Sermon
Love | Cohen Osburn
Publisher transcript
Transcript
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Well, good afternoon. I'm thankful to be here with you
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and I'm honored to have the opportunity to speak before you
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this afternoon. And for a short while, the focus
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of our study is going to be love, and more specifically,
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brotherly love. And this comes from a question
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that John asks us about love, a rhetorical question that we find
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in the scripture. In First John Chapter 4, verse
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20. It says there if someone says I
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love God and hates his brother, he is a liar For he who does not
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love his brother, whom he has seen.
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How can he love God whom he has not seen?
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This is a powerful question, and we're going to dive into a few
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aspects of love this afternoon. So hopefully we'll gain a useful
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understanding of this verse and how we can better as Christians
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apply it to our lives in order to glorify God in all that we
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do. The outline for a study The
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structure for a study is based around 4 main questions and I'm
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going to try my best to answer the first of which is what is
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love? Secondly, do we really have to
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love everyone? Thirdly, why do we love?
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What should our motivation for loving be?
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And 4th what happens when we love others?
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What real effect should we expect to see when we do love as
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God expects us to throughout this study?
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Separate from these questions, I'll be asking several personal
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reflection questions. I guess you could call them
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that. And they might be a little
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challenging. In fact, I hope they're a little
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challenging because it's important to be honest with
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ourselves as Christians. The only way that we can become
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stronger Christians is if we could think to ourselves.
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I'm weak in this area and I need to become stronger.
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So hopefully these questions help to make the study practical
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and applicable and relevant. Before we dive into further
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questions about love, it's important that we agree upon
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what Biblical love, brotherly love is actually referring to.
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And the best definition that I could come up throughout my
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study of this topic was the internal decision to act
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outwardly in the best interest of others.
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So let's look at some Bible examples of what this could
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mean. In First John chapter 3, verse
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18, it says my little children let us not love in Word or
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tongue, but in deed and in truth.
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In this verse, John is emphasizing the importance of
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the act of loving rather than just the feeling of love that we
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often think about. This isn't to say that we
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shouldn't express our love verbally.
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It's never a bad thing to tell someone that you love them.
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In fact, it's a good thing. Jesus does this to his disciples
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many times, but it shows us how much more important it is to
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show our love rather than simply telling it.
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Furthermore, First Corinthians 13 verses 4 through the
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beginning of verse 8 says love suffers long and is kind.
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Love does not envy. Love does not parade itself.
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Love is not puffed up, does not behave rudely, does not seek its
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own, is not provoked, thinks no evil, does not rejoice in
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iniquity but rejoices in the truth, bears all things,
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believes all things, hopes all things, endures all things.
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Love never fails. What sticks out to me about this
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passage is again the emphasis on the outward expression of love.
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Love, when it's talked about in the Bible, is not usually
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described as some warm, fuzzy feeling that we get inside, but
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rather it is an inward devotion that compels us to behave in a
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certain way that the emotional and internal internal aspect of
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love is definitely important. God blessed us with emotions for
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a reason, but what Paul emphasized here was the outward
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manifestation of that internal state.
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I think that there's an interesting connection between
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love and faith in the scripture. In John chapter 14 in reference
John 14 chapter mention
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to love Jesus, it says there in verse 23 through 24 Jesus
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answered and said to him, if anyone loves me, he will keep my
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word and my Father will love him and we will come to him and make
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our home with him. He who does not love me does not
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keep my words and the word which you hear is not mine but the
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fathers who sent me. And in the context of faith,
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James tells us in James chapter 2, verse 18.
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But someone will say, you have faith and I have works.
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Show me your faith without your works and I will show you my
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faith by my works. Both of these passages, I'd
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argue, are making similar claims about different subjects.
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John's telling us that our love should inspire obedience.
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And James is telling us that our faith should inspire works.
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In fact, it is through our obedience and it is through our
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works that we demonstrate that we have both of these things.
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It is not just enough to say that you have love, just like it
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is not enough to say that you have faith.
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James tells us that faith without works is dead.
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And I would advocate to you this afternoon that love without
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loving behavior is dead as well. The authenticity of both our
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faith and our love is based upon what they compel us to do, how
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they compel us to behave. So when we think about love as
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that decision to act in the best interest of others, we can
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replace. Place the word love in this
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question and don't ask ourselves, am I loving, but
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rather ask am I acting in the best interest of others?
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This makes it a lot more practical, a little bit less
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abstract, and it makes it may be easier to answer, but harder to
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harder to answer at the same time, because this is tangible,
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this is real, this is our actions every single day.
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And I know that I cannot answer this question yes, 100% of the
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time. And I'm willing to bet that
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many, if not all of you in the audience also cannot answer this
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question. Yes, 100% of the time.
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But this is a good question to reflect upon, to recenter
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ourselves in that love that we should be having.
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I think the natural follow up question to what is love is who
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do I have to love? Is it really true that
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Christians are supposed to love everyone?
