Sermon
Asking God For Help | Frank Brancato
Publisher transcript
Transcript
-
But may I also say that we need God's help with everything.
-
I got to tell you, in my life, every time I've tried to tackle
-
something by myself, thinking I got the way, I came up short.
-
I made a mistake. I stumbled, I ran into
-
roadblocks and difficulties. Every time I try to do it on my
-
own. I think that's everybody.
-
I'm going to make a statement now that may seem redundant
-
because I've said it many times, and if it's redundant, I'm going
-
to say it's OK, I'm good with that.
-
But when we pray to God, I believe with all my heart I
-
believe this to be true, that God wants us to be vulnerable to
-
him. I realize that the word
-
vulnerable is not a very fun word, and it's not a word that
-
people like to say because you know why people think
-
vulnerability is weakness? And it's not.
-
God wants us to be vulnerable to Him, So much so that without it
-
or the lack of vulnerability comes with it, The lack of
-
humility. And that's everything in our
-
demeanor. Before God, God wants us to be
-
vulnerable. What else, though, the Bible
-
does tell us, though, to be? Courageous and to be strong.
-
And I got to tell you, in my whole life, my kids can tell
-
you, my family can tell you. I have always been about trying
-
to live by the principle of never quit, never give up.
-
No matter what I have always felt in my life, I've always
-
thought, I've always looked at examples of people motivating
-
examples, for example in sports where somebody didn't give up,
-
because I think that transfers into life.
-
I really do. I think about Dave Waddle in
-
1972 in Munich. Remember that he wrote Ran the
-
800. He told his story 50 years later
-
He said the 1st 200 meters of the race.
-
It was absolutely hopeless, but something inside me said never
-
give. Up and he came from behind and
-
he won the race, made history. I believe in courage.
-
I also believe in the concept of this very fact right here.
-
There is no such thing as courage where there is No Fear.
-
So fear's not the problem. Courage is your reaction to it.
-
I believe in that. But hold my point I I I'm
-
talking about being vulnerable to God.
-
I'm going to get there. I got a point here.
-
The Bible even talks about being courageous and being strong, not
-
just being vulnerable. I'm.
-
Going to give you an example of don't turn there, I'm just going
-
to, I'm going to refer to it. So stay with me, just listen to
-
me. But in Joshua chapter one, it
-
was right after Moses had died. And God told Joshua he said, my
-
servant Moses is now dead. And then he tells him this.
-
He said, you be strong and of good courage.
-
And then he told him why, How you going to do it?
-
He said as I was with Moses, I will also.
-
Be with you. That's number one.
-
Why else could it be strong and of good courage?
-
The second thing God said? He said.
-
I will never leave you nor forsake you.
-
How about that? It's great to understand.
-
I got to be strong. Just know where the strength
-
comes from. It comes from God.
-
It's not. Us.
-
And when you're vulnerable to God, when you pray, I believe
-
with all my heart, that's when God shows up.
-
When you try to tackle it on your own, you make.
-
Mistakes Judas Iscariot. Betrayed Jesus, Peter denied the
-
Lord and all the disciples forsook him and fled when they
-
focused on their own opinions, their own thoughts, and their
-
own strength. We need God in everything.
-
Before we go into the passages that are before us beginning in
-
verse 11, though, you remember that Jesus taught a lesson about
-
prayer. Remember that and I'm going to
-
be. Very brief about our review.
-
He taught a lesson about prayer and he said this is how you're
-
not going to pray. Don't do this, don't pray like
-
the hypocrites do to be seen by men.
-
Don't do that. He said if you do that, and
-
that's the reason that you pray, is to be seen by men and get the
-
Pats on the back from people. He said you're getting nothing
-
from God. Then he said if you go in your
-
private place and you pray to God and you do it in secret,
-
even that which God sees in secret, he's going to reward you
-
openly. Great stuff, right?
-
Then he gives a model prayer on things to pray for and this is
-
what he says. Again, these were words that
-
were never to be memorized and recited over and over again.
-
He gave a model prayer and this is what he said beginning in
-
verse nine of Matthew chapter 6. In this manner, therefore pray.
Matthew 6 chapter mention
-
And then the first thing he says, this is review our Father.
-
This describes God's paternity. God's paternity is twofold #1 He
-
is the Almighty Father. He is the Heavenly Father.
-
He is the great creator of all things.
-
That's Father. But not only that, he is our
-
Father. Like Paul said, we cry ABBA
-
father. That is an Aramaic term of
-
endearment that children use for their dad.
-
It's another word we can plug in their dad or daddy.
-
I said this, Terry, you weren't here when I preached on this,
-
but your father stood right here many years ago and said he is
-
our daddy. That's ABBA.
-
So when you pray to God, that's the relationship that you have
-
with him in that grade. But remember his lofty position.
-
He's in heaven. And even his name is to be
-
praised. We don't ever take it in vain.
-
His name is to be praised. Then he said this your Kingdom
-
come or when the Kingdom comes. Now I said this last time, I'm
-
not going to go very far into this.
-
It is not appropriate to pray for the Kingdom to come because
-
the Kingdom has already come. This phrase right here, your
-
Kingdom comes means when the Kingdom comes.
