Sermon

EP 451 | Justification by Faith - Clint DeFrance 2022 California Memorial Day Meeting

Church of Christ - Bakersfield, Ca

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  1. We're going to be reading tonight from The Book of Romans,

  2. the 14th chapter. Romans chapter 14.

    Romans 14 chapter mention

  3. Beginning in verse 10. The Apostle Paul says, we shall

  4. all stand before the Judgment seat of Christ for it is

  5. written. As I live, says the Lord.

  6. Every knee shall bow to me, and every tongue shall confess to

  7. God. So then, Each one of us will

  8. give an account of himself to God over the course of the

  9. meeting so far, we have been considering the theme of The

  10. Establishment and increase of the kingdom of God.

  11. And we're not going to be breaking from that theme

  12. tonight, but we're going to be exploring a very significant

  13. part of it, which is The Marvelous question of how it can

  14. be possible. That Jesus Christ is able to

  15. redeem Sinners back to God's good favor.

  16. In the early 1900's, there was a Christian evangelist named

  17. tiller, test Ed Lee who was holding a gospel meeting in a

  18. small west, Texas town where it happened, that a murder trial

  19. was going on at the same time. Curiosity carried mr.

  20. Ted lie to the court room and he took his seat with the rest of

  21. the spectators and the crowd. Hashed as the judge entered in

  22. his long, black Road and took his seat behind the wooden bar

  23. that separated his bench from the audience.

  24. The accused man was brought forward and the charges against

  25. him were read and the judge He leaned forward to him and he

  26. asked him a grim question. How do you plead he expected

  27. that the man would claim to be not guilty but of course

  28. accusations have been made evidence had been brought

  29. forward. So why should the court believe

  30. that claim and allow him to go and live free?

  31. For that, man. This was the question of life.

  32. It was probably the most important question anyone had

  33. ever asked him because how he answered would determine whether

  34. he lived or died. Mr. Ted Lee, was deeply

  35. impressed by that scene and he went back to the place where he

  36. was lodging. And he wrote these words which

  37. are probably familiar to most of us.

  38. Someday. You will stand at the bar on

  39. high. Someday your record, you will

  40. see someday. You will answer the question of

  41. life. What will your answer be?

  42. Mr. Ted Lee was referring to the teaching of the Bible from the

  43. verse in Romans 14, we read before we prayed that one day,

  44. every human being who has ever lived since the creation of the

  45. universe small and great. According To Jesus in

  46. Revelation, 20 and verse 12 from every nation throughout the

  47. world and across time. According to Matthew 25 and

  48. verse 32 will be gathered together and judged by God for

  49. crimes that we are accused of having committed against him and

  50. against his creation. The Bible teaches that God

  51. created the universe with an orderly -, and a structure that

  52. both dictates its proper function and reflects his

  53. perfect wisdom and Holiness. And when that orderliness is

  54. communicated in the form of a teaching, or a commandment, this

  55. is what we call the law of God. The law of God has appeared

  56. throughout history and many forms.

  57. There was the law of Moses, a code, or a list of hundreds of

  58. Commandments and prohibitions and precepts and instructions

  59. over 600 in all. It was given by Moses to Israel

  60. as a part of God's covenant relationship with that people.

  61. And then there's what the Apostle Paul called the law

  62. written on the heart. In Romans 2 verses 14 and 15.

    Romans 2:14

  63. The aspect of God's orderly, structure of creation that we

  64. can discern by observing the world around us with moral

  65. reasoning. And then there is the law of

  66. Christ. As the Apostle, mentions it in

  67. Galatians, 6, and verse to the precepts and instructions and

  68. prohibitions that have given to Christians through the

  69. teachings, of the Apostles and Prophets of We'll have more to

  70. say about God's law in a moment, but the law is that which

  71. defines right and wrong. Good and evil, and to break the

  72. law to do something that the law forbids or to leave undone.