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And is it really wrong to hate people even if they've done
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horrible things? Let's see what the Bible has to
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say. I have these verses if you're
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taking notes listed on the screen and they won't be shown
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up here. So feel free to follow along in
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your bibles. But I'm mostly just going to
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read through them and add an additional comment here there.
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So we're going to fly through these verses coming up here.
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So first of all we must love our spiritual brethren.
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And a few verses that deal with that are John chapter 13, verse
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34. It says there a new commandment
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I give to you that you love one another as I have loved you,
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that you also love one another. This is Jesus talking to his
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disciples. Furthermore, Matthew 22 verse 36
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through 39 says, teacher, what is the great commandment in the
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law? Jesus said to him, you shall
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love the Lord your God with all your heart, with all your soul
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and with all your mind. This is the first and great
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commandment. And the 2nd is like it.
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You shall love your neighbor as yourself.
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So a brief pause here. Jesus says to love our neighbor,
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but what exactly does that mean? You know the word neighbor
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usually refers to the person who lives next door to you.
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But looking at the Greek word for neighbor in this passage is
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very helpful in understanding what Jesus is truly saying.
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Here I believe the mic just fell off me.
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The Greek word for neighbor. I won't try to pronounce it, but
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it can be defined as any other man, irrespective of nation or
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religion, with whom we live or whom we chance to meet.
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Our neighbor is anyone who is in close proximity to us and
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brothers and sisters. That is literally everyone that
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we meet on a daily basis. Everyone is our neighbor and
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Jesus is telling us we need to love our neighbors, We need to
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love everyone. First, John chapter 3, verse 14
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and 15 say we know that we have passed from death to life
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because we love the brethren. He who does not love his brother
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abides in death. Whoever hates his brother is a
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murderer, and you know that no murderer has eternal life
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abiding in him. So we know that we must love.
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But now John is telling us it's wrong to hate to the point that
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if we do hate a brother, we are in God's eyes the exact same as
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a murderer. And obviously that would mean
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that we are disqualified from receiving eternal life.
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Matthew, chapter 5, verses 21 through 24 says you have heard
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that it was said to those of old you shall not murder.
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Whoever murders will be in danger of the judgement.
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But I say to you that whoever is angry with his brother without a
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cause shall be in danger of the judgement, and whoever says to
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his brother Raqqa shall be in danger of the council.
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But whoever says you fool shall be in danger of Hellfire.
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Therefore, if you bring your gift to the altar and there
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remember that your brother has something against you, leave
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your gift there before the altar and go your way.
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First be reconciled to your brother, then come and offer
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your gift. What's emphasized here is the
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importance of reconciliation with brethren.
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In this context, it's even put before coming to the altar to
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worship. This means that being in good
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standing with our brethren is not something that we can be
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taking lightly. In fact, it needs to be at the
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top of our priority list. The majority of these verses so
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far have been dealing with relationships to our spiritual
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family. But Jesus also taught about how
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we need to be acting toward those who do not act lovingly
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toward us. In Matthew chapter 5, verses 43
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through 47 says you have heard that it was said you shall love
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your neighbor and hate your enemy.
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But I say to you, love your enemies, bless those who curse
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you, do good to those who hate you, and pray for those who
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spitefully use you and persecute you, that you may be sons of
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your Father in heaven. For he makes the sunrise on the
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evil and on the good, and sends rain on the just and on the
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unjust. For if you love those who love
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you, what reward have you? Do not even the tax collectors
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do the same. And if you greet your brethren
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only, what do you do more than others?
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Do? Not even the tax collectors do?
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So Jesus is saying, if we love only those who love us, we are
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no better than a tax collector. And in this culture that would
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have been a huge slap in the face.
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Nobody wanted to be likened to a tax collector.
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Everyone disliked them, but the point being, we truly show love
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by acting in the best interests of even those who hate us.
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This doesn't mean that we do what they want us to do
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necessarily, but it means that we don't refrain from doing
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things like sharing the gospel towards someone just because we
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think that they don't like us. It means that we don't stop
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acting lovingly toward those who do not act lovingly toward us.
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So, having discussed who we need to love, I present this question
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Is there someone in your life that you aren't on good terms
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with? And you know that if you just
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reached out, it would make things better?
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Are there any names or any faces that come to mind?
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Furthermore, are we acting in a loving way toward people that we
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might not feel deserve our love? Are we being kind to people
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without expecting kindness in return?
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And are we being friendly toward people who are not friendly to
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us? What might make it easier to do
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these things is understanding why we're supposed to love
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others. If we have that motivation it's
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going to be a lot easier and the execution of this.
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The primary reason I believe for us to love others is simply
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because God loves us. In first John chapter 416 it
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says and we have known and believed the love that God has
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for us. God is love and he who abides in
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love abides in God and God in Him.
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Furthermore, Romans 5/8 says but God demonstrates his own love
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toward us and that while we were still sinners, Christ died for
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us. When we have trouble loving
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people, I would advocate that it's usually because that person
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did something to us, said something to us, and we don't
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think that they deserve our love.