-
And we already established that what is the Kingdom?
-
Well, first of all, Jesus is reigning over his throne, on his
-
throne over the Kingdom. Now the Kingdom is the church.
-
Who's the church? The church is the people.
-
In fact, the word church is the word Ekklesia, meaning the
-
called out ones. We are called out by the Gospel
-
Romans 10/17. We obey the gospel when we're
-
baptized for the remission of sins.
-
We become Christians and we're in the Kingdom.
-
Remember this. It's a spiritual Kingdom.
-
Remember what Jesus said to his disciples.
-
The Kingdom is within. You.
-
I love that. Kingdom is within you and he's
-
reigning now, so we don't pray for a Kingdom to come in the
-
future. It's already here, all right.
-
In a secondary sense, the only future reign of Jesus is not in
-
another Kingdom that's going to come.
-
The only future reign of Jesus because the word Kingdom
-
actually means rain. So the only future reign of
-
Jesus where he is not reigning now but will reign someday is in
-
the heart of a non believer today that becomes a child of
-
God down the road and then Jesus can reign in their hearts too.
-
That's the only future reign of Jesus because the Kingdom is
-
already here and it's going to be in the same Kingdom that
-
those people come to too. So anyway.
-
And Jesus says your will be done on earth as it is in heaven.
-
All right. It's interesting though, before
-
Jesus says specific things to pray for and ask for, he tells
-
us to honor God, and that's really important in our prayers.
-
That we first honor God. Philippians chapter 4 talks
Philippians 4 chapter mention
-
about that very thing too. You begin by praise and
-
adoration to God before you pour your request out to him.
-
But we're going to talk about 3 specific things that we need
-
help with from God that we need to pray for three three very
-
specific things. Matthew chapter 6 and verse 11.
Matthew 6 chapter mention
-
Jesus says give us this day Our Daily Bread, You know, later on
-
in this chapter. And verses 25 through 34 is a
-
beautiful depiction of how God cares for his own He cares for
-
us. In this verse is one of the
-
specific things that we pray for, and that is our daily
-
provision. David even said this in Psalm 37
-
and 25. I've been young and now I'm old,
-
yet I have not seen the righteous forsaken, nor his
-
descendants begging bread. Jesus says right off the bat,
-
give us this day, Our Daily Bread.
-
So I want to say this though too.
-
Even though God is our provider and all of that, there's a
-
condition. On receiving, have you ever
-
stopped to consider that in James chapter?
-
Four and verse 2. James says you do not have
-
because you do not ask. I was driving down the road the
-
other day and I thought of this. My family, and I know it is the
-
same for all you other fathers too, but my my family is
-
everything to me and I would give my family anything and
-
everything and I would do anything and everything for
-
them. That's just how I feel in my
-
heart and I will do it regardless.
-
But I kind of want them to ask if they want something from me.
-
And then I kind of wanted to thank me when I do now, if I
-
feel that way, Can you imagine how God feels that provides
-
everything? In James Four and two, it says
-
you don't have it because you don't ask for it.
-
So we have to. Ask, one man said a long time
-
ago. An unclaimed promises, like an
-
uncashed check. When there are things that are
-
promised to us that are dependent on prayer, we need to
-
ask in order to receive it. God knows our needs.
-
He knows our needs. He knows our thoughts.
-
He knows everything. Can you imagine a God that knows
-
us so well that the very hairs on our head are numbered?
-
That's an amazing statement there, that the Bible talks
-
about how well God knows us, but yet He knows our needs.
-
But. We need to ask first the phrase
-
right here. Give us this day.
-
This obviously is depending on God for our immediate needs.
-
If you drop down to verse 34 and I'm just going to make a
-
reference to it, it shows that our concern about the future is
-
unnecessary because God takes care of the things that we need
-
daily. Israel's journey through the
-
wilderness illustrates this concept by the way that God
-
adequate adequately provided each for his daily bread or
-
portion or manna. You know what happened, though?
-
Some of them didn't trust God, and they greedily stored up more
-
than just for their daily provision.
-
You know what happened? Exodus 16 and 20
-
notwithstanding, they did not heed Moses.
-
But some of them left part of it until morning, and it bred worms
-
and steak, and Moses was angry with them.
-
I know this is all of us. And I'm going to say before I
-
make this statement, this is me too.
-
But sometimes we spend so much time about tomorrow that we fail
-
to recognize and appreciate and be thankful for what we actually
-
have today. It's hard.
-
It's hard because you know why? Because we know we need to plan.
-
I'm going to get to that in a minute, by the way, right?
-
Kind of planning. We know we need to plan.
-
But unfortunately what we do is we add to the planning worry
-
instead of being focused on what we have today and be thankful
-
for what God provided today and also trusted he'll provide for
-
tomorrow. Instead of being thankful for
-
today, we worry about tomorrow. I love that song that Ivan Kosta
-
wrote a long time ago. I love this song.
-
It's called Just A Handful, part of that song says.
-
Oh, the quiet that we forfeit over wealth and keeping up,
-
never learning in a hurry. That a handful is enough.
