Sermon
EP 451 | Justification by Faith - Clint DeFrance 2022 California Memorial Day Meeting
Publisher transcript
Transcript
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We're going to be reading tonight from The Book of Romans,
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the 14th chapter. Romans chapter 14.
Romans 14 chapter mention
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Beginning in verse 10. The Apostle Paul says, we shall
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all stand before the Judgment seat of Christ for it is
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written. As I live, says the Lord.
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Every knee shall bow to me, and every tongue shall confess to
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God. So then, Each one of us will
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give an account of himself to God over the course of the
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meeting so far, we have been considering the theme of The
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Establishment and increase of the kingdom of God.
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And we're not going to be breaking from that theme
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tonight, but we're going to be exploring a very significant
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part of it, which is The Marvelous question of how it can
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be possible. That Jesus Christ is able to
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redeem Sinners back to God's good favor.
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In the early 1900's, there was a Christian evangelist named
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tiller, test Ed Lee who was holding a gospel meeting in a
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small west, Texas town where it happened, that a murder trial
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was going on at the same time. Curiosity carried mr.
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Ted lie to the court room and he took his seat with the rest of
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the spectators and the crowd. Hashed as the judge entered in
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his long, black Road and took his seat behind the wooden bar
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that separated his bench from the audience.
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The accused man was brought forward and the charges against
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him were read and the judge He leaned forward to him and he
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asked him a grim question. How do you plead he expected
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that the man would claim to be not guilty but of course
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accusations have been made evidence had been brought
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forward. So why should the court believe
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that claim and allow him to go and live free?
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For that, man. This was the question of life.
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It was probably the most important question anyone had
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ever asked him because how he answered would determine whether
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he lived or died. Mr. Ted Lee, was deeply
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impressed by that scene and he went back to the place where he
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was lodging. And he wrote these words which
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are probably familiar to most of us.
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Someday. You will stand at the bar on
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high. Someday your record, you will
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see someday. You will answer the question of
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life. What will your answer be?
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Mr. Ted Lee was referring to the teaching of the Bible from the
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verse in Romans 14, we read before we prayed that one day,
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every human being who has ever lived since the creation of the
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universe small and great. According To Jesus in
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Revelation, 20 and verse 12 from every nation throughout the
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world and across time. According to Matthew 25 and
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verse 32 will be gathered together and judged by God for
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crimes that we are accused of having committed against him and
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against his creation. The Bible teaches that God
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created the universe with an orderly -, and a structure that
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both dictates its proper function and reflects his
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perfect wisdom and Holiness. And when that orderliness is
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communicated in the form of a teaching, or a commandment, this
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is what we call the law of God. The law of God has appeared
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throughout history and many forms.
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There was the law of Moses, a code, or a list of hundreds of
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Commandments and prohibitions and precepts and instructions
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over 600 in all. It was given by Moses to Israel
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as a part of God's covenant relationship with that people.
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And then there's what the Apostle Paul called the law
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written on the heart. In Romans 2 verses 14 and 15.
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The aspect of God's orderly, structure of creation that we
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can discern by observing the world around us with moral
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reasoning. And then there is the law of
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Christ. As the Apostle, mentions it in
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Galatians, 6, and verse to the precepts and instructions and
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prohibitions that have given to Christians through the
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teachings, of the Apostles and Prophets of We'll have more to
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say about God's law in a moment, but the law is that which
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defines right and wrong. Good and evil, and to break the
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law to do something that the law forbids or to leave undone.
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Something that the law commands is to sin.
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The Bible says that sin is lawlessness or one translation.
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The transgression of the law. First, John chapter 3 and verse
John 3 chapter mention
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4, the one who breaks the law is convicted by the law.
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As a transgressor, a sinner, a criminal, James 2, and verse 9.
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And the same Bible that teaches all of those things, makes this
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Dreadful statement. All have sinned, Romans 3, and
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verse 23. Now, all is a broad term broad
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enough to include me and all of you and all of you, and everyone
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who is out there and everyone who was born before us and
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everyone who will come a long after we're gone, all mankind is
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accused of sin. And the same Bible says that the
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wages or the penalty for sin is death, Romans, 6, and verse 23.
