Sermon

Thomas Sunday 2022

St. Seraphim Orthodox Church

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  1. Christ is risen. Christ is risen. Christ is risen.

  2. Christ is risen. It's a joy. It's a joy to be

  3. with you and for us to gather today offering

  4. thanksgiving to God at this divine liturgy celebrating

  5. the resurrection. We've been through what I think

  6. we can call God's own time. That's how we see

  7. Lent. That's how we see Holy Week. The days of

  8. Pascha and Bright Week, it's God's own time.

  9. And we were there with him or he was here with

  10. us. And all those events that we read about,

  11. we commemorated. that we entered into on those

  12. days. As one person said after the 12 Gospels,

  13. it was like she wasn't here, she was there. Today.

  14. Because you don't have tomorrow yet. And yesterday

  15. is gone. So when we say today in the church,

  16. it truly is. Today, he who hung the earth upon

  17. the waters is hung upon the tree. It's for us

  18. today. And we gather it here before midnight

  19. on that holy Saturday after all those days of

  20. seeing the betrayal and the trial and the crucifixion

  21. and the burial of our Savior. If our hearts were

  22. in touch by any of that, then we need to do some

  23. serious prostrations and prayer and confession.

  24. What a magnificent celebration we had then before

  25. the dawn, as it says in the hymn, with Mary and

  26. the women came to the tomb lamenting, and they

  27. found it opened. Christ is risen. Let his enemies

  28. be scattered. Those enemies, just to be clear,

  29. are not other people. Those enemies are the demonic

  30. powers, the devil, and death, which Christ came

  31. to overcome and has overcome. And in us, one

  32. person and heart at a time, by baptism and the

  33. gift of the Holy Spirit, we do also enter into

  34. Christ's victory. When someone says to you, Well,

  35. let me say, Christ is risen. Well, you answer

  36. in a heartfelt, very confident way. Indeed, he

  37. is risen. But the women, when they went to the

  38. tomb, they found it open, and Mary Magdalene,

  39. as you see in the fresco, actually saw the Lord,

  40. as did his most pure mother. They went to the

  41. apostles, the ten hiding in the upper room, and

  42. they said, Christ is risen. And they said, you're

  43. seeing things. You're grief. You're just imagining

  44. this. And people have told me after a loved one's

  45. death that they had an encounter of some sort

  46. with that beloved person. So not uncommon. And

  47. this is what the apostles are thinking. Your

  48. grief has got the better of you, ladies. You're

  49. hysterical. People crucified by the Romans. Don't

  50. rise. They knew what they were doing. They were

  51. disappointed. And then Jesus appeared to them

  52. and said, peace be to you. Silence. And he said

  53. again, peace be to you. And then were the disciples,

  54. it says, and it's not quite the right word. They

  55. were glad when they saw the Lord. They weren't

  56. just glad. They rejoiced. They rejoiced. Their

  57. hearts were bursting. What a beautiful scene

  58. that must have been. And Thomas wasn't there,

  59. and he came to them later that evening. And they

  60. said to him, Christ is risen. He says, I don't

  61. think so, gentlemen. You're in grief. You're

  62. in hysterical grief. You're just seeing a ghost.

  63. And you know what he said. Unless I see the print

  64. of the nails. and put my hand into his side.

  65. I will not believe. Thomas was showing discernment.

  66. The hymns of the church don't say doubting Thomas.

  67. They say his most wise doubt led to a firm belief

  68. and the most beautiful confession of faith that

  69. we find anywhere in the New Testament. My Lord

  70. and my God. We praise Thomas for that. He is

  71. our example. His confession is most perfect,

  72. my Lord and my God. It's most exact. It's the

  73. most wonderful thing because he saw the risen,

  74. bodily risen Lord, not a spirit, not a ghost.

  75. We don't need to consult the Department of Disinformation

  76. about this. This is the truth. There are two

  77. ways that we come to faith. Maybe more, but let

  78. me tell you two that I can think of. One is,

  79. let me do a little demonstration that Archbishop

  80. Michael of New York does when he wants to talk

  81. about the difference between faith and knowledge.

  82. Let me see my trusty server here. I have in one

  83. of my hands a prayer rope. Which hand is it?