-
Then it says, Lord, I pray for just a handful and for quiet in
-
my soul. Help me spurn the greed of
-
others and use my handful for the Lord.
-
Beautiful words. God wants us to rely on him for
-
our daily needs. A great example of this, or a
-
great illustration of this principle is found with the
-
shepherd and the sheep. And by the way, in ancient
-
times, it wasn't the plush green fields of Palestine where you
-
found the sheep. Listen, this powerful stuff.
-
Think about it. Where'd the sheep go?
-
They didn't have the plush green fields of Palestine.
-
You know where they Had you found them?
-
That was prevalent to see the sheep.
-
In the desert of South Palestine wasn't in Galilee plus fields of
-
Galilee, it was in the. Deserts of South Palestine as we
-
found the sheep, what's the point?
-
Every one of those sheep never worried about tomorrow of the
-
little green grass that would be taken that they would have to
-
eat for tomorrow. You know why?
-
They trusted in the shepherd. The shepherd came every day,
-
took him out of the fold, and took him to some green patch
-
somewhere where they ate. Don't you see?
-
That's us. The Lord is our shepherd, and I
-
shall not want. He makes me to lie down in green
-
pastures. He delivers me beside the still
-
waters. He restores my soul.
-
When you trust in the Lord as your shepherd, understand we are
-
the sheep. Don't worry about provision.
-
God will provide. God provides those needs.
-
The Lord does not provide abundance or does not promise
-
abundance. And I'm going to tell you, if
-
you have abundance, good for you.
-
And that's wonderful because it's a blessing from God.
-
And if you have abundance, great for you.
-
And there's nothing wrong with that.
-
But there's no promise at all for abundance, the promises for
-
provision that we need daily. This phrase right here, Our
-
Daily Bread, obviously bread is the staff is of life.
-
It is what we need to physically sustain our needs.
-
But if you look at this phrase right here, Our Daily Bread, the
-
context here goes beyond that. And it is talking about all of
-
our daily needs, everything that we need every day from God.
-
The Lord's instruction is both practical and necessary.
-
Why is that The Kingdom that we've been talking about is a
-
Kingdom of workers. I'm going to say something to
-
you. I appreciate our brother praying
-
for me as a preacher and praying for preachers that preach the
-
gospel, but I'm going to tell you all something right now.
-
What you said was true and thank you, but you're all preachers
-
with your life and you are preaching sermons with your life
-
and everybody's watching and in fact those.
-
Sermons are more powerful than anything proclaimed verbally
-
from the pulpit. You know why, 'cause if it
-
doesn't go along with your life and your example, it has no
-
value. It has no merit, has no power,
-
has no effect. The way you live.
-
The way you act, the way you treat people, are you really
-
Christ like? Does the beauty of Jesus really
-
be seen in you in your life? Do you live the life of a
-
Christian? Do you live a life that
-
professes what you say? You believe all of these things?
-
That's the sermon of your life, and that's important and that's
-
powerful. We are a Kingdom of workers, and
-
you know what we need as workers.
-
We need our needs sustained. All of us.
-
Not just a preacher that preaches for a living, but every
-
child of God needs provision too, because they are preachers
-
taking the sermon of their life, their example to everyone that
-
watches. We can't be preoccupied with the
-
cares of life too much, folks. I know this.
-
I know we live in a country right now where we are very
-
blessed. I know that.
-
And somebody might say, well, it's really easy to say it
-
living in the United States about God providing it's really
-
easy to say that because, I mean, look around.
-
Us. I drove here today and I had to
-
turn down the seat because it was too hot.
-
The heated seat. Tina had it turned.
-
I don't like that I turned it off.
-
I was driving her car. I don't like that hot seat.
-
My point is, look at the luxury we live in.
-
But I'm going to tell you this, God's promise is to third world
-
country people too, not abundance, daily provision.
-
I've been very fortunate and blessed to be a part of the work
-
in the Philippines. I can't anymore.
-
I can no longer travel overseas, but I've been there 15 times.
-
You know what I've found In the poorest places that you can
-
imagine in the world, They all had something to eat.
-
All the Christians. Everywhere we went.
-
They had shelter and they had food.
-
They had what they needed every day.
-
That's what God provides. That's what God promises.
-
OK? So let's not be overly
-
preoccupied with worrying about our needs.
-
So what's the difference between planning and being overly
-
occupied? You know, even the.
-
Apostles understood that you got a plan, and my dad told me my
-
whole life. My dad, oh, my dad was
-
repetitious. Some of you knew him very well.
-
My dad was extremely repetitious.
-
And you've heard me say this too, You know he thought you
-
only had retained 1/3 of what you heard, so he told everything
-
three times. My dad was extremely
-
repetitious, but one of the things that he constantly told
-
me is the phrase that you've all heard people don't plan to fail.
-
They simply fail to plan. That's a good concept.
-
You got a plan. The apostles understood that
-
there's a measure of planning that has to be done, but not to
-
do it with boastful arrogance. Listen, understand, when you
-
plan, don't do it with boastful arrogance because such is evil
-
according to James. Notice in James Chapter 4,
James 4 chapter mention
-
beginning in verse 13. Come now, you who say today or
-
tomorrow, we will go to such a city, spend a year there and buy
-
and sell and make a profit. Sounds great, right?
