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CMLC 2025-01-19 Sermon (Traditional)

Christ Memorial Lutheran Church - Houston TX

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  1. Another one of my friends is going to be getting married sometime in the next month and

  2. In looking at this as I started thinking about some of the weddings that I've done before

  3. What was funny is that before coming to Christ Memorial?

  4. I don't know that I've ever actually conducted a wedding in a church before I had done a wedding on a mountain

  5. I had done a wedding in a bar. I had done a wedding on a ranch

  6. You know in a box with the box with socks. I mean whatever it may be

  7. but one of the things with the different weddings is that

  8. 99 times out of a hundred you can almost guarantee

  9. That they're going to want one specific passage read in the wedding, which would be

  10. first Corinthians 13 and

  11. You've got to have the love is patient love is kind love keeps no record of wrongs and some of the couples that are out there are saying

  12. I think we may have to go revisit those a little bit there

  13. But in thinking about it is the funny part about first Corinthians 13 is that it has absolutely nothing to do

  14. with weddings and in reality it has actually nothing to do with

  15. couples whatsoever is that it actually is trying to explain a little bit more

  16. About what we're speaking about the unity of the church from first Corinthians 12 now

  17. I'm not going to be the jerk pastor who tells a married couple. You're not you can't use that passage

  18. It's not technically about weddings and then everybody goes to find somebody else to do their wedding for them

  19. But with it though is when we think of some of those parts of that chapter

  20. When we think what is before the wedding scripture of first Corinthians 13?

  21. We realize why all those random parts are in there

  22. Because it seems so out of context when all we know of it is the wedding scripture

  23. So for example when it says if I speak in the tongues of angels and of men but have not loved, you know

  24. I'm a sounding gong clanging symbol

  25. Because we're looking at first Corinthians 12 talking about having gifts of speaking in tongues of angels

  26. And he's trying to put it in context or to realize that it's not just you can do it

  27. That's great. But are you loving your neighbor as you do so or if I have the gift of prophecy and I can fathom all mysteries

  28. What does that have to do with married couples? Well, no is that realizing is that in chapter 12

  29. Some people had a gift of being able to speak the truth of the present or the future and others were able to give

  30. Wisdom and knowledge so they're trying to explain yes, but

  31. Whatever gift you have are you doing so with love for your neighbor?

  32. Not just trying to be puffed up and prove something to other people if I have a faith that can move mountains

  33. Because in chapter 12 it had said

  34. For those who have faith who have the gift of faith and it sounds strange

  35. Because we may be thinking well wait a minute

  36. Shouldn't we all have the gift of faith? Yes, but it's specifying the idea of faith that can do miraculous things

  37. And then on top of it says love does not dishonor and this idea of being able to point out

  38. that oftentimes in

  39. Especially in the early church, but we still see it sometimes today is that people might try to prove themselves to be more

  40. Spiritual than somebody else and it's almost like trying to honor yourself

  41. by shaming somebody else and

  42. It says when I was a child that thought like a child spoke like a child that reasoned like a child

  43. But when I became a man, you know, I put away childish things and you're like, okay now you just lost me Paul

  44. And that's because in chapter 12

  45. He's trying to let them know that they need to become more mature

  46. They need to think through what it is they're doing and not just try to be excited and try to just have everything be

  47. Whatever seems like fun at the moment

  48. And he's trying to get them to think through things

  49. So trying to understand

  50. chapter 13

  51. Today's passage is needed

  52. But today's passage has a lot to it and one of the things that always struck me whenever I would read chapter 12

  53. Was the idea when it says no one who says Jesus be cursed has the spirit of God

  54. And that's one of the things about this is this idea of

  55. Can Christians say?

  56. Jesus be cursed and you know, that's something that's interesting is how often

  57. Do you feel like you are genuinely being asked by somebody to curse Jesus?

  58. That's not like a normal thing you don't go to Starbucks and give them your Starbucks points and they say thank you

  59. Would you like whipped cream great? Would you like to curse Jesus? No, okay? That would be fine. That'll be seven dollars

