Sermon
Ep 468 | The Importance Of Doctrine - Jonathan Edwards 11/16/22
Publisher transcript
Transcript
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Wonderful to see you tonight. Thank you for Coming out and
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thank you for inviting my family to be with you and worship with
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you for the next few days. Very grateful, to drive out
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here, we like to drive, maybe we don't make as much as some do.
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Several people tell us how long of a drive it is.
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We always look forward to it. So that's been a nice drive and
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a nice time. We look forward to several
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nights of good worship with you all and I hope to bring some
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Bible studies. Will be helpful if you don't
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know who I am. My name is Jonathan.
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Jonathan Edwards is my name and that's my wife.
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Marissa Gabriel, Evangeline Penelope.
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There is not a pop quiz at the end of the night.
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And please don't have a reverse Pop Quiz where we have to
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remember all of your names so that, you know, that would be
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when we would fail as well. But we look forward to meeting
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many of you. And spending some time with you,
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I've been preaching the gospel since 2010 and we lived abroad
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for three years in Southeast Asia.
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So for a time, we lived in Cambodia, and then now we're
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back. And I work with the church in
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Dallas, Texas, Valley Parkway Church of Christ in the little
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city of Louisville, in the Greater Dallas area.
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So that's where we are. And I hope to bring some studies
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tonight that will be helpful for you and really, for even those
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who are going to be listening to these.
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And can be here later in the weekend, they'll hopefully be
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building off of each other. So that that one after the other
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you'll just be pumped up by the end of the weekend and that will
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feel closer to the word closer to the Lord together.
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I want to talk tonight about Doctrine and so I'm going to use
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this white board as best. I can.
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I noticed from my seat that the red didn't show up as well.
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So I'm going to go ahead and put that there and I'll just stick
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with the black marker. Let me see if I get the right
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one, okay? And we're going to talk about I
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think that's a great way to start that way.
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It could overview everything that we studied together in the
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Bible. Because spoiler, the Bible has a
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whole lot of Doctrine. And what I'd like to do tonight
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is introduced the idea of the study, as well as the main idea.
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And if we can start out with the main idea of where we're going
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with this study, then as we go through point-by-point,
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hopefully, it will make sense to you.
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We're going to do a New Testament, Bible chain.
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If you're unfamiliar with that, it's where you just start at
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one. One scripture and you look at
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what it says about that idea of the subject that you're studying
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and then you move to the next gription, you even next
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scripture and you could link them together like a chain.
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And my encouragement to you is if you take notes or if you like
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to write in the margins of your Bible is, you could just write
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the little word Doctrine, and then you could write the next
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scripture and then you keep doing that and as you flip and
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you right Doctrine. And then the next scripture and
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you'll have this Bible chain with you.
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Everywhere you go. I think that Doctrine is worthy
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of our study, probably because of that first question, which
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says, what does that idea Doctrine?
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How does it make you feel? Now for those who are members of
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the church, we may be ambivalent about the word Doctrine, and
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maybe it might be a positive idea who Doctrine, okay?
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This is the things that were supposed to follow and Obey that
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it's just what we know. Right.
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But I I know for a fact, there's a lot of people out there, when
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they hear the word Doctrine, it is not positive, it's negative.
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Not only is it - it's almost almost Blasphemous, right?
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Like, it is a bad word because if you're if Doctrine is what
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you're talking about that, what are you being indoctrinated?
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And if you're ever accused of being indoctrinated, it's not a
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compliment, right? Usually, it's an insult saying,
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you can't think for yourself you've just been indoctrinated
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and as a result of being indoctrinated, Then you're
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incapable of having any sort of creative thought of your own.
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And I want to challenge that with you tonight, because the
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Bible talks a lot about Doctrine and it talks about being
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indoctrinated, but it doesn't in a different way than our culture
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talks about it. So I want to challenge what our
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culture says about this idea. And so here's the main idea that
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I want to present to you without Doctrine, and I'm just going to
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put up an example. There is no Grace.
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Did you know that? Now, you could fill that in with
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any of the the positive teachings that all of the
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religious community around us prefers to Doctrine without
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Doctrine. There is no love without
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Doctrine. There is no Resurrection, right?
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And you get where I'm going, it's through doctrine that we
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become. Well, acquainted with the good
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stuff. Why is that?
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Because of what Doctrine actually means, there's three
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Greek words, and I could tell them to you in my best
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Midwestern accent, but you're just going to have to trust me
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on what they actually say and they into the English all mean
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teaching. The teaching to be taught to
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have been taught, right? Or instruction would be another
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word, instruction or teaching. And so, we could say the
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importance of teaching The importance of instruction, the
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importance of Doctrine. Because every time in the New
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Testament, that that concept is being used.
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With these three words, it's talking about the exact same
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thing. And how much softer is it
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whenever you say? Oh, I went to church and I was
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taught this, it sounds better than I was indoctrinated,
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doesn't it? And yet it's the same concept.
