everything I'm talking about today was a direct kick at me
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and and it was a challenge for me so I'm not talking at you at
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this. This was a huge challenge for me
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to step it up. Some are you living it?
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Are you seeing it's fruits? Are you taking time to look and
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see what God is doing? And if you see that, are you
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rejoicing in that? Are you missing any of the
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pieces of this cycle that we can hope and God, and we can create
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a cycle where our minds will continue to hope and build faith
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and trust in him through a cycle of changing, what we have
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hoping, and we can do that. Okay.
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Now verse I mentioned from 1st, Peter chapter 2, it said you
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also as living stones are being built up a spiritual house, a
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holy priesthood to offer up spiritual sacrifices acceptable
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to God through Christ Jesus. Okay.
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Going on verse 7. It says, therefore as the holy
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spirit says, today if you will hear his voice, do not Harden
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your hearts as in the rebellion and the trial of the Wilderness
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where your father's tested me, tried me and saw my Works 40
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years. Therefore, I was angry with that
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generation and said they always go astray in their heart and
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they have not known my ways. So, I swore, in my wrath, they
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shall not enter my rest. This is where it starts to get a
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little harsh. But the rebellion in the trial
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are Around the Wilderness wanderings in the Book of
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Numbers where Israel complained against God.
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So in Numbers Chapter 13, there were spice and into the land,
Numbers 13 chapter mention
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god commanded them to go into the land and take it and so they
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sent spies. And it says in the promised land
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that when they came to the valley of eskil and they're cut
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down a branch with one cluster of grapes.
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They carried it between two of them on a pole.
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They also brought some of the pomegranates and figs the Place
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was called the valley of eskil because of the cluster, which
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the men of Israel cut down there.
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So in the wilderness, when they were told to go in into the
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promised land, they went in and took these clusters of grapes.
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That's what that's what the word eskil means.
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It means cluster. They had to carry it, between
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two of them on a pole. I can't imagine seeing a cluster
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of grapes that big even though we're in California, What
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happened? Next verse 27, then they told
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him and said we went to the land where you sent us, it truly
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flows with milk and honey, and this is its fruit.
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And nevertheless, the people who dwell in the land are strong,
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the cities are fortified in very large.
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Moreover, we saw than the descendants of anak there.
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The amalekites dwell in the land of the South, the Hittites, the
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jebusites, and the amorites, the wall in the mountains, and the
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Canaanites dwell by the Sea and along the banks of the Jordan.
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So they came in and they said, man.
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This place has everything. You talked it up to me, it is
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unreal, it is awesome, but there's Giants, we're afraid of
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them. But here's all the, here's all
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the reasons that were scared and we can't maybe trust God to go
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in. There's too many too many
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dangers, too many risks. Going on in verse 30.
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It says then Caleb quieted the people before Moses and said,
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let us go up at once and take possession.
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There's a couple guys who like, no we got this, let's go.
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But then the men who had gone up with him said, we're not able to
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go up against the people for they're stronger than we.
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And they gave the children of Israel, a bad report of the
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land, which they had spied out saying the land through which we
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have gone has, as spies in Al and devours inhabitants, and all
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the people, whom we saw in, it are men of great stature.
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Thatcher there, huge the big dudes.
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There we saw, the Giants, the descendants of anak came from
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the Giants and we were like grasshoppers in our own sight
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and so we were in their sight. They said we walked in and we
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thought we were grasshoppers compared to them and they
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thought we were grasshoppers compared to them.
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We were all in agreement. We were small.
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We did not look good. It does not look good for us to
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go up against them. So there's these positive and
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negative. Some people who want to go in
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some people are are not faithful.
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And this is where all the wandering started, this is where
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God saying, you frustrated me to no end.
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You were never faithful, you always went away from me and it
-
started with this one lack of faith.
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One of the lessons we can learn from this is that there will
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always be at least two ways to look at every situation now,
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will be the positive hopeful and full of faith in God's ability
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to act. There will be that position in
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every situation weren't There's also going to be the perceived
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risks worries and the if this then that we can come up with in
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our minds. We can apply this to a lot of
-
different things. But whatever situation we get
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into in our individual lives in our church.
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There's always going to be both of these.
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They weren't wrong. That the Giants were huge and on
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their own. They could have been defeated
-
very quickly and easily, they're huge, they would have gotten
-
wiped out on their own. But the difference is God,
-
wanted them to see him as greater than every concern and
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worthy of their faith, okay? So there may be things that are
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true. It may be true.
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That hey, this looks bad, this looks difficult, this looks
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hard, there's a lot of risks here.
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But there's always going to be risks God's people succeed when
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they, when they take the positive hope and fullness of
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faith and they're aware of the perceived risks.
