Sermon
EP 436 | Create In Me A New Heart - Greg Branch 1/30/22
Publisher transcript
Transcript
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What is wonderful to be here today.
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We look forward to being here this weekend.
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I always look forward to being at the congregation here and
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especially look forward to being the Frank Cantina and waiting
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Taylor and and so excited about our time together today, I'd
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like to take our study today from the 51st psalm I know, it's
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is always for me. I see.
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Not always, but very often and intimidating sermon to preach
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and it gets intimidating. When someone says that is my
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favorite passage and I think, oh no, I hope I don't disappoint.
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And yet, at the same time, I realized that you could assign
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this Psalm to every one of your teachers here and say we're
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going to have everyone, teach it.
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And each one would be unique and each one would be beneficial and
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by the time you went through it, and everybody had shared what
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this the truth that this speaks you would say I am really glad
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we did that. We should find another passage
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to do that with and that's what I hope I leave you with today.
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Not Not that I am going to take an exhaustive study of Psalm 51.
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But I do want, if you don't already have an appetite that
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loves this passage, I want to wet that appetite.
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I want you to love it. If you already love it, I want
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to increase that passion for it. I want to spark something, but
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most of all today, I want us to understand what David seem to
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understand about, renewing the spirit when you've sinned.
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That is something we all have in common.
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All have sinned all have come short of the glory of God.
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Darren you did a wonderful job of expressing that in our prayer
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before God this morning. So, what do we do with that?
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There's a lot of ways to handle guilt.
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There's a lot of ways to deal with the stress associated with
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sin and the guilt. We have regarding it.
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How do we process that guilt? We all process it differently,
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but there is a healthy way to process at the David.
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We're going to learn through the 51st song.
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Create in me. A clean.
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Heart o God and renew. A steadfast Spirit within me
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this word create here. It comes from a Hebrew word that
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if I understand, right, literally means to form by
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cutting. You see this creation that's
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going to happen inside us does not mean it's going to be easy
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and does not mean it's going to be painless part of the problem
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I have in struggling with the guilt of sin is dealing with the
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pain associated with since consequences and I don't think
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really, I'm handling it. Well or it's okay until that
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pain is gone. And yet, in fact, the psalmist
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David says there will be a cutting There will be something
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formed by cutting within us, a clean, literally a Hebrew word
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that means pure. Clear.
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Opposed to Filthy our guilt is filthy, our mistakes are filthy.
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We want to clean it. We want to polish it.
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We want to get rid of that ugliness.
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And so that's what is being prayed for formed by cutting and
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me, something pure something. Clear.
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And I want it to be my heart. This word heart, and the Hebrew
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is widely, used throughout scriptures to use to describe
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feelings will and intellect. So, as you think about this,
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that's what he's saying, the way I feel the way I will, the
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things I want the things I have passion for my intellect.
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The things I think about formed by cutting and me, something
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pure something, clear, and change the way that I feel
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change the way that I want change.
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The things that I think about renew them.
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You know, this comes from a Hebrew word, that means to be
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new And it's causative Lie by the very context means rebuild
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and this Hebrew word is actually used in other manuscripts to
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talk about Renovations and rebuilding.
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And in fact, that's what needs to happen when we made a
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mistake. We need to rebuild its even if
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it's between us as individuals and I offend you or I do
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something horrible, in my relationship with Rachel that
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needs to somehow get fixed. We have to rebuild You have to
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rebuild trust, you have to be rebuilt in motion.
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You have to rebuild many different things in that
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relationship, and it's no more true with anything than it is
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with our relationship with God. And so he says, formed by
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cutting in me and making something pure something clear
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about the way I feel my will my intellect, so I can rebuild
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What's been torn down? What's been destroyed something
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that steadfast literally comes from a Hebrew meat, which means
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to set up, right? Or to erect.
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When I preach this recently at Manteca, I was looking at a
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roomful of Ironworkers structural Steel.
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Erectors they do the superstructure, they do what we
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as Constructors. Do finishes and make look pretty
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not the structural still isn't pretty but you know, it doesn't
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hold out rain. It doesn't give you an
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architectural finish. But without it, you have nothing
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that will stand up all those pretty things and all those nice
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finishes have nothing to attach to.
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And so what the psalmist wants is something steady.