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And this verse here really does a great job of pointing out the
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irony in that situation. Remember that question I asked?
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Do I love people even if I feel they don't deserve my love?
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That is a very selfish way to be thinking.
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And I know I have been in that position, and I'm sure many of
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you have as well. But this verse puts that all
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into perspective for us. How can we as sinners claim that
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other people are undeserving of our love when God, the perfect
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almighty Creator of the universe, gave his only begotten
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Son to come to earth, live a life full of suffering and pain,
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to die for that person on the cross so that they might have a
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hope of eternal salvation? Unless our love is somehow more
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precious than God's. Spoiler alert.
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SPOILER alert, it isn't. We are in no position to
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withhold it. Finally, in first John 411, it
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says Beloved, if God so loved us, we also ought to love one
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another. In beautiful simplicity, John
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sums it up. God loves us.
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We should love others. What you might consider our
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secondary reason for loving others is to show God that we
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love Him. We've already established, Read
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through those passages that talk about how we're commanded to
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love others, and Jesus says in John 1415, if you love me, keep
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my commandments. Because we love God, we must
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keep His commandments. And because God has commanded us
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to love others, failure to do so would be evidence that we do not
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truly have a obedience inspiring love for God.
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So now ask yourselves this question.
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Am I showing the people around me what God's love for man is
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like? What God's love for me is like?
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Am I demonstrating the love that God showed us when he gave his
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only Son to die for a world that hated and rejected him?
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Am I being loved? Where have I been loving even
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when I won't be loved back? Finally, what happens when we as
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Christians truly do have that love that God wants us to in our
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lives? What should we expect to see?
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First of all we display unity to a divided world.
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In John chapter 13, verse 34 and 35 it says a new commandment.
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I give to you that you love one another as I have loved you,
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that you also love one another. By this all will know that you
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are my disciples if you have love for one another.
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Our love and unity in the church should be a sign to those in the
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world that the church is a place of refuge.
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It is a breath of of fresh air in a world that is polluted with
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hatred and division. One of the most powerful
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evangelistic tools is showing the world that we have this love
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and unity and that it is possible when you can't find it
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anywhere else in the world. The people in the world are
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watching us, and if they look into the church and see a group
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of unloving, cruel and divided people, why in the world would
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they be drawn in the way that we interact with one another?
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We've already discussed this has serious consequences for us
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personally in that interaction, but also for those on the
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sidelines looking in. Our Christian relationships have
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the ability to make or break someone else's willingness to
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accept the gospel just because of how we are acting.
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So we need to be taking them seriously.
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Secondly, when we love, as God would have us, we can stand with
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confidence on the Day of Judgement.
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First. John chapter 4, verse 17 says
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this love has been perfected among us in this that we may
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have boldness in the Day of Judgement because as he is, so
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are we in this world. When we love as we're supposed
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to, we have nothing to fear and that is extremely comforting to
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think about. Finally, when we love as we're
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supposed to, God abides in US. First, John chapter 4, verse 12
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says no one has seen God at any time.
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If we love one another, God abides in US and his love has
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been perfected in US. Now, I'm not 100% sure about all
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the nuances of this verse. This is a very loaded verse, but
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what I do know is that it is comforting to think about God
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abiding within me. If I keep His commandments, if I
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love. There was no one better to have
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by your side than God. So in an attempt to wrap it all
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up neatly and come full circle, John says in First John 420, if
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someone says I love God and hates his brother, he is a liar.
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For he who does not love his brother whom he has seen, how
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can he love God? Whom he has not seen, The answer
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is he can't. John's very clear in his
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message, if we don't love our brothers and sisters, we can't
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love God. So as a final question, do I
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love God? It's what it all comes down to.
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This is at the root of the problem.
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And if the answer is yes, which I'm sure every single one of us
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here today hopes that we can answer this question as yes, it
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means that we have to love our brethren.
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It means that we have to love those in the world.
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It means we have to love everyone, both internally and
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both externally. That concludes my thoughts for
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this afternoon. But we never want to close
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without offering the gospel invitation.
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This is not my invitation. This is not the congregation
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hears invitation. This is Jesus Christ's
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invitation, and he died so that you would have the opportunity
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to accept it. And that means hearing the word
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of God, believing that Jesus is the Son of God, repenting of
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your sins, confessing that Jesus is the Son of God, and being
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baptized for the remission of sins.
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If there is something in your life that is holding you back
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from doing this, think about what's important.
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Don't let something here on earth stop you from missing that
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opportunity. Don't let that opportunity slip
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through your fingers. The opportunity that Jesus died
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to give you. The opportunity that Jesus died
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to give me. Don't wait if you have taken
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those steps, though, and you would like to request the
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prayers of the Church on your behalf.
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Whether it's sin of a public nature, are you just like the
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support of the Church? We'd be happy to help you in
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that way as well. If there's one of either case,
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please come while we stand and sing a song.
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We thank you for listening to our podcast put on by the Church
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