Sermon
Serving Two Masters | Frank Brancato
Publisher transcript
Transcript
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It's a wonderful Lord's Day and we have a wonderful crowd here
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for which we are very thankful. We have visitors that are among
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us, and we want you to know that you are our honored guest.
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Welcome and please come back every opportunity that we have
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to meet and assemble. I want to talk on a passage of
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Scripture found in the great Sermon on the Mount as we
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continue our series. And now we come to Matthew
Matthew 6 chapter mention
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chapter 6 and verse 24. Matthew chapter 6 and verse 24
Matthew 6 chapter mention
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is a bridge between what Jesus has just talked about and what
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he's going to talk about. And I don't have time for any
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review. We got a lot to cover.
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We got to keep moving today. But verse 24 marks a bridge
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between priorities that he just spoke of, about laying up for
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yourselves treasures in heaven and what he's about to talk
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about, which is proper faith. I'm going to talk about the kind
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of faith the Lord wants us to have in our life.
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We're going to talk about how to cultivate great faith later on
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in our lesson, How to do that as we put all of our faith and our
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trust in God in the hands of God.
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Even though in life we got a lot of stuff that comes our way that
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sometimes derails us, sometimes discourages us, and sometimes
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causes us to worry and have all kinds of anxiety.
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The Lord is going to deal with these things today in our
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lesson. You can't serve 2 masters.
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It's impossible to serve God faithfully.
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That's the point. It's important.
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It's impossible to serve God faithfully when all of your
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thoughts and all of your concerns are on worldly or
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fleshly things. It's hard to do.
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The Bible says in Romans chapter 1 and verse 25 that you can't
Romans 1 chapter mention
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serve. You can't worship the Creator
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and serve the creation. So let's look at this passage
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beginning in verse 24, Matthew chapter 6.
Matthew 6 chapter mention
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Jesus says you cannot serve 2 masters for either.
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He will hate the one and love the other, or else he will be
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loyal to the one and despise the other.
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Then he says you can't serve God and Mammon.
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We'll get to what that means in just a moment.
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But first of all, the phrase you can't serve 2 masters.
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The word serve literally means become a slave too.
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You can't become a slave to two masters.
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And by the way, the word masters in this passage is often
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translated with another word that we know, and that's the
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word Lord. In other words, you can't have
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two Lords in your life. You just can't.
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And by the way, the concept there is talking about a master
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that owns slaves. The Lord's point is very clear.
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Everybody has a master. And you might say this, I
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remember this when I was young, I used to say this really an
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ignorant statement, but I used to say I'm my own man.
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I make my own decisions. And while that might be true,
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I'm not my own man. Everybody is owned by something
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or someone, whether you know it or not, or whether you believe
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it or not, or whether you've considered considered the fact
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or not, you have a master. And if we do not deliberately
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place ourselves under the control of God and we do that
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willfully by obeying Him. Do you not realize that by
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default we become the servant of sin by default, if we don't make
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that willful and deliberate choice.
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I'm going to give you some Bible for that.
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There's no middle ground. What Paul say, Romans 6 and 16.
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Do you not know that to whom you present yourself slaves to obey
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you are that one slaves whom you obey, whether sin leading to
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death or obedience leading to righteousness.
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And by the way, death there is talking about spiritual death.
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One of those two things are controlling our life.
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Now I got to say this, that perhaps one of the greatest
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problems today and struggles in Christianity Today is the
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notion, OK, that I can make the world's pursuits my number one
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priority and then just drag God along for the ride.
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That is a real struggle with people in Christianity Today.
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This is a frank ISM, by the way. You've heard me say this, the
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phrase just add a little Jesus to your life.
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A lot of people want to just add a little Jesus to your life.
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I got to make a reference to a passage that's found in the
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Bible when Jesus talked about the rich young ruler.
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And I can't go into that very deeply.
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I'm just going to be very brief. There was a man that came to
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Jesus and he says, what good thing must I do to inherit
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eternal life? And Jesus says, gave specific
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things about the commandments. He gave a few commandments.
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And the man says this. The man says, oh, I've kept all
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that from my youth. What do I lack?
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And Jesus says what you lack is you take all of your
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possessions, and a man was very wealthy and you sell all of your
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possessions and you give to the poor and you'll lay up treasures
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in heaven. And then he says, take up your
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cross and follow me. The Bible says that the man went
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away sorrowful because he had great riches.
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What was the point? The point was not that the man
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was rich and Jesus condemned being rich.
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What Jesus was saying is he knew that that man's riches were
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standing in his way of following Jesus with his heart, soul, mind
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and strength. Sometimes people today view God
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as a personal good luck charm. Yeah.
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In other words, I want to do whatever I want to do.
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I just want to carry God around in my pocket as a personal good
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luck charm. I want God along for the ride
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because I want blessings and protection.
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I'm going to make some bold statements.
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Here they are. Please get this number one.
