Sermon
Jesus Of Nazareth | Geary Trent
Publisher transcript
Transcript
-
Morning everyone. It's good to see everyone here
-
this morning. This morning we're just going to
-
talk a little bit about Jesus. Very simple lesson.
-
The Bible says that Matthew chapter 21, verse 11.
-
So the multitude said this is Jesus, the prophet from Nazareth
-
of Galilee, Jesus of Nazareth. So where was he from?
-
Did the study I got to thinking about all the memories so many
-
I've etched in my mind. Remember the schools I was
-
raised in, the world I was raised in, the schools I went to
-
the holidays, we celebrated the holidays.
-
Others celebrated many events in my young life.
-
I was raised in the church. I remember the church at Linwood
-
when I was really small people. There were the Warwicks, the
-
Cohes and the Foxes as a little kid.
-
Churches at Montebello and Cypress, those churches, I
-
remember those. I grew up all through my teenage
-
years. Another affected me in my life.
-
I grew up. I remember the diet we had.
-
Mom was from Oklahoma, had some of the red beans, corbread.
-
I was raised that kind of world. I was raised him and all the
-
blue collar kind of people I was raised with.
-
My dad was a mechanic. It was so my grandpa worked the
-
oil fields, Jack stock up, We all know him.
-
Those kind of people I was raised with, the blue collar
-
type of folks, remember the government as I was being
-
raised. There was impact in my life.
-
The sassage, President Kennedy, troubles in Vietnam, at home and
-
abroad. Remember those things,
-
Resignation of President Nixon. I remember that.
-
Remember all the families of my life at the time and their
-
political views. We can all look back, reflect on
-
the cultures we were raised in and those around us and our
-
families and our neighbors and our friends and the values that
-
made us who we are, kind of made them who they are, how it kind
-
of formed them. Look at other folks.
-
If any of them have lived a long way from home, where they were
-
raised and how they're affected by their younger years, their
-
hometown, their home, church, their family might say they're
-
raising the old saying. You can take the kid out of the
-
hills, but you can't take the hills out of the kid.
-
They're just a little bit of truth in that many of our lives
-
are defined by the circle of culture which were brought up in
-
around here. Look at all the Depression
-
people, all the similarities they have, how much they're
-
alike, how affected them in all their older years.
-
It was one of those sailors said his navigational chart was
-
established in his childhood. Tom Brokaw wrote a book called A
-
Long Way From Home. In that book he quoted, this
-
could not be the man I was I am could not be the man I am today
-
with the boy I was yesterday in a fireplace a long time ago.
-
He's raised in South Dakota, long ways to New York.
-
The question this morning is we were thought about Jesus in that
-
way. What shaped him?
-
We know he was the son of God, but he's also a man like us.
-
Hebrews 4 and 15 The Bible says we do not have a high priest who
-
cannot sympathize in our weakness, but was in all points
-
tempted as we are, yet without sin, tipping always like we are.
-
He understands us. He was affected by things like
-
we are. John 1135 Jesus wept.
-
He had emotions. He showed like us in many ways.
-
He was raised from a child to a man.
-
We know what was common and normal for us.
-
What was common, normal for Jesus that he's being raised?
-
Did his raising affect his adult life?
-
What kind of environment did he come from?
-
We're going to discuss his human element, you might say this
-
morning, or to cover some questions in his life.
-
This in the lesson, for example, Nazareth.
-
What kind of town was it? What type of life was it in
-
Jesus's day? The government in his day and
-
time, His town's relationship with government, the influence
-
of government in his daytoday life, A little bit about the
-
family, Joseph and Mary's. He's being raised.
-
How did a couple raise Jesus at a time like this where you talk
-
about where Jesus came from and maybe we will see how his past
-
effect is some of his life in his later years, maybe some of
-
his teachings. We'll get to that.
-
Reconstruct and dig down a little bit.
-
All the evidence I can find is scripture, archaeology and
-
history about Nazareth. Modern day Nazareth is a very
-
busy tourist city. Being hometown Jesus is a
-
pilgrimage for many, many people.
-
People go there to see where Jesus grew up by souvenirs and
-
the vendors look at the sites. Modern day Nazareth, there's a
-
lot to see there. There's a place there in a
-
church that said the Angel Gabriel came down and then he
-
told Mary. But the divine conception,
-
whether it's true or not, we don't know.
