Sermon
Zacchaeus Sunday 2023
Publisher transcript
Transcript
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In the name of the Father, and of the Son, and
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of the Holy Spirit. Amen. enable thee to proclaim
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to our kindness the great power to the fulfillment
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of the gospel of his beloved Son, our Lord Jesus
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Christ. Amen. Wisdom, stand aright. Let us hear
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the Holy Gospel. Peace be to all. And to thy
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spirit. Reading from the Holy Gospel according
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to Luke. At that time, nigh unto Jericho, a certain
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blind man sat by the wayside begging. And hearing
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the multitude pass by, he asked what it meant.
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Five weeks before Lent starts. So you can see
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where Lent is going to take you. Lent is hard.
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But it's also the best time of year. And if you
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embrace it, and if you're moderate, and if you
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pray, what joy you will have when we get to Holy
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Week and Pascha. So you see now why Zacchaeus
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Sunday, this gospel is read today, and why that
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fresco is placed in that spot. It's to remind
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us of the journey we're going on. We're preparing
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ourselves. We're preparing to prepare for Lent.
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Next week, you'll be hearing again about a tax
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collector. Maybe it's the same one. Certainly,
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the day after Jesus comes to Zacchaeus, the next
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day, Zacchaeus is probably in his study thinking,
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this is going to be hard. This is going to be
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really tough. Let's look at this particular gospel.
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I point out that today, since the gospel account
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about Zacchaeus, he was a tax collector, he was
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a publican, he was a public official to take
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taxes. This comes from the gospel written by
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Luke, chapter 19. Again, this tells us that next
Luke 19 chapter mention
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week... We're entering into the preparation time
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for Great Lent. Father Zacharias, one of the
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elders from the monastery of St. John in Essex,
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he wrote this in his meditation on this day.
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He says, Jesus was walking towards the cross
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of shame. What's that mean? The cross looks like
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failure. which is what most of our life is about,
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and not beating ourselves up because we have
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failed, but knowing that exactly is where we
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meet Christ, because the excellence is of God,
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not of us. We have the treasure in earthen vessels.
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Clay pot, says St. Paul, so that the excellence,
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the glory of God, will not be because we've succeeded,
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but that God is dwelling in us, inspiring us,
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and saving us. Jesus was walking towards the
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cross of shame to be crucified, so as to transform
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it into a place of sanctification and clothe
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us with glory once again. Leaving the good opinion
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of the people behind, Zacchaeus prophetically
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placed himself on the way of the cross through
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voluntary shame. Think of it. A grown man. Not
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very much, not respected at all. In fact, hated
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because of what he was. He climbs a tree and
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he found the Lord, says Father Zacharias, as
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a fellow traveler. Let's speak today only about
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a couple of things. First, perspective. Perspective.
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Zizekias was rich. Probably a lot richer than
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the rich young man in chapter 18 of Luke that
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you heard about a few weeks ago. You remember
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him. And Jesus said he turned away as if Jesus
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failed at his evangelism. The rich young man
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turned away. Jesus says how hard it is for a
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rich man to enter into the kingdom. And we have
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this man. Probably a lot richer. but he sought
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to see Christ. That was in his mind. Zacchaeus
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may have been short of stature, and because of
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that, being a short man, because of that, in
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a crowd like the one passing through Jericho
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with Jesus at the center of this large crowd,
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Zacchaeus... found himself also not just short
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of stature, but short -sighted. He couldn't see
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anything. So he's an example for us. When we
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look at that, we remember. He set his attention.
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He directed his thoughts to an action that remedied
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that problem that he had of not being able to
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see Jesus who he was. This chief of the tax collectors
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was probably very corrupt. As I said, much hated.
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I won't say he's a bad man. I won't say he's
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a good man. I don't use that kind of terminology.
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Oh, I'm a good person. I don't say those type
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of things. God made all things good. And the
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image of God, sin or not, remains in a person
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always. But that image, and Zacchaeus had this
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problem, and so did the crowd, who no doubt made
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fun of him and judged him. Zacchaeus had the
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problem that that image was so tarnished, so
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transfigured, disfigured, it's like a crazy house
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mirror. Have you ever been at the fair and gone
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into one of those rooms and seen that mirror
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where you can't even get a perspective on yourself?
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The reflection is all distorted and out of whack.
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That's the image we often show to others. When
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we should be showing the image of our Savior.
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That's what we're created to do and to be. To
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be image bearers of God. Instead we... our anxiety,
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our fear, our anger, our dysfunction, our prejudice,
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whatever it might be. But see, Zacchaeus is our
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model. Why? Because he wanted to know who Christ
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is. You can come to church all your life and
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have no inkling that this is what we're here
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for, to know Christ and to be known by him. Zacchaeus
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is our model, how to direct our thoughts, and
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our actions towards Christ. For him, he heard
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that this great prophet was coming to town and
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was passing through his patch of ground where
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he did his tax collecting. This great miracle
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worker, Jesus of Nazareth, coming to town. Remember,
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this is chapter 19 of the Gospel of Luke. A lot
Isaiah 19 chapter mention
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has happened already. He knew for sure. Zacchaeus
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did that the religious authorities the Pharisees
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and the Sadducees the experts on the religious
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teachings and traditions were envious of Jesus
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were plotting to arrest him did not like him
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at all knowing this I surmise perhaps Zacchaeus
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figured he had something in common with Jesus
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he wasn't accepted And so he needed to see Jesus,
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who he is. And all his attention went into making
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that happen. This is what Lent's about. We bring
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our attention to Jesus Christ. We change our
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perspective like he did. He climbed a tree to
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change the perspective. We do something else.