  73. Something that the law commands is to sin.

  74. The Bible says that sin is lawlessness or one translation.

  75. The transgression of the law. First, John chapter 3 and verse

    John 3 chapter mention

  76. 4, the one who breaks the law is convicted by the law.

  77. As a transgressor, a sinner, a criminal, James 2, and verse 9.

  78. And the same Bible that teaches all of those things, makes this

  79. Dreadful statement. All have sinned, Romans 3, and

  80. verse 23. Now, all is a broad term broad

  81. enough to include me and all of you and all of you, and everyone

  82. who is out there and everyone who was born before us and

  83. everyone who will come a long after we're gone, all mankind is

  84. accused of sin. And the same Bible says that the

  85. wages or the penalty for sin is death, Romans, 6, and verse 23.

  86. Now, we can spend a great deal of time discussing the nature of

  87. this death, but it's sufficient now to say that it means

  88. something more than the termination of physical life.

  89. This is an eternal death. Jesus said in Matthew chapter

    Matthew 10 chapter mention

  90. 10, and verse 28, do not fear the one who can kill the body,

  91. but cannot kill the soul. But rather fear God, who is able

  92. to destroy both body and soul in Hell, one day we will all appear

  93. before God to answer to this accusation of sin and to be

  94. found guilty. is to be destroyed in hell, Now there's some people

  95. in this world who are very foolish and they are hardened in

  96. the deceitfulness of sin. And they would tell you, they

  97. know that they are guilty against the law of God, but they

  98. claim not to care. One day, they will care.

  99. One day, they will cry to the rocks and the mountains to fall

  100. on them. That would be painful, but it

  101. would be better in their eyes than to have to face the Wrath

  102. and Judgment of God. And they will only wish that

  103. they had escaped that fate and that those that they loved would

  104. be wiser than they do. I think there's no one here.

  105. Who is so foolish. I trust that you're here today

  106. because you believe Eve in God and you believe the Bible and if

  107. you believe those things and you know that this day of judgment

  108. is coming and we will be asked the same question as that man in

  109. Texas a long time ago but will be asked by God how do you

  110. plead? They want to make sure that we

  111. will give an answer that leads to our acquittal to are being

  112. found not guilty and spared the penalty of eternal.

  113. Colonel death of the idea of being found not guilty before.

  114. God is the meaning of a very prominent scriptural term

  115. justification. I suggest that justification has

  116. been a neglected theme among our people, Now, I don't want to

  117. project my own ignorance on to all of you but I didn't

  118. understand it for most of my life.

  119. I was thinking about this just this morning.

  120. Brother Ronnie Wade, wrote a column in the Old Paths advocate

  121. for 30 years, where people would ask questions and seek Bible

  122. answers and people ask questions about whether or not you should

  123. eat a meal and a church building or whether or not you should

  124. call on a man to wait on the table if he didn't wear a

  125. necktie. But in 30 years, no one asked a

  126. question about justification. The word was never mentioned.

  127. In his column. That wasn't his fault.

  128. It's the questions that he was asked by other people, but that

  129. tells us something, doesn't it that this subject, which is very

  130. important in the Bible has perhaps been a blind spot for

  131. many of us. And I know it was for me, I did

  132. not understand the meaning of the word, the first 15 years of

  133. my preaching career. Justification does not mean

  134. salvation. The two terms are not synonymous

  135. as we're going to see in a moment.

  136. There is only one way to be saved, but there are many ways

  137. to be justified, depending on who the judge is, and the manner

  138. of the Judgment, justification means being regarded as not

  139. guilty of a crime. Now this subject is all over the

  140. scripture, but the Apostle Paul wrote more frequently and

  141. perhaps more thoughtfully about the subject than any other

  142. biblical writers. So tonight, I want us to use

  143. Paul as a legal counselor and primarily to use his writings to

  144. help us understand what the right answer is how must we

  145. plead in order to be justified to be found not guilty.