-
But that's more they have there. It's noisy city with a mix of
-
Palestinian Christians and Christian Muslims.
-
One part of the city Jews have different sects.
-
In another part of the city it is separately for satellite
-
dishes, construction sites, heavy traffic, lot of
-
Mercedes-Benz cars, KF C's cell phones, Hopkin double parked
-
cars like you would think. Very busy place, not much in
-
common with current Nazareth and the Nazareth of Jesus 20th
-
century. Separate the two layers of
-
debris of all type are stacked over.
-
It's quite a job to uproot and find the town which is Galilean.
-
Roots were and John 145 and 46. The Bible says this.
-
Philip found Nathaniel. Nathaniel said to him, We have
-
found him of whom Moses is the Moses is is in the law.
-
And also the prophets wrote Jesus of Nazareth, the son of
-
Joseph. Nathaniel said to him, Did you
-
think good come of Nazareth? You think good come of Nazareth?
-
Sounds like an insult to me. Why do you think you said this?
-
Did they have a bad reputation or just not have any reputation
-
at all? Outside the Gospels, early
-
Christian texts, there's no record before the Emperor
-
Constantine of the city of Nazareth at all Is ever
-
mentioned by Jewish rabbis in history during discussing the
-
Talmud. It's not there.
-
They mentioned 63 other Galilean towns.
-
They don't mention Nazareth Josephus, who we all pretty much
-
know about. In his writings he mentions 45
-
sites in Galilee. He never misses Nazareth.
-
It's almost like it's never never known in significant town.
-
It's not mentioned in the Old Testament.
-
There's nothing connecting Nazareth to God's messianic
-
plan. The discussion we saw here, we
-
see here in John one between Philip and Nathaniel.
-
That's his statement only makes sense in the conversation
-
they're having about the Messiah.
-
Nathaniel sees no connection between Nazareth and God's
-
Mitziani plan, but I think it can come from Nazareth.
-
This should be no surprise. At that time, like now, writing
-
and political power and upper class activity.
-
Those who learned to read and write were the rulers, the
-
wealthy, the scribes, the like like that, not someone from
-
Nazareth. The elite cared little about the
-
majority of the people. What went on, the small areas,
-
rural villages and countryside towns are truly what was what
-
Nazareth was and we shall see. Nazareth was basically a peasant
-
town. The population of about 2000,
-
give or take, depends on which period scholar you read.
-
That's about what it was. I'd just say about 2000.
-
The Jewish village adhering to what was called temple oriented
-
Judaism which we get to in a few minutes, we talked about Jesus
-
is the religion in Jesus's time. So basically Jesus was a Jewish
-
peasant background summer to many we know today like saying
-
he was from Arvin pretty much our home like he was in Sanger.
-
Sanger is close to Fresno. Arvin is close to Bakersfield.
-
LA could be the Jerusalem, you know that's that's kind of the
-
way the situation it was a little town like that look at me
-
the heritage here today. Dust Bowl people and look at
-
some of the folks that I've known my life.
-
We all know our history you know mine love a labor lot know know
-
it's like not have much. That's kind of where Jesus came
-
from. A peasant at the time of Jesus
-
in a town like Nazareth have little time to read or write.
-
Usually, as I said before that multi upperclass people, they go
-
to the temple but their daytoday life is usually pretty busy, but
-
mostly work in the land. Many were farmers, some are
-
tradesmen, some are merchants. We'll discuss this later.
-
How it's evident in his teachings, his dialogue.
-
We're having knowledge of some of these things, the temple
-
agriculture, things like that. Pretty much.
-
Most think there was a Rock Corey nearby.
-
There's a town by there ever. The rock quarry has been found.
-
Some anatomy may have worked at that rock quarry, had rocks from
-
that rock quarry and they may have been manufactured there in
-
Nazareth. We don't know hills.
-
It was a Carpenter at the time. Being a Carpenter consisted more
-
than hammer and nails and it does today.
-
At the time many skills were involved, working from stone,
-
the abundance of stone nearby, maybe making farm implements,
-
plows, ox carts, furniture, maybe tooling other necessities.
-
Similar to the the blacksmith of our the past years, me and me.
-
And this economic level they struggled, was trying to make
-
the ends meet, had to pay taxes, which was a great big deal back
-
then, and live in what was left. In archaeological digs around
-
Nazareth they found cups and bowls out of limestone.