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So what we're going to do is we're going to put together this
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new testament Shane and this is not every single scripture in
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the New Testament that uses the word Doctrine.
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It's just a summary of them but we'll start out with the word
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Doctrine in the Gospels. And next we'll look at the
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doctrine in the history book, the book of Acts, and then
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finally we'll look at Doctrine in the Epistles, the letters and
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then I'll have a final thought on Doctrine at the end.
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And so I would like for you to open up your Bible with me.
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I got a few Bible. So everybody if you have a few
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Bible, you can follow along with me on the same page page 1500.
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And if you prefer to take notes, Or have your own Bible that you
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brought, or if you've got a phone, I'm going to be reading
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out of the new King James version and you can on your
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phone app, get the new King James Bible open.
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But I'd love for us to all turn there.
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And we're going to look at Matthew chapter 7, verse 28.
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Now if you're taking notes you could also write down, 22:33.
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We won't read that one because they're both saying something
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very similar. And in this verse, we're going
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to look at the crowd. Has reaction to Doctrine.
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So this is Matthew chapter 7. And Matthew chapter 7 verse 28.
Matthew 7 chapter mention Matthew 7:28
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Listen to the Bible here, it says, and so it was when Jesus
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had ended these sayings that the people were astonished at his
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teaching for he taught them as one having Authority and not as
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the scribes. What is the, what's the
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connection to Doctrine? Oh, it's the same word.
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So we could also translate this as saying and so it was when
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Jesus had ended these sayings. The people were astonished at
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his Doctrine for he indoctrinated them.
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Yeah, it's the same. The same thought he
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indoctrinated them as having Authority and not as the
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scribes. So all of those commands leading
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up to this verse the ones where it says, blessed are the
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peacemakers be the salt of the earth.
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Don't pray out loud and boisterous lie in the streets.
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But go into a quiet place all of these teachings, right?
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These are the doctrines that Jesus taught and when he was
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done indoctrinated, the people, they Amazed because he taught
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with authority. Well, there's other places that
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this word is used and let's look in Matthew feel will stay in
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this book at the very end. Flip over to Matthew chapter 28,
Matthew 28 chapter mention
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and this is after Jesus is resurrected and he is
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instructing or indoctrinating. His Apostles about the Great
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Commission that there to go into all the world and Doctrine is
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essential to the Great Commission.
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On page 1541. If you want to flip over there
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and it says, in verse 18, Jesus came and spoke to them saying
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all authority has been given to me in heaven and on Earth go
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therefore and Make Disciples of all Nations, baptizing them in
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the name of the Father, the Son, and the Holy Spirit, teaching
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them or indoctrinating them. To observe all things that I
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have commanded you and lo, I Am With You Always even to the end
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of the age. And so here is this Commissioned
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to his followers to indoctrinate the world again.
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I hope to Rebrand that word. I will use it probably Overkill
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tonight the idea of being indoctrinated, because of how
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frequently it's been used in negative context.
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I want you to leave here using this word in a positive way.
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Okay, Mark 12:38 flip over into the next gospel book.
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Please Mark chapter 12 verse 38. So page 1565 in the Pew Bible.
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And here when Jesus is teaching, or using his Doctrine, his
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Doctrine is about rebuking things that are against his
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Doctrine. So it wasn't only about positive
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affirmative teachings, but if there were things that opposed
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his way his Doctrine was that's false, let's really quickly.
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Mark, 12 verse 38, then he said to them in his teaching that is
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his Doctrine Beware of the scribes.
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Who desire to go around in Long, robes, love, greetings in the
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marketplaces, the best seat in the synagogues and the best
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place that Feast who devour widows houses and for a
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pretence, make long prayers. These will receive greater
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condemnation. So part of Jesus Doctrine was
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explaining to his followers. What was right?
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And what was wrong. Let's keep reading two more in
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the gospels, please. John chapter 7, verse 14.
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If you want to flip over there. We'll skip the Gospel of Luke
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for right now and we'll read together in John chapter 7,
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verse 14 through 17, please. It's page 1642.
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The Bible says now in the middle of the feast, Jesus went up into
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the temple and taught and the Jews marveled saying, how does
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this man no letters having never studied?
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And Jesus answered them and said, my Doctrine is not mine.
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But he who sent me and if anyone Wills to do his will he shall
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know concerning the doctrine, whether it is from God, or
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whether I speak on my own authority.
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So here it is actually translate It For the First Time.
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Previously, it's just been the word teaching, but now we're
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starting to see that even the translators who put this version
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together, see that the word Doctrine is the best word for
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translating at this time. Jesus said this heavenly
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doctrine that comes down from above.
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You're going to know, it's Mine based on the accompanying signs
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and based on the fact that it is from God and not just my word
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and he gives all these evidences for how this Doctrine is in
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fact, Heavenly final 1, John chapter 18 final one of the
John 18 chapter mention
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gospels that is flip over there with me.