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Now, we can spend a great deal of time discussing the nature of
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this death, but it's sufficient now to say that it means
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something more than the termination of physical life.
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This is an eternal death. Jesus said in Matthew chapter
Matthew 10 chapter mention
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10, and verse 28, do not fear the one who can kill the body,
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but cannot kill the soul. But rather fear God, who is able
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to destroy both body and soul in Hell, one day we will all appear
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before God to answer to this accusation of sin and to be
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found guilty. is to be destroyed in hell, Now there's some people
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in this world who are very foolish and they are hardened in
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the deceitfulness of sin. And they would tell you, they
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know that they are guilty against the law of God, but they
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claim not to care. One day, they will care.
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One day, they will cry to the rocks and the mountains to fall
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on them. That would be painful, but it
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would be better in their eyes than to have to face the Wrath
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and Judgment of God. And they will only wish that
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they had escaped that fate and that those that they loved would
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be wiser than they do. I think there's no one here.
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Who is so foolish. I trust that you're here today
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because you believe Eve in God and you believe the Bible and if
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you believe those things and you know that this day of judgment
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is coming and we will be asked the same question as that man in
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Texas a long time ago but will be asked by God how do you
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plead? They want to make sure that we
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will give an answer that leads to our acquittal to are being
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found not guilty and spared the penalty of eternal.
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Colonel death of the idea of being found not guilty before.
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God is the meaning of a very prominent scriptural term
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justification. I suggest that justification has
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been a neglected theme among our people, Now, I don't want to
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project my own ignorance on to all of you but I didn't
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understand it for most of my life.
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I was thinking about this just this morning.
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Brother Ronnie Wade, wrote a column in the Old Paths advocate
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for 30 years, where people would ask questions and seek Bible
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answers and people ask questions about whether or not you should
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eat a meal and a church building or whether or not you should
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call on a man to wait on the table if he didn't wear a
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necktie. But in 30 years, no one asked a
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question about justification. The word was never mentioned.
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In his column. That wasn't his fault.
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It's the questions that he was asked by other people, but that
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tells us something, doesn't it that this subject, which is very
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important in the Bible has perhaps been a blind spot for
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many of us. And I know it was for me, I did
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not understand the meaning of the word, the first 15 years of
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my preaching career. Justification does not mean
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salvation. The two terms are not synonymous
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as we're going to see in a moment.
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There is only one way to be saved, but there are many ways
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to be justified, depending on who the judge is, and the manner
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of the Judgment, justification means being regarded as not
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guilty of a crime. Now this subject is all over the
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scripture, but the Apostle Paul wrote more frequently and
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perhaps more thoughtfully about the subject than any other
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biblical writers. So tonight, I want us to use
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Paul as a legal counselor and primarily to use his writings to
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help us understand what the right answer is how must we
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plead in order to be justified to be found not guilty.
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Guilty in the sight of God. Now the most reasonable plea,
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that one could offer. If he hoped to be acquitted of a
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criminal charge would be to plead not guilty by reason of
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Innocence. I didn't do it.
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Now in the Bible, the Apostle Paul expresses, this concept
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with the phrase justification by works of law that phrase or some
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form of it appears several times in Paul's writing.
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And in some English translations you might have that the
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translator has inserted the word v in front of Law and capitalize
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the ale and when you see that you might be inclined to think
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that he's talking particularly or maybe even exclusively about
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the law of Moses that's a mistake.
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He is in fact talking about the general concept of law.
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He's not focusing on any particular.
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Legal code. But rather speaking.
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How any law law by its very nature, Works in justifying a
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person or showing that a person is not guilty and quite simply
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the law, only justifies a person who is truly innocent, that is a
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person who has never failed to do anything that it commands and
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has never done anything that it prohibits and has carried out
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all of, its Haitians, absolutely flawlessly.
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The Apostle Paul using the law of Moses.