-
Nearby they found wood, cups, little bowls as evidence they've
-
been turned on lays. They have a centering point in
-
them. They might think back then they
-
might not have had lays. Well, I got documentation in my
-
Bible here. It's back to 300 BC.
-
That evidence of lays called rope lays.
-
They had the string lays. So they may not be as primitive
-
back then as we think of the things they found.
-
No lays have been found there. We know they exist.
-
We can tell they're not rich or fluent by the not only by the
-
way Mary and Joseph lived or where they lived, but by the
-
journey to Bethlehem, where Jesus was born.
-
Most of you're familiar with this story.
-
Bethlehem was about 75 miles or so South of Nazareth, with Mary
-
being that far along. Think about it, your wife being
-
nine months pregnant, putting her on a donkey or ox cart and
-
taking her 75 miles away in some dirt Rd.
-
It really wouldn't be the thing you would want to do.
-
You'd want to stay home, but they had to go when they went.
-
There's no place to stay. They stayed in a in a Manger
-
doing now what we do about Nazareth.
-
It may not be surprising person of Nazareth living where they
-
live come to where they went for an official visit.
-
Yes, if they're upper wealthy class things may have been
-
different. Money talk then just as it does
-
now. Connections counted.
-
Then just say do now. Obviously Joseph didn't have
-
money, didn't have connections. There are many, there have been
-
many archaeological digs around the Nazareth area.
-
There's a town 4 miles north of Nazareth called Sephorest.
-
They've done a lot of digs around that place.
-
It's one of herd's so-called capitals.
-
Herd had like palaces of forest. It was a Jewish town with the
-
Roman presence. So they had the Roman overseers
-
seeing even though it was a Jewish town, they were doing
-
their best. It said the town resembled a
-
miniature Cesaria. They found evidence of over 20
-
baths, fancy house with mosaic floors, plastered walls some
-
even two-story a lot of air coins in there in the in the
-
area when they dug it up you can tell what's found by what type
-
of city it was. The people that live there and
-
NASA for example we know is this Jewish settlement died of a
-
Jewish peasant was simple and small.
-
The main foods were probably bread, olives, grapes, simple
-
things like that. Lentil soup, maybe some nuts and
-
cheese, depending on the season. Meat was occasionally there with
-
fish, mutton and goat. Remember, they were Jews.
-
Ada's Jews did. No pig bones were found in those
-
digs. Other animal bones were, but not
-
pig bones. Meat was not probably every
-
meal, maybe on a special occasion when they had it.
-
Dig the rich political figures, dig in places like sephorest.
-
Things were different. Different findings and remains.
-
You find different things, evidence of a diet being
-
different, clothing being different, even finding jewelry.
-
Some of the grave sites, you didn't find any ivory when they
-
dig it at Nazareth. You didn't find things like that
-
those day and times. And as a peasant, a case of the
-
flu or an abscid tooth, an affection like that could kill
-
you. There's a remedy for those
-
things. Life expectancy was was less
-
than it is now, even less than it was in the urban areas.
-
The more populated areas, they had to work harder.
-
They weren't cared for as well. Childhood death was common.
-
Think about the risk of traveling when Jesus is a
-
newborn. Remember, they went to Egypt
-
after he was born as a newborn had traveled all way to Egypt.
-
As a parent, think of your concerns and the faith that took
-
to do those things. Scholars figured about half the
-
children at that time died in infancy, and maybe half of those
-
lived to adulthood. They didn't make it to
-
adulthood. They died too.
-
He went famous, come from Nazareth, didn't seem so
-
unknown. Village folks who lived close to
-
the edge didn't travel much. Famous people didn't come from
-
places like Nazareth. The famous were the Jews,
-
Jerusalem and people like that. And there exists a circle is
-
pretty inclusive. Luke chapter 2, verse of 41
Luke 2 chapter mention
-
through 52. The Bible says this.
-
His parents went to Jerusalem every year.
-
Remember this Jerusalem every year at the feast of the
-
Passover and when he was 12 years old they went up to
-
Jerusalem according to the custom of the feast.
-
When they finished the days they returned.
-
The boy Jesus lingered behind in Jerusalem, and Joseph and his
-
mother did not know it. But but supposing him who have
-
been in the company, they want a day's journey, and sought him
-
among their relatives and acquaintances, so they so when
-
they did not find him, they returned to Jerusalem, seeking
-
him. So now it was.
