Sermon
Transfiguration 2022
Publisher transcript
Transcript
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Sometimes, what would it have been like? What
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would it have been like? We look at this fresco.
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Well, you heard the Apostle Peter tell you what
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it was like. He was there. We have the prophetic
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word confirmed, which you will do well to heed,
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said Saint Peter, reflecting on this feast day
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as a light that shines in a dark place until
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the day dawns and the morning star, that's Christ,
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arises in your heart. It's about light. It's
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about change. Many of you speak to me about concern
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about the division in our country on so many
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different levels. It's amazing how many different
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levels it really is. This brief look at the news
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reveals a deep satisfaction with people. No bright
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stars, no morning stars there. Mostly... People
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are dissatisfied with how other people are. What
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they say, how they act. We're here in this church
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as Orthodox Christians and we regularly go over
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to that corner to be honest about what we say,
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what we do, how we act, our assumptions. Not
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to feel guilty, but to feel cleansed by God so
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we can stand here and receive the Eucharist as
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a vessel of grace, to use the phrase that was
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used at the All -American Council. A vessel can
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be a ship, of course, and the church is this
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vessel, but also a vessel is a holder, and that's
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what we become. This dissatisfaction in this
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country, as I say, we'll apply it to ourself.
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Now, all this can be complicated. I apologize
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for overgeneralization about the political, spiritual,
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emotional, psychological divisions. But it seems
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to me that this discontent, this dislike of that
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group or another group, this strange discomfort
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with one's own body, which we read so much about,
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and the prejudice of all that, it truly reveals
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that we're not really in the right place. That
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heaven is our home. That we yearn to be changed.
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We yearn for others to also be glorified. We're
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not just earthbound, consuming, computing, cloning,
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pleasure -seeking beings. We're not free without
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God. The only true freedom is God. And we're
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bound to him when we offer ourselves to him.
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Because he gives us freedom from sin and death,
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from fear and the devil. Any other freedom is
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just a phantom. God boundlessly loves us. We
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instinctively yearn. to be changed, to become
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what Christ is. When our Savior appears at the
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resurrection, we use the term second coming,
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but we also say Christ is in our midst, so he
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hasn't gone from us. When he appears in the resurrection
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on the day of the Lord, as St. Peter the Apostle
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says, we will see what the Apostle saw that day.
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Christ Even his clothes were changed and sanctified.
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It says they became whiter than any fuller, any
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cleaner could make them. St. Gregory Palamas
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calls this light from Christ, the uncreated light,
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inexpressible, God's divinity, his kingdom, the
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beauty and resplendence of the divine nature,
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the vision and the delight. of the saints in
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the age without end the natural ray and glory
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of the divinity and we will not only see what
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the chosen disciples peter james and john saw
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that day and they heard this is my beloved son
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we ourselves are going to share and we do even
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now but fully and completely will share in the
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uncreated light of God's presence with the saints
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and experience fully his boundless love, which
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we talk about so much. St. John would write of
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the vision he saw near the end of his life about
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the truth of this statement by St. Gregory Palamas.
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He said he heard a loud voice from heaven saying,
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Behold! The tabernacle of God is with men, and
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he will dwell with them, and they shall be his
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people. God himself will be with them and be
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their God, and there will be no sun because God
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himself will be the light. We have a destiny
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not defined by biology, not defined by economics,
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not defined by suffering, not defined by death.
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not defined by our sin. Our destiny, our true
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calling, our true nature, the meaning of our
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life is to become, to change, to be like Christ.
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On the mountain, for now, we cleanse ourselves
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as we can. Transfiguration tells us that if we're
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going to attain this, our faith... for 2 ,000
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years, tells us that if we're going to attain
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this, this shining in our hearts of the day star
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of Christ continually, well, we have to ascend
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the mountain. We have to labor. God will not
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send us a taxi driven by an angel. It's the way
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up to heaven. But sometimes, as... Abbott, Sergius,
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and St. Tecans want to say, we have to go down
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before we go up. We have to move towards humility
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before we're ready for what God has for us. In
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the chapter before what we read today, chapter
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17 of the Gospel of Matthew, just previous to
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that, just previous to that, there's St. Peter
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saying to Christ, when Christ says, The Son of
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Man is going to be crucified. You follow me,
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pick up your cross, deny yourself. And Peter's
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like, no, no way. The Messiah does not go to
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the cross. Lord, you're a little mistaken here.
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What kind of Messiah is crucified? Peter pushes
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back against the message of the gospel, which
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contains God's love for us. And this is a good
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reminder that this comes just before transfiguration
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because we might have a little trouble following
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Christ. We might have a little trouble with that
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message of the cross. We might unfortunately
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question Jesus. Well, an honest and heartfelt
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question to the Lord, our Savior, will be answered
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with love, for sure. But a contradiction? of
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what he says, out of fear, frustration, or pride,
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will not go very well, as we know from how Jesus
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responded to St. Peter. Get behind me, Satan.
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You speak of the things of man, not of God. We
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will learn looking at the saints through prayer,
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through the gift of peace, peace of heart. Have
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you experienced that peace of heart after confession
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or communion? If so, Hold on to that precious
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gift. And when it is gone, when there's anxiety
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in the soul, when there's turmoil in your heart,
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then that's not your normal state. You want to
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attain that. But you have to get up there by
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going low, by carrying the cross. The Lord is
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good. He is trustworthy. Psalm 100 says, He is
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good. His loving kindness is everlasting. His
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faithfulness is to every generation. Let us rejoice
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in this day, knowing that he will transfigure
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us. And we offer ourselves to him like this fruit
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is offered to him. It started from a seed. It
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didn't look like this when it began. Neither
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shall we. We don't know how we shall be, but
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we know that we shall be like Christ. Amen.