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God is not a toy #2 God is not a tool for our manipulation #3 God
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is not our servant, we are His. Just as a master is in total
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possession of his slaves, we are in total possession of God.
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He owns our life. We've been bought at a price by
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the blood of Jesus. Therefore our allegiance 100%
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must be completely and totally to God.
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And you know what? That entails?
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A word that sometimes people don't like that entails self
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sacrifice. Notice what Paul said in Romans
Romans 12 chapter mention
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chapter 12. I beseech you therefore,
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brethren, by the mercies of God, that you present your bodies a
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living sacrifice. Then he goes on to describe it
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holy, acceptable to God, which is your reasonable service.
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It's not above and beyond the Call of Duty.
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It is your reasonable service because we are enslaved to God
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and because of what Jesus has done for us and dying for our
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sins and do not be conformed to the world, but be transformed by
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the renewing of your mind that you may prove what is that good
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and acceptable and perfect will of God.
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I'm going to make 3 very irrefutable statements right now
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regarding salvation and everybody I study the Bible
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with, we come up with these things and I discuss these three
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very important facts. These are three general facts. 3
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irrefutable facts about salvation.
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Here they are, number one, you can't go to heaven without Jesus
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#2 it is only the blood of Jesus Christ that takes away our sins.
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And you contact that blood. Baptism, irrefutable fact #3
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about salvation. You've got to live the Christian
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life and all that's entailed. OK?
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But one of those things in living the Christian life is you
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must worship God. Worship is part of it.
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You know what the word means? The word actually means to kiss
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the hand to or kiss the hand toward.
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When we've come here to this assembly today, do you realize
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we are the participants and God is the spectator?
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We've come together to worship God.
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And by the way, it is not about coming to a place.
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And my motive is or the motive behind my ACT is so I feel good
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or lifted up or encouraged. Now, I got to tell you, when you
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worship in spirit and you worship in truth, and the motive
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behind the ACT is to worship God, man, you can't help but
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feel good. I feel great right now
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worshiping with you. I've enjoyed every aspect of our
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worship so far. You can't help but feel good
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when you put everything you've got behind it.
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But the motive behind the ACT is not what we get, it's what we
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give. And that is our worship to God,
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for He is worthy. I'm going to make a statement
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here. I'll make 2 statements by the
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way. 2 statements that are both incorrect.
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Now you may not be surprised about the first one, but you may
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be surprised with the second one.
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But I'm going to give you 2 statements and they are both
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incorrect. Please hear my words.
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The only worship that God requires and expects from my
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life is personal and private worship.
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That is incorrect statement #1 Here comes incorrect statement
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#2 The only worship that God requires and expects from my
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life is public worship in the assembly.
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That is incorrect statement #2 What makes both of those
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statements incorrect? The Word only because our life
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is about worship that is personal and private, and it is
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about worship that is public, as we do corporately in the
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assembly. I'm going to give you Bible.
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What's the Bible say about private worship?
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First of all, let's talk about that very concept.
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When Jesus was tempted by the devil in Matthew chapter 4,
Matthew 4 chapter mention
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after he was baptized and he's in the wilderness, 40 days, the
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devil comes to him and he says you can have all the kingdoms of
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the world. He shows him all the kingdoms of
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the world. He said you can have all of it.
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All you got to do is fall down and worship me.
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The word worship means kiss the hand toward it means to honor or
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serve me. The devil was saying to Jesus
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you worship me individually and privately, you personally
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individually. He wasn't saying go out and
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start the a satanic church talking about personally and
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Jesus said in response to that get behind me Satan, for it is
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written you shall worship the Lord your God and him only you
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shall serve another passage, private worship, personal
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worship. Matthew chapter 28 after Jesus
Matthew 28 chapter mention
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rose from the dead, Jesus rose from the dead and the two
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wonderful Marys. They go to the sepulchre and the
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stone is rolled away. When they finally realized that
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was Jesus, do you know what they did?
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The Bible says they fell down, they grabbed his feet and they
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worshipped him personally. Now make no mistake about it,
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and I know another gospel account says Jesus says touch me
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not, but the actual phrase in the original says stop clinging
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to me. So they did cling to him in
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worship. And Jesus says, stop clinging to
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me, for I've not yet ascended to my Father, which is in heaven.
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Right? OK, that was a act of personal
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worship. All right, Is there a Bible
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passage that encourages personal worship?
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Yes, I'm going to give you one right now.
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There are others, but here's number one in Philippians
Philippians 4 chapter mention
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chapter 4. It's Paul's antidote for
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anxiety. In other words, don't worry
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about anything, but pray about everything.
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Notice what he says. Be anxious for nothing, but in
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everything, by prayer and supplication with Thanksgiving,
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let your request be made known unto God.
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So if we are going to go to God in prayer and supplication and
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Thanksgiving, isn't that prayer in itself?
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Is it going to God and making our request known to God?
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Prayer in itself? In a general sense, yes.
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But this word prayer in this passage is a different word.
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This word prayer means praise, adoration, and worship.