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As an example said, in Galatians, 3 verses, 10 through
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12, it is written. Cursed is everyone who does not
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continue in all things, which are written in the book of the
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law to do them. But the man who does them shall
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live by them, Jesus agreed. When he was asked, what must I
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do to inherit Eternal life. He said oh that's a simple
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answer to that question. Love the Lord, your God with all
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of your heart and all of your soul and all of your mind and
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all of your strength and love your neighbor as yourself and
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demonstrate that by keeping all of The Commandments.
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And then you'll live. He said that in Luke 10 25 to 28
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and Matthew 19. 16 through 19 and James, the brother of Our
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Lord, it was an elder in the church Jerusalem and wrote one
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of the books of the New Testament.
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Said it with particular Clarity, James 2, verses 10 through 11
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for whoever shall keep the whole Law, whatever lot is, if you
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keep the whole thing. and yet stumble in one point he is
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guilty of all For he who said do not commit.
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Adultery also said, do not murder.
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Now if you do not commit adultery but you do murder, you
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have become a transgressor of the law.
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Really make sense. If you were dangling over a pit
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by a chain of 10 links, you're holding on to the last one.
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How many links have to break for you to fall?
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Just one. One link broken compromises, the
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Integrity of the chain and one commandment broken makes a
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transgressor of the law. Now, in that particular passage,
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it might appear that James is talking about the law of Moses.
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You might even think we'll he quotes from The Ten Commandments
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but not. So he makes it clear.
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He's speaking to Christians about what he calls the law of
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the king, that is the law of Christ.
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And my point there is that these Statements are generally true of
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any legal system. And the lesson is this, the law,
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only justifies a truly innocent person, that is a perfect
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Flawless person who has kept all of its parts with all of their
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hearts. That's what the Bible says, and
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that's why the Apostle concludes.
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If you are a sinner, if you have ever in any respect violated,
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Any part of God's law, you cannot be justified by works of
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law. Only the innocent will be found
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innocent and that excludes me. And it excludes all of you.
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And you and those who are out there, those who came before we
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were born and those who will live after we are gone only
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Christ himself and the Holy Angels can make such a claim
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because other than those all have sinned.
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And that's the reason for Paul's consistent unassailable,
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unyielding, conclusion, in, Romans, 3, and verse 20 by the
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Deeds of the law, no flesh. Will be justified.
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Now if this is the case, if the law will not help us to be found
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not guilty, instead it will be that which screams our guilt.
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Then what hope do we have? We might hope to be found not
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guilty by reason of insufficient evidence throughout history.
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There have been many people who committed crimes even very
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serious crimes and they were arrested and they were brought
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to trial but in the end it was determined that the a Evidence
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was not sufficient to prove their guilt and so a righteous
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judge was unable to condemn them and there's no doubt that God is
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a righteous judge. He will not condemn any person
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unless it is shown. But before Heaven and Earth, and
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all creation, that, that person really is guilty, but that's no
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consolation for me. Not for you either because God
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knows everything about our lives, he knows us better than
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those who know us best in this world.
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The writer of Hebrews declares that the word of God is living
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and powerful and sharper than a two-edged sword piercing even to
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the division of Soul and Spirit and of joints and Marrow it,
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slices through the facade of are externalities and exposes our
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innermost being it is a Cerner of the thoughts and intents of
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the heart and there is no creature hidden from his sight.
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But all things are naked and open to the eyes of him to whom.
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We must give an account. Hebrews 4 11 through 13 the Old
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Testament, prophets described God as one, whose eyes scan to,
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and fro throughout the whole earth.
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And so, the Prophet Jeremiah said there's no iniquity.
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ET hidden from his vision, Jeremiah 16 and 17.
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And with all of this, the Apostle Paul agrees.
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He warns that in that day, God will judge the secrets of men,
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Romans 2 and verse 16. The wise men Solomon says that
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the life passes by like a vapor and every moment even the most
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meaningful in heavy burst like a bubble and they die.