-
That's called a business plan. And by the way, I got to back up
-
little history real quick. Back then, ancient cities were
-
taken in. They were starting all over and
-
they were taking in whoever would come.
-
They wanted citizens in ancient cities, OK?
-
If a person was a vendor or a businessman and they brought a
-
business, they gave immediate citizenship automatically to
-
that business in their new city. You know why with business
-
brings people with people bring money.
-
So picture this. James is talking about a guy
-
that's going to make a business plan.
-
He gets a map out of some sort and he says you don't want to
-
do. We're going to go to such a city
-
and we're going to stay a year there.
-
We're going to buy and sell and we're going to make a profit.
-
It's going to be great. Sounds great, right.
-
Watch. Whereas you do not know what
-
will happen tomorrow. That's number one.
-
Do you know why you don't just plan like that?
-
You don't just plan, like I just said, like they were doing and
-
what James was correcting. Because the first thing you
-
don't know is the uncertainty of life.
-
And I'm going to tell you right now, I know by experience and by
-
God's will. I didn't.
-
I wasn't taken out of here, but I was almost gone twice.
-
And you know what? Every time I thought, hey, I got
-
tomorrow, I'm doing great. Something happens, some people
-
aren't as fortunate and they are taken out.
-
When you make your plans, understand there are things that
-
are beyond your control, one of which is the uncertainty of
-
life. Let's go further, for what is
-
your life? It's even a vapor that appears
-
for a little while and vanishes away.
-
Instead you want to say, get this, please, if the Lord wills
-
I talked. To this man right here all the
-
time, Jose and we study together.
-
We talk all the time. And I love what he says, hey,
-
let's do so, he says, God willing, God willing.
-
We should all be saying, Lord willing, God willing.
-
Hold that thought. What does it mean about God
-
willing you've? Heard my sermon of old, the fact
-
I preached it so many times over the country.
-
I don't preach anymore. I got tired of it, but I have a
-
sermon on God's will, and I talk about how God imparts his will
-
in three ways. And this is the words that I
-
told you many years ago. I'm going to modify it because I
-
think it's a little easier to remember.
-
OK, God imparts his will in three ways. #1 There's God's
-
determined will. Then I said there's God's
-
desired will. And then I said there's God's
-
permissive will. OK, that's true.
-
But I'm going to change the words a little bit.
-
I'm going to call it the three PS.
-
It's easier to understand because I get asked this all the
-
time. What were those three things?
-
Again? What are the three ways?
-
Again here 3 PS God imparts his will in three ways.
-
Here they are God's providential will, God's preferred will, and
-
God's permissive will. God's providential will is God's
-
determined will. That means this God determines.
-
It and he makes it happen. By Providence, he says, it's
-
going to happen. That's God's Providence will.
-
Secondly, God's preferred will. God's preferred will, by the
-
way, is what God prefers. But it doesn't necessarily
-
always happen, because he leaves it up to us to do our part.
-
For example, the Bible says the long-suffering of God is
-
salvation. Not willing that any should
-
perish, but that all should come to repentance.
-
That's what God wants. But not everybody comes to
-
repentance. Not everybody comes to Jesus.
-
So it is God's preferred will. That's what he wants.
-
But it doesn't always happen. What did Acts chapter 2 say?
Acts 2 chapter mention
-
When the gospel is being preached?
-
They said save yourself. In other words, do your part, be
-
baptized for the remission of sins, repent of your sins,
-
confess Jesus as the Son of God, and then live the Christian
-
life. But this is the one I want to
-
talk about right here. Permissive When you pray, if the
-
Lord wills, what you're saying is if the Lord permits or the
-
Lord allows, that's what you're saying when you make your plans.
-
Say I plan to do this. But Lord willing, or if the Lord
-
allows, if I'm still going to be alive, if it is OK with God.
-
You know, a good example of doing that the wrong way was the
-
rich fool in Luke chapter 12. He looked at all of his stuff,
Luke 12 chapter mention
-
all of his crops. He said.
-
I don't have big enough barns. I'll pull down my barns and I'll
-
build greater. He had a business plan.
-
He had a retirement plan. What's the problem?
-
Notice. He said.
-
I'm going to pull down my barns, build greater, I'm going to have
-
all this stuff and then I'm going to sit down and take my
-
eaves. You know what?
-
He didn't take any consideration?
-
The uncertainty of life and the Lord and the Lord's will.
-
Two things. You know what Jesus said about
-
that fella? He said, You fool.
-
This night your soul shall be required of you.
-
And as I paraphrase, then what are you going to do with all
-
your stuff? If you're out of here, what's
-
all that stuff going to do for you?
-
What was his problem? Planning.
-
No, no problem. What was the problem?
-
His plans didn't include God. God's got to be first and
-
everything falls into place because God is ultimately in
-
control. So the first thing we pray for
-
regarding ourselves as our daily needs.
-
The second one's found in verse 12 and it connects a very, very
-
important concept. Please get this forgiveness from
-
God for our debts and we'll get to what debt?