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Something that is erect that is upright, that everything else
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can be built upon, and it's, he wants it to be his Spirit.
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Literally, this is from a Hebrew word that means when were breath
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Within Me Hebrew word, that means to the nearest part.
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It's at your core, it's everything within within you.
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And so if I were to retitle this sermon I would say rebuild my
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spirit fix it, help it be bout built back the way it needs to
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be. Where do you start?
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You start in Psalm 51 whenever you go to read a Psalm or any
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book in the Bible, do you ever take it and pay attention to the
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little words that start it? I think there's a lot said
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within the little words and my marginal reference or in the
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passage right below the numbers, you can look at yours and see
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what it says. Mine says a prayer of
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repentance. Now, I've already indicated that
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an intro, but what was he repenting about?
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My Bible goes on to say, check yours and see if it says it to
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the chief musician, a Psalm of David when Nathan, the prophet,
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went to him after he had gone into Bathsheba, He being David.
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This song, this is written after Nathan.
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The prophet has come to David and after David has gone to
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Bathsheba you say who's Bathsheba, you need to go and
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read second, Samuel chapter 11 and verse 1, through chapter 12,
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and verse 23. It's not a super long reading.
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I'll do my best to summarize it and still get back to the Psalm
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51. But I have to summarize it.
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I have to remind you even if you know it.
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Well, I have to remind you what he's feeling guilt over and this
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does two things. It is going to help to humanize
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Our Heroes of Faith. We tend to look at them and
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think they didn't make any mistakes.
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And yet that's there's nothing further from the truth.
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And I hope this helps you. If you're one, who says, you
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know what I know, God, forgives people, but you don't know what
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I did. And you know what?
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I don't know what you did. You don't know what it is,
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either. The scripture is amazing and
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that it gives us insight into what people really did, their
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ugliness to help us deal with our ugliness.
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David did something ugly. If you go read about In this
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passage in second, Samuel chapter 11, you'll find out that
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David it was getting on in his age as kingship and he walks out
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onto the roof of his house. One evening says, he arose off
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his bed that evening. And as he goes out there and the
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evening, he's already been to bed.
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Now, the sun's going down and he gets up that says a lot about
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us. I don't want to make too much
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out of that, but be careful. Be careful how you spend your
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time. David stopped going to war and
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his armies were out. Now, the people were fighting
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for the nation of Israel, but David was at home He goes out on
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his roof after evening and he sees us, he looks down upon
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those around his Palace. He sees a beautiful beautiful
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woman and she's bathing And have indoor plumbing.
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They have a lot of what we have today.
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She's bathing, and he can see her from the top of his roof and
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he inquires, he wants to know who she is and his servants to
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him, though. That's a Bathsheba, that's the
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wife of Uriah the hittite. Now you read up on your right.
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He's one of the David's Mighty Men, he's not just an average
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guy. David at that point, should have
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said my bad. But that's not what he did.
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He sends for her and have her house, her brought to him.
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Long story short, they committed adultery She goes home.
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Don't know how long it was one time thing.
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Or if this was an affair lasted, a little while, the scriptures
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don't tell. But what we do know, is she got
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pregnant. She sends message back to David.
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I'm pregnant. Now, David scrambling, ever get
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know something where, you know, you're scrambling to cover Your
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Tracks. David is feeling it, he sends
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for Uriah, he has him, brought back from the army, they have
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small talk at the palace houses. How's the battle going?
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How's this, how's that? Your eye and gives him the
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report he says, hey, you're right.
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I've prepared you a nice Feast. I want you to go go home to your
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wife, and then you can go back to joab and the armies.
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David doesn't do that. David goes and stays at the
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palace with the servants and the next day or Uriah doesn't do
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that. He stays at the palace the next
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day. David says, Uriah.
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Why didn't you go home? Your wife, your eyes says, look,
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I'm your soldier. I am Israel.
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I am here to do whatever you want me to do, but far be it
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from me. Why?
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My brethren are out there fighting that.
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I go home and have pleasure with my wife.
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It's not the right thing to do. I will guard the palace.
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I will be here, but I won't go on David Bowie, easy.
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Easy. It's okay.
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I understand I respect that stay in stay one more night.
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You go back tomorrow that night. You know what?