  60. But we think about what in the world is the understanding that's happening here

  61. What are they trying to get across now? What you have to realize is that there actually were times

  62. Where people were being interrogated

  63. About whether or not they were actually Christian and there was a test

  64. Later on so this was later after Paul was writing here, but it gives a context

  65. is that emperor Trajan the Roman Empire if he wondered if someone was following this

  66. Christian sect would actually have a person in front of him and say okay curse Jesus and

  67. If a person could curse Jesus in front of him and give a sacrifice to the gods

  68. He would let them go because no one who's a Christian can do that

  69. But if they couldn't and if they still had to proclaim Jesus as Lord

  70. It kind of proves who they truly are

  71. But you see there's also a lot more to this context too

  72. See there were also

  73. different cults at the time that might try to combine

  74. Christianity

  75. into what they were teaching and doing at the time

  76. Dionysus or

  77. Bacchus or basically the god of partying and revelry there was a cult and

  78. With it was that they would oftentimes have these like strange worship times where they were in these ecstatic movements and everything where they were just

  79. Experiencing whatever was overwhelming them at the moment and in their ecstasy. They would say all sorts of random things and

  80. some Christian believers at the time speaking to Corinth

  81. Some of them were tempted to listen to some of them and what may come from these particular

  82. priests and priestesses

  83. The thing is though

  84. That you never knew whether they would or wouldn't bless or curse Jesus

  85. And to be able to say that whatever you're hearing from people around you

  86. It should never be if it's the spirit of God the spirit of God is not going to fill somebody and then they go

  87. And curse Jesus

  88. But third

  89. Is to remember that whatever we do to the least of these we have done

  90. onto Christ

  91. We oftentimes love the idea of blessing Jesus name

  92. But are we willing to do so by blessing the people he loves and

  93. That's something that we have to remember is that whether we have blessed or cursed our neighbor is

  94. Also indicative of whether we are blessing or cursing

  95. Jesus

  96. Because as much as we in the world we have to make difficult life decisions

  97. We don't have to do so

  98. hurtfully or without compassion

  99. We can always pause whether it be our family our friends our business our home the world around us and always say

  100. Can I do this?

  101. With compassion and understanding in my heart

  102. But it then goes from this idea of

  103. Those who follow Jesus his spirit cannot say Jesus be cursed and it starts going into the different gifts of God's spirit

  104. The thing is is that there are different places in scripture that actually list out

  105. What are the gifts of God's spirit and?

  106. There are some that are listed here in 1st Corinthians 12. It talks about

  107. Sorry, it talks about being able to give wisdom as well as those who can give knowledge

  108. Talks about those who have faith and those who can do healing and miraculous powers

  109. Those who can have prophecy

  110. distinguished between spirits speak in different kinds of tongues and

  111. In and interpret the tongues

  112. We're going to notice that the two in regarded tongues are last in this list and

  113. We know that Paul is trying to help explain to the people

  114. What they're supposed to do with those tongues, but you see this list

  115. This is not the only place for time where we see a similar list

  116. It's it says in here about wisdom and knowledge. Let's be honest

  117. There are a lot of times where somebody may have a lot of book learning, but they don't seem to be very wise

  118. So maybe they are able to teach

  119. Physics to a high school class, but they're not quite sure what to do with the breaker box outside of their home or

  120. Oftentimes wherever somebody may be able to be really intelligent about knowing all these completely flowery things to speak