-
And after three days he found him in the temple, sitting in
-
the midst of the teachers, both listening to them and asking
-
them questions. And all who heard him were
-
astonished at his understanding and answers.
-
So when they saw him, they were amazed.
-
And his mother said to him, Son, why have you done this to us?
-
Look, your father and I have sought you anxiously.
-
And he said to them, Why do you seek me?
-
Did you not know? That must be about my father's
-
business? But they did not understand the
-
statement which he spoke to them.
-
Then he went down with them and came to Nazareth, and was
-
subject to them. His mother kept these things in
-
her heart that Jesus increased in wisdom and stature and favor
-
with God and men. This amazement was not only he
-
was 12, but gift. Nazareth with his background
-
could be so smart in the scriptures, he could be so
-
informed 12 years old. Imagine he asked him who he was,
-
where he was from at 12. Did Jesus know how to read?
-
It doesn't say. Really.
-
He read it, says he. He discussed the scriptures with
-
them. The reason with them, That's
-
amazing. 12 years old. Where would that knowledge come
-
from? Being a Nazareth nor formal
-
teaching or training? He had them shaking their heads.
-
I just wonder where these guys were 22 years later.
-
Jesus started as ministry. Did some of them remember Jesus?
-
Did Jesus remember? Some of them remember every year
-
it said they went, there's a familiarity with this.
-
We'll get to this later in the lesson.
-
So when he 22 years later, when he or 20 years later, he's 12
-
here. So our mystery is 30.
-
These guys in the temple, you're so amazed at him this year.
-
Were there other years like this?
-
So Jesus probably knew some of these people.
-
He touched me through later on his life from his earlier years.
-
He knew how it worked. He knew how it was in Jerusalem.
-
He had a history, you might say, of being in the temple and with
-
some of those people there. Sorry.
-
Also in the cage is probably dangerous traveling then.
-
That's one reason why they did in groups.
-
He's looking out for the other kind of the wagon trains.
-
And the old was to see in the movies, all the wagon trains
-
circle the wagons. We all know about that for
-
protection. The same principle was there.
-
We had Indians then, but that time they had bandits just like
-
they've had all over the place. Like they have many places right
-
now. We'll ambush you on your
-
journeys. If you're out, away from
-
everywhere, you pop it just together.
-
Each time they went for safety and to make it easier in each
-
other, it mentions their relatives and acquaintances.
-
They had relatives. We know Jesus had siblings.
-
We'll get to that in a few minutes.
-
He had four brothers, at least two sisters, because it says
-
sisters. It mentions a plural, so at
-
least six. There may have been others.
-
We don't know those things, but imagine as a parent you worries
-
the concerns traveling a day and time like that with that many
-
children. What would you be thinking?
-
We don't know how much other travel Jesus did in his early
-
years. We know they went to Egypt and
-
back when he was the baby figured they were in Egypt about
-
two years. So he's just a toddler when they
-
came back from Egypt. That's also probably a rough
-
journey. Also remember the life
-
expectancy of a child, the risks they were taking, you know,
-
traveling we don't know about. Maybe they went up to sephoras
-
because it was close by, maybe it was just 4 miles north.
-
That's not very far. May went there to conduct
-
business, deal with the Romans. Sometimes.
-
Joseph was a Carpenter, trained his training, his sons be
-
Carpenter. May went there for work.
-
A lot of construction there and if you missed we'll find out.
-
There was an amphitheater there. There's always 20 bass, a lot of
-
things going on. They may went there for labor.
-
We really don't know. Another way to find the economic
-
level, the life of people there is look at material and those
-
digs are not common, not from the area.
-
As I said, like you didn't find ivory and Nazareth.
-
These are pottery, jewelry, perfume containers, glassware,
-
period cones, things important. None of this was found in
-
Nazareth. What they found in Nazareth are
-
things made of local materials he's made in the area, which may
-
be that quarry nearby. There are no grand tombs found,
-
no great engravings found, no grand homes or palaces found,
-
none of those things, None of those ruins.
-
There's evidence of simple people with simple lives.
-
That's the world Jesus was in, in Nazareth.
-
People asked, was Jesus a Carpenter when he was young?
-
The Bible says marked six and three.
-
This word talks to his brothers and sisters.
-
It says it's not this the Carpenter, the son of Mary,
-
brother of James, Joseph, Judas and Simon are not his sisters
-
here with us, so they offended him.