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And you might think well there went that that's over now we
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just move forward into the future.
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But God in that day will by his mighty power gather up, all
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those moments. And the Bible says in
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Ecclesiastes 12 and verse 14, he will bring every work into
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judgment including every secret thing.
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Whether good or evil. I've known people who were very
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smooth talkers even in very difficult situations.
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I've never been that kind of person myself, but I've known
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people who you could, you could catch them in the act and they
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could talk their way out of it. They have the ability to obvious
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Cade and muddy the waters. But that won't work with God.
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I know, because in the Bible, there was a man like that met
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Jesus. He's the man who asked him what
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must I do to inherit eternal life and Jesus gave him the
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answer and he tried to justify himself.
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The Bible says there in Luke chapter 10 by sort of
Luke 10 chapter mention
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insinuating, that the words God had used, didn't really have any
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meaning. Jesus answered him and he had
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nothing to say. And in that day of the Bible
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says, every mouth will be stopped, no one will be found
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not guilty by reason of insufficient evidence.
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Perhaps then, we should resort to some of the arguments men and
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women give for why, even though they are technically guilty,
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they should not be held responsible or suffer any
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penalty for their actions. Some people plead not guilty by
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reason of privilege, they might claim that because of Of their
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race, or their nationality, or their family, or their
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education, or their position in society, or their money, that
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they should be treated differently than others.
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And, in this world, those things will generally cause you to be
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treated differently than others, but not before God, Paul says
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there's no partiality. No, favoritism with God Romans 2
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and verse 11, if you think that you might give some In to God a
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gift. Something that could change his
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mind and his disposition towards you.
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You know how he would respond? Psalm fifty nine through 12, I
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will not take a bull from your house nor goats out of your
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folds, for every beast of the forest is mine and the cattle on
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a thousand hills. I know all the birds of the
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mountains and the wild beasts of the field a mine if I were
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hungry, I I would not tell you for the World is Mine.
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And all of its fullness. You see everything we have in
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this world, God gave to us. We don't have anything that he
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needs and even if you could think of something he wouldn't
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take it because you can't bribe him.
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You can't buy him. He is a righteous Incorruptible
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judge. He gives the same judgments to
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the rich and the poor. He never condemns the righteous
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but Terrible thought he never justifies the wicked by his own
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testimony. In Exodus 23 Verses 4 through 8.
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No one will be found not guilty by reason of privilege.
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Well, what about this? One, Not Guilty by reason of
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moral or religious superiority. This is a rather popular answer
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among religious people. And I think most of us are
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religious people. So we need to think about this
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and the Bible has a lot to say about it.
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This was the reasoning of the Pharisees in Jesus own day and
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it found its way into the church, through their influence,
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in the doctrine of the judaizers.
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I want you to consider how they thought the Pharisees and the
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judaizers knew that they had not kept the whole law perfectly.
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They knew they were not innocent, that was to use the
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words of the Apostle Peter, a burden that Neither they nor
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their fathers had been able to bear, so to justify themselves.
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I think about that when you think of a Pharisee, what's the
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first word that comes to mind? Probably the phrase.
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Self-righteous what does self-righteousness mean?
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It means self-justification. To justify themselves.
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They reinvented the meaning of perfection into something that
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was more manageable for them and preferably less manageable for
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others. So they would select and create
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a short list of laws and they came out of God's law but these
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were the laws that mattered These were the ones to use some
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of our own language that were essential oils.
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Germane to salvation Salvation issues.
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This was the important part and everything else could be
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overshadowed, and ignored, and relegated to the status of
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non-essential. That's why when the Rich Young
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Ruler was told that he had to keep the Commandments in order
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to have eternal life. He said which command Moments
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certainly you can't beat all of them.
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Nobody does that. But which ones to be just
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enough, which ones to make us better than others, different
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than others. Now, this can be structured in
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many different ways, not guilty by reason of moral, or ethical
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superiority. I live better than other people.
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Not guilty by reason of religious superiority, I worship
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better. Or I serve God better than other
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people. Not guilty by reason of
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doctrinal or theological superiority.