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Just a few pages, John chapter 18 please.
John 18 chapter mention
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And here, it's the high priest who's interested in the
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doctrine, he wants to know about Jesus Doctrine, John chapter,
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18, verse 19 and 20. Please it's page, 1663 the Bible
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says, and the high priest, then ask Jesus about his disciples
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and his Doctrine, Jesus answer him.
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I spoke openly to the world, I always taught or indoctrinated
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in synagogues and in the temple where Jews always meet in
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secret. I've said, nothing, why do you
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ask me? Ask those who have heard me what
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I said to them. Indeed, they know what I said.
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Jesus never hid his Doctrine. Jesus, never shied away from
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indoctrinating. So we as his followers, as we
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prepare to leave this section on the gospel and the got on what
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the gospel says about Doctrine. We move into the doctrine of
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Acts and the Epistles question I have for you and I'll try to ask
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it each time. I may forget that I'll try to
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ask the each time. What is the doctrine?
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What is it now? Hopefully you've already
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answered that mentally based on just these five scriptures here.
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And if you haven't yet, I'll answer it at the end again.
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I'll try maybe one of you can wave me down.
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If I forget to, let's go to the book of Acts and, and were asked
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this question, what is the doctrine and we'll consider what
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these three verses have to say, first go over to Acts 2:42.
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So in this point of the Bible Acts 2:42 it's page 1676 in your
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Pew Bible, Jesus died. He's buried.
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He's resurrected. Now, the apostles are preaching
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his Doctrine, right? His their teaching about Jesus
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and people are being baptized, and here's this first mass
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conversion event were 3,000. People have been baptized, well,
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what was the Great Commission besides baptism?
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It was teaching them, right? Indoctrinating them.
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Okay, well let's look at, let's see what they says.
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Here, I'm going to read verse 40, just to give a little bit
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more flavor. And with many other words, he
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testified and exhorted them saying be saved from this
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perverse generation. Then those who gladly received
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his word were baptized and that day about three thousand Souls
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were added to them. And they continued steadfastly
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in the apostles Doctrine, and the fellowship and the breaking
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of bread prayer, okay? Notice there's a subtle shift,
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it does say, Apostles Doctrine. But if we understand that just
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to mean teaching and instruction, then it totally
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makes sense that they're going to be teaching or instructing or
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indoctrinating. This new group who hadn't been
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walking with Jesus for the past three years, they have been
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indoctrinated and now they're the ones doing the
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indoctrinating with the apostles Doctrine.
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Now the next one and we're going to read both of them, sometimes
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I had it Where we just read one but we're going to read both
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because I'm just greedy, I guess, but we're going to read
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and 13:12. So go ahead and turn over there
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but while you turn I want to ask.
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This question is Doctrine, only for believers.
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Acts 13 verse 12 is Doctrine, only for believers.
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We may have this mindset that Sinners need the gospel and then
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Christians need the doctrine. Right.
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Well, let's look at a couple of examples of how Doctrine
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converts people. The Bible says, in Acts 13 verse
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12, then the proconsul believed. When he saw it in the done being
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astonished at the teaching of the Lord, he was astonished at
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the doctrine and the doctrine led him to Christ.
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Now, there is also a miracle of what's Happening here.
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But it's the miracle and the Doctrine are working
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hand-in-hand to lead him to the master.
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Let's look at Acts chapter 17, flip over just a few more
Acts 17 chapter mention
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chapters. Please Acts chapter 17 and will
Acts 17 chapter mention
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read verse 19. Now, in this context, Paul is an
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Athens and he's gone into this place where there's all these
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false idols. And then there's a place where
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they've devoted it and there's not really a statue.
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It just says to the unknown. God just in case we I missed
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someone and Paul when he sees this, he can't help himself and
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he starts preaching or indoctrinating.
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And listen to what these people say, who aren't Believers yet?
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Verse 19, I can't help myself. We're going to read Verse 18,
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then certain Epicurean and stoic philosophers accountant.
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Him in some said, what does this babbler want to say?
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Others said, he seems to be a proclaimer of foreign Gods
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because he preached to them Jesus and the resurrection.
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Interesting. Verse 19 and they took him and
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brought him to the areopagus saying may we know what this new
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doctrine is of which you speak. So here are some people who are
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interested and they are calling the resurrection and the
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teachings of Jesus Doctrine. And so he will take the
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opportunity to indoctrinate those who are willing to listen.
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Finally, in Acts chapter 20, verse 20.
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Paul shows that indoctrinating can happen in a public assembly,
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but it can also happen from house to house.
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The Bible says, in Acts 20:20 how I kept back, nothing, that
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was helpful, but proclaimed it to you and taught you.
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That is indoctrinated you publicly.
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And from house to house. So it's important then and now
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we use the scripture as evidence for why we have public assembly,
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but also that Bible, studies happened privately as well.