-
Is this not the Carpenter? That time in the Jewish world is
-
common to train your sons in a trade, preferably traded the
-
father. It was only calmer him to do
-
this. All Jews were taught to be able
-
to take care of themselves. The Apostle Paul in Acts chapter
Acts 18 chapter mention
-
18, verse three talks about being a tent maker.
-
The Apostle Paul was a Pharisees.
-
The Pharisees that he was a tent maker.
-
He knew a trade in the craft. There's not that unusual the
-
time to do that. So yes, Jesus, no, he was the
-
father Carpenter. He was a Carpenter because it
-
was a normal thing. His normal, remember, is
-
different than ours. The time to do that, be able to
-
have a way to take care of yourself.
-
Nazareth did not attract attention.
-
Become a historical site to app. The conversion of Constantine
-
and 312AD. That's almost 300 years at the
-
death of Christ, before people ever thought about going to
-
Nazareth. Being a pilgrimage place.
-
It still wasn't that popular even after Jesus died for
-
hundreds of years. Religion in Jesus's day, Time of
-
Jesus, the temple of Jeruism had.
-
I didn't write this, but the guys call it priesthood
-
dominated Jewish religion. That's what the experts call it.
-
Which means basically the priestess ran everything.
-
The Pharisees are the most influential priests of the time.
-
Most religious leaders described the scholars, the Pharisees, and
-
lived in urban settings. You might say some are wealthy.
-
They're sure not poor. Many had enough support to
-
write, perform tasks for the temple and for the people.
-
Many were well known. They're popular with the people
-
prominent. Many gatherings.
-
They had people you wanted to have at your gatherings because
-
of who they were. Pomp and circumstance was
-
evident at that time. In the synagogue's outlying
-
areas like Nazareth or gathering place for the community.
-
Which marriages were done, Circumcisions, done, meetings,
-
held, things like that. All the scriptures read out loud
-
from Hebrew to Arabic. Whatever the whole language was
-
usually Arabic in Jesus. This time elders were consulted,
-
traditions talked about. Traditions were a lot bigger
-
thing then than they are now. Now people kind of just do what
-
they want to do, kind of ignore traditions of their parents or
-
their families. Then it was a pretty big deal.
-
The new tradition of a peasant time in Jesus Galilee was
-
important to everyone. The Jews tradition of a priest.
-
The time really was this. The city of family, the births
-
and deaths of people, the Sabbath season, celebrations,
-
daily meals and opportunities to pass on.
-
The traditions pass on from Moses to them being good Jews,
-
very important. Living in Galilee, there was
-
some removed from the temple in Jerusalem, a distance that might
-
have been spiritual as well as in mileage.
-
He's really different in Galley in Jerusalem, but also some
-
similarities too, which we'll find later on.
-
Nazareth had a synagogue, Luke chapter 4, verse 1617.
Luke 4 chapter mention
-
The Bible says. So he came to Nazareth.
-
We've been brought up. We just came back here to preach
-
after he was an adult. As his custom was, he went to
-
the synagogue on the Sabbath day.
-
He set up to read and he was handed the book of the prophet
-
Isaiah. Open the book, he found the
-
place was written. We'll get to the rest of it in
-
just a minute. But the last part of that
-
chapter was turn to read verses 20 to 30 in chapter 4.
-
So all those the synagogue, when heard these scenes were filled
-
with wrath and rose and thrust him out of the city, let him out
-
to the brow of the hill which the city was built.
-
Then I throw him over a Cliff. Then then, passing through the
-
midst of them, he went his way. Greetings tells us a little bit
-
about the city. City built on a hill.
-
It had a Cliff ledge at the end of it.
-
They're going to throw him off, evidently high enough to kill
-
him. We thought we had some honorary
-
friends. Well, that's they turned it in
-
pretty quick. He went from much to here to 0
-
real quick. He's popular before he came into
-
town at the one sermon. This is what they're trying to
-
do. But the way the town was.
-
This makes sense of having that Cliff in Rena Town by Nazareth
-
and Sephora, where they found that limestone quarry, evidence
-
of a workshop and some tools for the quarry.
-
Having that kind of makeup, the rocks and everything
-
geographically, yes, that clip would be there, but they have no
-
idea what the form of the synagogue had.
-
There's our archaeological evidence.