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David did to Uriah. He got him drunk.
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And then tried to send him home again.
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This night, Uriah didn't even make it to servants quarters.
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He slept on the steps of the palace.
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I don't know if he passed out, I don't know what happened, but I
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learned two things from Uriah. I can't blame my bad decisions
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on being drunk. Here's what I believe about that
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for what it's worth, it's my two cents.
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I'm not saying it's Doctrine, but people do under the
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influence of alcohol, what they wanted to do all along, they
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just lost their filters. Don't blame it on the substance.
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Blame it on the heart. Uriah did not give in.
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To do what the flesh would have wanted to do even in those.
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He had a moral compass about him.
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David learned that the next day. David pens a letter seals it
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with his seal. That tells joab.
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The commander, you need to put Uriah at the front of the battle
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lines and attack the city, get as close as whatever you have to
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do to make sure your iodized. And that's what happened.
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In fact, they had to get so close and he was such a valiant
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soldier that there was a lot of loss of life that day and joab
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was so concerned at how many people died, trying to get Uriah
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killed that, he had to send the messenger.
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He says in you, be sure you tell David because he's going to be
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upset at this. You be sure.
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And tell you and Uriah the hittite is dead.
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Also. And the runner goes back and
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gives gives David that message. And David says, it's okay.
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We're fighting for the Lord. He thinks he's hidden it all's
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well that ends. Well right, not right at all,
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Nathan the prophet. Comes into him tells him to
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store you remember. David was the shepherd boy.
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David was the one that grew up taking care of sheep and he
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says, Nathan. The prophet is David, we have a
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problem. You got these two people that
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are there places are right next to each other ones a very
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wealthy man, herds and flocks. I mean, just in abundance and
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he's got a little poor neighbor, kind of just on the other side
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of his fence. He doesn't have herds and
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flocks. In fact, you know what?
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He doesn't have children, he has one little ewe lamb.
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That's naughty. We lamb it's ew e but it's a
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little female land. He is so close with that lamb
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that lamb eats at his table at sits in his lap.
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Now, I don't know if you have a lamb that do that but I know
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some of you have pets that do that dogs and cats.
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Imagine if what happened to you and your little lap, dog, your
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kitty. What happened to this, man?
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He says that rich man had guests, come to his house and
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rather than go out and just pick one of his massive flock and
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kill it. And feed his neighbor, he goes
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over the fence, takes that little pet lamb.
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He kills it and feeds it to his his guests.
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David is incensed his anger his aroused.
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He says this man. We'll die for what he's done and
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he will get four out of his flock to repay this poor man.
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And you know what? Nathan said?
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David Thou Art the man you had wise.
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God has given you. Everything you could possibly
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want David, but that wasn't enough for you.
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Uriah had one wife that hiss treasure in life.
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And you coveted her and you took her David.
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You're that man. He has been found out.
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He is guilty for what do you do now?
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You know what Nathan said, David said.
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Nathan said to David, he says, David because you sin like this
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War will never depart from your house.
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Side note, I've been giving you lots of personal opinions today,
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people and our government. And this world talks about how
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we going to keep that Middle East from warring and fighting
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and battling and killing one another.
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And how can we get stability there?
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It's not happening in Greg. Branches opinion war will never
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leave the house of David and it hasn't since and we've had
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Government after government try to fix that region?
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Number two, David what you did in private with Bathsheba others
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will do in public in full sight and full sunlight with your
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wife. Number three and this is a
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hardest one, David. The baby's going to die.
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The baby dies. Why does the baby died?
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What are the baby do wrong? I can't leave you hanging asking
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that question. So I'm going to give you another
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two cents worth of my opinion. That was God's blessing to that
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baby. Can you imagine the life that
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baby would have? Had the house?
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It grew up in war was going to be a part of that household from
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now on his own uncles. His own half-brothers brother.
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Would Commit This sin with David's concubines and wives.
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The family was going to be absolutely dysfunctional.
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This baby gets to go to paradise.
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This baby doesn't have to go through all that, the rest of
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the household of David would have to deal with the rest of
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their lives. Now me thinking that about this
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baby of David. And Bathsheba.
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Helps me deal with some of the atrocities that take place in
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our world today, including abortion.