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What I'm talking about today is Lent is the time
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when we get out of the usual crush. The distraction
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of things, we let our faith lift us out of the
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quagmire, the mire of this sinful world, where
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our heart is always divided. We try to reconcile
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love with God, with love for the world. Then
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Father Zacharias says, then grief consumes our
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inner world, our heart, and deprives us not only
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of the spiritual joy, but even temporary joy.
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So we rise above what others, like Zacchaeus
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did, what they think. He lifted himself. He didn't
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care about the shame of it all. One word from
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Jesus. This is the second thing I want to say.
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First perspective, then this. One word from Jesus
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changed this man's outlook completely. Again,
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Elder Zacharias. Our God is a God who comes to
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meet us in the course of our lives. He does not
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predetermine our future, ordaining who will be
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saved and who will perish, since his only desire
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is the salvation of all of us. He just foresees
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who will be filled with gratitude at his calling
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and follow him. To such a man, to such a person,
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God grants the grace of salvation and destines
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him. her for the glory of heaven. How marvelous
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is our Lord that if we humbly approach Jesus
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Christ to really know him, this is our prayer,
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that one word of the gospel, one paragraph, one
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sentence, will strike our hearts, will soften
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it, and will give us such joy or tears or conviction.
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That we will be changed as much as that man on
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that day was changed. And imagine, imagine that
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God comes to us, not after we've done some great
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and holy and marvelous thing. He says to Zacchaeus,
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I'm coming to your house today, so come down
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quickly. Run, run, get down here. The Lord doesn't
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wait for us to be good and righteous before he
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comes to us. The Lord didn't save the Hebrew
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people in Egypt because they were great. He saved
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them to bring a family, a people of God together,
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and then gave them the law of Moses, then to
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teach them how to be a light to the Gentiles
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and to the world. The same with us. Jesus doesn't
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wait for us to get good, righteous, settled,
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religiously well -adjusted, or whatever you want
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to say. He sees us where we are. He seeks us
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out. And he loves us. This is Christ's perspective
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on us. And then what did Zacchaeus say when Jesus
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was at the house? Lord, the half of my goods
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I give. If I have cheated anyone. He doesn't
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say, Lord, I'll make a plan. Future tense. I
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will do this. No, he put it in the present tense.
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Brothers and sisters, do not procrastinate in
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your spiritual life. You do not know the day
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nor the hour. You don't have a contract with
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death. It doesn't matter if we're healthy or
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sick. We don't know. But what we do know is God
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loves us and wants us to be with him. We do know
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that if we procrastinate, we wait. For some less
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stressful time, Zacchaeus didn't wait. Some more
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convenient time for our spiritual life, Zacchaeus
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didn't wait. We can easily miss the time of our
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Lord's visitation to us if we wait for when things
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are convenient. Again, Elder Zacchaeus says,
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the fiery breath of the divine spirit cannot
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remain with us. if we start weighing the gains
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and the losses, if we postpone our spiritual
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life decisions for later. This isn't simply a
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story of a bad guy who became good. This is not
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a story of, well, Jesus just happened to pass
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through Jericho, and he met this person. This
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story is the signpost of our preparation for
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Lent. It sets the tone of how we're going to
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approach that. How? We humbly, we bear our shame
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to confession. We don't have to do it before
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the multitudes. Although you may have to confess
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your faith before men. And don't worry, the Lord
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says, God will give you a word. So don't even
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put it in your heart yet. The Lord will give
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it to you. This is the time. when we make amends
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like Zacchaeus to those that we may have wronged.
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This is the time seen in Zacchaeus, what it's
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like to actually take Lent seriously. Take it
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seriously. Be orthodox on purpose, we might say.
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What a blessing, what a joy it can be. There
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are no tax collectors in our parish. So this
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isn't about tax collectors, although years ago
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we had someone who worked for the IRS in our
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parish, but she was a nice lady. This is for
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us. We are to follow this man's example and to
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expect the Lord's word when we approach him humbly
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to speak in our heart, and we will be transformed
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little by little, step by step. Maybe none of
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us are as in... enthusiastic as Zacchaeus, or
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don't care about what the crowd thinks about
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us with our faith as much as that man didn't
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care. So little by little, we will change. So
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it's coming. Let's look at Lent with great expectation,
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a little bit of fear, obviously, but we're going
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to fail anyway. It's okay. The Lord meets us
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with the cross in our failures too. Amen.