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And so in this public capacity right now, I'm the one that's
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instructing or teaching or indoctrinating but then
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privately parents with children, husbands and wives friends, who
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get together, whatever the group, maybe this indoctrination
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happens privately as well. Here we go, we're in the final.
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Section. We're talking about Doctrine,
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but this time in the Epistles or in the letters, and I want to
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invite you to look at Romans chapter 6, and it's going to
Romans 6 chapter mention
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talk about how Doctrine is part of this salvation process.
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Right? So I'm going to ask the
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question. What is the doctrine?
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We keep using this word. What is Doctrine?
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Hopefully you're getting an answer from all the scriptures.
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We've already mentioned so far. I'll answer it at the end but
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look at Romans 6:17 but God be thanked that though you were
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slaves to sin yet you obeyed from the heart that form of
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Doctrine to. Which you were delivered and
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having been set free from sin, you became slaves of
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righteousness, I could go on, this is really needy, the idea
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of being set free of being enslaved to sin but now being
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set free, it goes hand in hand with obeying.
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What doctrine obeying specific Doctrine now?
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Look at 16, verse 17, just flip a few more chapters over.
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Romans chapter, 16 17. And here just like Jesus warned.
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Need a part of his teaching was declaring that something was
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false. So he had Doctrine and if others
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weren't on board with his Doctrine and he would call them
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false, Paul's going to say the same thing, there is the
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doctrine and if people bring something different than its
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what sometimes the Bible will call strange Doctrine.
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It's different. It's something we shouldn't
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pursue. And so he'll say in 16:17 now, I
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urge you. Brethren those who caused our
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note, those who cause Division. And offences contrary to the
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doctrine, which you learned and avoid them, okay?
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This is a big deal. Those that aren't willing to
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stay in the doctrine are to be avoided.
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Now, this isn't a study specifically on this scripture,
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but it is worth noting in what we're talking about the doctrine
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serious enough. That if people don't want to
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stay in that Doctrine, then we're supposed to avoid them
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because of what they could potentially bring into the
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church. Look at First Corinthians
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Chapter 14 verse 26. It's the next book.
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First Corinthians. Team verse 26, and as you turn
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there, it's a page 1766 in your Pew, Bible.
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This is an encouragement for those of you who teach publicly.
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So whether you preach or teach and, however, often you may do
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it, you have to remember Brethren that your task publicly
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is to indoctrinate the church, and hopefully, by this point in
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the sermon, that's a positive connotation that you are
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indoctrinating. It says, Says in First
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Corinthians 14. Verse 26.
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How is it, then Brethren? Whenever you come together, each
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of you has a Psalm has a teaching has a tongue.
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Has a revelation, has an interpretation, let all things
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be done for edification. And so Brothers, whether it's a
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Wednesday, whether it's a Sunday or whenever whatever, you're
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speaking appointment, I simply want to encourage those who
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teach that. We take it seriously, because
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we've been called to indoctrinate the group.
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Okay, here we go. We're in first Timothy chapter
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10. We're going to skip a few books
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so hop over there with me to the book of 1st Timothy and we're
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going to read chapter 1 verse 10 and Chapter 4, verses 1 through
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3. So let's start with First
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Timothy chapter 1 verse 10, Paul continues to warn against those
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who would bring a different Doctrine.
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He says For fornicators for sodomites, for kidnappers for
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liars, for purgers. And if there is any other thing
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that is contrary to sound Doctrine.
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According to the Blessed or the Glorious Gospel of the Blessed
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God, which was committed to my trust.
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There are certain actions that are contrary to sound Doctrine
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to sound teaching and they are to be avoided flip to the next
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page please. And it's Chapter 4, verses 1.
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And it will read one through three four.
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Now, the spirit expressly says in the latter times, some will
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depart from the faith giving heed to the deceiving spirits
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and doctrines of demons speaking lies in hypocrisy having their
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own conscience. Seared with a hot iron
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forbidding to marry and commanding to abstain from
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foods, which God created to be received with Thanksgiving by
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those who believe and know the truth.
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So here's a couple of warnings again in first, Timothy 1 and 4
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about strange Doctrine, a teaching that's different from
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what Jesus brought and what the apostles brought.
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However, we could look in this same chapter, we're going to
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read chapter 4, verse 6 and verse 13 where he contrasts that
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strange Doctrine to what Timothy and all of us should be
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following. That's sound Doctrine.
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The Bible says, in verse 6. If you instruct a brethren in
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these things, you will be a Minister of, Jesus Christ,
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nourished in the words of faith and have good Doctrine, which
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you have carefully. Followed look at verse 13 until
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I come give attention to reading to exhortation and to Doctrine.
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Hmm, so I like the contrast between these two things we are
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to avoid and then the instructions of what we're
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supposed to follow. Really interesting.
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What happens in the next chapter, if you want to flip the
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page and First Timothy 6:12, Six.
