Sermon
Building On The Rock | Frank Brancato
Publisher transcript
Transcript
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It's wonderful to be here all together today.
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It's the Lord's Day and we have an appointment this morning with
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our Lord and we're grateful for that.
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And we have a wonderful crowd and we appreciate the presence
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of each and everyone that's come to be with us.
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We have visitors here today and we want to say welcome to you.
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It's good to be together. It's good to worship together.
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And as always is the case, I do consider it an honor to speak
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concerning the Word of God. Today we are finishing a long
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series that has taken us over a year and a half, and that is to
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preach on the subject or the greatest sermon the Lord ever
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preached. It was his masterpiece.
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It was the great Sermon on the Mount.
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And this morning's lesson is his conclusion where Jesus talks
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about the importance of building on the rock and what that
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actually means. We're going to get to that in
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just a moment, but this sermon was the greatest sermon ever
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preached. In this sermon, the Lord taught
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us about life. He taught us about faith.
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He taught us about actions, that our actions actually matter.
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And he taught us that it all begins in the heart.
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Yeah, your heart matters too, and your behavior is the
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manifestation of the heart. He emphasized over and over
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again the importance of fixing us on the inside so that we can
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fix ourselves on the outside. He told us that if we're
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struggling on the outside with things, it's because we haven't
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rectified or fixed the things on the inside.
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He preached like no man had ever preached before.
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It was indeed his masterpiece. Very briefly though, I want to
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sum up what we've talked about in the last year and a half and,
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and I'm going to be very brief. This is what we've talked about
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on this great sermon. First of all, in Matthew chapter
Matthew 5 chapter mention
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5 and verse one, the Bible says when he was set or when he was
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seated. You know, I've seen Hollywood's
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depiction of the Sermon on the Mount where Jesus is standing
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and everybody else is standing, but he's elevated high standing
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and everybody's listening. That's not what he did.
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It was very customary back then that the teacher would not
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stand. The teacher would sit.
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So Jesus found an elevated position and he sat down and so
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did the people. So they were literally doing, as
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we say, figuratively all the time.
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They were seated at the feet of the Master.
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And he began by saying this in the Beatitudes, the first 12
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verses of Matthew chapter 5, He begins by saying blessed are the
Matthew 5 chapter mention
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poor in spirit, for theirs is the Kingdom of heaven.
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Blessed are they that mourn, for they will be comforted.
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He talks about hungering and thirsting after righteousness
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and what he talks about, first of all, and this is very
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significant and very important in the Beatitudes, he's saying
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this number one, you got to have the proper relationship with
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God. That's how it all begins.
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Once you have the proper relationship with God, you now
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have the mental disposition to serve God all of your life.
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And once you do that, it leads to to our life that God wants us
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to have and wants us to live. And then he said this after
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that, you now have a responsibility and that is to
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the world. By way of an example, by the
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way, the Beatitudes, if you want to know what the elements or
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what makes up true happiness and true blessedness, read the 12
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verses of Matthew chapter 5, the 1st 12 verses.
Matthew 5 chapter mention
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If you want to know people talk about what makes you happy, what
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makes you truly happy and truly blessed is found in the 1st 12
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verses. Once you do that, you now have a
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responsibility. Jesus said you're the salt of
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the earth and you're the light of the world.
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Jesus is the light. We're not the light.
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We are luminaries to broadcast the light of Jesus Christ to a
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Dark World. Then he said this.
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Then he starts talking about the heart and he says murder begins
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in the heart. He said you've heard that it had
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been said, you shall not commit murder.
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Going all the way back to the 10 Commandments.
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But what Jesus was doing is he wasn't erasing Old Testament
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law. He was establishing new
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authoritative law that would supersede it.
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And that was this, he says. But I say to you that whoever is
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angry with his brother without a cause has committed murder
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already in his heart. He continues the theme of the
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heart with adultery too. He says, You heard that it had
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been said, You shall not commit adultery.
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They all understood that. But Jesus says, But I say to you
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that whoever looks upon a woman to lust after her has committed
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adultery already in his heart. Then he talks about the marriage
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relationship. The marriage relationship is
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sacred and binding, and The only exception for divorce, he says,
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is for sexual immorality. He further goes on to say this.
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He talks about our relationship and please get this with our
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enemies. And he does it in two sermons.
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And we did too #1 is going the second mile.
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That's what second mile religion actually means.
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It's dealing with your enemies and people and behavior.
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And secondly, he talks about loving your enemies.
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That's hard to do with it, but Jesus says that's what you're
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going to do. He talks about this.
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When you do good and we're supposed to do good, we are
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actually created for good works. But when you do it, don't do it
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to please men. Don't do it to be patted on the
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back by men. Do it to please God.