-
Means. And forgiving others of their
-
debts. And by the way, we need God's
-
help for this too. We obviously need help getting
-
God's forgiveness of our sins. But maybe, just maybe, we also
-
need. Help getting helping us.
-
Forgive other people. Some people have a hard time
-
with that. Some people hold grudges.
-
Some people can't let go. Don't do that.
-
Because according to Jesus, there's a connection between God
-
forgiving us if we want God's forgiveness.
-
There's a connection between the way we forgive others and God
-
forgiving us. You know, I think there's
-
there's a really, I think this is brilliant by the Lord.
-
Everything the Lord did was brilliant, but he just gets to
-
talking about provision. And just lest we think, lest we
-
think that God owes us something by our own merit for provision,
-
it kicks in sin. Oh by the way, you need this.
-
You're not perfect. All are sinners.
-
Bible says that Romans chapter 3 and verse 23.
Romans 3 chapter mention
-
For all have sinned and fall short of the glory of God.
-
First Peter 225 for we are like sheep going astray.
-
But now I've returned to the shepherd and overseer of your
-
souls. Everybody sins.
-
The point is, we all need a savior and we all need
-
forgiveness. Have you ever stopped to
-
consider that when you ask for forgiveness, you're accepting
-
responsibility for your actions? Remember, growing up, your
-
parent might say I'm proud of you because you accepted
-
responsibility. You took responsibility for your
-
action. And as a parent, there's always
-
a softening, isn't there? You can be angry or irritated
-
with a child when they do something, and if they're
-
continually rebellious against it and they're not listening to
-
you, it makes you even. More angry.
-
But when they accept responsibility, there's a
-
softening in the heart of the parent.
-
Always. When you repent and you ask for
-
forgiveness, you are accepting what you've done.
-
That's what God wants us to do. Repentance and confession is
-
required for forgiveness. In fact, somebody said one time,
-
I love this. Jesus cannot wash the feet of
-
those that are not presented to him.
-
We have to take it to him, Take it to God, John.
-
Said it this way in first John one and nine very familiar
-
passage. If we confess our sins, He's
-
faithful and just. To forgive us our sins and
-
cleanse us from all unrighteousness, we need God's
-
help. We need forgiveness.
-
This word, confession, means confessing the sin to God with
-
repentance and godly sorrow. That's what confession means.
-
Solomon said this Solomon the wise man of old in Proverbs 28
-
and 13. He who covers his sins will not
-
prosper, but whoever confesses and forsakes them will have
-
mercy. Jesus adds this about
-
forgiveness too, by the way. Here we go.
-
He adds this as we forgive our. Debtors.
-
Now, Jesus was not saying that if I forgive other people, I
-
earn forgiveness from God. That's not what he's saying.
-
What he's saying, though, is if I want the forgiveness of God, I
-
have to forgive other people. I don't know about you, but man,
-
I need all the extra credit and the mercy that I can get from
-
God. I need that.
-
I don't want to be snake bitten, shoot myself in the foot and
-
disqualify myself for being forgiven because my heart won't
-
forgive somebody else. I don't want to do that.
-
More on that in a minute by the way.
-
More passages. You can't earn your forgiveness
-
by forgiving others, but you have to forgive in order to be
-
forgiven. In Matthew chapter 6, verses 14
-
through 15, I'm going to drop down a little bit.
-
There's more said about trying to understand what the word
-
debts mean in Matthew 6 beginning in verse 14.
-
For if you forgive men their trespasses, your heavenly Father
-
will also forgive you. But if you do not forgive men
-
their trespasses, neither will your father forgive your
-
trespasses. What is the word trespasses mean
-
in this passage? It gives us a better idea of
-
what Jesus means when he talks about debts.
-
The word trespass here in the Greek literally means to slip or
-
fall. So in other words, you could say
-
it like this. And for if you forgive men when
-
they slip and fall, your heavenly Father will also
-
forgive you when you. Slip or fall?
-
In Luke Chapter 11 and verse 4. By the way, this is another
Luke 11 chapter mention
-
parallel passage when the disciples came to Jesus and they
-
asked him teach us how to pray like John taught his disciples
-
and that Jesus gives the same kind of verbiage that he's
-
giving. In Matthew chapter 6, this is
Matthew 6 chapter mention
-
what he says. So we say in Matthew 6 and 12 he
-
says debtors or debts. In Matthew 614 and 15 he says
-
trespasses. But let's look at Luke Chapter
Luke 11 chapter mention
-
11 and verse four and forgive us our sins.
-
Folks, the word sin means miss the mark, and everybody has
-
them. When taken together, these words
-
paint a full picture about forgiveness.
-
Every person has a moral and spiritual death that goes beyond
-
his ability to pay. And if we.
-
Expect God to forgive us. Then we have to be willing to
-
forgive other people too. Do you remember in the 5th
-
Beatitude Jesus's Blessed are the Merciful, for they will
-
obtain mercy. You might remember months and
-
months ago when I preached on that and I talked about the idea
-
that there is a practical application, but there's also a
-
spiritual application. The practical application is a
-
5050 thing. The spiritual application is
-
100%. Let me give you the practical.