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It's when you go to God in prayer.
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And Paul was given the antidote for anxiety instead of worried
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about your problems. First you tell God how great he
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is. You praise God from whom all
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blessings flow. You get your mindset on God and
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fixed on God. You praise his name.
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That is a form of worship. And Paul here was not referring
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to the assembly. Although every time we pray, I'm
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just going to say it, we ought to spend some time as we begin
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praising God, giving God the honor and the glory and praising
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his name. Absolutely hallowed be your
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name. Absolutely.
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But this is praise, adoration and worship.
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That's personal and private. Here's the problem.
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Our Christianity is not limited to personal and private worship.
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It's included. It's not limited to what else is
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required public worship. In John chapter 4, when Jesus
John 4 chapter mention
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was there with the woman at the well, and the woman said to
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Jesus, he says, good teacher. He says to Jesus, he said, our
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Father said that the place of worship is in the mountain here.
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And then the Jews say, no, it's in Jerusalem.
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Jesus says, I'm telling you there's going to come a time
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when it's not going to be in the mountain, it's not going to be
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in Jerusalem. Then Jesus said this.
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In other words, she was referring to public worship.
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Jesus said in John 14 and 23, but the hour is coming, and now
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is when the true worshippers will worship the Father in
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spirit and in truth. The Father is seeking such to
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worship him. That is public worship.
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All right. How important is it to worship
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publicly and how do we actually do that?
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First of all, have you ever stopped to consider the
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importance or the magnitude of being part of a family about
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being part of a body? In First Corinthians chapter 12,
1 Corinthians 12 chapter mention
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Paul said you are the body of Christ and members individually.
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You have to be part of the congregation.
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Paul goes on to say in First Corinthians 12 when 1 member
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suffers, all members suffer with it.
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When 1 member rejoices, all members rejoice with it.
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If you're not part of the body, how you going to know who to
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rejoice with and to suffer with? We are the body of Christ.
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So when do we come together or how is it that the body worships
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publicly? Well, Paul deals with that too.
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First Corinthians chapter 14 and verse 23.
1 Corinthians 14 chapter mention
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It's when the body of First Corinthians 12, it is the
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church, 1st Corinthians 14, and it's when they come together in
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one place in undivided assembly. That's the kind of worship that
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Jesus was talking about. And you know what?
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It doesn't have to be on a mountain.
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It doesn't have to be in Jerusalem.
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It doesn't have to be any particular place.
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It's anywhere the church comes together as a body in one place.
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We just happened to do it right here at 2215 Plans Rd.
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We pack up and go to Terry's house, Wade's house.
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As long as it's the whole assembly, the church coming
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together in one place as a body, public worship is required.
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I like this, though. I found this quote.
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Somebody might say, well, what about me?
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I don't have a lot of talents or abilities or whatever.
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Yeah, OK, whatever. Everybody's needed.
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And it doesn't matter who you are or where you came from.
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I like this quote. It doesn't take much of a man to
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serve God, but it does take all of him.
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That's what God wants. And we can't serve 2 masters.
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So what did Jesus say? He said you can't serve 2
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Mathers, for either you will hate the one and love the other,
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or else you will despise you will be loyal to the one and
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despise the other. You cannot serve God and Mammon.
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All right, first of all, the word loyal means to hold to one
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according to the King James. What does that mean?
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Hold to one. It means this line up your face
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with your master. That's what it means.
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Be loyal. By the way, Line up your face
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with your master. That's what the the focus hold
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to 1 means. It means God is my master.
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I am going to focus and line up my face with his face.
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Now we can't do that literally. We do that figuratively, OK?
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He's our number one. That's a mindset.
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It's impossible to serve somebody else and serve Jesus at
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the same time. So the Lord says, hey, you line
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your face up with me. That's what I want for my
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disciples. OK, Then he said this.
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You can't serve God and mammon. What's mammon?
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Mammon is an Aramaic term meaning wealth or riches.
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OK, so the concept here is riches.
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And I want to say this too, that there's some expositors that
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say, and I don't know that you can prove this, but this is what
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Robertson said, but I'll just pass it along.
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Some expositors actually believe that there was a Pagan God and
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his name was Mammon, and all pagans actually worshipped
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Mammon, which was the Pagan God of money.
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So it's entirely possible that's what the Lord was saying here.
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You can't serve 2 masters. You can't serve God and money at
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the same time. And again, again, nothing wrong
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with money. It's the servitude of it that
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becomes wrong. Remember all the examples we
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gave in the Bible couple lessons ago of people that were very
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wealthy, but they put God first and God was number one.
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Question is this, folks, It's where your heart is.
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And if you had $1,000,000, how much would the Lord have?
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I'm just going to leave it right there.
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That's it, OK. It's true though, that even
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though this may not be true about a Pagan God, which may or
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may not, it is true that often times money becomes the God of
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people today, the most important thing in the world.
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So here's the point. This phrase completes the
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picture. We have two choices.