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I believe better than other people.
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Now you might even be able to find them and drag them as
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evidence for your plea. You might be able to point over
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there and say look there's an example.
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We are better than that church. We teach better than them.
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We worship better than them. We work better than them.
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We are better than them in all these ways.
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Now, where will that kind of plea?
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Get us. Jesus told us because he told a
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story about a man who made that very argument and he was able to
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point out a fellow that was right by him and tell God I'm
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better than this man. And I can even tell you how And
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Jesus said that men did not go home Justified.
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The Apostle Paul says, if we reason this way, if we say I am
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justified because I do this thing or these things, right?
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And even better. Then the law will become a curse
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to us because the law does not demand better.
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It's not satisfied with superiority.
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The law demands Perfection and it's satisfied with nothing
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less. If you have read your Bible, you
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know that what I'm about to say is true.
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God has not divided his word into Essentials and
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non-essentials. Any such division is man-made
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arbitrary, a fabrication. And if we seek to be justified
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by works of law, everything is an essential and if everything
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is an essential, you have failed already.
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Even if you manage to keep your short list perfectly for, he who
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said do not commit. Adultery also said, do not
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murder. Let me bring it home for us.
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He who said, take this cup and drink from it.
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All of you also said, love one. Another as I have loved you,
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You. so, if you do the one, but you failed to do the other You
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have become a transgressor of the law.
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No one will be justified or found not guilty by reason of
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moral or religious superiority. Now we're nearly out of options.
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What about this one? Not Guilty by reason of
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ignorance. Now, here like the first plea we
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considered and in contrast to all the others, the Bible
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actually indicates. God takes this one seriously.
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God does not judge a person who is truly ignorant when Israel
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sinned against God at Kadesh barnea, they said that they
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wouldn't obey God because they were concerned for the welfare
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of their little ones and God told them you have sinned and
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you're To die. But your little ones and your
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children who you say will be victims, who today have no
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knowledge of Good and Evil. I'm not judge them.
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They'll go in there and I will give it to them and they shall
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possess it. Deuteronomy 1 and verse 39.
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The little ones were not judged because they were truly morally
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ignorant. So, God is Mindful and merciful
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toward those who truly do not, and cannot know.
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No. There's some people like that in
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this room, but most of them are being held in the arms of their
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mother. That does not mean anything to
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the vast majority of us or of other people in the world.
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In Romans 1 verses 19 through 20 and 2 verses 14 through 15, God
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declares that in creation. And in the capacity, to exercise
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moral reasoning, which most people develop as they grow,
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older, comes accountability to the law and condemnation to
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those. Those who break it.
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And it might be that there are people in this world who have
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never opened the Bible and never heard about Jesus, but if they
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have shown that, they have no interest in God himself, in
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spite of all that, he's done to reveal his glory to them in the
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things that are made, then they show that they would equally
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reject the Bible or Christ if they were exposed to those
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things. And so the Apostle Paul
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concludes they are without excuse Today, it's very popular
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to be agnostic. And the sense is that those who
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claim to be agnostic, they think it's a safe position, whatever.
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Turns out to be, right? I'll be okay because I didn't
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commit to anything but myself and my own opinions.
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Some people think you're smarter if you're an agnostic which is
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very strange because the word agnostic is the Greek word
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version of the Latin word ignoramus.
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It means to be without knowledge.
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Now, in reality. if you have a thought, if you have an opinion,
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you're not an agnostic. You might be ignorant but you're
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not that ignorant. You're not ignorant enough to
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justify you. You're not safe, just because
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you choose to neglect certain information.
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No one capable of observing the world and reasoning about Good
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and Evil will be found not guilty by reason of ignorance.
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So then what hope does anyone have?
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Nah. Not.
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That's what I'm trying to show us.
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If it's just us, if we come before God ourselves we're
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hopeless. There is only one way for a
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sinner to be found, not guilty, and that is by pardon and
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religious terms. We would call it the forgiveness
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for the remission of sins. And we might use the word
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salvation, pardon is the judicial term.