  84. The right hand. It's not a prayer rope. Why did

  85. you come up with that answer? I guessed. You

  86. guessed. That's guessing. I have in one of my

  87. hands, actually in my left hand, I have a prayer

  88. rope. Which hand is the prayer rope in? The left

  89. hand. That's trust. in faith in the person that

  90. told him. Which hand is the prayer roll pin?

  91. That's just knowledge. That's no big deal. That's

  92. just observation. You may sit. Thank you. We

  93. trust in the witness of the apostles, what they

  94. went through. After The Feast of Pentecost. And

  95. you heard today in the reading from Acts the

  96. significant change that came over them in the

  97. Gospel of John before they meet Christ. They're

  98. in the upper room afraid of the Jews because

  99. they might be arrested and crucified. In Acts,

  100. they have no fear whatsoever. No fear of death.

  101. No fear of being arrested. They were arrested

  102. for preaching. The angel releases them and says,

  103. Go out and speak all the words of this life.

  104. What life? The life in Christ, the life that

  105. changes and transforms us. And the people, seeing

  106. the apostles' incredible faith in Christ, which

  107. is real and true because of the Spirit, they

  108. believed, and many signs and wonders were performed.

  109. St. Luke doesn't call them miracles. He calls

  110. them signs and wonders, signs of the presence

  111. of the kingdom of God in our midst. This is our

  112. task, brothers and sisters, to be like those

  113. apostles. We are not the apostles. We trust in

  114. their witness, but we have received the Spirit.

  115. And we should think, what has this... celebration,

  116. this commemoration, the keeping of Lent and Holy

  117. Week and Pascha, how has that affected us? What

  118. change has come over us? Year after year, we

  119. should be gathering something. There's another

  120. way we come to faith after we have received the

  121. Holy Spirit. You know, we believe so that we

  122. can understand. If you try to understand before

  123. you believe, you're out there on the sea. Getting

  124. sloshed around. We receive during these holy

  125. days according to the measure that we offered

  126. ourself. According to the measure that we suffered

  127. with Christ in our own trials and difficulties

  128. and illnesses and worries about people in the

  129. world. We received according to how much we pray,

  130. how much we cry to God. We're filled to the degree

  131. that we are empty before him, that we make room

  132. in our hearts for Christ. And then the assurance

  133. of the resurrection is not just that you believe

  134. what you were told. You can say when the choir

  135. sings that hymn every Saturday night and on Pascha.

  136. Having beheld the resurrection of Christ, having

  137. beheld the resurrection of Christ, let us worship

  138. the Holy Lord Jesus. We behold it with the eyes

  139. of faith. And then we answer the incredible message

  140. that Christ is risen with a firm, committed,

  141. confident response. Indeed, he is risen. So we

  142. trust in the eyewitnesses because Thomas, was

  143. indeed invited to see and touch Christ's wounds.

  144. He didn't need to. And I'll just say, those wounds,

  145. they remain in Christ. They remain. Those wounds

  146. speak to our wounds. Number one, that Christ

  147. has experienced the pain we experience, the sorrow

  148. we know. The fear that we can experience. His

  149. wounds speak to our wounds. And his wounds speak

  150. to our wounds because they are a sign of his

  151. love for us. What he endured in our behalf. So

  152. now, does anyone ask, what is the difference

  153. with you? Boy, you're different. Why the joy

  154. and the peace? Don't you know the world's a mess?

  155. Don't you know it's all crushing down around

  156. us? Why are you joyful? Having accepted the words

  157. of St. Thomas, my Lord and my God, we can be

  158. with the apostles. Let me just read and finish

  159. so you can hear their courage one more time.

  160. When the high priest rose up and all those that

  161. were with him, This is the high priest that arranged

  162. with Pontius Pilate for the Romans to crucify

  163. Jesus. They were filled with indignation that

  164. Jesus was being talked about as the Messiah and

  165. that he is not just a Messiah, but he is the

  166. Lord, the Most High God. And laid their hands

  167. on the apostles and put them in the common prison.

  168. But at night, An angel of the Lord opened the

  169. prison doors and brought them out and said, Go,

  170. stand in the temple. Speak to the people all

  171. the words of this life. Who will you speak to

  172. today? Words of joy and encouragement and faith.

  173. The words of this life. May it be the simple

  174. words that Christ is risen.