-
Have a hard time with that word. Excuse me, archaeological
-
evidence, nothing been discovered.
-
They found ones in town similar to Nazareth in the time of Jesus
-
town of gold and gamma ones. This is they existed time of
-
Christ but not as grand as you might expect.
-
Moses also they figured built at a communal expense.
-
Everybody got together, put the funds together and built them.
-
They weren't big, rich, grand things like it was in other
-
places, but there's not enough evidence.
-
Tell much else about them. Bible tells nothing about the
-
leaders of the synagogue and Nazareth.
-
But you have a Fluence They had on Jesus, who they were, All
-
that we know about them. Is this in game here?
-
What happened to them here? The rivers of them is in lute,
-
but you go back and read what it says, when it says place where
-
it was written. Let's read on lutes from 16 on.
-
The Spirit of Lord is upon me because he has anointed me.
-
That's what he's telling the people in Nazareth in the
-
synagogue to preach a gospel to the poor.
-
He has sent me to heal a broken hearted, to became liberty to
-
the captes, have a sight to the blind, set liberty to those who
-
are oppressed, to to proclaim the acceptance year of the Lord.
-
He closed the book, gave back to the attendant and sat down.
-
And the eyes of all who in the synagogue were fixed on him.
-
And he began to say to them, today, today the scripture is
-
fulfilled in your hearing. So Arbor witness to him and
-
admirable that the gracious words would proceed to proceed
-
of his mouth, they said, is this not Joseph's son?
-
Seems he heard that before, and he was 12 with the temple,
-
Didn't he familiar with these kinds of things?
-
Maybe some of the shock when only that he's he was there
-
teaching to him about the Messiah, but he was his Messiah.
-
He was home, his home church, so to speak.
-
Hear most does not read well. Then he's a carpenter's son, one
-
they knew here he's reading. That may have been one shock
-
right there And the knowledge and building for the elite, the
-
well schooled describable experts.
-
And Jesus came with this. The Jesus before he came there,
-
he had done a lot of miracles. He had a father when he came to
-
Nazareth. He was already getting kind of
-
famous when he came, but Jesus knew here.
-
He learned here, as he learned before the separation, Religion,
-
status, social position was so evident as peasant, regular
-
people. If you can't read, it doesn't
-
mean you know. If you're literate, doesn't mean
-
that you're ignorant. This means you don't know how to
-
read. Those people were smart.
-
They knew the way traditions were passed down like they'd
-
always been. The old test traditions.
-
They passed down by actions or words near the scriptures, by
-
listening to them and memorizing them, And by doing it, they
-
could live the life of good Jews.
-
They're very religious people. So when Jesus began to teach the
-
synagogue as he did, there's one reason the level of amazement
-
leaders of congregation say he was Messiah put him on a
-
different level, just preached to them, and he warned them, and
-
there's lesson there. You see, heeding the warning,
-
they're enraged. They wouldn't take it from him.
-
Bible speaks of their unbelief, which is really, really sad.
-
I think of Jesus feeling for all those people.
-
They're his relatives, friends and acquaintances, and they
-
rejected him how he must have felt, even though it's wrong to
-
inflict punishment, the Sabbath and these people there knew that
-
they were not swayed by that. And that day they took him out,
-
throw him off the Cliff. No miracles in Nazareth, just
-
attempted murder. And how sad that is such as
-
religion in Jesus's day in his hometown, far away from
-
Jerusalem. But not that different from
-
Jerusalem, was it? All this conveys in the areas of
-
uncovered no pave streets, no bath houses, no palaces, no
-
theaters, no defensive walls Around the city, none of those
-
things. They found one house and no
-
mansion. They're still working on digging
-
that up. See how that is?
-
They found evidence of all the presses or wine presses.
-
They found water cisterns, evidence of grain silos from
-
farming grinding stones scattered about.
-
As I said, no pig bones. It was a kosher town, you might
-
say, just as sports was and other ones the town simple
-
working folks trying to make it the best they could.
-
Small town boy raised the ways of religion with additions of
-
Moses living the Roman world. So was Nazareth.
-
A small town over the hill walk a distance of course with Jesus
-
home. Jesus of Nazareth.
-
One more aspect real quick. I know I'm almost out of time.
-
The outside world in his day, how that affected his world, I
-
don't believe in that day and time there's a lot and they had
-
a lot of association with the outside world.