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If the judge tells us that though, we are guilty and he
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knows it, we will be pardoned, then we will be treated as
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though, we're not guilty. Justification will be accounted
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to us and we will be allowed to live even though we deserve to
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die. Just as the Apostle, Paul speaks
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of those Not Guilty by reason of Innocence with the phrase
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justification by works of law. He speaks of those Not Guilty by
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reason of Pardon, with the phrase, justification by faith.
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And for our remaining time, I want us to consider the meaning
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of that expression, the doctrine of justification by faith is
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simply this centers are Justified or made right with
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God. By means of Pardon on the Of the
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work of Jesus Christ, especially his death on the cross and on
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the condition of Faith, pardon is the means that's how we are
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made, right? The work of Jesus is the basis,
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that's why we are pardoned, but to whom does God give this
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remarkable gift. That is to those who believe.
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Why would God forgive anyone's sins at all?
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Because of Jesus. Jesus is the Lamb of God who
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takes away the sin of the world, says, John 1 and verse 29.
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Jesus defeated sin, and Satan and death and he made pardon
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possible. He accomplished our
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justification by his own bloody death on the cross, Romans 5,
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and verse 9 and by his resurrection, Romans 4:25, and
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by his present rain and intercession for us.
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Romans 8:33 34 and he gives this pardon to everyone that believes
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Romans 1:16 and that's the consistent answer throughout the
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Bible. But what does it mean to
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believe? This might be the most important
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part of the study, we've discovered that there is hope
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for Sinners. But only one hope pardon is
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given because of the work of Jesus Christ and this offer of
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Pardon has both a universality And a limitation it is to
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everyone that believes. Now everyone is a broad term
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just as broad as all as in all have sinned, it's broad enough
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to include me and you and you and everybody out there and
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everyone who lived before us or comes after us, but among
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everyone only those that believe.
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So what does it mean to believe what is Faith?
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Now we're going to look at this in Is simple terms faith in the
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Bible includes three components or aspects knowledge trust and
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I'm using the word repentance alongside that word.
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I'll explain that in a moment and then loyalty knowledge and
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you might hear the term mental assent, simply means that you
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have to learn something and you have to accept it before.
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You can believe it. The Apostle Paul says, how shall
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they believe in him of whom they have not I'd heard Romans 10:14
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and he concludes. So then faith comes by hearing
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and hearing by the word of God, Romans 10:17.
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What is the content of the knowledge that you must learn
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and accept in order to be pardoned of your sins?
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Not everything. Thank God.
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The knowledge that you must have is the person and work of Jesus
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Christ. Who he is the Christ, the son of
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God, what he has done, especially his death and
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Resurrection Ascension. What he's doing ruling, and
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reigning from Heaven, what he will do.
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When he comes again to fully accomplish his work of
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redemption, that's why the ancient Christians.
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When somebody was going to become a disciple, they ask them
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the question. What do you believe?
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And the right answer Was I believe that Jesus Christ is the
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Son of God. Trust means the personal
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appropriation of that knowledge into one's own life and I find
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it to be. So seamlessly connected with
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repentance, it's difficult to see where one ends and the other
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one begins when One Believes on the Lord with all of his heart
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trusting him fully that necessitates a personal turning
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to Jesus and that's what the word.
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Sentence means you turn to Jesus as your profit and your priest
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and your king. You make him the sole source of
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knowledge about God of reconciliation with God of
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Authority for the direction, and course of your life.
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For how can you call on him in whom they have?
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Not believed that expression calling on the name of the Lord
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refers to that last point of loyalty or Allegiance?
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It's Just something you do with your mouth.
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It's an act of the whole person and of the whole heart.
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It's bowing the knee, and confessing that Jesus is Lord of
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the universe, therefore, Lord of your life, it begins with
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baptism in water. The event in which God pardons
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our sins and washes them away according to Acts 2:38 and Acts
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22:16. But it doesn't end there, it
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continues from thenceforward in a never intensifying
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transformation into the it. Age of Christ himself.