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It doesn't relieve those who are guilty of sin, but it helps me
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understand the baby's gonna be. All right.
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What do you do when you've been faced with that kind of
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consequence? And that kind of realization of
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your sins? I'll tell you what, David did.
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He spend seven days, he takes off his kingly garments.
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He humbles himself. The scripture said, and he
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begins to fast and to pray, he won't eat.
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He won't drink Seven Days. Can you what would you pray
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about for seven days? Psalm 51 gives us insight.
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This is the kind of guilt. This is the kind of core we come
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to as we come to the prayer of Psalm. 51, have mercy on me.
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O God, according to your loving-kindness, according to
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the multitude of your Tender. Mercies blot out my
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transgressions? God you can erase this erase it,
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dear God. You know what I did?
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Please. I need Mercy.
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You ever feel like you need mercy and you just think you
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didn't deserve it. I hope you realize now.
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Yes, we all can have it. He's got murder, he's got lies,
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he's got adultery, he's got a dead, baby.
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All because of his sin. And he pleads for forgiveness
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and tender, mercy. And he asked to be washed me
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thoroughly from my iniquity and cleanse me from my sin.
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Fix it, wash it, clean it for, I acknowledge my transgressions,
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and my sin is always, before me, his sin will remain before him.
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I want you to know that David. God extends his Mercy to him and
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he does offer forgiveness, but God does not take away the
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consequences. And I need to remember that too.
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Sometimes, you need to remember that when we sin, when we make
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mistakes, we can be forgiven, but there can be some tough
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consequences that we're going to have to live with.
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And the fact we have to live with them, does not mean, God is
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still angry with us. It means it's a consequence that
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I have to deal with. And it may ever be before me.
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But that will not rob me of my spirit being rebuilt.
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That is the fascinating thing in my mind about Psalm 51 against
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you. You only have, I sinned and done
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this evil in your sight that you may be found.
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Just when you speak and blameless, when you judge, I got
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to bring that one right back up here because this is a, this is
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a problem. Verse for me, it was the thing
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that kept me from preaching Psalm 51 for the longest, How is
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it that David can say against you?
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And you only have, I sinned and done this evil in your sight.
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What about your idea? What did he do?
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Wrong. Do not sin against Uriah.
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What about the Army? There are other people that
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died. There was a massive battle,
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there was a lot of loss of life and the only purpose of that
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battle, they had sieged the city, they didn't need to do
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that. It was to kill this guy.
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So what about the Army then he sent against them?
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What about Bathsheba? Did she even have a choice in
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this? What do you do in those days
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when the king summons you What about David's family?
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You're not sin against them. What about the rest of Israel
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that would now have battle and Wars?
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Forever. How does he say against you?
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God and you only I said to me the answer to that is the second
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half that I've underlined that you may be found.
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Just when you speak and blameless when you judge, it's
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that second half. You know, the fact is no man, no
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woman is just or blameless on their own.
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I said this at the beginning, all have sinned and come short
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of the glory of God, you know, who that includes that included
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Uriah, that include his whole Army that included Bathsheba
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that would include his family. And in fact, it would include
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Israel. Everybody has sinned.
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No man, no woman is blameless on their own who then could condemn
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King David. Even Nathan, the prophet
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couldn't say he was sinless. so, if your king and you can show
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other people where they've also sinned It almost reminds me of
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when Jesus says him, that with us is without sin, Let Him cast
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the first stone. It's almost in my mind.
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That David knew everybody else were Sinners to.
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He wasn't the only one, but it's different with God.
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God's not that way. Because God is Supreme Over King
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David and because God is Justin blameless.
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David has no way to defend himself before God.
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It's almost as if David thinks he can make a case for himself
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to somehow get off. Dealing with mere humans.
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But with God, there is no way God's perfect.
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God is blameless. Got us.
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He's everything. I have no Kasich.
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That I can even make for myself. I can't even declare.
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I'm King, I get to do what I want to do.
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Not before God. It's in that sense, I believe
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that David would have to say against you and you only have I
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sinned you're the one I have. I am totally a pawn before your
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throne. Dear God, please forgive me.
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Not that all these other people weren't also send against but
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they too had sin in their life somewhere, somehow, even though
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some of it, maybe in a closet that you and I never get to know
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about But they had their own problems but not God.