-
If I'm merciful to Terry, good chance he'll be merciful to me
-
and I think he will be. I think that's 100%.
-
I think Terry would be let's just grab somebody out that I
-
don't know and. I show mercy.
-
It doesn't necessarily mean that that person's going to show me
-
mercy. What's 100% is the spiritual
-
application. If I show that person mercy, God
-
will show me mercy. That's 100%.
-
That's the mercy that I'm going to get.
-
For sure. That's God's mercy.
-
OK, so when we pray for ourselves, we pray for daily
-
provision. We also pray for God to help us
-
with forgiveness. And also, if we're struggling
-
with forgiving others and holding grudges, we ask God to
-
help us with that too, so we can let that go.
-
By the way, I got to slip the sand.
-
He's got to do it. Just make it very brief.
-
But remember, when you forgive somebody else, even when they're
-
not worthy of your forgiveness, you're not letting them off the
-
hook. You're letting you off the hook.
-
You're saying I'm not going to be negatively influenced by this
-
anymore. You're letting you off the hook.
-
Just remember that they've got to answer to God, by the way,
-
and they can't get forgiveness from God without repentance and
-
confession to God. But you can do anything you want
-
to, and you can let yourself off the hook.
-
OK, now we come to a phrase that we got to take a look at here.
-
Then Jesus says this. After he said two things to pray
-
for, they said this the third one.
-
And do not lead us into temptation, OK?
-
Some foundational things that we have to notice.
-
First of all, God is a God of protection.
-
Two, God cares for it provides for His children.
-
David actually sang a beautiful song when he was delivered from
-
the hand of King Saul. Some foundational passages that
-
describe that in Second Samuel 22 and two.
-
And he said, the Lord is my rock and my fortress and my
-
deliverer. In Psalm chapter 18 and verse
Psalms 18 chapter mention
-
two, he said More. He said he is my God, my
-
strength in whom I trust, my shield, and the horn of my
-
salvation, my stronghold. OK.
-
If that's the case, then why would we ask God not to lead us
-
into temptation? Why would we do that if God is
-
our fortress? If God is our stronghold, If God
-
is our deliverer, if God is our refuge, why would we feel the
-
need to ask him not to lead us into temptation?
-
Especially when James says that God does not tempt anyone?
-
Notice James 113 and 14. Let no one say when he's
-
tempted. I'm tempted by God.
-
For God cannot be tempted by evil, nor does he himself tempt
-
anyone. But each one is tempted when
-
he's drawn away by his own desires and enticed.
-
So why, if that's the case, do we pray for something that God
-
never does? OK, the answer to that question.
-
Comes down to the word temptation.
-
I'll get to that in just a moment.
-
But remember this though. There are trials in our life.
-
James talks about trials that come our way and that we should
-
have joy in those trials because of why, knowing that the testing
-
of our faith produces patience, we are tested, we are tested in
-
our life. It should be noted though, when
-
you talk about the word temptation, the word temptation
-
there in the Greek is morally neutral, meaning this.
-
It has no inherent connotation to good or evil.
-
It doesn't. So the word could actually mean
-
two things. When it says temptation, it
-
could mean one of two things. It could mean testing and
-
proving. And it can also mean inducement
-
to evil. We know God does not induce us
-
to evil, so what's my point? The context has to bear it out,
-
has to determine the meaning. What does the scripture?
-
Say that tell us about being tested.
-
Yeah, the Bible talks about We are tested.
-
And we are tested as God allows certain situations in our life.
-
And sometimes we look at those things and we say, that's not
-
fair. That's not fair.
-
It's not for us to know what's fair.
-
Remember my sermon on God pruning us?
-
God only prunes the good. And sometimes things happen in
-
our life. Situations happen in our life.
-
We are being tested by those situations and through those
-
tests that come our way, that and those trials that come our
-
way. When we make it through to the
-
other side of that trial by manifesting proper conduct,
-
exercising proper will on our part, we emerge victorious
-
through it and stronger and more refined.
-
Yeah, we all, we all have that. It's called maturity that
-
happens in our life. And I'll tell you this too.
-
I would imagine there's something in your life that you
-
have had to endure, that you made it through, and you're
-
better now because of it. I guarantee it, because
-
everybody has that. You've had a hard thing.
-
You dealt with it, you got through it, you got God's help.
-
And you know what happens? You got through it.
-
And because of that, you're better on this side of it.
-
Way better. It's called maturity.
-
Another example though, of how someone was tested.
-
How about Genesis 22? God told Abraham, take your son,
-
your only son Isaac, that you love, and offer him as a
-
sacrifice unto me Takes him to the.
-
Place the Bible says these exact words.
-
God tested Abraham. Abraham passed the test.
-
God said don't touch the boy and he provided a a substitute, a
-
ram that was caught in the thicket for the sacrifice.
-
He passed the test. We have things that happened in
-
our life too, that we are going to be tested.
-
It's the way that it is. However, please get this.
-
God does not on a whim induce his children to do evil.
-
Furthermore, what else does God know as our refuge?