  146. Guilty in the sight of God. Now the most reasonable plea,

  147. that one could offer. If he hoped to be acquitted of a

  148. criminal charge would be to plead not guilty by reason of

  149. Innocence. I didn't do it.

  150. Now in the Bible, the Apostle Paul expresses, this concept

  151. with the phrase justification by works of law that phrase or some

  152. form of it appears several times in Paul's writing.

  153. And in some English translations you might have that the

  154. translator has inserted the word v in front of Law and capitalize

  155. the ale and when you see that you might be inclined to think

  156. that he's talking particularly or maybe even exclusively about

  157. the law of Moses that's a mistake.

  158. He is in fact talking about the general concept of law.

  159. He's not focusing on any particular.

  160. Legal code. But rather speaking.

  161. How any law law by its very nature, Works in justifying a

  162. person or showing that a person is not guilty and quite simply

  163. the law, only justifies a person who is truly innocent, that is a

  164. person who has never failed to do anything that it commands and

  165. has never done anything that it prohibits and has carried out

  166. all of, its Haitians, absolutely flawlessly.

  167. The Apostle Paul using the law of Moses.

  168. As an example said, in Galatians, 3 verses, 10 through

  169. 12, it is written. Cursed is everyone who does not

  170. continue in all things, which are written in the book of the

  171. law to do them. But the man who does them shall

  172. live by them, Jesus agreed. When he was asked, what must I

  173. do to inherit Eternal life. He said oh that's a simple

  174. answer to that question. Love the Lord, your God with all

  175. of your heart and all of your soul and all of your mind and

  176. all of your strength and love your neighbor as yourself and

  177. demonstrate that by keeping all of The Commandments.

  178. And then you'll live. He said that in Luke 10 25 to 28

  179. and Matthew 19. 16 through 19 and James, the brother of Our

  180. Lord, it was an elder in the church Jerusalem and wrote one

  181. of the books of the New Testament.

  182. Said it with particular Clarity, James 2, verses 10 through 11

    James 2:10–11

  183. for whoever shall keep the whole Law, whatever lot is, if you

  184. keep the whole thing. and yet stumble in one point he is

  185. guilty of all For he who said do not commit.

  186. Adultery also said, do not murder.

  187. Now if you do not commit adultery but you do murder, you

  188. have become a transgressor of the law.

  189. Really make sense. If you were dangling over a pit

  190. by a chain of 10 links, you're holding on to the last one.

  191. How many links have to break for you to fall?

  192. Just one. One link broken compromises, the

  193. Integrity of the chain and one commandment broken makes a

  194. transgressor of the law. Now, in that particular passage,

  195. it might appear that James is talking about the law of Moses.

  196. You might even think we'll he quotes from The Ten Commandments

  197. but not. So he makes it clear.

  198. He's speaking to Christians about what he calls the law of

  199. the king, that is the law of Christ.

  200. And my point there is that these Statements are generally true of

  201. any legal system. And the lesson is this, the law,

  202. only justifies a truly innocent person, that is a perfect

  203. Flawless person who has kept all of its parts with all of their

  204. hearts. That's what the Bible says, and

  205. that's why the Apostle concludes.

  206. If you are a sinner, if you have ever in any respect violated,

  207. Any part of God's law, you cannot be justified by works of

  208. law. Only the innocent will be found

  209. innocent and that excludes me. And it excludes all of you.

  210. And you and those who are out there, those who came before we

  211. were born and those who will live after we are gone only

  212. Christ himself and the Holy Angels can make such a claim

  213. because other than those all have sinned.

  214. And that's the reason for Paul's consistent unassailable,

  215. unyielding, conclusion, in, Romans, 3, and verse 20 by the

  216. Deeds of the law, no flesh. Will be justified.

  217. Now if this is the case, if the law will not help us to be found

  218. not guilty, instead it will be that which screams our guilt.

  219. Then what hope do we have? We might hope to be found not

  220. guilty by reason of insufficient evidence throughout history.