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And so David goes on to say, behold I was brought forth in
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iniquity and in sin, my mother conceived me.
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This verse has been so misused missed interpreted, misapplied
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to say that babies are born in sin that David here was saying
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when I was born I was a sinner. Want you to know whatever this
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verse is saying he is not making a doctrine that babies are born
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in sin. In fact, I believe the context
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of the very reason this passage in this prayer is being I'm
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stated is proof that babies aren't born in sin because you
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remember the end of this story. We might we'll get to it at the
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end but David ultimately says that baby cannot now come to me,
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the baby died that baby cannot now come to me, but I shall go,
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I can go to the baby, I got a hope still, I got a chance and
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I'm going to repent that baby was sinless and that baby though
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May uncircumcised. Still going to be saved.
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We learned the same thing in Matthew chapter, 18 and verse 3.
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Matthew chapter 19 and verse 14, Mark chapter 10 and verse 14,
Matthew 19 chapter mention Mark 10 chapter mention
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Luke chapter 18, and verse 16, and less, you become as little
Luke 18 chapter mention
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children, ye shall in no wise. Enter the Kingdom of Heaven,
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children are not lost whatever. This verse is saying, I do not
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believe it saying babies are born in sin.
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What I believe David is saying is one or two things, he is just
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using this poetic language to say, I've always been horrible
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ever feel that way. Like there's just nothing good
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and it's just, you weren't always really horrible, but you
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made such a big mistake. Now.
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You feel like you're worthless, he could be saying that, or he
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could also be saying it, my mother was a sinner.
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Everybody's been Sinners. We've we've all had this
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problem. Even my mama we think our moms
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are like perfect, right? Even my mom.
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Behold you desire, the truth in the inward parts and in the
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hidden part you will make me to know, wisdom God, I know what
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you desire for me is truth in the inward Parts.
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This is beginning to be the first step of my understanding,
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how to rebuild my spirit the way, David understood to rebuild
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his Spirit. It cannot it will not it never
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can happen without truth. And without that truth, and the
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wisdom that comes from God through it, David, whatever you
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believe about Sin, whatever you believe about the Bible and
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whatever you believe about God's grace, you cannot take truth out
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of the most inner part of your being.
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It is possible that people desire to take Doctrine and
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Truth to the point that they remove any spiritual impact to
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their life. And any real feeling of
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commitment to God and only try to do right or not wrong and
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make it just a merit-based relationship with God and it
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will absolutely fell. I agree with that but it's not
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the problem of trying to do what the Bible says.
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It's not the problem of truth. It's when truth will not
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internalized to the heart in the Inner part, the hidden part to
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make me to know wisdom. That truth is truth regardless
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of whether I believe it. But once I believe it, in my
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most inward part and it changes the way I think now I am
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rebuilding my spirit Purge me with hyssop and I shall be
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clear. Wash me and I shall be whiter
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than snow was hyssop was used as basically a disinfectant.
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And that's what he talks about, wanting God to do to his
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conscience to his inside. Spiritually speaking says, then
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I'll be clean on the inside. Like I need to be clean.
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Wash me and I'll be whiter than snow.
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What is whiter than snow? I'm not talking about the snow
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that everybody's driven on and you're following people up to
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Mammoth. I'm talking about this know
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where nobody's ever been nothing touched it yet.
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He says you wash me, and I shall be whiter than that.
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Make me to hear joy and gladness that the bones you have boat,
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broken, May Rejoice. He describes his guilt and his
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pains like broken bones are breaking bone.
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If you have, you know what he's talking about?
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Except not just one. He says, it's like inside of me
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or broken bones. I I want you to help me to hear
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joy and gladness again. I want to be able to heal from
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this Hide your face from my sins and blot out all my iniquities.
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We get this part of the prayer. We know what he's looking for.
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We want it to. So how do we get it?
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He says, create in me, a clean heart o God and renew a
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steadfast Spirit within me. I want you to remind you at this
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point of those Hebrew words and indulge me if you will.
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I'm going to italicize it, but I want to put another way to
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translate and read this from the strict Greek or Hebrew.
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Form by cutting in me. Pure clear feelings and
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intentions. So God.
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Oh God, rebuild and stand upright.
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My breath. In the nearest part Within Me.