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We either line up with the face of God or we by rebellion decide
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no, I'm not going to do that. I'm going to gaze my focus and
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focus on the world's goods. Now because of all this, you
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can't serve 2 masters. He now talks about the attitude
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that we should have about worldly things and worldly cares
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and this is what he said. I know it's hard to do but he
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says don't worry about your life.
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Wow, you know the King James says take no thought, but this
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is a better translation. The new King James is a better
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translation because that's what it means.
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He wasn't saying the Lord was not saying don't think about
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life, don't think about things, don't make plans, don't don't
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get your mind. Didn't didn't mean that at all.
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What he's saying is don't worry about your life.
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The English standard version renders this passage do not be
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anxious about your life. And that's really the point.
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Don't be anxious about worldly things because God is in
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control. I'm going to tell you something.
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I know a lot of people that say that God's in control.
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Yeah, He is. But do you really believe it
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when you say it? I mean, do you really believe it
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or just God's in control? Yeah, He is in control, but do
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you really believe it or do you think, yeah, but I'm really in
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control too. I'm going to tell you something
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about control, that you know, control is an illusion when it
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comes to us. You think you're in control.
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You don't have a clue. God is in control.
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And when you think you're in control, oh, that's an illusion.
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Control is an illusion. Have you ever heard the phrase,
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oh, he's a control freak? You know it's an illusion, it's
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a power struggle and an illusion, but think about it, if
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you want control your power struggling with God and you will
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lose. Let me just say this, when you
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worry about the cares of life overly so, then the cares of
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this life begin to control your mind.
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And when the and when that happens and controls your mind,
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guess what? You just violated verse 24 about
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serving 2 masters. You've just allowed that to
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control your life. OK, Jesus gets specific here.
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He says three things, so don't worry about your life.
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Then he gives examples, what you're going to eat, what you're
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going to drink, and what your body's going to put on your
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clothes and all that. Don't worry about that.
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These are three things. These are not luxuries.
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These are the necessities of life.
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They aptly portray the entire human existence.
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These three things, food, drink, and clothing.
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The Lord's point is this. If we can get our mind right and
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fixed on our faith on God to take care of those things, then
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everything else will come into proper perspective.
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If we could trust Him with that, we can trust Him with anything.
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OK, Paul said this first Timothy 6:00 and 8:00 and having food
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and clothing with these, we shall be content.
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I'm going to tell you this word right here is a hard word.
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It's the word content, man. It's hard because sometimes
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we're not really just content with what we need.
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We overly strive for and worry and are concerned about what we
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want. But there's a big difference
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between what we want and what we need.
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Paul goes further. This in Philippians chapter 4
Philippians 4 chapter mention
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and verse 11. Not that I speak in regard of
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need. And I got to tell you this verse
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really encourages me because you know what?
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When I'm stumbling and struggling with being content,
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guess what? Paul said.
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For I have learned, he had to learn it.
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Anything you learn is hard or everybody would have it.
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Everything you learn takes work. If we go to school takes work.
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Anything you learn takes work, and anything you do by way of
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learning takes time. And Paul said this.
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I've learned it in whatever state I am there with to be
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content. What else?
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How about Hebrews 13 and five? Let your conduct be without
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covetousness. Be content with such things as
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you have. For he himself has said, I will
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never leave you nor forsake you. What an amazing passage.
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I will never leave you nor forsake you.
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I guess the point is this. When we spend an inordinate
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amount of time and energy worrying about physical things,
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we miss the entire point of our existence.
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And now he's going to give three things, 3 illustrations that
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prove his point. We're going to go quickly
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through these verses, very quickly.
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The first one is the next verse, verse 26.
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He said look at the birds through the illustration.
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Look at the birds, for they sow neither sow nor reap, nor gather
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in the barns. Birds do nothing, fly around,
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eat seed. OK, yet your heavenly Father
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feeds them. Are you not more valuable than
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they? If God can take care of birds
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through His system of nature to care for birds, don't you think
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He could take care of those that were created in His very image?
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Even more so, that's example #1 how about this verse 27?
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Which of you by worrying can add 1 cubit to his stature?
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By the way, scholars vary and differ whether this is talking
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about, are they talking about adding to your height or is it
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talking about adding to the longevity of your life or adding
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to your life? It doesn't matter.
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It's a rhetorical question that has no answer, and the answer is
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obviously obvious. Nobody can.
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Here's the point. Whether it is your physical
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stature or whether it's talking about your the length of your
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life, here's the point. Worry will not allow you to grow
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even this much. And anxiety is not going to
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extend your life, by the way. It's going to shorten it.
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Yeah, Oh, the Lord was brilliant, wasn't he, Master?
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Notice verse 28. So why do you worry about
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clothing? Consider the lilies of the
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field, how they grow. They neither toil nor spin.
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Now interestingly, don't let the world's affairs overwhelm us
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because God wraps an insignificant Lily in beauty and
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splendor. And you know what?