  121. Maybe they majored in communication, but then in person they seem to get on everybody's nerves

  122. And there can be knowledge, but not always wisdom

  123. And at the same time there can be wisdom and not knowledge

  124. Or maybe a person is always trying to somehow balance things out, but doesn't have enough input to do so

  125. but comparing this list with

  126. Romans 12

  127. Where it says having gifts that differ according to the grace given to us

  128. Let us use them if prophecy in proportion to our faith if service in our serving the one who teaches in

  129. His teaching the one who exhorts like you are urging people to things

  130. Then in his exhortation the one who contributes in

  131. Generosity the one who leads in zeal and the one who does acts of mercy

  132. with cheerfulness or

  133. In Ephesians 4 it says he gave the apostles the prophets the evangelists the shepherds and

  134. Teachers to equip the saints for the work of ministry for building up the body of Christ

  135. All of these lists are supposed to be similar. They're not exhaustive

  136. It's not like you can't say well, you know, I have a particular gift from God and I'm glad to use it

  137. But it's not listed in here. So therefore I have to ignore it now granted

  138. I believe that the Spirit of God has given me that the gift of terrible jokes

  139. But for some reason Paul forgot to include it in here because I don't think he knew the Greek word for it

  140. But with these is that we realize that the other passages

  141. Notice that they don't specify

  142. speaking in tongues

  143. And that's because speaking in tongues was not supposed to be something so special and set apart

  144. That it missed the point of all the other gifts

  145. It's not supposed to be something for its own sake

  146. Not something where that goes beyond

  147. speaking the gospel

  148. teaching

  149. Bringing people to know one another and to know God more clearly

  150. And that's something that we need to at least understand a bit before we can ask this question about

  151. speaking in tongues

  152. huh, and

  153. Let's just be honest

  154. Lutherans have a rough time with passages like this

  155. We really do and you know if somebody all of a sudden were to over often the fellowship hall start speaking in tongues

  156. We probably go check to see if the security guard is still here in the narthex and that's the thing with it though is

  157. What even is it?

  158. What is the speaking in tongues?

  159. Because there are

  160. discussions about whether or not

  161. There are two different things happening

  162. between acts to

  163. Where the people at Pentecost

  164. We're speaking in different languages in different tongues

  165. Versus first Corinthians 12

  166. Where they are the speaking of tongues and the interpreting of tongues

  167. now

  168. Oftentimes we may be looking at this idea of whether or not those are two

  169. separate types of things if you look at reading the chapters on their own if

  170. You look at them in their context because what we see in acts, too

  171. Is that you have people that are all of a sudden speaking languages to people in front of them that they can understand?

  172. Whereas you may normally have people that are speaking Aramaic

  173. Maybe Greek maybe Hebrew remember Aramaic was kind of a common language

  174. It's like what English has become for us today, but for business

  175. You would speak Greek

  176. For religious purposes you had Hebrew

  177. But now all the different people that might be coming through

  178. Jerusalem and the Roman Empire speaking all these other languages and all of a sudden you're

  179. Explaining the gospel to them, but it's coming out in completely different and strange words

  180. it was like

  181. when I was in in China and I was trying to learn

  182. Chinese and I was trying to like pick up some things and

  183. Sometimes whenever you've learned you're trying to learn a different language

  184. But maybe you had tried a different one before and you realize I never learned that word

  185. but I had never learned the word sandwich in Spanish and

  186. Here I was trying to learn sandwich in Chinese

  187. Sun Misa

  188. All right, and so I could say

  189. Well, y'all Sun Misa I want to sandwich

  190. But the problem was that I never learned what it was in Spanish. The problem is is that nowadays I

  191. Keep trying to say yo quiero un sandwich and all I come out with is yo quiero un sun means

  192. Oh and the poor lady at the taqueria has nobody to deal what I'm trying to say to her

  193. Now in my mind

  194. I'm trying to say sandwich and I'm trying to do it as bilingual as I can

  195. But the word coming out is completely wrong

  196. Or different from what I'm expecting

  197. But could you imagine that now at this moment?

  198. They're not just doing this as bilingual or trialing will people who accidentally slip up and fall into their other language

  199. But now they're doing it with languages that they never actually knew

  200. Their brain is trying to say one thing and it comes out differently

  201. But now if you look at first Corinthians 12

  202. It seems completely different a ton of angels

  203. as if it's some other type of language that nobody actually speaks on earth and