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God, you can fix this. And do not cast me away from
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your presence and do not take your Holy Spirit.
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From me. I don't know what David
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understood about the Holy Spirit.
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I don't even know what I understand about the Holy
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Spirit. But I know David knew it could
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be lost. And so he pleased in the midst
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of this repentant prayer. To be able to stay in the
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presence of God and to have God's spirit within him, restore
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to me the joy of your salvation. And uphold me by your generous
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Spirit God, I want this Joy again, I want your generous
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Spirit, how am I going to get it?
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Then I will teach transgressors your ways and sinners shall be
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converted to you. You see what David is starting
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to transition with here as he prays for this forgiveness.
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He says I'm going to do something different.
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I'm going to take what you're offering what I'm asking for and
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I'll teach it to other people. And people will be converted
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when they hear my story. Why is all this dirt given to us
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about David? So that we can take and say, you
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know what, I can make it too. I may have to follow this
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pattern that God will forgive me too, but I want you to know it's
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not enough to realize that God will forgive you. and as one
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person said, and probably has, we got to take it to the point
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that we know it happens and we're going to tell somebody
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else to, you know, Paul James said, confess your faults, one
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to another pray, one for another that you meet, maybe, he'll the
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effective fervent prayer of a righteous man, availeth much
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David has been willing to confess his sin and now he says
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I'm willing to help teach others and have others converted.
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You know what else he says? He says deliver me from the
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guilt of Bloodshed. Oh God, the god of my salvation
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and my tongue shall sing aloud of your righteousness.
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He says if you can deliver me from this guilt of this
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Bloodshed, I will sing praise. You know, there's one thing I've
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think we all probably notice whether or not we really
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register or not. I'm not saying this is the only
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reason this happens. But when we dealt with guilt and
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we're dealing with getting over guilt and getting over.
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And learning to deal with the consequences of our sin.
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One of the first things I noticed that happens with many.
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If not, most of the people, I am able to work with, is they say,
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I just can't sing anymore. By the way, they'll also say.
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And I really, I don't pray like I used to Now, if I'm talking to
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you and if you're like, dude, I'm there.
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You need to be like David, you need to pray for this
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forgiveness, ask for truth acknowledge the repentance.
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It's going to take place and then start singing again.
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The excite you have Greg, I can't carry a tune in a bucket.
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That's not the point. In fact, you know what the
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scriptures say about our singing singing it says sing and make
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melody in your heart to the Lord.
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I am so glad it doesn't say sing and make melody in your vocal
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cords. It says the melody is in your
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heart strings. It's a sincere and pure message,
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you can be tone deaf, it's okay. In fact, I want you to tell me,
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I have received as many chills, good chills.
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Listen to someone that doesn't know how to carry a tune but you
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know they're carrying the theme of that message.
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They believe in God's grace, they believe in his Mercy, they
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believe in the sacrifice of his son and they're going to sing
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it. And you know the truth be told
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in most audiences like this, there aren't even one handful of
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people that any of us would really pay to hear each other
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see. I know in this audience, I think
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there's at least but that's there's a lot of us here that
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you wouldn't pay to hear anyone of us saying And yet, how many
-
times do people come in an audience?
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They how do y'all do that without any instruments?
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That is so pretty. I don't know.
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Seeing and make ability in your heart.
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Dear God. Give me this in.
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My tongue will sing aloud of your righteousness.
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If you're having trouble, I'm telling you seen sing in the
-
assembly. And when you're alone in your
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car, you see, sing praises of his righteousness.
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O Lord, open my lips and my mouth shall Shew forth.
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Your praise pray to God, to help you with this.
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It's not going to be simple. If you're at the point, you've
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got to where you can't sing and you're having trouble praying,
-
it will not be easy and it might even be painful.
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And so you just do it anyway, Shew forth the Praises.
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I am not talking about fake it till you make it.
-
I am talking about you follow, what God's will is revealing and
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just watch how it will be fulfilled and true in your life,
-
too. For you, do not desire,
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sacrifice or else I would give it.
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You do not Delight in burnt offering in the midst of David's
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in, there was no amount of lambs or bulls or Rams or oxen.
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He could sacrifice to make up for that story we studied He's
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like you don't want the it does nothing, that's not.