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And I'd like to read verse one. 1st Timothy 6 verse 1, it says,
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let as many Bond servants As are under the Yoke Count, Their Own
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Masters worthy of all honor so that the name of God and his
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Doctrine may not be blasphemed. I've kind of gone faster.
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These points, let me just slow down for a second.
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You can blaspheme Doctrine. That's what the scriptures are
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saying here. Now, it's specifically about
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Bond servants under the Yoke of their masters, worthy of all
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honor and we could dissect that a little bit more.
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But what we're talking about in this study is that there is a
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possibility and Paul will actually in the scriptures
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mention three different things that can be blasphemed the name
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of God, the word of God, and the doctrine of God. so, brothers
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and sisters, I want to challenge And encourage you when it comes
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to the doctrine. How could we potentially
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blaspheme it now to blaspheme would be to be?
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So unless sacred or or just egregiously disrespectful of
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something? Right?
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And so in Matthew chapter 12, you had the Pharisees who saw a
Matthew 12 chapter mention
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miracle of Jesus and they said it's by the power of Beelzebub
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that he casts out demons and it was just so egregiously.
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Rude. To what Hector Ali happened.
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Jesus talks to them about that. This blasphemy of the Holy
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Spirit where to see what was happening and yet denying its
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power Would be blasphemy, how could we blaspheme the word by
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reading and studying and knowing what the word says?
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And yet, rudely casting it aside.
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It's powerful. Isn't it to think that we could
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actually blaspheme the name of God, the word of God, and the
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doctrine of God. Let's go the next book.
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Second Timothy, 3:16 second, Timothy 3:16, it's on page, 18,
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23 in the Pew Bible. All scripture is given by
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inspiration of God, and is profitable for Doctrine for
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reproof correction for instruction in righteousness.
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That the man of God may be complete thoroughly equipped for
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every good work so the scriptures are good for
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Doctrine. They're good for.
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Being and based on the doctrine and the reproof and the
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correction instruction. In righteousness, were built up
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until we're ready for every good work.
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I'm sure my kids are tired of hearing this example, but since
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it's fresh to you, all I can use it and they can sit through a
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rerun. They all played Little League
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ball softball baseball and they had a, you know, experience
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where they got to try all the different positions from
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Outfield and infield to pitcher to capture and in Little League
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ball that catchers gear. It's a one size fit all type of
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catchers gear. So you've got the little
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breastplate thing in the knee pads and the blade guards,
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right? And the helmet.
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And it's for all kids big and small, right.
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And so for Kids who tended to be a little bit smaller than maybe
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some of the big boys whenever they put it on.
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It was I mean they were walking out there like a night.
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Ready for battle, who is an armored five sizes, too big.
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So they Shuffle out and then they get behind the plate.
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And it's squat down, and sometimes it would be coach
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pitch, sometimes it was kid pitch, right?
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But anyway, that baseball is coming.
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And you know, the coaches, sometimes we would try to lob it
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in there so that they could get a good hit.
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But then there's also those coaches that their mindset was
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I'm going to get you ready for kid pitch to.
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So I'm going to bring the heat and they throw it right down the
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middle atoms. And these little kids, whether
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they were ours or whether they were others on the team,
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sometimes we're more interested in the butterfly.
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That was going by than the baseball that was coming down.
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But you know what they were equipped.
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And there was nothing more joyful to this coaches heart
-
than the throw a ball right at the catcher and think hits him
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right between the eyes. But They had equipment and it
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never hurt them and hit them, run this in the gut, it hit him
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in the head and hit him in the MIT sometimes when it did that.
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We'd all cheer that actually caught one, right?
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It was great because they were equipped, we would never send
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the kid behind home plate without the equipment.
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We would never send a Christian out into the fight, we shouldn't
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without being thoroughly equipped for every good work.
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How do we equip each other? Well, publicly and privately one
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of the ways that we equip is through Doctrine by knowing the
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doctrine. What is the doctrine?
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I'm not going to answer it quite yet.
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We're getting there were getting close.
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Second Timothy chapter 4 verse 2 and 3 please.
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You can flip to the very next page 1824 in the Pew Bible.
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It says. Preach the word be ready in
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season and out of season, convince rebuke, exhort with all
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long-suffering and teaching or doctrine for a time will come.
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When they will not endure sound Doctrine, but according to their
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own desires because they have itching ears, they will Heap up
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for themselves teachers and they will turn their ears away from
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the truth and be turned aside to fables, But You Be watchful in
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all things endure afflictions do the work of an evangelist
-
fulfill. Or Ministry.
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Does this not sound like our culture today?
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Where on one hand word called to endure and to have sound
-
Doctrine but around us. It feels like there are those
-
that are just throwing Doctrine away and are going after
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whatever they want. There's nothing new Under the
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Sun. Two thousand years ago.
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They had the same problem that we do today.
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Let's look at Titus real quick, Titus 1:9.