  221. There have been many people who committed crimes even very

  222. serious crimes and they were arrested and they were brought

  223. to trial but in the end it was determined that the a Evidence

  224. was not sufficient to prove their guilt and so a righteous

  225. judge was unable to condemn them and there's no doubt that God is

  226. a righteous judge. He will not condemn any person

  227. unless it is shown. But before Heaven and Earth, and

  228. all creation, that, that person really is guilty, but that's no

  229. consolation for me. Not for you either because God

  230. knows everything about our lives, he knows us better than

  231. those who know us best in this world.

  232. The writer of Hebrews declares that the word of God is living

  233. and powerful and sharper than a two-edged sword piercing even to

  234. the division of Soul and Spirit and of joints and Marrow it,

  235. slices through the facade of are externalities and exposes our

  236. innermost being it is a Cerner of the thoughts and intents of

  237. the heart and there is no creature hidden from his sight.

  238. But all things are naked and open to the eyes of him to whom.

  239. We must give an account. Hebrews 4 11 through 13 the Old

  240. Testament, prophets described God as one, whose eyes scan to,

  241. and fro throughout the whole earth.

  242. And so, the Prophet Jeremiah said there's no iniquity.

  243. ET hidden from his vision, Jeremiah 16 and 17.

  244. And with all of this, the Apostle Paul agrees.

  245. He warns that in that day, God will judge the secrets of men,

  246. Romans 2 and verse 16. The wise men Solomon says that

  247. the life passes by like a vapor and every moment even the most

  248. meaningful in heavy burst like a bubble and they die.

  249. And you might think well there went that that's over now we

  250. just move forward into the future.

  251. But God in that day will by his mighty power gather up, all

  252. those moments. And the Bible says in

  253. Ecclesiastes 12 and verse 14, he will bring every work into

  254. judgment including every secret thing.

  255. Whether good or evil. I've known people who were very

  256. smooth talkers even in very difficult situations.

  257. I've never been that kind of person myself, but I've known

  258. people who you could, you could catch them in the act and they

  259. could talk their way out of it. They have the ability to obvious

  260. Cade and muddy the waters. But that won't work with God.

  261. I know, because in the Bible, there was a man like that met

  262. Jesus. He's the man who asked him what

  263. must I do to inherit eternal life and Jesus gave him the

  264. answer and he tried to justify himself.

  265. The Bible says there in Luke chapter 10 by sort of

    Luke 10 chapter mention

  266. insinuating, that the words God had used, didn't really have any

  267. meaning. Jesus answered him and he had

  268. nothing to say. And in that day of the Bible

  269. says, every mouth will be stopped, no one will be found

  270. not guilty by reason of insufficient evidence.

  271. Perhaps then, we should resort to some of the arguments men and

  272. women give for why, even though they are technically guilty,

  273. they should not be held responsible or suffer any

  274. penalty for their actions. Some people plead not guilty by

  275. reason of privilege, they might claim that because of Of their

  276. race, or their nationality, or their family, or their

  277. education, or their position in society, or their money, that

  278. they should be treated differently than others.

  279. And, in this world, those things will generally cause you to be

  280. treated differently than others, but not before God, Paul says

  281. there's no partiality. No, favoritism with God Romans 2

  282. and verse 11, if you think that you might give some In to God a

  283. gift. Something that could change his

  284. mind and his disposition towards you.

  285. You know how he would respond? Psalm fifty nine through 12, I

  286. will not take a bull from your house nor goats out of your

  287. folds, for every beast of the forest is mine and the cattle on

  288. a thousand hills. I know all the birds of the

  289. mountains and the wild beasts of the field a mine if I were

  290. hungry, I I would not tell you for the World is Mine.

  291. And all of its fullness. You see everything we have in

  292. this world, God gave to us. We don't have anything that he

  293. needs and even if you could think of something he wouldn't

  294. take it because you can't bribe him.