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What is going to work. The sacrifices of God are a
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broken Spirit, a broken and contrite heart.
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These o God, you will not despise David had to get to the
-
point that he was broken and falling down at the Throne of
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God. And you and I do, too.
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That doesn't mean he won't forgive us.
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That means we are now taking to a point.
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He can begin to accomplish in us, what needs to happen to do.
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Good, in your good pleasure design, build the walls of
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Jerusalem, it can be rebuilt then you should be pleased with
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the sacrifices of righteousness with burnt offering it with
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whole burnt offering then they shall offer Bulls on your altar.
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When everything gets put back in place.
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It's not that the worship wasn't good.
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It's not that God didn't want their praise and their
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sacrifice. He wanted it from a place of
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purity. And a place of humility, I want
-
you to realize the change that took place in Psalm 51 in tone
-
from David sorrowful confession. After a contrite heart after
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repentance and after humility. Now, he says, we will worship,
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you will sacrifice and we will bring offerings, you notice on
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my PowerPoint I says and will eat.
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If you go back to second Samuel, chapter 12 and verse 20.
2 Samuel 12 chapter mention
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This whole time, he's been praying for seven days that that
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baby sick, he notices on this seventh day, something's
-
changed. I don't know how big the room
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is. Will pretend that David was over
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here. And as he was in his sack cloth
-
and Ashes praying having fasted for seven days.
-
He notices, it's not that. He's kept his face to the
-
ground. In fact, you don't have to keep
-
your face to the ground to pray. You can be driving in traffic
-
with your eyes wide open and pray.
-
But he notices across the room, they have the symbol and they're
-
whispering. You know, you can just tell when
-
something's changed, when something's up, and he could
-
tell. And he asked if the baby was
-
dead. They only tell him they're
-
afraid. He's been acting like this.
-
While the baby is sick. What will he do?
-
If he finds out the baby time? Yes, the babies.
-
Daniel and David. Did he got up?
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He went home, he cleaned up. He changed his clothes back into
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his kingly, garments and he went to worship.
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He went to Humble himself and do sacrifice, and offering just
-
like, Psalm 51 says, when you're dealing with the complexities of
-
guilt and of regret and consequence to your sin, do not
-
keep yourself away from church thinking, you'll come back once
-
you get it all straightened out, it doesn't straighten out at
-
home. It doesn't straighten out when
-
I'm wallowing in my guilt. It straightens out when we bring
-
ourselves back before, the Throne of God and in truth, as
-
we've already studied, pour out, our praise and listen to his
-
word for that wisdom. That is deep within after he
-
worshipped, then he went home and ate.
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You're fast. When the Fast Silver, it's hard
-
to get me to think about anything except eating.
-
He praised God, even before he ate. but now he did eat and some
-
of you, when you go through, great times of stress, You
-
starve yourself. Sometimes it's because your
-
stomach is just like it makes it, you have a nervous stomach
-
and you just don't digest well and it makes you feel sick to
-
eat. We learned from David.
-
You got to take care of your physical body, too.
-
Don't destroy your health physically by not eating, right
-
or by not eating something that practical when people are going
-
through great issues in their life.
-
Can help everything else to balance out.
-
The spiritual is all important. There is a time to take care of
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even your physical need Just like David we need to move on in
-
our service to God today. I ask you to bring a contrite
-
heart, a contrite heart decides, it will believe in God, Mark 16
-
and 16. He that believeth and is
-
baptized shall be saved. I want you to understand this
-
belief goes beyond agreement with scripture.
-
What do I mean by that? You know, I know some people
-
read the Bible. So nice.
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Yeah, I agree with that. That's good.
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I like what you guys believe over there.
-
I like what the church stand for the.
-
I agree with that but now they'll get to something like.
-
But I don't understand we're about to commune and there's
-
about to be one loaf and one cup.
-
And it's like seriously, that's gross.
-
I am not going to eat after anybody and I'm sure not going
-
to drink after anybody and especially not after what we've
-
gone through this last two years.
-
See it's one thing to do it when you agree with it.
-
It's belief and it's faith when you do it and it's not what you
-
agree with. It's not what's comfortable,
-
it's not the way you think I have a humble myself before God
-
until I'm doing something that I don't want to do.