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Hey, it's the same opening. List of the few Bible and this
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is talking to our Shepherd's to Elder's specifically.
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And I don't know. That's the great thing about
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coming into a places that you can be ignorant about Church's
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leadership. And so you can just say things,
-
right? And then in five days, you say,
-
all right, I'm out of here. So, whether you have elders, and
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I'll know that one pretty quick whether you're working towards
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Elders, whether they're not on the radar.
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My exhortation to this. Church, is that?
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It always be a goal. You always have a goal towards
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elders, elders. According to verse 9, Titus 1
-
verse 9, they hold fast to the faithful word.
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As he has been taught, that he may be able by sound Doctrine
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both to exhort and convict those who contradict We just installed
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Elders year and a half ago at Valley Parkway and and this the
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church that I've worked with has been in existence since 2008 and
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a church always needs shepherding.
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So whether people have been ordained to an office or not
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church has always been Shepherd's.
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The type of person who has that attitude to guide and mold and
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help younger people, and people their own age.
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So I hope that there are those who feel talented and qualified.
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To Shepherd whether one is ordained is an elder or not, but
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I will say in the past year and a half it has been so nice.
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For whenever somebody comes to the preacher with a pastoral
-
problem, right? So a lot of times preachers get
-
the Pastoral problems and we have to juggle the event, the
-
Evangelist part of our job and the Pastoral part that we really
-
shouldn't be doing. It's been really nice for you to
-
say, we'll talk to the elders, take it to the elders, and let
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them because as the scripture says, With sound Doctrine, they
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exhort and convict. Those who contradict God's plan
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is to have people in place with Doctrine to help others find the
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way Titus Chapter 2 verses 17 and 10 is a beautiful set of
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scriptures that help us show that Doctrine is something that
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should be adorned. Look at it, please Titus 2 verse
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1 but as for you speak to things which are proper for sound do
-
Doctrine verse 7. In all things showing yourself
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to be a pattern of Good Works in Doctrine showing Integrity.
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Reverence incorruptibility verse 10, not pilfering, but showing
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all good Fidelity that they may Adorn.
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The doctrine of God, our savior in all things.
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You know what, adorning, I think of anyway, decorating now, I am
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not a decorator. So I enjoy the decorations.
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Yes, but if you were to ask me to decorate, you probably not
-
enjoy what I put up. However, what does that mean to
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Adorn? The doctrine of Christ to where
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it's decorated and such a way where one goes?
-
Wow. Isn't it great to serve God?
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Isn't it great to obey God when we Adorn the doctrine, as this
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scripture will teach, if you were to read through this
-
chapter, it teaches us how to Adorn the doctrine Doctrine is
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to be adorned and decorated in such a way, Hebrews 6:1.
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And to, we've got two more in this Bible chain and then we'll
-
draw it to a close. Hebrews 6 verse 1.
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It's page. In the Pew Bible, therefore
-
leaving the discussion of the elementary principles of Christ.
-
Let us go on to Perfection, not laying again, the foundation of
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repentance from dead works and Faith toward god of the doctrine
-
of baptisms, of laying on of hands of the resurrection of the
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dead and of Eternal judgment. And this, we will do if God
-
permits What's this scripture teaching that the basics you
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know Resurrection baptism, we're supposed to let go of those and
-
move on to greater things? Well yes and no.
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Yes. In the sense that you're
-
supposed to grow and part of indoctrinating is that
-
Christians are to mature, but no in the sense that we would throw
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them out. May we never throw out Doctrine.
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But the idea here is that you are expected to mature. and
-
whether you've been in the faith for a year or 10 years or 40
-
years or 60 years, however long you've been in a Christian you
-
can't be a baby forever. One of the most strange pictures
-
that I've ever seen was a 50 year old man with the pacifier
-
in his mouth, I shudder thinking about it, right.
-
And maybe you do too. Why do we shut her?
-
When we think of a 50 year old man with the pacifier in his
-
mouth because that thing belongs to a baby.
-
Now you see a baby with a pacifier and you think oh that's
-
cute, right? Because it's normal It is
-
abnormal for a 50 year old to have that pacifier and so it
-
should be with this. That's the message of Hebrews 6.
-
There are babes in Christ who need playing teaching and you
-
know, frankly whenever I've been baptized now for 26 years.
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So at year, one at your 10:00 at your 20 at your 26, at your 4064
-
willing, however, long it goes. I hope I was here plain teaching
-
on baptism play. Teaching, I don't want to just
-
cast these out. Please don't take that with you.
-
But the challenge for all of us is we're not called to stay
-
immature. Were called to grow in the
-
doctrines of Christ or called to grow.
-
Finally, second John chapter 1 verses 9 and 10.
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Second John, chapter 1. Verses 9 and 10.
2 John 1 chapter mention
-
Please. This is the last one in the
-
Bible chain. Paige 1870.