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And they overcome that by an awareness of God's power and his
-
ability to act. So, may we always look at God
-
and let him develop a faith within us that responds.
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Okay, another side point. He talks about Moses
-
faithfulness, Moses at age, 40, He mustered up the strength to
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choose God's people. So he decided to leave Egypt and
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say, you know, I'm going to support my people.
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He went out and defended one of his own people, the Israelites
-
and it did not go well that was at 40 years old.
-
He finally at 40 years old after a long time, almost twice my
-
lifetime. He was finally like all right I
-
got to do something. He got out and did something and
-
it didn't go well and he was out in the wilderness, he went off
-
on his own. At age, 80 was when the burning
-
bush situation happened, where God called him back and said
-
you're going to go now. And even when he was finally
-
called to do that, man, Moses didn't look good.
-
That's not the point of Hebrews chapter 3, but Moses did not
Hebrews 3 chapter mention
-
look good. He was like, well, I can't
-
because of this, I can't because of this that and there's this
-
risk and that risk So Hebrews 3 is talking about the good things
-
in Moses, but as a side point for us, look how long it took
-
for Moses to get started, he was 80 before he really got started.
-
But he started and that's a point that we need to remember.
-
We are a lot of people in here and different points in life, no
-
matter where you're at. You can get started today.
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We can get started wherever we're at and Moses is a great
-
example of that because the testimony after that he was
-
faithful and that's what he is remembered for even by the
-
scriptures. Okay?
-
Quickly go on verse 12, beware Brethren, lest there, be in any
-
of you. An evil heart of unbelief in
-
departing from the Living God, but exhort one another daily
-
while it's called today. I like that we don't have
-
tomorrow. We don't have the past but we do
-
have today. Take what you got?
-
Today, encourage and exhort one another, while it's still called
-
today, the beauty of that is everyday is called today.
-
When you get to tomorrow, it'll be called today then and we have
-
a chance every day to make it what it can be to exhort one
-
another. He says lest any of you be
-
hardened through the deceitfulness of sin for we have
-
become partakers of Christ. If we hold the beginning of our
-
confidence steadfast to the end while it is said today, if you
-
will hear his voice, do not Harden your hearts as in the
-
Rebellion he's saying Of the same thing, he's emphasizing.
-
Don't let your hearts get hard and kind of antidote.
-
He said, for being hardened through the deceitfulness of
-
sin. It was what he just said, he
-
said exhort one another daily. And I'm so thankful.
-
God gave us a body, he gave us a church to be exhorted daily so
-
that we don't get hardened because the reality is sin will
-
deceive us to where we don't even see ourselves anymore to
-
her. We don't don't even see
-
ourselves changing. We have to talk to somebody else
-
and somebody else can see the change in us and say, hey, come
-
on, let's go get, get back on the right track or hey, you're
-
doing a good job. Keep.
-
Keep the faith you're doing. You're doing good work.
-
God is brilliant, and in the design and his body for support
-
for one. Another may we take advantage of
-
that, may we exhort one another daily.
-
That's something I need to be better about.
-
I think the quarantine kind of kept us all a little bit
-
separated, but we have ways. Maybe we exhort one another
-
daily So we're coming really close to the end.
-
I saw this, this little it is kind of a It is a it's a story
-
basically from a demon's point of view on the Persistence of
-
faith and in this someone wrote this it's a fictional
-
perspective from a demon. Tempting, a person tip
-
attempting a Christian and so it's a demon either thinking to
-
himself. We're talking to another demon,
-
listen to this. It says the enemy has guarded
-
him from you, so the Enemy being God has guarded him from you
-
through the first Great Wave of Temptations.
-
But if only he can be kept alive, you have time itself for
-
your ally, the long dull, monotonous years of middle-aged
-
Prosperity or middle-aged diversity are excellent
-
campaigning whether you see it's so hard for these creatures to
-
persevere. The routine of adversity, the
-
gradual decay of youthful, loves and Youthful hopes, the quiet
-
despair hardly felt his pain of ever overcoming The Chronic
-
Temptations with which we Again and again defeated them the
-
drabness which we create in their lives and inarticulate
-
resentment with which we teach them to respond to it all.
-
This provides admirable opportunities of wearing out a
-
soul by attrition, attrition means you just break them down.
-
Just solo, take away their food and water and a war of attrition
-
you just cut off their resources.
-
I'm wearing out a soul by attrition.
-
If on the other hand, the middle years for from prosperous.
-
Our position is even stronger. Prosperity.
-
And it's a man to the world. He feels that he's finding his
-
place in the, he's finding his place in it while really, it's
-
finding its place in him. That is why we must often wish
-
long life to our patients. 70 years is not a day, too much for
-
the difficult task of, unraveling their souls from
-
heaven and building up a firm attachment to the Earth.