-
The Jews as is now modern day Nazareth, as many areas of the
-
world, they do this separately as much as they can.
-
They live in Roman society but they literally what you might
-
say closed community. There was business and
-
government activity, the association of traveling include
-
the outside world, but not that much.
-
Remember just got in trouble later in life or associated with
-
the outside world. After he called Matthew out,
-
Matthew had dinner at his house. He went to his house, got in
-
trouble eating with Republicans and sinners.
-
Mixing isn't good. Remember the Samaritan woman?
-
Mixing isn't good. The Old Testament redo, a
-
testament when the Jews got too close and mixed too well with
-
people of the world, kind of got him in trouble.
-
That was carried over. That's the life they were living
-
at that time. We know the outside world
-
affected him, affected him from his birth.
-
Remember his parents had to flee to Egypt that he was born and he
-
has the outside world to put him to death.
-
Sadly, he lived in a very violent world.
-
We're talking about brutality in our world now and there is a lot
-
of lot of brutality in our world and it's awful.
-
This is very common in the time of Jesus Jesus' time, the lands
-
he lived in. It was very very common in
-
brutality and they mean it was comprehend living in such
-
conditions that Jesus knew as he grew up of how it was.
-
Matthew chapter 2 verse 13 to 16, the flight to Egypt and he
-
departed. Behold Angel Lord appeared to
-
Joseph in a dream saying Oriah see the young child his mother
-
flee to Egypt see it until I bring you a word for Harry will
-
see the young child to destroy him.
-
When he rose he did the child and his mother by 9 to party
-
Egypt. It was there until the death of
-
Herod that might be fulfilled, which was spoken by the Lord to
-
the Prophet saying out of Egypt I call my son the Herod.
-
When he saw he was deceived by the wise, many was exceedingly
-
angry, and he sent forth to put to death all the male children
-
in Bethlehem and all of his districts but two years old and
-
under growing the time which he determined from the wise men.
-
Some say it was hundreds, some say it was thousands.
-
We don't know. We just know it was brutal and
-
horrific. We know that Jesus grew up.
-
He was aware of that kind of world he lived in.
-
It's just kind of rough. Think about raising your child
-
in a world like that. He had to flee because they're
-
after him when he came back. Even living that real close to
-
Roman province, the Roman capital right there, that close
-
to the Romans, knowing this about them, a few years after
-
Christ was born, that city, Sephoras I spoke of, four BC was
-
burned to the ground. At the same after Harry was died
-
it was burned to the ground. About 3000 people were killed.
-
The resident heavens were sold in slavery.
-
All kinds of those people. Things were done there in that
-
town right in Jesus neighborhood 4 miles north of him.
-
When host, one historian said the guilty were crucified in the
-
roadside outside of the forest. Remember Nazareth was only four
-
miles in there. What a world Jesus raised in.
-
He knew crucifixions as he was young because that was in four
-
BC when that was done. What environment, What a strange
-
normal to live in. It seems the Roman and Jewish in
-
in that world Roman and Jewish submission was necessity or else
-
That's why Christ teaching was so refreshing when he came
-
along. Because the way the world was
-
also found. The Sephoras was a theater
-
capacity of about 4000. I played for entertainment.
-
All those things that was common in the day.
-
It possibly refers to finding beasts and Ephesus and 1st
-
Corinthians and 1st Scruthians 1532.
-
That was a common thing at that time.
-
Those kinds of things. Hair Roman ruins were
-
treacherous to all. Hair murdered, murdered his own,
-
his own son. We can go on and on with these
-
folks. We just know how they were.
-
Historian Josephus book speaks of 1000 being crucified around
-
Jerusalem. Remember Jesus went there once a
-
year. He's very familiar.
-
Jerusalem. What went on there after death
-
of Herod? Herod died in 4B C When they
-
moved back there were 2000 crucified at that time in
-
Jerusalem. After after the Jerusalem there
-
was 500 a day they figured crucified all through Jesus's
-
life. Crucifixion was a normal thing.
-
Violence in the world. Jewish world, the Roman world
-
from his own people. Jesus saw it.
-
He heard about it, was victim of it from beginning to end.
-
What a normal life to have to deal with.
-
For Amanda, be on violence that much.
-
He'd be active that much for his whole life.
-
To teach things like he did is amazing.
-
Just that should make you an awe.
-
So Jesus was baptized by John. That's where he headed into.