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They don't work and they don't spin one thread to make clothing
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and yet God erase them in beautiful splendor.
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Again, His point is this. How much more is God going to
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provide for his own then he says this verse 29 and yet I say to
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you that even Solomon and all his glory was not arrayed like
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one of these Solomon was the wealthiest is of Israel's king,
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wealthiest king. But he said this Solomon and all
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of his wealth and all of his royalty was not arrayed like the
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beauty of a Lily. In other words, he couldn't take
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his all of his wealth and array himself like a Lily even that
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God did. And then he says this.
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Now if God so clothed the grass of the field, which today is and
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tomorrow is thrown in the oven, will he not much more clothe
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you? And then here it is.
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Oh, you have little faith. You know, this is a common
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rebuke in the Gospels. There's many places I don't have
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time. I just don't have time.
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I'm going to mention two. That time that Peter walked on
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water. Yeah, Peter walked on water,
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too. The disciples were out in the
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middle of the water on in a boat.
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Jesus waits and it's dark and it begins to walk on water.
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Jesus walked on water first. They looked up and they saw
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Jesus and they think they're looking at a ghost and they're
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scared. Jesus says don't be afraid, it's
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not a ghost, it's me. Peter says, Lord, if it really
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is, you bid that I would come out to you.
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And Jesus says, come on Peter. And Peter steps out of the boat
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and yes, Peter walked on water too.
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For a moment, you know what happened though.
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Peter lost his focus. Peter took his eye off Jesus.
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Peter started looking around at the peripheral issues and
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realized what he was actually doing.
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Got the waves going like crazy and I'm walking on water now.
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I'm scared. It all began because he took his
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focus, his eye off Jesus. You know what happened after
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that? He lost his focus and then he
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lost his faith. He's in the water now.
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He's beginning to sink because he has doubt.
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Doubt set in, despair set in, and a lack of faith kicked in.
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He's now afraid and he says, Lord save me.
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And Jesus does. And what did Jesus say to him?
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Jesus says, Peter, why did you doubt?
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O you of little faith, let me tell you something.
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If you have a lack of faith in your life or your faith is
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shaken, let me ask you where your focus is.
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Are you focused on all the problems in your life and all
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the peripheral issues, or are you focused on Jesus?
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Get your focus back another time.
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I got to move quickly. In Matthew 17, we're going to
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talk about the difference between little faith and great
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faith because this is little faith.
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When you don't trust God and you don't put your your life in
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God's hand, that's little faith. In Matthew chapter 17, I have a
Matthew 17 chapter mention
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whole sermon on this. I'm not going to step on that
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sermon. I'm not going to use those
-
illustrations and most of you in this room have heard it.
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I had to look at the passage though, Matthew 17, when that
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man, I'll go quickly through the story, brought his demonically
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possessed epileptic son to Jesus and he said, I took him to your
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disciples. They couldn't cure him, right?
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Fast forwarding through the story, Jesus heals the boy.
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He cast out the demon and then then Jesus departs and his
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disciples come to him. And the disciples says, how come
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we couldn't do it? And Jesus says because of your
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unbelief. But in the original it doesn't
-
say unbelief. You know what it says your
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little faith. Because of your little faith.
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It didn't square well with them. You know why?
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Because in Matthew chapter 10, they were given the power to do
Matthew 10 chapter mention
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this. In Matthew chapter 10, they were
Matthew 10 chapter mention
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given the Commission to do this every time they preach the
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gospel. And according to the gospel
-
according to Mark, they already had been doing it.
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What was the problem? This was the first miracle like
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this that they were going to have to perform without Jesus
-
being present. That was going to take faith and
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they had little faith and not great faith.
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Jesus says to them, if you had faith of a mustard seed, you can
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do two things. Number one, you can move
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mountains. And by the way, that's mountains
-
of difficulty. That is not literal mountains
-
and #2 nothing would be impossible for you.
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That falls within the realm of the Lord's promise and God's
-
will. And by the way, those two things
-
apply today. If you have the right kind of
-
faith, the faith of a mustard seed, you can move mountains of
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difficulty in your life and nothing would be impossible.
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That falls within the promises of the Lord and God's will.
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So what's it mean to have the faith of a mustard seed?
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I've heard this all my life. Well, all you got to do is have
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a little bit. They had none.
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No, they didn't have none. They had little.
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They just got to have a little bit.
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If you have a little bit, it can go a long way.
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That's not what he meant. That's not the principle of the
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mustard seed in Matthew 13. The principle of the mustard
-
seed in Matthew 13 is not that it starts off small.
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It's that it starts off with a small seed, which represents
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their faith. Starts off small and it grows to
-
the greatest of herbs. In other words, your faith has
-
to grow to greatness. That's great faith.
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You've heard me say this before. Little faith is trusting God
-
because you see what he's already done.
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Got a roof over my head. Got food on my table?
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Yeah, God provides. I got faith.
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Oh, I got faith. Big deal.