  204. The only way to try to understand it if somebody else is standing there saying okay

  205. I think this is what the angels would understand you to say they might call it holy mumbling in some ways now

  206. And do you have to mention is that?

  207. we

  208. believe

  209. That God could very well utilize tongues again as

  210. Needed to spread the gospel it is always possible for God to do his work

  211. What's been interesting is the cessationists the ones who say that there are no more gifts of the spirit today

  212. what they will say is

  213. that

  214. At that time first Corinthians 12 did not mean anything other than speaking in

  215. Human languages that other people understood at the time and they believe

  216. Many of them that only until the Pentecostal movement became a thing 18th 19th century

  217. That all of a sudden commentaries

  218. Started adding this angel language in there to meet what was being taught

  219. by that particular church body

  220. The reason why they would say this number one because many of them are

  221. uncomfortable with the concept of tongues, but also

  222. When they look at the word tongues is that it's the same word between the two passages

  223. But if you look at the context in first Corinthians 12 and it speaks to there are the tongues of angels

  224. We also know that there were many early church fathers

  225. When they were speaking and talking at different times that would reference this idea of there being a different language

  226. That somehow came from heaven

  227. Ignatius and tertulian and

  228. Augustine

  229. Even to the point where there was even

  230. Montanus who even had a heretical sect based out of it or

  231. Even during the dark ages the Middle Ages if you will where they would be

  232. Different monks or nuns who would speak to the idea of having a heavenly language and ecstatic speech

  233. So ever since the time of Paul there have always been those

  234. Who have felt like they were able to have some time of

  235. Speaking in some other language that no human would understand

  236. But is there something to it

  237. To be fair

  238. It has actually been studied

  239. To actually measure the brain waves is that when a person is speaking in tongues at a time like that

  240. It actually shows

  241. That it's not using the same part of the brain

  242. That you would normally use to communicate when talking to people

  243. So whatever is happening

  244. They genuinely believe that they are speaking in a heavenly language in their mind. They're not faking it

  245. But that doesn't mean that we should just always

  246. accept it

  247. No matter what comes from it

  248. Why is that?

  249. because of the purpose of gifts

  250. Because the purpose of gifts is always to proclaim

  251. Christ

  252. Because that's the thing about this is that if somebody is wishing to have a time where they are

  253. Speaking something that they feel is mystical or grabs attention and somehow people are going to listen more

  254. Is that we have to be careful at those times?

  255. Even for those who feel themselves gifted in

  256. This particular area many of them are trained to start by doing it by just mumbling and

  257. Hoping that the spirit will take it from there or

  258. Others where they know that they have just been caught up in a community that was doing the same

  259. But even more than that is even asking what was the purpose

  260. Because Paul tells us that tongues were only meant for unbelievers

  261. the purpose behind it

  262. Was going to the Gentiles

  263. Was going to people who were speaking other languages and making sure that they could hear the gospel so if you are

  264. In a worship setting with believers the gift God desires

  265. is prophecy

  266. speaking truth

  267. And that's the thing that we have to be careful about

  268. We are in a world where people have many different perspectives on what faith may be

  269. But whatever that perspective may be that is always meant for the same purpose

  270. To proclaim Christ Jesus

  271. It's not about trying to do something for ourselves

  272. But more than that

  273. Is to also be able to point out

  274. That many of us have many different gifts

  275. We are all sorts of different gifted types of people

  276. There are those who are teaching there are those who are teaching

  277. There are those who are preaching there are those who are comforting and caring for one another

  278. There are those who are getting out there to make sure that they share the gospel and those who are going out to plant new churches

  279. There are many people doing many different things

  280. But we're all meant to be sharing in the same spirit of God

  281. Whatever it is that we feel called to by God

  282. We should still be learning who he is in spirit and in truth

  283. And we should still be asking is this bearing the fruit

  284. That God desires of us

  285. Because whatever your gifts may be

  286. They will always be to share love

  287. joy

  288. peace

  289. Patience kindness

  290. goodness

  291. faithfulness

  292. gentleness

  293. and self-control

  294. Whatever someone may tell you is from God

  295. If it is not to proclaim his gospel and to bear the fruits of his spirit

  296. then run away

  297. Because all of these are meant for one spirit and for one Lord

  298. So as we continue in this world around us and we see that there are so many things that we may pursue in faith

  299. People may come to you with things that they declare to be of the spirit of God

  300. But you must always pause and ask

  301. Is this

  302. Proclaiming Christ Jesus to the world in a way they can understand as

  303. It and is it helping us to grow in humility and truth in the fruits of God's spirit

  304. Because nothing from God will ever contradict that

  305. Thanks be to God