  295. You can't buy him. He is a righteous Incorruptible

  296. judge. He gives the same judgments to

  297. the rich and the poor. He never condemns the righteous

  298. but Terrible thought he never justifies the wicked by his own

  299. testimony. In Exodus 23 Verses 4 through 8.

    Exodus 23:4–8

  300. No one will be found not guilty by reason of privilege.

  301. Well, what about this? One, Not Guilty by reason of

  302. moral or religious superiority. This is a rather popular answer

  303. among religious people. And I think most of us are

  304. religious people. So we need to think about this

  305. and the Bible has a lot to say about it.

  306. This was the reasoning of the Pharisees in Jesus own day and

  307. it found its way into the church, through their influence,

  308. in the doctrine of the judaizers.

  309. I want you to consider how they thought the Pharisees and the

  310. judaizers knew that they had not kept the whole law perfectly.

  311. They knew they were not innocent, that was to use the

  312. words of the Apostle Peter, a burden that Neither they nor

  313. their fathers had been able to bear, so to justify themselves.

  314. I think about that when you think of a Pharisee, what's the

  315. first word that comes to mind? Probably the phrase.

  316. Self-righteous what does self-righteousness mean?

  317. It means self-justification. To justify themselves.

  318. They reinvented the meaning of perfection into something that

  319. was more manageable for them and preferably less manageable for

  320. others. So they would select and create

  321. a short list of laws and they came out of God's law but these

  322. were the laws that mattered These were the ones to use some

  323. of our own language that were essential oils.

  324. Germane to salvation Salvation issues.

  325. This was the important part and everything else could be

  326. overshadowed, and ignored, and relegated to the status of

  327. non-essential. That's why when the Rich Young

  328. Ruler was told that he had to keep the Commandments in order

  329. to have eternal life. He said which command Moments

  330. certainly you can't beat all of them.

  331. Nobody does that. But which ones to be just

  332. enough, which ones to make us better than others, different

  333. than others. Now, this can be structured in

  334. many different ways, not guilty by reason of moral, or ethical

  335. superiority. I live better than other people.

  336. Not guilty by reason of religious superiority, I worship

  337. better. Or I serve God better than other

  338. people. Not guilty by reason of

  339. doctrinal or theological superiority.

  340. I believe better than other people.

  341. Now you might even be able to find them and drag them as

  342. evidence for your plea. You might be able to point over

  343. there and say look there's an example.

  344. We are better than that church. We teach better than them.

  345. We worship better than them. We work better than them.

  346. We are better than them in all these ways.

  347. Now, where will that kind of plea?

  348. Get us. Jesus told us because he told a

  349. story about a man who made that very argument and he was able to

  350. point out a fellow that was right by him and tell God I'm

  351. better than this man. And I can even tell you how And

  352. Jesus said that men did not go home Justified.

  353. The Apostle Paul says, if we reason this way, if we say I am

  354. justified because I do this thing or these things, right?

  355. And even better. Then the law will become a curse

  356. to us because the law does not demand better.

  357. It's not satisfied with superiority.

  358. The law demands Perfection and it's satisfied with nothing

  359. less. If you have read your Bible, you

  360. know that what I'm about to say is true.

  361. God has not divided his word into Essentials and

  362. non-essentials. Any such division is man-made

  363. arbitrary, a fabrication. And if we seek to be justified

  364. by works of law, everything is an essential and if everything

  365. is an essential, you have failed already.

  366. Even if you manage to keep your short list perfectly for, he who

  367. said do not commit. Adultery also said, do not

  368. murder. Let me bring it home for us.

  369. He who said, take this cup and drink from it.

  370. All of you also said, love one. Another as I have loved you,

  371. You. so, if you do the one, but you failed to do the other You

  372. have become a transgressor of the law.

  373. No one will be justified or found not guilty by reason of

  374. moral or religious superiority. Now we're nearly out of options.

  375. What about this one? Not Guilty by reason of

  376. ignorance. Now, here like the first plea we

  377. considered and in contrast to all the others, the Bible

  378. actually indicates. God takes this one seriously.