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It's called gratitude. Great faith is trusting God with
-
nothing in your hand. When you lose your job and
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you're out trying to find one and you got bills to pay, that's
-
great faith. When you trust God for that,
-
that's great faith. That's the faith of a mustard
-
seed. That's the faith that has to
-
grow. I'll tell you some unbelief or
-
little faith is as old as mankind.
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But remember, please, God is always pleased with those who
-
cultivate a great faith in their life.
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So the context of the passage, in this context, Jesus speaks of
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anxiety and worthy over worry, over clothing, but in reality,
-
he's addressing a deeper spiritual problem.
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One man said it this way. Ultimately, all anxiety stems
-
from a lack of a spiritual commitment to God.
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That's harsh, isn't it? It's true.
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You either trust God or you don't.
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When you don't have faith, when God said I will provide and you
-
don't have faith, you are literally saying I don't trust
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you to the Father. We don't want to do that, right?
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Something else too. It's not a trivial thing, it
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actually something that chokes out our faith and hinders our
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whole existence. Let's notice Luke 8 and 14.
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Now the ones who fell among the thorns is with a parable.
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Lasaur notice are those who when they have heard, go out and are
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choked with cares, riches and pleasures of life and bring no
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fruit to maturity. Now we all understand about
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riches and we all understand about the pleasures of life.
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We get that. But make no mistake about it,
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Jesus also said the cares of this life too.
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Worrying about the cares of this life, You know what does it
-
chokes out your faith. Then verses 31 and 32, therefore
-
do not worry saying what you shall eat or what you shall
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drink or what you shall wear, for after all these things the
-
Gentiles seek for your heavenly Father knows that you need, that
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you have needed these things. First of all, obviously the word
-
Gentiles, we refer to it as anybody that's not a Jewish
-
person. And while that's true, the
-
actual word means peoples or multitudes.
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It's talking about peoples or multitudes.
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What he's talking about is the people that are in the world.
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There's a comparison between Christians, those that are in
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God's family and non Christians, those that are outside of God's
-
family. He's saying stop worrying and
-
don't worry because you know what, that's what the world
-
does. They worry.
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You could say it like this. God is saying hey don't worry,
-
you got me, you have God. Then verse 33 but seek first the
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Kingdom of God and his righteousness and all these
-
things, the things He said not to worry about, will be added
-
unto you. Now let's talk about this
-
phrase, the Kingdom of God and His righteousness.
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Now we know that the Kingdom is the church.
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We know that, but I'm going to tell you this right now.
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Putting the Kingdom first is more than putting the church
-
first. Does it include that?
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Absolutely. Does it end there?
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No, it does not. Putting the Kingdom first.
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It also means allow God to thoroughly and completely
-
control your life. That's what it means to put the
-
Kingdom first. When we do that, He promises to
-
reward us in that regard. Not as payment, just a promise.
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Not because we've earned it, but a promise.
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I'm going to take care of your needs.
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Now, you might need transportation.
-
God may send a skateboard. You may want a Mercedes, but you
-
may get a bus ticket. But that's transportation he
-
provided. See, remember we said before the
-
big difference between what we need and what we want.
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Jesus says God's got this, but there's something else too.
-
He also promises us something far greater than necessities of
-
life, and that is eternal life. All right.
-
What about this phrase though, and His righteousness?
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The word righteousness means God's attributes.
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Now God has many wonderful attributes, but what does it
-
mean about God's attributes? And how can I attain God's
-
attributes? The first thing I'm going to say
-
is this righteousness is not attained by empty ceremony.
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In other words, going through the motions.
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Sometimes people think, man, if they attend all the services,
-
man, they're dialed in, they're spiritual, they're righteous,
-
they're great. Is attending the service as part
-
of it create our Christian life? Absolutely.
-
Does God want us to do that? Absolutely, but it's not limited
-
to that. I'm going to get to how it's
-
not. Just stay with me, please,
-
please. Righteousness is not attained by
-
just simply simple empty ceremony.
-
It's not attained only by the things in which we do which is
-
included. It has to include the things in
-
which we are. So I'll build on this statement.
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Righteousness is not attained by empty ceremony.
-
It is a surpassing righteousness that is the result of an
-
intense, constant, ongoing dedication of heart, dedication
-
of mind, and dedication of soul. That's what it means to seek
-
first the Kingdom of God and his righteousness.
-
That's what that means, means all that.
-
So then he sums it up like this. Therefore don't worry about
-
tomorrow, for tomorrow will worry about its own things.
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Have you ever heard the phrase don't borrow trouble?
-
How about this? Don't suffer future pain.
-
I'm telling you what pain's in the future, so why worry about
-
it now? Or don't worry about something
-
that may or may not happen. Notice, sufficient for the day
-
is its own trouble. In other words, there's enough
-
to worry about right here today. The Bible is filled with
-
passages that say don't worry about tomorrow.