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And when you do it, and the motivation or the motive behind
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the ACT is so that people give you credit, Jesus said you have
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your reward. In other words, whatever form of
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recognition that man gave you is all you're going to get because
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you're getting nothing from God. Then he said this.
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How about priorities? He said this.
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You got a choice, he says. I'm saying lay up for yourselves
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treasures in heaven. The things that really matter.
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When you lay up for yourselves treasures on earth, what
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happens? Guess what?
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A moth can come and tear it apart, and even rust can destroy
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it. But if you lay up treasures in
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heaven, and please get this, if you do that, and from a
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spiritual perspective, that's what's really important to you,
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is following God and laying up treasures in heaven, then
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nothing on the earth that can take your physical stuff,
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nothing like that can take away that inheritance from you if you
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lay it up in heaven. And by the way, don't worry too
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much about this world because God's got your back.
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Wow, how about that? Oh, and don't worry, by the way,
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what's God do? If God so clothed the grass of
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the field, which today is and tomorrow is thrown into the
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oven, don't you think He's going to clothe you?
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Oh, you a little faith. He talks about the birds.
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He's going to take care of them. Birds too.
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Don't think he's going to take care of you.
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And then he says that Matthew 6 and 33 But seek first the
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Kingdom of God and his righteousness, and all these
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things will be added unto you, the necessities of life.
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So by the way, don't worry. Then also in chapter 6, he says
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that man's existence goes beyond this life.
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I'm so glad that that's the case, aren't you?
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That this life is not the end. There's something is so much
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better and so much more. But because man's existence goes
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beyond this life, he says there's only two ways.
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Please get this, only two. There's the narrow way that
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leads to life and there's the Broadway that leads to
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destruction. Jesus says few that be that find
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it meaning the narrow way. Why is that?
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Because few, as you remember, as we preached on few, choose that
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life because it's a life of sacrifice.
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It's a life sometimes of difficulty.
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It's a life sometimes of hardship.
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It's a life of taking yourself and putting yourself aside and
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putting the Lord 1st. And you know what?
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Sometimes you're going to have persecutions and sometimes it's
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going to be difficult. Then he says this.
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While you're on the path, we got to beware of false prophets or
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false teachers. They come to you in sheep's
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clothing, but inwardly they are ravenous wolves.
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How are we going to know who they are?
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Very simply, Jesus says by their fruits you will know them.
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Then he said this, and this was my last sermon that I preached
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on the Sermon on the Mount, the judgment scene.
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Only those who do the will of my Father, Jesus said, will enter
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heaven. I'm so glad I didn't say that,
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but Jesus did. Jesus says not everyone that
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says to me, Lord, Lord will enter the Kingdom of heaven, but
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he that does the will of my Father, which is in heaven.
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After he said all of that, then he began his conclusion to this
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masterful sermon and he describes two kinds of people,
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the two kinds of people that would hear what he said.
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And by the way, I don't know how many multitudes of people were
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there that day. I just don't.
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I just know there was a vast multitude of people that were
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listening to the master. And I don't even know how many
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people have actually read the Sermon on the Mount in their
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life. But I'm going to tell you this.
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After Jesus got done either with those that were listening then
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or after Jesus gets done with you and I, after we read it and
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anybody else that would read it, guess what?
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Here comes the next verse. Here's his conclusion.
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Here's his summary. And this is what he says.
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Therefore, whoever hears these sayings of mine and does them, I
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will liken him to a wise man who builds his house on the rock.
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There's two kinds of people. By the way, Jesus describes two
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kinds of people that heard this sermon.
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Two kinds. 2 responses. 1 is a good thing.
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He's going to listen, he's going to hear, and he's going to do.
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And Jesus says that's the man that's going to build on the
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rock. But let's back up for just a
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moment as he paints this picture of two builders.
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He talks about floods and he talks about storms.
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I got to make this point. I may make it again because I
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want you to really get this. Please, 2 builders face the same
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storm. Just because you're a good
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builder and you build on the rock doesn't mean that you're
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going to be exempt from the storms of life and the pains of
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life and the hardships of life and the persecutions that come
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your way. Both builders are subjected to
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the same storm. Now here's the Lord being
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masterful, being brilliant again, Brilliant.
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You know why I did that? You know why I chose storms and
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he chose rain and he chose all these things because they were
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very prevalent. Floods and storms were very
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prevalent in Palestine. So they would have got that.
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He got their attention right away.
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They would have understood that. He begins by saying, therefore,
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whoever hears these sayings of mine and does them, if you go
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back to verse 21, he talks about saying and doing, and this verse
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he's talking about hearing and doing.
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OK, what's the point? The point is, in both cases
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cases, action is of greatest importance.
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In other words, it doesn't matter what you hear and it
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doesn't matter what you say. If you don't obey the Lord's
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will, if you don't obey what the Lord said, it's all about
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obedience. It's all about action.
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It's all about choices. OK, then he says this.