-
And sometimes, it's interesting to think about stuff like that.
-
The demons perspective, maybe on a someone came up with this, but
-
it's true, isn't it? Some of those words, the
-
inarticulate resentment that we can build that Satan wants us to
-
develop in our hearts. That's what the devil wants.
-
That's what his helpers want the challenge for the Christian is
-
to remain faithful and full of exhortation and encouragement
-
for one another as we fight against him, faithfulness is a
-
heroic act and Hebrews chapter 2 verse 11.
-
I think it's 11 verse 2, Maybe by faith, Jacob, when he was
-
dying, blessed each of the sons of Joseph and worshipped leaning
-
on the top of his staff. This study Made me think and
-
really appreciate all the people in this audience who have
-
continued to hold the face strong.
-
That last thing we read about the difficulties of Life over
-
time, wearing down, someone's faith and discouraging people,
-
and trying to undermine The spiritual strength of God wants
-
us to have. I have a renewed appreciation
-
for the older folks and the Middle Ages as the, you know,
-
the the demon was saying, we're continuing to fight and hold on
-
to the faith. I appreciate you very much.
-
Because faithfulness is a heroic act and I that picture of Joseph
-
in the Old Testament worshipping leaning on the top of his staff
-
is one of the coolest pictures of faithfulness in the Bible
-
that I can read. There is value in faith.
-
In faiths longevity because we are told to be steadfast to the
-
end in our faithfulness, in our rejoicing, in Hope.
-
And this passage shows. It's exemplified in both Moses,
-
and Jesus, Jesus being so much better for so many reasons.
-
Okay, finishing up verse 16 for who having heard rebelled and D,
-
wasn't not all who came out of Egypt led by Moses.
-
Now with whom was he angry, 40 years was it?
-
Not those who sinned whose corpses fell in the wilderness?
-
And to whom, did he swear that they would not enter his rest
-
but to those who did not obey. So we see that they could not
-
enter in because of unbelief. So all the words, highlighted In
-
this, passage are kind of connected.
-
They have a common root. It says in Hebrews 3 of
-
unbelief, these people did not have a belief inside that it was
-
strong enough. Now people say see you just need
-
to believe you don't have to obey and see this is the whole
-
point is believing well, the point is they're all connected.
-
You can't really have one without the other.
-
He says they didn't obey and it was connected to their own
-
belief, they sinned and it was connected to their unbelief.
-
And it's interesting that they came out of Egypt, Egypt is a
-
picture of leaving sin. They came out of Egypt but they
-
still fell into unbelief. That's kind of a sobering
-
thought for us. We can still fall into unbelief
-
and we can be hardened. Now this is this is a lot of -
-
chapter 3 ends right here. Chapter 4 is going to go on to
-
talk about the rest that's coming.
-
So it's I wish we could just keep going to get really get the
-
whole picture, but this is where we're going to stop today and
-
Hebrews chapter 3. Ending with kind of a warning.
Hebrews 3 chapter mention
-
But it's also a reminder that we should consider how great Jesus
-
is and that we don't want any part of that the unbelief in the
-
consequences from it. So today we learned that Jesus
-
was faithful and I asked you. And I ask myself to consider our
-
own faithfulness, to him. Faithfulness is a heroic act
-
that takes a lot of time. Ask you along with me to
-
consider our own willingness to take a risk and grow.
-
Because in that passage where their faithfulness was a
-
problem, it had a lot to do with they weren't willing to take a
-
risk and grow. So it's not just staying where
-
they were staying faithful isn't just putting your feet in the
-
ground and sit in their faithfulness implies willing to
-
take risk and grow like Caleb. Did he was like, no, we can go
-
in this land. We can get this.
-
We got this. I ask you to consider both areas
-
of these in your life. Maybe one of these is easier for
-
you than the other. But a full round of faith will
-
be faithful and willing to grow at the same time and ready to
-
take on challenges. Jesus was similar to Moses in
-
several ways but he was on a whole nother level.
-
So these questions are you taking time out of your day to
-
consider him to consider Jesus? Are you rejoicing in your hope?
-
This is a strong command that he indicates will affect our own.
-
Participation in the household of God if we're rejoicing him
-
steadfast to the end and are you encouraging others?
-
Daily. Please think about these things
-
with me. This is our lesson today.
-
I hope you can take it and and we can grow together as we seek
-
to serve him from the things. We've learned in Hebrews chapter
Hebrews 3 chapter mention
-
3. We thank you for listening to
-
our podcast, put on by the Church of Christ at 22:15 plans.
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Road in Bakersfield, if you would like any additional
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information or you would like to receive a free Bible
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correspondence, course by mail. Please email us at info at True
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