Sermon

Sunday of the Cross 2022 Fr. Nicholas Carr

St. Seraphim Orthodox Church

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  1. Holy Spirit, glory to Jesus Christ. Today is

  2. the third Sunday of Lent, and the Church in her

  3. wisdom has made this Sunday the Sunday of the

  4. precious and life -giving cross. And as Orthodox

  5. Christians, we make the sign of the cross physically

  6. when we cross ourselves. We display crosses on

  7. the tops of our churches. Take a look when you

  8. go outside at the beautiful dome and the cross

  9. on top. We display crosses inside our church.

  10. And even the very architecture of this building

  11. is the shape of a cross. And the cross is the

  12. very symbol of our faith. And all this is true.

  13. because the Son of God, Jesus, our Lord and God

  14. and Savior, was crucified on a cross. When we

  15. look at the cross, we see Christ. And we see

  16. also our redemption from sin and death, for it

  17. is upon that cross that Jesus was crucified in

  18. order to redeem us all. And thus the cross represents

  19. our salvation, God's love for us, his plan for

  20. our redemption. And so we venerate that cross

  21. because of God's great love for us. John 3, 16

  22. and 17 says, For God so loved the world that

  23. he gave his only begotten Son, that whoever believes

  24. in him should not perish, but have everlasting

  25. life. For God did not send his Son into the world

  26. to condemn the world, but that the world through

  27. him might be saved. And all this is accomplished

  28. through the cross. But the cross is a paradox.

  29. What is a paradox? It is something that at first

  30. glance seems contradictory, that through this

  31. object of death, somehow we have life. The paradox,

  32. though, when you look at it more deeply, then

  33. it makes sense. An example of a paradox is the

  34. saying, the louder you are, the less they hear.

  35. For when you speak more loudly, people hear better,

  36. but yet if you look at the deep level, people

  37. won't listen. Or perhaps you might remember the

  38. movie The Godfather, and there is a paradox in

  39. the line, I'm going to make him an offer he can't

  40. refuse. For in an offer, you would have a choice.

  41. But we know the deeper level. There is no choice

  42. in this matter. Offers can be refused. The deeper

  43. meaning is seen when you reflect upon it. And

  44. there is a paradox with the cross as well. For

  45. this object of Roman executions, a thing giving

  46. death, and yet we call it precious. We call it

  47. life -giving. For there is something deeper going

  48. on when Christ is crucified. This deeper level

  49. can be seen in viewing the two other crosses.

  50. at that same crucifixion, one on either side

  51. of the Lord Jesus. Jesus hangs in between these

  52. two thieves, both sinners deserving death. Christ,

  53. in the middle, is performing the sacrifice of

  54. redemption for the whole world. These two thieves

  55. react to Christ in opposite ways. One thief blasphemes

  56. Christ. If you are the Christ, save yourself

  57. and us. And there is total unbelief and even

  58. ridicule in his words. The other thief says,

  59. Lord, remember me when you come into your kingdom.

  60. And Jesus responds to him saying, Assuredly,

  61. I say to you today, you will be with me in paradise.

  62. And this paradox. This deeper meaning to the

  63. cross is found in today's gospel in Mark 8, 36

  64. and 37, where Christ asks, For what will it profit

  65. a man if he gains the whole world and loses his

  66. own soul? Or what will a man give in exchange

  67. for his soul? And you and I, we can choose to

  68. be like either one of those thieves on either

  69. side of Christ. We can reject the saving work

  70. and with lack of faith miss out on salvation.

  71. Or we can humbly come before Christ and we can

  72. say, Lord, remember me when you come into thy

  73. kingdom. What about you? Which thief are you

  74. more like? Take a careful look at your life,

  75. at your actions, for they truly reveal your heart.

  76. Are you fleeing from sin and clinging to the

  77. Lord? Or are you avoiding the Lord so that you

  78. can continue in sin? Jesus says, whoever desires

  79. to come after me, let him deny himself and take

  80. up his cross and follow me. For whoever desires

  81. to save his life will lose it. But whoever loses

  82. his life for my sake and the gospels will save

  83. it. And this is the paradox of the cross. We

  84. must lose our life to save it. Saint Tikhon of

  85. Zadonsk says this. We honor Christ who suffered

  86. for us when we hate sin. and follow his holy

  87. word and the example of his blameless life. As

  88. he says, if any man serve me, let him follow

  89. me. For honoring Christ and serving Christ are

  90. one in the same. He taught us by word and by

  91. example how to live a virtuous life. As we read

  92. in his holy gospel, if we want to honor him heartily,

  93. we must listen to him. We cannot honor him without

  94. obedience. He himself, Jesus, says, Why call

  95. ye me Lord, Lord, and do not the things which

  96. I say? True honoring is shown not by words only,

  97. but also by deeds. And so let us, each one of

  98. us, determine and pick up our cross and follow

  99. the Lord. in not just word, but also in action,

  100. and follow the Lord Jesus Christ example and

  101. walk into eternity with him. Glory to Jesus Christ.