-
First John chapter 1, excuse me, second John, if I said that the
1 John 1 chapter mention
-
whole time second John chapter 1 verses 9, whoever transgresses
-
and does not abide in the doctrine of Christ does not have
-
God. He Who abides in the doctrine of
-
Christ has both the father and the son.
-
If anyone comes to you, and does not bring this Doctrine, do not
-
receive him into your house. Nor greet him for he who Greeks
-
and shares in his evil deed. Ed's who?
-
This is tough. That's tough.
-
But back then, there was an issue going on where false
-
Doctrine was to a point where this Apostles trying to nip some
-
of it in the bud. So it can be today we must
-
remain in the doctrine to have a relationship with Jesus.
-
So before we get to the final thought on Doctrine, I guess I'd
-
like to answer the question. What is the doctrine What is the
-
doctrine? Well, if it's teaching and if
-
it's instruction, then it's the words that Jesus taught.
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All the way through what John the Revelator taught in any
-
instruction, that's in there for what we do, when we come
-
together for worship, you know, Doctrine about how we commune,
-
how we sing, how we pray Doctrine, about the way we live.
-
The way we dress, the way we speak.
-
The way, we treat each other, it's all Doctrine.
-
It's all Doctrine. Now this matters a lot to me
-
because I've had times and I may speak on this.
-
I may speak on doubt later in the meeting but I have had times
-
in my life where I have wanted to walk away from the Church of
-
Christ. And I don't feel that saying
-
that not happy about saying that there are times when I felt like
-
I don't know if I can be around these people or this group,
-
right? You know, what always brought
-
me? At least back from the edge
-
Doctrine. I couldn't get over baptism.
-
I couldn't get over communion. It was these things in here
-
where if I'd been treated Wrong by someone and their hypocrisy,
-
really kind of chipped away at what I thought the church was
-
supposed to be. But then I open up the
-
scriptures and I'd look at the doctrine and I'd say yeah.
-
But it says it right there. And so now suddenly I'm on this
-
balance of this person's treated me this way.
-
The doctrine says this, which one's going to have a stronger
-
sway in my life? so, friends, if anyone, if
-
you've ever Had a similar experience.
-
We're sometimes, it's you start to wonder if the church is all,
-
it's cracked up to be based on relationships.
-
And I would challenge you to take solace in the doctrine.
-
Because it's through Doctrine. This steady consistent
-
life-giving teaching. This is where hope comes from.
-
Because remember, without Doctrine there is no hope there
-
is no Grace. There is no mercy because we
-
learn about those things from the doctrine.
-
Now, in conclusion, here's my final, plea about how important
-
Doctrine is John 6:66. 59 Jesus was very popular at this time in
-
his ministry but he started teaching a harder Doctrine.
-
And as a result of him saying things like unless you eat my
-
flesh and drink my blood and you'll have no part of me.
-
The majority of his followers says, ooh, this is hard.
-
Who can follow this and they walk away from him.
-
And so the few that remain, Jesus turns and says, will you
-
go away as well? Now I'm giving you the Jonathan
-
Edwards translation. The Peter says, Lord to whom,
-
shall we go? You have the words of eternal
-
life. You have the words of eternal
-
life. He looked at the doctrines that
-
Jesus had the teachings. And he says there's no one else.
-
There's no one else. So if everybody else leaves, I'm
-
sticking with you Jesus, because your Doctrine leads to eternal
-
life. First John, chapter 2, verses 1
-
through 6. I'll have to look at this one.
-
First John chapter 2 and I'm going to read to you verse 3 Now
1 John 2 chapter mention
-
by this, we know that we know him.
-
Do you want to know on? This is an easy one.
-
Do you want to know whether or not you know him?
-
So this is more than just acknowledging him.
-
Yes. I believe in Jesus but to know
-
him by this, we know that we know him if we keep his
-
Commandments. He who says I know him and does
-
not keep his Commandments is a liar and the truth is not in him
-
but whoever keeps his word. Truly, the love of God is
-
perfected him by this. We know that we are in him, he
-
who says he abides in him, ought himself to walk just as he
-
walked. So if you want to know Christ,
-
then you got to know his Doctrine.
-
Finally, Luke chapter 17 verse 10.
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Let's go ahead and turn over there.
-
I'm just curious if I was going to give you the Jonathan version
-
or not. So, my assumption about a group
-
of people that are going to get together on a Wednesday night,
-
is that you all love the Lord and maybe love his Doctrine as
-
well. I'm pretty sure that's an
-
accurate statement, right? We're here because we want to be
-
here and so I it would be like sometimes teaching things like
-
this would be the equivalent of teaching on Church attendance,
-
you know, like you're here why would I teach on Church?
-
Attendance, if you want to be here.
-
So that that can be a challenge. You may have friends and loved
-
ones who aren't here. And you may be the sermon in
-
their life about Doctrine. So here's what I want to
-
encourage you with, as we prepare for this last verse, I
-
think it's easy. Sometimes for those of us in the
-
Church of Christ, because it's assumed that we love Jesus.