-
He knows our weaknesses. And he also provides a means of
-
escape so that we can emerge from the trial more refined and
-
not be destroyed. First Corinthians 10/13.
-
No temptation has overtaken you as such, as is common to man,
-
but God is faithful who will not allow you to be tempted.
-
Beyond that, you're able, but with the temptation will also
-
make a way of escape that you may be able to bear it.
-
So what's the Lord's point by saying do not lead us into
-
temptation? Here's the point.
-
The Lord's point is we should pray that we can escape those
-
things that, in view of our weaknesses and Satan's deceit,
-
might bring us to sin. JW Mcgarvey said it this way.
-
The petition expresses our natural desire not to be this
-
LED, but at the same time by adding deliver us from evil.
-
It indicates that we expect to be brought more or less in a
-
conflict with evil, notwithstanding our expressed
-
desire to avoid it. And then we have this phrase
-
right here. But deliver us from the evil
-
one, you who that is, That's Satan.
-
Deliver us from Satan and all of his devices need to pray for
-
that. I'm going to say something about
-
the devil, and this is really encouraging because I know what
-
the Bible says about the devil. He's a roaring lion.
-
He's seeking about. He's all those things.
-
He's the father of lies. He's terrible.
-
He's all those things and all that's true.
-
But I'm going to say something very encouraging to somebody
-
that's when washed in the blood of Jesus, been baptized for the
-
remission of sins is a Christian.
-
Let me tell you some very encouraging things.
-
Satan cannot do anything to you that you will.
-
Not allow. You know why?
-
Because Satan took a weapon at the cross.
-
I like what one? Guy said one time He says Satan
-
is a vanquished foe, He's limited.
-
He was destroyed. He was whipped at the cross.
-
Let me give you Bible Colossians 215.
-
Having disarmed principalities and powers he made, Jesus made a
-
public spectacle of them triumphing over them in it.
-
Another passage here, Hebrews chapter 2 and verse 14.
Hebrews 2 chapter mention
-
This is talking about Jesus, Jesus, death, and the devil in
-
as much then as the children have been partakers of flesh and
-
blood. He himself likewise shared in
-
the same that through death he might destroy him who had the
-
power of death. That is the devil.
-
So the word destroy in your mind may think blew up and gone with
-
the devil still there. So what's the word destroy mean?
-
The word destroy means remove the power or.
-
Dominion. Who did that?
-
Jesus. Jesus did that.
-
So what's the encouraging part? If you're a Christian, guess
-
what You share in that same victory.
-
And Satan has no power over you that you will not allow.
-
It's kind of like I just heard it described like this.
-
The devil is like a dog, a vicious dog on a chain.
-
As long as you don't come in the realm of where that chained dog
-
is, you're in good shape. But if you get inside the realm
-
of that chained dog, you're in trouble.
-
Years ago, we had a dog. His name is Barney and Louise.
-
My sister had this fella come over for the afternoon and me
-
and Scotty and this guy were throwing the ball around.
-
We kept telling the guy Barney's chained up, he's a Queensland,
-
he will bite you. He's a watchdog.
-
Stay away from the dog. Kept telling him over and over
-
and over, kept going over where the dog was and Barney would get
-
real close to Barney would just leap out and just, I mean just
-
on the end of that chain. Well, the ball flew over there
-
and he just runs over there. Instead of just pulling up and
-
letting one of us go over there, he runs over there and he falls
-
on the dog. Barney jumps up and bit him on
-
the calf. I mean a good one, Stitches and
-
all. And we got sued.
-
So what they do is, by the way, small claims court, the People's
-
Court, Judge Wapner, I don't know if you remember that, but
-
Judge Wapner and the People's Court back in the day called us,
-
said you want to go to People's Court and have them settle the
-
case. We said sure.
-
So they paid off whatever, whatever it is, the case, and
-
then they pay you 100 bucks for losing.
-
That was us. We lost because dogs can't bite
-
people and get away with it, right?
-
We tried to explain. My dad got up and explained with
-
it, with a guy attacked the dog and the judges attacked the
-
dogs. Yeah, he fell on and he went
-
right inside the chain. The entire point is this.
-
That is a picture of the devil, and it doesn't matter what the
-
devil is if you stay outside. The realm of the chain.
-
You're fine. If you enter into his realm with
-
temptation and you allow that to be overcome, and you surround
-
yourself with people, for example, that are the wrong kind
-
of influence, you're going to fall back into temptation again.
-
You got to avoid that, got to stay away from that.
-
That's how you do that. Got to do your part.
-
James 47 here, you got to do it. This is our part.
-
Therefore, submit to God, resist the devil, and he will flee from
-
you. I'm going to tell you this, and
-
I'm almost finished. There's a big difference between
-
a couple of things. Like, well, everybody's got
-
their own thing. I get it.
-
And everybody has their own struggle.
-
And if you don't think you have a struggle, I'm telling you
-
you're wrong. And if you ever get to the point
-
where you think, man, I've been a Christian for 50 years, I'm
-
good, be careful. Because now you just took the
-
humility out again. And that's the humility we need
-
for life. Sometimes we are really good at
-
garnishing our own traits and tarnishing the traits of
-
everybody else. We're great at that.