  379. God does not judge a person who is truly ignorant when Israel

  380. sinned against God at Kadesh barnea, they said that they

  381. wouldn't obey God because they were concerned for the welfare

  382. of their little ones and God told them you have sinned and

  383. you're To die. But your little ones and your

  384. children who you say will be victims, who today have no

  385. knowledge of Good and Evil. I'm not judge them.

  386. They'll go in there and I will give it to them and they shall

  387. possess it. Deuteronomy 1 and verse 39.

  388. The little ones were not judged because they were truly morally

  389. ignorant. So, God is Mindful and merciful

  390. toward those who truly do not, and cannot know.

  391. No. There's some people like that in

  392. this room, but most of them are being held in the arms of their

  393. mother. That does not mean anything to

  394. the vast majority of us or of other people in the world.

  395. In Romans 1 verses 19 through 20 and 2 verses 14 through 15, God

    Romans 1:19–20

  396. declares that in creation. And in the capacity, to exercise

  397. moral reasoning, which most people develop as they grow,

  398. older, comes accountability to the law and condemnation to

  399. those. Those who break it.

  400. And it might be that there are people in this world who have

  401. never opened the Bible and never heard about Jesus, but if they

  402. have shown that, they have no interest in God himself, in

  403. spite of all that, he's done to reveal his glory to them in the

  404. things that are made, then they show that they would equally

  405. reject the Bible or Christ if they were exposed to those

  406. things. And so the Apostle Paul

  407. concludes they are without excuse Today, it's very popular

  408. to be agnostic. And the sense is that those who

  409. claim to be agnostic, they think it's a safe position, whatever.

  410. Turns out to be, right? I'll be okay because I didn't

  411. commit to anything but myself and my own opinions.

  412. Some people think you're smarter if you're an agnostic which is

  413. very strange because the word agnostic is the Greek word

  414. version of the Latin word ignoramus.

  415. It means to be without knowledge.

  416. Now, in reality. if you have a thought, if you have an opinion,

  417. you're not an agnostic. You might be ignorant but you're

  418. not that ignorant. You're not ignorant enough to

  419. justify you. You're not safe, just because

  420. you choose to neglect certain information.

  421. No one capable of observing the world and reasoning about Good

  422. and Evil will be found not guilty by reason of ignorance.

  423. So then what hope does anyone have?

  424. Nah. Not.

  425. That's what I'm trying to show us.

  426. If it's just us, if we come before God ourselves we're

  427. hopeless. There is only one way for a

  428. sinner to be found, not guilty, and that is by pardon and

  429. religious terms. We would call it the forgiveness

  430. for the remission of sins. And we might use the word

  431. salvation, pardon is the judicial term.

  432. If the judge tells us that though, we are guilty and he

  433. knows it, we will be pardoned, then we will be treated as

  434. though, we're not guilty. Justification will be accounted

  435. to us and we will be allowed to live even though we deserve to

  436. die. Just as the Apostle, Paul speaks

  437. of those Not Guilty by reason of Innocence with the phrase

  438. justification by works of law. He speaks of those Not Guilty by

  439. reason of Pardon, with the phrase, justification by faith.

  440. And for our remaining time, I want us to consider the meaning

  441. of that expression, the doctrine of justification by faith is

  442. simply this centers are Justified or made right with

  443. God. By means of Pardon on the Of the

  444. work of Jesus Christ, especially his death on the cross and on

  445. the condition of Faith, pardon is the means that's how we are

  446. made, right? The work of Jesus is the basis,

  447. that's why we are pardoned, but to whom does God give this

  448. remarkable gift. That is to those who believe.

  449. Why would God forgive anyone's sins at all?

  450. Because of Jesus. Jesus is the Lamb of God who

  451. takes away the sin of the world, says, John 1 and verse 29.