-
Do you know this? Tomorrow is an unbiblical
-
concept. For example, the Bible says
-
today is the day of salvation. In other words, don't put it off
-
for tomorrow. Jesus says don't worry about
-
tomorrow, be focused on today. Everything is about today
-
because you know what, like James says, for what is your
-
life? It is even a vapor that's here
-
and gone. Just simple as that.
-
We don't know if we're going to be alive tomorrow.
-
We don't even know. I like a preacher who said one
-
time he said, you know what? If the Lord comes back, we don't
-
have to worry about it anyway. Don't suffer future trouble,
-
Don't borrow trouble. Don't suffer future pain.
-
Don't worry about tomorrow. Focus on today and put tomorrow
-
in God's hands. That's what the Lord said.
-
But even though that's what the Bible says, that's what we
-
struggle with, I would imagine all of us the most.
-
That's where we struggle. And guess what, if you're a
-
person that never is concerned about tomorrow or never has
-
worried about tomorrow or never has worried about how
-
something's OK, then I don't know.
-
Congratulations, you're perfect. I'm not, but man, I have.
-
I think we all have. The plan is perfect and simple
-
here. It is hard to do sometimes, but
-
we're going to get to how to do that in a minute.
-
Hard to do sometimes, but it's simple.
-
Here's the instruction. Trust God #1 and live for today.
-
What a simple life, man. I can get this thing really
-
complicated if I start worrying about stuff down the road.
-
But look, here's the plan. Trust God and focus on today.
-
That's all I got to do. You know, the world knows that.
-
My dad used to say by the inch is a inch by the yard is hard.
-
We get that today when I rode bulls for years.
-
You don't think about 8 seconds. 8 seconds on the back of a bull
-
that's 1800 lbs is an eternity. Yeah, it is.
-
You might think 8 seconds. No big deal.
-
Oh, it's a big deal. You never think about 8 seconds.
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You never think about how long you're on his back.
-
You think about 1 jump at a time.
-
That's it. 1 jump, that's the principle that Jesus is saying 1
-
jump today. Don't worry about the next one.
-
It's coming maybe, but you'll be ready for that too and be guided
-
by God's Providence. That's where anxiety is going to
-
flee from our life and our burdens become manageable and we
-
experience real peace. So as I wrap this up in
-
conclusion, if we're going to have the kind of faith that God
-
expects us to have, please get this statement.
-
If you're taking notes, write it down.
-
God must be alive in your life. If you are going through the
-
motions, attending the services, checking the boxes, look in the
-
part obeying all the rules. If that's the extent of your
-
Christianity, you are dying spiritually.
-
You are, as Jesus said, you've left your first love.
-
You've left the motive behind, the ACT, all those things about
-
how we live. That's important and that's part
-
of it. But if that's the extent of our
-
Christianity, that's not good enough.
-
God's got to be alive in your life.
-
It has to be real. I'm going to make a statement
-
right now. Have you ever heard somebody say
-
this? The only thing that matters in
-
my life is having a relationship with Jesus Christ.
-
Have you ever heard anybody say that?
-
I'm going to say something that may shock you.
-
That statement is 100% true. It is a true factual statement
-
that is misapplied. Here's how it's misapplied.
-
Nothing is required of me. I don't have to be part of
-
organized religion. I don't have to be part of a
-
church. I don't have to assemble on
-
Sunday. I don't have to do anything.
-
I do anything. I want all that matters.
-
Having a relationship with Jesus.
-
That is a misapplication of a very true fact.
-
But make no mistake about it, it is all about having a
-
relationship with Jesus. Here's where we differ with some
-
people that make that statement. It's how you have a relationship
-
with him. The point is though, it is
-
everything, a relationship with Jesus.
-
Let me give you some Bible for that.
-
In Galatians chapter 3, this is how you begin a relationship
Galatians 3 chapter mention
-
with Jesus. For as many of you as have been
-
baptized into Christ have put on Christ.
-
Some translations render it like this, have clothed themselves
-
with Christ. Guess what?
-
That's a relationship. That's a relationship.
-
I didn't have a relationship with Jesus.
-
I'm baptized for the remission of my sins.
-
I have clothed myself with Jesus.
-
I have now begun my relationship with Him.
-
What about after that? Do we continually stimulate and
-
cultivate a relationship with Jesus beyond that?
-
Yes, we do notice in first John two and three.
-
Now by this we know that we know Him if we keep His commandments.
-
Interestingly, these two words here know.
-
This word know here is a Greek word that's found 13 times in
-
the Epistle of John, and the word actually means to know for
-
certain in the here and now. It's the same word that first
-
John 513 says, I'm writing these things that you may know that
-
you have eternal life. In other words, to know for
-
certain that you have eternal life.
-
Now, the same author that gave the assurance is the same one
-
that gave the conditions. We'll get to the conditions in
-
just a moment. OK.
-
That's the first word. Know here.
-
By this we know for certain that we know Him.
-
That word means relationship. I can even phrase it like this.
-
By this we know for certain that we have a relationship with Him
-
conditional if we keep his commandments.
-
Yeah. Of relationship with Jesus.