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If you do these things, if you hear these things and you do
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them, I'm going to liken him to a wise man that built his house
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on the rock. The word rock, by the way, is a
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word that actually means this. It doesn't mean small stone.
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It doesn't mean boulder either, by the way.
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The word actually means an immense expanse of bedrock.
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It comes from the word in its origins, the word petron.
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And the word actually means this.
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It means an immense expanse of bedrock.
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Hold that thought for just a moment.
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That word rock in reference to something else is also mentioned
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in the New Testament by Jesus, and it's in Matthew chapter 16
Matthew 16 chapter mention
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when Jesus asked his disciples. As I Fast forward briefly, I
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don't have time. As Jesus says, who do men say
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that I am? And they started saying you,
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some say you're this guy, some say you're that guy, and so
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forth and so on. Jesus says, but who do you say
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that I am? And Jesus and Peter said you are
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the Christ, the Son of the living God.
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And Jesus said you are Peter. Now please don't misunderstand
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this because I know that Hollywood depicts this
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differently. Peter is not the rock, He said.
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You are Peter. A different word than this word,
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a little stone, petros, a little stone, a fragment or a part of a
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stone. But upon this rock, same word,
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which is an immense expanse of bedrock.
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Jesus said I'm going to build my church.
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Jesus was not building the church on Peter.
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Jesus was building the church on himself.
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And on that factual statement that Jesus is the Christ, the
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Son of the living God, upon that statement of fact, Jesus calls
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that statement the rock. OK, the rock that Jesus is
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talking about here for us to lay our foundation is a different
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thing, but the same word. Hold that thought, I'll get to
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it. It's the same word as in
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Matthew. Here's the point.
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This is what a builder has to do, by the way, and the New
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Testament is full of this. This is what a builder has to do
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#1 you got to locate the bedrock.
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Keep that in mind. You got to locate the bedrock #2
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you got to dig deep, according to Matthew chapter 6.
Matthew 6 chapter mention
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Then after you dig deep, you got to lay the foundation.
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After you lay the foundation, then you got to build the house.
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That is literal. That is a literal structure.
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But the same is true with regards to our spiritual life.
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OK, so whatever that rock is, and we'll get to that in a
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minute, that's what we have to find.
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Got to find the rock, got to count the cost.
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If we dig deep and lay the proper foundation, we have what
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it takes to withstand the onslaught of the storms of life.
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But I'm going to tell you right now from a spiritual
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perspective, if you do not lay that proper foundation, and that
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proper foundation is founded upon this bedrock that we're
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going to talk about, then you'll be tossed to and fro and you
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won't make it. You'll bounce around and the
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onslaught of Satan's temptations will get us and we will crumble.
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A wise builder knows this. A wise builder takes deliberate
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action. Do you know why?
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Because the wise builder knows that the storms are going to
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come. Not that they might come.
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They will come. A wise builder knows they will
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come. OK.
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The structure is not any stronger than the foundation for
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which it's built. And if we want to do this, if we
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want to withstand the storms of life, here it comes.
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We have to build on the proper foundation on the rock.
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What is the rock? The rock is the word of God.
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The rock that we build on is the word of God.
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The rock that the church is built on is Jesus.
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Amen. Jesus is the founder and builder
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of the church. That word rock.
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We build our spiritual foundation, which is our
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spiritual house, on the foundation of the Word of God.
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That's what Jesus said. You got to hear my sayings and
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you got to do them. What's he talking about?
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His Word, His Word. How do I know that?
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Let's look at some passages, Matthew 24 and 35.
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Heaven and earth will pass away, but what?
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My words will by no means pass away.
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What else? James 125 but he who looks into
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the perfect law of liberty and continues in it, and is not a
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forgetful hearer and but a doer of the work.
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This one will be blessed in what he does.
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It's the same word too, by the way, that guides us.
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Oh, but there's more. It's also the same word that
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would judge us. John 12 and 48, Jesus said he
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rejects me, does not receive my words, has that which judges
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him. The word that I've spoken will
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judge him in that last day. So when you build our spiritual
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lives on the proper foundation, which is the word of God, we're
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going to have what it takes to make it.
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In fact, Jesus says this. This is what's going to happen
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when you do it. The rain descended, the floods
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came, the winds blew, and it beat on that house and it did
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not fall. Isn't that great?
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Storms are coming. It did not fall.
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Don't you understand? That's you, what you see.
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That's us if it's on the proper foundation of the word of God
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and not man's opinions, not man's theories, not man's
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thoughts, and not what I kind of think or hope or wonder.
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I had a buddy of mine say to me the other day said, I see what
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you're saying about the word of God.
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It does say that, but I just choose to think this, don't want
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to do that because Jesus talks about that guy building on the
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sand. Want to build on the rock, the
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rocks, the word of God. OK, all right, in both these
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examples, I want you to picture this, please.