  452. Jesus defeated sin, and Satan and death and he made pardon

  453. possible. He accomplished our

  454. justification by his own bloody death on the cross, Romans 5,

  455. and verse 9 and by his resurrection, Romans 4:25, and

    Romans 4:25

  456. by his present rain and intercession for us.

  457. Romans 8:33 34 and he gives this pardon to everyone that believes

    Romans 8:33

  458. Romans 1:16 and that's the consistent answer throughout the

    Romans 1:16

  459. Bible. But what does it mean to

  460. believe? This might be the most important

  461. part of the study, we've discovered that there is hope

  462. for Sinners. But only one hope pardon is

  463. given because of the work of Jesus Christ and this offer of

  464. Pardon has both a universality And a limitation it is to

  465. everyone that believes. Now everyone is a broad term

  466. just as broad as all as in all have sinned, it's broad enough

  467. to include me and you and you and everybody out there and

  468. everyone who lived before us or comes after us, but among

  469. everyone only those that believe.

  470. So what does it mean to believe what is Faith?

  471. Now we're going to look at this in Is simple terms faith in the

  472. Bible includes three components or aspects knowledge trust and

  473. I'm using the word repentance alongside that word.

  474. I'll explain that in a moment and then loyalty knowledge and

  475. you might hear the term mental assent, simply means that you

  476. have to learn something and you have to accept it before.

  477. You can believe it. The Apostle Paul says, how shall

  478. they believe in him of whom they have not I'd heard Romans 10:14

    Romans 10:14

  479. and he concludes. So then faith comes by hearing

  480. and hearing by the word of God, Romans 10:17.

    Romans 10:17

  481. What is the content of the knowledge that you must learn

  482. and accept in order to be pardoned of your sins?

  483. Not everything. Thank God.

  484. The knowledge that you must have is the person and work of Jesus

  485. Christ. Who he is the Christ, the son of

  486. God, what he has done, especially his death and

  487. Resurrection Ascension. What he's doing ruling, and

  488. reigning from Heaven, what he will do.

  489. When he comes again to fully accomplish his work of

  490. redemption, that's why the ancient Christians.

  491. When somebody was going to become a disciple, they ask them

  492. the question. What do you believe?

  493. And the right answer Was I believe that Jesus Christ is the

  494. Son of God. Trust means the personal

  495. appropriation of that knowledge into one's own life and I find

  496. it to be. So seamlessly connected with

  497. repentance, it's difficult to see where one ends and the other

  498. one begins when One Believes on the Lord with all of his heart

  499. trusting him fully that necessitates a personal turning

  500. to Jesus and that's what the word.

  501. Sentence means you turn to Jesus as your profit and your priest

  502. and your king. You make him the sole source of

  503. knowledge about God of reconciliation with God of

  504. Authority for the direction, and course of your life.

  505. For how can you call on him in whom they have?

  506. Not believed that expression calling on the name of the Lord

  507. refers to that last point of loyalty or Allegiance?

  508. It's Just something you do with your mouth.

  509. It's an act of the whole person and of the whole heart.

  510. It's bowing the knee, and confessing that Jesus is Lord of

  511. the universe, therefore, Lord of your life, it begins with

  512. baptism in water. The event in which God pardons

  513. our sins and washes them away according to Acts 2:38 and Acts

    Acts 2:38 Acts 22:16

  514. 22:16. But it doesn't end there, it

  515. continues from thenceforward in a never intensifying

  516. transformation into the it. Age of Christ himself.

  517. And if we put all of these components together than perhaps

  518. it's better and well within the range of definition for the

  519. original terms, used by the apostles to say that we are

  520. justified by faithfulness. When you read the Apostle, Paul

  521. talking about justification by faith.

  522. He means faithfulness. But what does it mean to be

  523. faithful? Faithfulness is not

  524. flawlessness. I used to think that it was, but

  525. it's not. If it was flawlessness, we

  526. wouldn't need any part, we would be truly innocent.