-
But he said it's the best thing to do and I'm going to believe
-
it. So I'll do it.
-
And that cup is one of them for Greg branch.
-
In fact, Rachel and I would date, and if she wanted a drink
-
of my soda, is like, you can have it.
-
You know what? Finally fixed it for me.
-
Some of you might appreciate this children.
-
They were always getting into everything I've gotten over
-
that. It just took a long time.
-
But now I'm still not going to share a cup with you at.
-
We have potluck today. I'm going to share a drink with
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you. I'll give you mine.
-
But we get ready to commune and we this cup goes around, like
-
the Lord instituted it. Not going to give it a second.
-
Thought I don't care if I'm first or laughs and I've even
-
stopped spinning the cup trying to figure out if there's a place
-
nobody else drank yet. I believe it.
-
Percent. Like Peter said to, who else
-
would I go? What we're else is gives me
-
words of life. That's belief.
-
If we believe are we willing to change?
-
Repentance, that prayer of repentance?
-
We just talked about David says, I'll change everything.
-
I'll start from the inside out. The deepest part within me.
-
Fix it. That's repentance.
-
He says, he'll confess now as a Christian when you want to come
-
and obedience what is the confession you make?
-
You come up here and confess all your sins.
-
No, that just take too long, right?
-
And you can even remember everything anyway.
-
And so what if you forgot something you have to do it
-
again? Know when you come in obedience
-
to the gospel, you're confessing something particular.
-
The Ethiopian eunuch said, I believe Jesus Christ, the son of
-
God, when Jesus asked his disciples, you know what, Peter
-
stood up and said he said, Thou Art the Christ, the son of the
-
Living God, and what did Jesus say that to Peter's?
-
Confession? Says bless you Peter because you
-
didn't learn that confession for men.
-
You got that from God. Today, that's the confession.
-
We're talking about that, you believe so much that you're
-
willing to change your life and you will be willing to tell
-
people you believe Jesus Christ is the Son of God.
-
And today, if you'll do that, you need to be baptized
-
Galatians 3:27. As many of you as have been
-
baptized into Christ, have put on Christ.
-
There's only one baptism according to Ephesians 4 and 5.
-
Therefore, it must be the one that's recorded in Acts chapter
Acts 8 chapter mention
-
8, when the Philip and the eunuch came to a certain water,
-
fill up in preaching, Jesus, they came to the water.
-
He says, well, here's water, why can't I be baptized?
-
He said, if you believe you make said, I believe Jesus Christ.
-
The son of God, that helps us understand how much belief and
-
what all a person needs to know, it's pretty basic.
-
They may not understand all the reasons why there's one cup and
-
one low. They may not understand
-
everything, we believe about the Holy Spirit.
-
In fact, if we're honest, we all don't even understand each
-
other. But you believe Jesus Christ is
-
the Son of God, and that belief set your mindset of obedience
-
and humility that you're going to accept anything.
-
And that's the one Baptist Bible says he stopped The Chariot.
-
They went down into the water, both Philip and the eunuch.
-
And he baptized, Tim Romans chapter 6, says, it's a burial.
Romans 6 chapter mention
-
The two of them went into the water and he immersed him.
-
He buried him in that water. And the eunuch went on his way
-
rejoicing. Today, if you're a Christian and
-
you've sinned and you're like, you know what, I'm kind of like
-
David though. I knew better I was a child of
-
God but I did it anyway. You don't have to be
-
re-baptized. It's a one-time thing but we can
-
confess our faults one to another pray.
-
One for another the effective fervent prayer of a righteous
-
man. Availeth much if you're here and
-
you've sinned, you want the prayers of the church that we
-
want to. We want to pray with you and
-
pray for you. If you want to come in obedience
-
to the gospel, we want to assist you in that either class while
-
we stand and see. We thank you for listening to
-
our podcast, put on by the Church of Christ at 22:15 plans.
-
Road in Bakersfield, if you would like any additional
-
information, or you would like to receive a free Bible
-
correspondence, course by mail. Please email us at info at her
-
Church of Christ Bakersfield.com.
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Our service times are on Sundays at 10:30 a.m. and 5 p.m. and
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Wednesdays at 7:30 p.m. Please make plans to join us.
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We would love for you to be our honored guest.