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And if we put all of these components together than perhaps
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it's better and well within the range of definition for the
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original terms, used by the apostles to say that we are
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justified by faithfulness. When you read the Apostle, Paul
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talking about justification by faith.
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He means faithfulness. But what does it mean to be
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faithful? Faithfulness is not
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flawlessness. I used to think that it was, but
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it's not. If it was flawlessness, we
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wouldn't need any part, we would be truly innocent.
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Faithfulness is not hiding your shortcomings and sins and
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pretending to be better than you are.
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You can't hide them from God. Anyway, in fact, faithfulness
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demands an honest, recognition of our imperfections.
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It's impossible to be faithful. If you do not acknowledge that,
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you are flawed, Weak ignorant imperfect and you need to
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improve faithfulness is not just doing better and being better
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than others. That's superiority.
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And when we think that we're right, because we are better,
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we've changed everything, the condition of justification
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becomes our superiority. And the means becomes our
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flawlessness and whatever it is that we've convinced ourselves
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were Flawless about. And then In the basis is no
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longer Jesus, it's ass and that's why the Apostle Paul said
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in Galatians chapter 5 that if we think that we can be
Galatians 5 chapter mention
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justified by works of law we are severed from Christ and fallen
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from Grace. Listen very carefully if you
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stand before God. And he asks you how do you
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plead? And you say one loaf one cup?
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No Sunday school. No, instrumental music, no women
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teachers. You will go to hell.
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With everyone else in the world who did not trust in Jesus
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Christ. That will not justify you.
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I don't know what God would say to it, but he might say that's
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not what I asked. You're not on trial for using
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multiple caps. You're on trial for the sins,
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you committed, you're on trial for the things that you failed
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to do. And telling me all the things
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you did, right? Doesn't change any of that.
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That's not faithfulness. Faithfulness is not just going
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to the right church and living clean and staying away from
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people who don't faithfulness is much more than that.
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It is the Relentless lifelong pursuit of the will of King,
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Jesus in all things to know it and to do it in worship.
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Yes. And in life and in truth and in
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character and in everything, it is the understanding that we are
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flawed every step of the way. But without despair, it is the
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determination to pursue Perfection and the confidence
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that through the revelation of Jesus Christ.
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In his word, real progress can be made.
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It is the recognition that we will never be perfect in this
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world. But without despair because we
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are not justified by our perfection.
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We are justified by his part. And therefore for his glory and
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for his sake we press on to the end.
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What is faithfulness Jesus? I should say, rather the Apostle
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Paul offered this definition in Philippians, chapter 3 verses 9
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through 14. It is to be found in him.
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Not having my own justification, which is from the law, but that
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which is through faith. Faith in Christ, the
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justification, which is from God by faith that I may know him and
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the power of his resurrection and the fellowship of his
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sufferings being conformed to his death.
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If by any means I may attain to the resurrection from the dead,
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not that I have already attained or I'm already perfected but I
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press on that I may lay hold of that for which Christ Jesus has
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also laid. Hold of me Brethren.
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I do do not count myself to have already apprehended.
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That's not faithfulness. It's not deceiving yourself into
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thinking that because you've gotten these five things, right?
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You've crossed the line, you can settle down and wait for Jesus
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to come and scoop you up and take you to Glory.
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That's not faithfulness. What is faithfulness?
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He said forgetting those things which are behind your failures.
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Yes. But also your progress, don't.
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Boast in it. Don't think that it makes you
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any better. Don't think that it will be the
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basis of your justification, forgetting those things which
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are behind And reaching forward to those things which are ahead.
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I press toward the goal for the prize of the upward call of God
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in Christ. Jesus.
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That's faithfulness one day, you will stand at the bar on high
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one day your record, you will see.
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One day. You will answer the question of
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life. What will your answer be?
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Remember the last verse of that song?
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Now is the time to prepare my friends.
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Make your soul spotless and free.
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Washed in the blood of the crucified one.
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He will your answer be.