Sermon
CMLC 2024-09-15 Sermon
Publisher transcript
Transcript
-
Howdy.
-
Well, now a lot of you are still going to know me a bit, so I do have to make sure that I preface this.
-
Is that I spent several years as a teacher, and a big part of that was as a math and physics teacher.
-
So if any of you are going through PTSD from those classes, my apologies.
-
But at the same time, I also got a chance to serve as a department chair for the math department.
-
And so I had to observe and make sure that the different teachers were doing a good job,
-
and to kind of make sure what was happening in the classrooms.
-
Make sure that everything was going well.
-
Well, one of the stories that I heard from one of the teachers was about basically going into the classroom
-
and having some of the kids kind of talking among themselves, kind of whispering a bit.
-
And one of the kids manages to blurt out and says,
-
Teacher, what happened to your eyebrows?
-
Because it turned out the teacher had tried to trim his eyebrows, and it accidentally used too short of a setting,
-
and there were no more eyebrows on his head.
-
Now, of course, this is absolutely hilarious.
-
And the best, the right answer would have been to laugh and to move on.
-
But instead, the teacher decided to stop, look at the kid and say,
-
Yeah, well, I still get more dates than you do.
-
Now, the kids in the classroom thought it was hilarious.
-
Now, what is it that that teacher communicated to that kid, though?
-
See, the thing is, is that that particular student, he was known for being goofy,
-
and he liked to just make fun of anybody and everybody.
-
But at that moment, the teacher wasn't communicating to that student,
-
Hey, you matter, and your well-being matters more than mine.
-
Instead, the teacher was communicating, I would rather say,
-
Face than care about you as a student.
-
And it's very unfortunate that the teacher who did that was me.
-
See, that's the thing about that is who we are as teachers.
-
We are teachers in many different settings,
-
and we don't realize how often what we're teaching others comes out in the way that we live.
-
You see, we might oftentimes think about teachers as these really nice ladies who wear all denim,
-
and I don't know why they wear all denim.
-
The whole dress would be denim, and there'd be Apple decorations and necklaces,
-
Apples everywhere, and somehow they always smelled like pumpkin spice lattes.
-
I don't know.
-
But the thing with it, though, is that that would just be one job as a teacher.
-
But the reality is that being a teacher is also a part of who we are in life.
-
See, the thing is that being a teacher might be a parent,
-
someone who's teaching their children how to live and who to be,
-
or a manager teaching an employee how they're supposed to operate and behave at the workplace,
-
or it could be a team lead who's trying to make sure that everybody's on task,
-
or a scout leader making sure that the scouts know how to tie their knots and make sure that the tent is over their heads.
-
But even friendships, see, in China, Konfuzza, who was known in English as Confucius,
-
would teach about different relationships, but never had a specific relationship of friend to friend,
-
because even among friendships, you will still take turns where one person is teaching the other.
-
It just may end up taking turns.
-
Because what we say, what we do, who we are, and the examples that we lead,
-
are oftentimes teaching other people about what matters and what we truly care about.
-
You see, we live in a world of freedoms.
-
We talk a lot about that.
-
The freedoms that we have to live and to work and to play, but also our freedom of speech,
-
and all sorts of ways in which we look at what we are free to do.
-
But we also turn that into a lack of control.
-
It's more than just saying what we're free to do, but that we lack the control to stop ourselves from what we shouldn't do.
-
You see, there are all sorts of urges and desires, different things that we wrestle with.
-
If you look in my pantry at home, you will not see a bag of potato chips there.
-
This is not because I do not love potato chips.
-
I thoroughly enjoy potato chips.
-
But if that bag of potato chips were there, it would be gone in two to three days.
-
Now, that's the thing about this, is because when they say you can't eat just one,
-
that's me.
-
More than that, you will also discover that as much as I am a cookie monster
-
who does not allow a chocolate chip cookie to go undiscovered,
-
is you will also not find cookies in my pantry either, because those will not even last two to three days.
-
The thing about this is that we oftentimes struggle with controlling ourselves.
-
But even more than that, sometimes we justify what we're deciding to do.
-
We might justify ourselves by saying that people might be consenting,
-
so therefore what we want to do is okay.
-
Or what we want to do is legal, so that makes it okay.
-
Or we want to relieve our anxiety, so it makes it okay.
-
Or even times where our friends are right there alongside with us,
-
and they like to enjoy it with us, and that makes it okay.
-
The thing is that so many times, the things that we do, we lack control,
-
and it is oftentimes what we do with our words as well.
-
I find it interesting the way that James ends up describing the tongue.
-
In verse 6, he's saying, the tongue is a fire, a world of unrighteousness.
-
The tongue is set among our members, staining the whole body, setting on fire
-
the entire course of life, and set on fire by hell.
-
I just watched all six aliens' movies.
-
That is not an image that I want in my head after seeing those movies.
-
The thing with it is that the tongue, though, it's just a part of the whole.
-
Because in reality, it's more than just one physical part of our body.
-
It's a symptom of our hearts as well.
-
Because the thing is that we oftentimes misuse words
-
because of a reflection of what we're misusing in our hearts.
-
The thing is that there are different ways that we end up misusing our words.
-
Sometimes it's on accident.
-
Sometimes we say something on accident we did not mean.
-
Now, it doesn't mean that it does not hurt.
-
But sometimes we speak too quickly.
-
We don't think about what we're trying to say.
-
Like whenever you find out that the student ends up completely ignoring what you said to do.
-
And when you say, this is what I told you to do, and they say, that's not what I heard.
-
And you respond with, well, then I guess you just don't know English very well.
-
And afterward realize you just said that to someone whose family is still learning English
-
because they spoke Spanish primarily.
-
And while you weren't thinking in that way, your words still hurt them just as badly.