-
It's assumed that our whole life is just forever changed by his
-
grace. That we were one way and then we
-
were broken. And then we've come back and
-
he's been the one that's meant it is these things are kind of
-
assumed. And so we have to spend a lot of
-
time talking about the doctrine because all around us are groups
-
that spend only are all of their time, only talking about grace,
-
and mercy and love and no time about the doctrine.
-
And so, we understand if we don't talk about this other
-
stuff than Nobody's ever going to hear it.
-
What I'm concerned about from time to time is if people only
-
hear Doctrine from us and they never hear how much we love
-
Jesus, which I know we do. If they never hear how much we
-
love Jesus, how much we need his grace and I don't care if you
-
are a first or second or third or fourth or fifth generation
-
Christian, whatever you want to call yourself, how many
-
generations you've had in the church, the fact is, you sinned.
-
You don't deserve to go to heaven.
-
And Jesus died for you. And Mom and Daddy.
-
Granny! Grandpa great-grammy.
-
Who got you started in the church for Generations?
-
Go these people. You can't ride the coattails
-
into heaven. It's by grace through faith.
-
Obedient faith that all of us are saved.
-
And so as we go to our friends, and our neighbors, and our
-
family, and we try to indoctrinate them and especially
-
we tried it with this idea of Doctrine.
-
We're trying to tell them how good it is to obey.
-
God may we never forget. That we Obey from a sense of
-
amazing and overwhelming, all that Jesus would die for us.
-
And that we're not going to lump all of our Good Deeds onto a
-
scale. Hoping to get out of, let's say
-
100 we're going to get 51, good 49 bab so that we have just
-
enough to then say you better let me in because I did more
-
good than bad. May it never be.
-
May it never be. And so here in this final
-
scripture is the attitude that I encourage you to have when it
-
comes to Doctrine and it's a parable about some servants.
-
And I want you to listen to what Jesus says about these servants
-
in Luke chapter 17 verse 7. And which of you having a
-
servant plowing or tending sheep will say to him when he comes in
-
from the field come at once and sit down to eat.
-
Now, many of us are far removed from that lifestyle, one time.
-
When my parents lived in Malawi, I went to visit them and that is
-
a place where people have servants.
-
We went to eat at a friend's house and this man was a
-
merchant. He was from India, and so he was
-
living in Blantyre and was had a hardware store is very well off.
-
And So, he wanted to serve us, this lavish dinner, and I have
-
never been more uncomfortable in my life to sit at my own Spot,
-
while servants came and put food on my plate.
-
I just wanted to crawl under my chair and died because that's
-
not our custom, right? So we have to put ourselves in
-
this culture where servants were a part of their life.
-
And so, when Jesus asked that question, how many of you would
-
tell your servant here, come in here and eat after?
-
He's already been out working in the field all day.
-
So, Us, we may not know the answer, but the obvious answer
-
is no. We would never do that.
-
You would never invite your servant to eat after they've
-
been working outside all day verse 8.
-
But will he not rather say to him?
-
Prepare something for my supper and gird yourself and serve me
-
till I have eaten and drunk and afterward you will eat and
-
drink. Does he thank that servant
-
because he did the things that were commanded him.
-
I think not. And here's the moral, here's
-
the, I guess the application I want you to take what GE he's
-
about to say, in verse 10, and apply it to our Our study Jesus
-
says verse 10. So likewise you when you've done
-
all those things which you are commanded say we are
-
unprofitable servants. We have done.
-
What was our duty to do and that's our attitude behind the
-
doctrine. We don't get to judge others and
-
look down at them. Look how much doctor and I have.
-
Look how little doctor, you have, God loves me more.
-
We're not going to do that. But rather, we're going to be
-
unprofitable servants, who are doing the will of the Lord.
-
That's my challenge for you tonight.
-
Come back tomorrow and all the other Knights and I'll keep
-
challenging you as best. I can from the scriptures.
-
We don't want to close without offering a gospel invitation.
-
So if there is one who has not obeyed the gospel, then we
-
simply wish to invite you to come and to let it be known that
-
you would like to become a Christian come hearing and
-
believing repenting of your sins.
-
Confessing that Jesus is the son of God and be baptized.
-
As for the remission of sins. Calling on his name, Brothers,
-
our sisters. If anyone needs to prayers to
-
the church, this is a time for you as well.
-
Please come as we stand and sing a song.
-
We thank you for listening to our podcast, put on by the
-
Church of Christ at 22:15 plans. Road in Bakersfield, if you
-
would like any additional information, or you would like
-
to receive a free Bible correspondence, course by mail.
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Please email us at info at her Church of Christ
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Bakersfield.com. Our service times are on Sundays
-
at 10:30 a.m. and 5 p.m. and Wednesdays at 7:30 p.m.
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Please make plans to join us. We would love for you to be our
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