-
We are really great at examining everybody else, and we never
-
examine ourself. Have you ever had a conflict
-
with your spouse? I have.
-
I've been guilty of this. I've been wrong in this.
-
What happens is when two people have a conflict, when they're
-
both angry. In the conflict or the argument,
-
each person is thinking about what the other did and not what
-
you did and not what you need to change.
-
That's what we do. We point the finger at what the
-
other did in a conflict instead of looking inside at ourselves
-
with a retrospective idea of what we are.
-
That's the point. As Christians, let's be more
-
proactive and looking at us and not necessarily be so proactive
-
in examining the faults of others.
-
And by the way, I got to make this point.
-
Is there anything wrong with judging?
-
No. There's a difference, though,
-
between judging and being judgmental.
-
And I'm going to get to that difference in a moment.
-
Big difference. Sometimes somebody judges
-
something or makes a judgment. Somebody says, oh, you're being
-
judgmental. No, they're not.
-
I'm going to make another bold statement.
-
Every one of you, you make judgments.
-
Every day, every one of you. Somebody might say, well, I make
-
judgments. I don't judge people.
-
Yeah, you do. Somebody commits a horrible
-
crime, does a terrible thing. We all say that was terrible.
-
That man was awful. That was a horrible thing.
-
He's wrong. He should be punished for that.
-
Just judged. No problem.
-
That's not judging by appearance.
-
The Bible says judge not according to appearance, but
-
judge righteous judgment based on facts, right?
-
And evidence big difference. So what's the difference
-
between? For example, the difference
-
between. Judging and being judgmental.
-
Here's the difference. Making a judgment is an action.
-
It is a decision based. On evidence, that's a judgment.
-
Being judgmental is an attitude that's being overly concerned.
-
This is a direct definition, being overly concerned with
-
judging. That's what it means to be
-
judgmental, by the way. Not that you just made a
-
judgment. It's an attitude.
-
So yeah, we have to make judgments, but be careful of the
-
attitude. And let's not have the attitude
-
where we condescend to other people because guess what?
-
We may not think that we're have all these weaknesses, that
-
everybody else has to be careful because you just became the
-
Pharisee that poked fun at that tax collector.
-
Be careful that, well, I don't do it either.
-
Don't do that. Because when you have that
-
attitude, you guess what you just did.
-
You just send, and when you pray for the evil, deliver us from
-
the evil one. Maybe that's your weakness.
-
Pray about that. Whatever your weakness is,
-
Whatever that is, though, one final passage.
-
The Lord's going to help us through Hebrews 2 and 18.
-
For in that he himself has suffered being tempted, He is
-
able to aid those who are tempted.
-
We got the Lord by our side all the way.
-
So in conclusion, today we've talked about 3 specific areas,
-
three things to pray for specifically for ourself because
-
we need God's help, our daily provision.
-
Trust him that he will provide that and ask him for it, and
-
thank him for that forgiveness for our sins, and also as we.
-
Forgive others. And if we're struggling in that,
-
ask us to help him. Ask him to help us forgive
-
others, and finally to deliver us from evil or the evil one.
-
I'm through this morning. Thank you so much for your kind
-
listening. I hope these were things that
-
were helpful to you. These were things that were very
-
helpful to me. These are very practical things.
-
These are things that you can apply to your life 'cause you
-
know what? These are things that apply to
-
everybody. They just do.
-
We never know the hearts and minds of those that are present.
-
We always want to extend an invitation to someone that might
-
be subject to the gospel call. I don't know how it is with you.
-
Are you here and you're not a Christian?
-
The steps to become one are very simple.
-
Romans 10/17 says you got to hear the word of God.
-
So faith comes by hearing and hearing by the word of God.
-
Then we must believe with all of our heart.
-
Hebrews 11 and six. Without faith it's impossible to
-
please him. For he who comes to God must
-
believe that He is and that he is a rewarder of those who
-
diligently seek Him. Then we must repent of our sins.
-
Acts 17 and 30 Truly these times of ignorance God overlooked, but
-
can now commands all men everywhere to repent.
-
Then Jesus says, we got to confess him as the Son of God.
-
In Acts 8 and 37 Philip said this, If you believe with all
-
your heart, you may. And he answered and said, I
-
believe that Jesus Christ is the Son of God upon taking these
-
steps. You are now a fit candidate to
-
go to the point of salvation to be baptized for the remission of
-
your sins. Mark 1616.
-
He who believes in his baptized will be saved, but he who does
-
not believe will be condemned. If you've never taken these
-
steps of obedience, we'd love to assist you in that today.
-
Maybe you have. Maybe there is something in your
-
life that you need to correct. If we can assist you in any way,
-
come forward while we stand and we thank you.
-
For listening to our podcast put on by the Church of Christ at
-
2215 Plans Rd. in Bakersfield. If you would like any additional
-
information or you would like to receive a free Bible
-
correspondence course by mail, please e-mail us at
-
[email protected]. Our service times are Sundays at
-
10:30 AM and 5:00 PM and Wednesdays at 7:30 PM.
-
Please make plans to join us. We would love for you to be our
-
honoured guest.