  527. Faithfulness is not hiding your shortcomings and sins and

  528. pretending to be better than you are.

  529. You can't hide them from God. Anyway, in fact, faithfulness

  530. demands an honest, recognition of our imperfections.

  531. It's impossible to be faithful. If you do not acknowledge that,

  532. you are flawed, Weak ignorant imperfect and you need to

  533. improve faithfulness is not just doing better and being better

  534. than others. That's superiority.

  535. And when we think that we're right, because we are better,

  536. we've changed everything, the condition of justification

  537. becomes our superiority. And the means becomes our

  538. flawlessness and whatever it is that we've convinced ourselves

  539. were Flawless about. And then In the basis is no

  540. longer Jesus, it's ass and that's why the Apostle Paul said

  541. in Galatians chapter 5 that if we think that we can be

    Galatians 5 chapter mention

  542. justified by works of law we are severed from Christ and fallen

  543. from Grace. Listen very carefully if you

  544. stand before God. And he asks you how do you

  545. plead? And you say one loaf one cup?

  546. No Sunday school. No, instrumental music, no women

  547. teachers. You will go to hell.

  548. With everyone else in the world who did not trust in Jesus

  549. Christ. That will not justify you.

  550. I don't know what God would say to it, but he might say that's

  551. not what I asked. You're not on trial for using

  552. multiple caps. You're on trial for the sins,

  553. you committed, you're on trial for the things that you failed

  554. to do. And telling me all the things

  555. you did, right? Doesn't change any of that.

  556. That's not faithfulness. Faithfulness is not just going

  557. to the right church and living clean and staying away from

  558. people who don't faithfulness is much more than that.

  559. It is the Relentless lifelong pursuit of the will of King,

  560. Jesus in all things to know it and to do it in worship.

  561. Yes. And in life and in truth and in

  562. character and in everything, it is the understanding that we are

  563. flawed every step of the way. But without despair, it is the

  564. determination to pursue Perfection and the confidence

  565. that through the revelation of Jesus Christ.

  566. In his word, real progress can be made.

  567. It is the recognition that we will never be perfect in this

  568. world. But without despair because we

  569. are not justified by our perfection.

  570. We are justified by his part. And therefore for his glory and

  571. for his sake we press on to the end.

  572. What is faithfulness Jesus? I should say, rather the Apostle

  573. Paul offered this definition in Philippians, chapter 3 verses 9

    Philippians 3:9–14

  574. through 14. It is to be found in him.

  575. Not having my own justification, which is from the law, but that

  576. which is through faith. Faith in Christ, the

  577. justification, which is from God by faith that I may know him and

  578. the power of his resurrection and the fellowship of his

  579. sufferings being conformed to his death.

  580. If by any means I may attain to the resurrection from the dead,

  581. not that I have already attained or I'm already perfected but I

  582. press on that I may lay hold of that for which Christ Jesus has

  583. also laid. Hold of me Brethren.

  584. I do do not count myself to have already apprehended.

  585. That's not faithfulness. It's not deceiving yourself into

  586. thinking that because you've gotten these five things, right?

  587. You've crossed the line, you can settle down and wait for Jesus

  588. to come and scoop you up and take you to Glory.

  589. That's not faithfulness. What is faithfulness?

  590. He said forgetting those things which are behind your failures.

  591. Yes. But also your progress, don't.

  592. Boast in it. Don't think that it makes you

  593. any better. Don't think that it will be the

  594. basis of your justification, forgetting those things which

  595. are behind And reaching forward to those things which are ahead.

  596. I press toward the goal for the prize of the upward call of God

  597. in Christ. Jesus.

  598. That's faithfulness one day, you will stand at the bar on high

  599. one day your record, you will see.

  600. One day. You will answer the question of

  601. life. What will your answer be?

  602. Remember the last verse of that song?

  603. Now is the time to prepare my friends.

  604. Make your soul spotless and free.

  605. Washed in the blood of the crucified one.

  606. He will your answer be.