-
And he knew it. He knew all about it.
-
He started to teach the people, not the leaders.
-
Followed him. He spoke their language.
-
His teaching was different. He taught like no other.
-
Know what we know now. So the teaching makes more
-
sense. He references to agriculture.
-
Turn the other cheek because he saw so much violence.
-
Knew where the route was. I knew where it led to the B
-
attitude. The Sermon on the Mount.
-
Read that thinking this. No one where Jesus came from.
-
Think where some of that came from his heart.
-
Well, he was raised how it affected him.
-
How we dealt with those really, truly in need.
-
The blind, the beggars, the lame, those of low estate, even
-
the variety of people. He chose the apostles no Rd.
-
scholars there. Who did he choose?
-
Talked about the rich man, Lazarus the fair, is he
-
republican? And the prayer and the leaders,
-
religious leaders of the time. He knew the hearts, he knew
-
where to hit them, he knew what to say.
-
Been on the temple for years, since his youth.
-
Here he talked about the temple, talked of all the activity in
-
temple. How could the Kip and Nazareth
-
know all that? Well, he knew it.
-
He'd been going there a long time.
-
Here he goes. How it really was.
-
He'd seen it, lived it and suffered because of it.
-
But knowing his story, where he came from, maybe understand
-
better how he lived his life, why he responded like he did,
-
why he did what he did, what he told us he did.
-
He covered the whole spectrum. He's called the King of Kings.
-
Lord of Lords was crucified between 2 thieves alone.
-
He he covered all the territory. I tried to recreate the world of
-
Jesus, recreate the time he lived in as he lived it, his
-
hometown, his government, his religion, and some other items.
-
Try to have it. We could imagine living in
-
Jesus's world, living how he did.
-
We say we have it bad. We do sometimes not even close
-
to what he had as I presented it.
-
Remember going back to Hebrews, what it said to Hebrews.
-
He suffered, been tented always as we are.
-
He knows how we feel in our lives and our struggles, if we
-
ever wondered. Jesus understands us if we know,
-
want to know how. If he really, really feels, he
-
does. We talk about the word sympathy.
-
Sympathy is a feeling or a pity for another, just sad for the
-
situation just has more than he has with the word called
-
empathy. He actually knows how we feel.
-
Empathy is defined by our ability to understand how
-
someone else feels. Understand your compassion, not
-
just sad for them. You really actually know how
-
they feel. That's what it means in Hebrews.
-
He actually knows how we feel. We're tempted.
-
He's as us and knowing what he put himself, knowing that world
-
and he came from heaven and entered that world be sacrificed
-
for us. You talk about what love is.
-
It's almost can't comprehend that kind of love to be sitting
-
at the right hand of God and come down into a world like that
-
and go through he did just for us, that is that to me is just
-
amazing. I should make us emotional time
-
for that. What he's done for us, what he
-
went through. Hope you did this less.
-
We understand a little bit about what's a little bit more what he
-
went through. But where he came from.
-
Maybe some why he talked about like he did about some things.
-
It helped me read some of the stories of Jesus.
-
Knowing some of these things, it made more sense to me.
-
That's my lesson this morning. Both a little longer than I
-
thought I was going to. Hope you've made something.
-
Make you think this morning about Jesus by me.
-
Brought you closer to Jesus. I can become closer to him.
-
We all want to go to heaven together.
-
The way to do is become a Christian.
-
If you're not a Christian you can do that this time you've
-
heard the word Todd. I did my best this morning to
-
teach the word to teach you a little bit about Jesus.
-
Have to repent this repent. You shall likewise perish with
-
13 and three. Have to confess as a as a as an
-
Acts. Chapter 8.
Acts 8 chapter mention
-
Fill up in the unique. The confession is there.
-
Be baptized. Rise.
-
Be baptized. Wash away your citizens call
-
name of the Lord Acts 22 and 16 is the apostle Paula Stone.
-
He's baptized. You do those things.
-
Become a Christian this morning. We thank you for listening to
-
our podcast put on by the Church of Christ at 2215 Plans Rd. in
-
Bakersfield. If you would like any additional
-
information or you would like to receive a free Bible
-
correspondence course by mail, please e-mail us at
-
[email protected]. Our service times are Sundays at
-
10:30 AM and 5:00 PM. And Wednesdays at 7:30 PM Please
-
make plans to join us. We would love for you to be our
-
honored guest.