-
You got a relationship with Jesus or do you go through the
-
motions? What else?
-
Remember we talked about Paul said to Galate in Galatians.
-
He says we cry ABBA, Father. Second word, Father denotes
-
God's paternity as the eternal heavenly Father, the almighty
-
creator. What about ABBA?
-
Don't forget that word. Powerful word.
-
It's an Aramaic term of endearment that a child uses for
-
their dad. Your Heavenly Father is the
-
Heavenly Father, but he's also your father.
-
That is a relationship. What's wrong with that?
-
Don't let your religion become stale and stagnant.
-
Understand you got to have a relationship with God and Jesus
-
Christ and cultivate that. I'm not finished.
-
This is our relationship of us knowing if we know Jesus.
-
What about this? What about when He knows us?
-
Because that's a relationship. First Timothy 219 Nevertheless,
-
the solid foundation of God stands having this seal.
-
The Lord knows those who are his.
-
That's a relationship. How does he know those that are
-
His? Let everyone that names the name
-
of Christ depart from iniquity. So I know that I have a
-
relationship with Him if I'm keeping His commandments.
-
It all began when I was baptized into Jesus Christ for the
-
remission of my sins. It continues and the Lord knows
-
me as I know Him, as I keep His commandments, and I depart from
-
iniquity. Relationship, relationship.
-
May I say one more time, if you're going to have the proper
-
faith that God expects you to have, He's got to be alive in
-
your life. It's got to be real.
-
That's a proper relationship. So if you're struggling with
-
that, then let me say this. If you're struggling with your
-
faith, then let me say study God's Word every day.
-
Meditate on God's Word every day, be in the Word every day if
-
you're struggling with your faith, but there's more and then
-
pray to God constantly and ask God to help you with your
-
unbelief. Remember that man in Matthew 17
-
when he came to Jesus and he wanted his boy healed that we've
-
already noticed. He said Lord, I believe, but
-
then he says help my unbelief. So if you're struggling with
-
your faith and you ask God specifically, please help me
-
with my faith. He will.
-
He will if he will give you, by the way, wisdom when you ask of
-
it and he gives it liberally. Don't you think He'll help you
-
with that too? Help me with my unbelief.
-
Trust Him in everything. If he's going to provide the
-
food on your table, can't you think take take care of the big
-
stuff too? Yeah, He sure can.
-
I'm finished. This morning.
-
The lesson was serving 2 masters.
-
We can't serve 2 masters. You'll love one and hate the
-
other. You can't do both.
-
God must be first and foremost in your life.
-
He must be ever present before your eyes and have your eyes
-
fixed on Him. Trust Him for all the things
-
that He will provide in your life and don't worry about the
-
things of this world. Have faith in God and trust in
-
God. Focus on today and don't worry
-
about tomorrow. He'll take care of it.
-
And if you're struggling with your faith, we got to have that
-
faith of a mustard seed, folks. It takes time, but it's got to
-
grow. Work on that growth this week,
-
work on praying for your faith to grow this week.
-
Work on having the faith of a mustard seed that someday it'll
-
grow to greatness. Do that.
-
I'm telling you, it'll change your life.
-
Make God and Jesus alive in your life.
-
I'm finished. We never close the time that we
-
assemble and we teach from God's Word without extending an
-
invitation. It's the greatest invitation in
-
all the world. It's the invitation to become a
-
child of God, to become a Christian.
-
The steps to become a Christian are very simple.
-
You got to hear the Word. Romans 10/17.
-
So faith comes by hearing and hearing by the Word of God.
-
After we hear the word of God, we've got a choice.
-
We got to believe with all our heart.
-
Hebrews 11 and 6. Without faith, it's impossible
-
to please him, for he who comes to God must believe that He is,
-
and that He is a rewarder of those who diligently seek Him.
-
Then we've got some things to do.
-
Got to repent, repent of our sins, got to make a change in
-
our mind, change in our life. Acts 17 and 30.
-
Truly these times of ignorance got overlooked but now commands
-
all men everywhere to repent. Got to make a change, Got to
-
serve God, got to follow God and not the world anymore.
-
Then be willing to confess that Jesus Christ is the Son of God.
-
Acts 837. Then Philip said if you believe
-
with all your heart you may. And he answered and said, I
-
believe that Jesus Christ is the Son of God.
-
Upon taking these steps of obedience, you're now a fit
-
candidate to go to the point of salvation, which should be
-
baptized for the remission of your sins.
-
Mark 1616. He who believes and is baptized
-
will be saved, but he who does not believe will be condemned.
-
If you've never taken those steps of obedience, we'd love to
-
assist you in that today. We're ready, willing, and able
-
to do that. Maybe have taken those steps of
-
obedience. Maybe you've drifted.
-
Maybe there is something in your life that you need to correct,
-
that you need the prayers of the congregation for just.
-
Maybe you're struggling and you just need prayer.
-
If we can assist you in any way, come forward while we stand and.