-
Or even the times whenever we're actually wanting to cause harm.
-
We actually do want to do something that is harmful.
-
Because we might be thinking that, hey, this is something that maybe I really do want to say or do something
-
that could end up creating some sort of mischief.
-
I always find it interesting is that times whenever we're not worried, whether something is or isn't a lie.
-
And I find that interesting whenever we come across all the conspiracies of the world today.
-
All the theories that are out there.
-
There are a couple I want to make sure that I let you all know.
-
O.J. Simpson, he died not too long ago, but he died of cancer, not because of a vaccine.
-
George Floyd died in 2020 with a foot to his neck that was not staged for political gain.
-
Sandy Hook, where the students, the children, and the teachers were killed.
-
That happened. It wasn't a lie.
-
We hear these things where someone comes up with something because, you know what, maybe it did or didn't happen,
-
but what does it matter? I can say what I want and maybe if it's a lie, but who knows? Does it really even matter?
-
We think of conspiracies like did we land on the moon or not? Which one out of every nine people actually doesn't know for sure that we did.
-
And yet the problem is that as we spread different rumors that we don't actually know about, or even ones that we've been shown are not actually true,
-
is that people actually do get injured or sometimes even killed because of the lies that people want to spread.
-
Or more than that, we may be just trying to get frustration out. I am so upset.
-
Now, what you may be saying might actually be true. You might be saying something harsh and cruel and hurtful,
-
and it may actually be true and you're thinking in your mind they deserve it and you're trying to get it off your chest.
-
But then when you do, what has it done to the relationship you had?
-
Whether it be a parent, whether it be a child, whether it be a spouse or whether it be a friend,
-
were you saying something true but the way you said it, you knew would hurt them and the two of you together.
-
Or maybe even we just want to have fun.
-
And the thing with it is that humor exists. I'm from Texas A&M. If anybody likes to tell a good Aggie joke, it's Aggies.
-
But with that though, is realizing that that's also because we're Aggies who like to tease each other.
-
And with that is to realize that there's a difference between joking with a friend in a way that they can laugh at with you
-
versus making fun of a person just because you want to put them in their place.
-
I've had a person or two that had to remind me that if I come up here and I say something sarcastic or humorous about somebody,
-
that person knows that we were joking. The rest of you just wonder why pastor has a really poor sense of humor.
-
The thing with it is that even times whenever we might be looking and to say, you know what, I just want something to be funny.
-
But what's also interesting about our humor is that humor is based on truth if it's actually funny.
-
Which means that when we make our jokes where we could potentially be telling that person, I see something about you that you know is true
-
and I'm making fun of you. Or even other times it may not even be true.
-
But because we can get them to laugh at it, we're convincing people that it is.
-
Our words, we want to have so much freedom to use them however we wish.
-
And yet the question is how is it that we are using them?
-
Because how will people be able to trust us as Christians if they see how sharp and biting our tongues can be?
-
The thing is that it asks in our passage if different fruits can come from the same plant or salt water and fresh water can exist together.
-
If you were to see a river that should be fresh water all of a sudden turn into salt water, would that be a healthy river?
-
Or even more than that, if you were to see a tree that has many different fruits coming off of it,
-
would you actually believe that that tree was real and not something fake?
-
And I did look this up, I did look it up, it's that yes you can graft different fruits into the same tree.
-
I'm no agriculture major but I did hear that that's a thing.
-
So you can have different stone fruits that come off of the same tree. I get that.
-
But not only is it not something that happens on its own but it's also they have to be the same type of fruit.
-
And even if you find out that apparently you can grow tomatoes and potatoes out of the same plant,
-
it's because they're similarly enough in their family to do that.
-
The thing is is that whatever comes out of us reveals what's inside of us.
-
So if people are to see that what comes out of us is a desire to mock or to shame
-
or more than that to just harm for its own sake, then how are they going to trust
-
when we also have a message that comes out of us of saying God forgives you.
-
You are loved. You are welcome in the family of God.
-
When they just made you feel like you're not welcome anywhere.
-
See that's the thing about this is that who we are is revealed by what we say.
-
So do we have the freedom to say what we want or do we have the freedom to say what God is moving us to be to do?
-
See the thing is is that we can truly be free from letting our tongues decide whatever happens.
-
But sometimes it's good to just maybe pause, maybe take a breath before we respond to things.
-
We are feeling a certain way or you're anxious about certain things and maybe if you just pause for a moment,
-
you might be able to realize that what you're about to say is probably not the best way to say it.
-
Or the arguments that we see in our world today, how often are we getting sucked into those arguments
-
where we're going to now try to put them in their place or make sure they know that they're wrong
-
or prove the point or try to get something across and then all we've ended up doing was stoking the fire
-
and maybe harming the friendship because if we don't get sucked into them and maybe we get a chance to later on
-
change the conversation altogether because we didn't even join in in the first one.
-
But you see this is also a chance to look at your own heart.
-
Our faith in Christ is not just saying thank you that my sins don't lead me now to hell because of your salvation
-
but is also to say your salvation is also leading and guiding my life.
-
So where is it that your heart has been leading you so far?
-
What is it that is most important to you?
-
Is it most important that you make sure you had the last word or is it more important that God had the last word?
-
Because with that is to ask what is it that God actually wants us to say?
-
Because the freedom of speech, the freedom to speak or to be free from our speech that can harm and hurt us.
-
Because now you have a new life, a new heart and a new mouth.
-
May it be one that shares the gospel, that that be the thing that determines who we are and what matters and what comes out from us.
-
So that wherever you may find yourself teaching or leading others,
-
that you would be someone who guides with grace, with mercy, with forgiveness, with hope,
-
rather than anything else that may want to leap out of our mouths before we realize it.
-
Thanks be to God.