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I kind of picture it like this, that the Lord was doing this.
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And you know, when the Lord established these examples, it's
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kind of like a parable and a parables are laying alongside.
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He took something of a physical nature and he laid it all
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alongside a spiritual application.
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And believe this or as the Word of God teaches, they both had to
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be true. They both had to be true on the
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physical side and on the spiritual side.
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You want to kind of picture this?
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Jesus, the picture and kind of two neighbors, 2 houses built
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side by side, both are subjected to the same storm. 1's a wise
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builder because he builds on the rock.
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One's a foolish builder because he built on the sand.
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This guy that builds on the rock, guess what?
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That same storm that comes, the floods come, the winds blow, it
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beats on the House. Nothing is spared.
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Everything is coming out the house in every direction, but it
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stands and it does not fall. Why did this guy have an
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advantage over the other guy? Oh, very important.
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He wasn't given special privileges.
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It wasn't because of wealth, it wasn't because of popularity.
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It was because of choice. This guy gained the advantage of
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building on the proper structure because he made the choice to do
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just that. Man, choices are everything.
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How many times where our kids were little and go out there and
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make good choices? I mean, choices are everything.
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Choices. He made the choice.
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That's what gave him the advantage.
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And because of that, his house stood.
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And the choice was choosing to obey and follow the word of God,
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this phrase. And the rains descended and the
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floods came and the winds blew. Yeah, it got every aspect of it.
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The key was it was founded on the rock, and that must be God's
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word. That's the good response.
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That's the good response. That's the one person that
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responds properly. What about the other guy in
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Matthew Chapter 7 and verse 26? But everyone who hears these
Matthew 7 chapter mention
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sayings of mine and does not do them, not good.
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He who hears these things of mine and does not do them, you
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know, I got to say, my whole life I've heard this.
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I've heard people say, you know, what about the poor person way
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over in the other side of the world that never heard the
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Gospel? I mean, is it really going to be
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fair if they die and they didn't know Jesus when they never were
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told anything? My response to that, by the way,
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is, first of all, that's not up to me, that's up to God.
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God will just deal with that. That's God's.
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That's God's judgement and all that.
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That's not up to me. That's number one.
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Number two, whatever God chooses and decides will be right and
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just. And #3 by the way, the emphasis
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is not on focusing on people that may have never heard.
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If the emphasis is doing what the Lord said, let's take the
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gospel of the world. Can it happen?
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Yes. Did you know that historically,
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before AD 70, before the destruction of Jerusalem, the
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gospel of Jesus Christ went to the entire world.
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In the book of Acts, the Bible says they, literally, the
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apostles turned the world upside down by preaching.
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So yes, it's possible to take the gospel to the world.
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So let's throw that example out and leave that up to God.
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OK, All right. What we're talking about here is
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not somebody that's never heard. We're talking about somebody
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that has heard and doesn't do it.
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That's the key. That's the difference.
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Jesus says if you hear and you do not do, I'm going to liken
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him to a foolish man who builds his house on the sand.
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And I got to talk about the word fool and foolish for just a
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moment because I'm going to tell you, if you look at the original
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word in this passage and you look at our English word fool or
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foolish, it is not as severe enough.
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Our English vernacular is not as severe as this word here in this
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passage. You know why?
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Because over time the word has changed in its application, in
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its usage, and in its meaning. You probably remember this in my
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lifetime. I remember years, a few years
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ago, it actually became a term of greeting between two friends.
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One guy might walk up to another guy, go, hey, what's up fool?
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The word has changed in meaning. Jesus is talking about something
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that is more severe than that. Did you know that the word
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foolish in this passage comes from a Greek adjective?
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It's the word morose. Can you imagine what word comes
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from morose? You know it is.
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You know it's coming. It's the word moron.
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What Jesus was saying is, and I'm not trying to make jokes or
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make fun here, listen, what he's saying is it's the same word.
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Everyone who hears these things of mine and does not do them
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will be likened unto a moron who builds his house on the sand.
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Wow. That's what the Lord said.
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That's what Jesus said. The fool's decision to build on
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the sand stands in stark contrast to the wise man's
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decision to build on the rock. OK, so here's a very important
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question. Very, very important question.
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If that's the case, why in the world would anybody build on the
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shifting sand? You might say, well, nobody
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would do that. Yeah, they would.
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And there's three reasons, 3 reasons.
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Here they are. And by the way, it applies
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physically and it applies spiritually.
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Here's 3 reasons #1 because building on the sand is easy,
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man It's easy. It requires little effort.
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Many Christians follow this example.
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Please get this when they demonstrate no real dedication
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to Jesus and they just want an easy Rd.
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Do you know what's entailed in serving God and being a disciple
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of Jesus Christ? Here they are #1 self-discipline
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that's hard to do right #2 self sacrifice that's even harder #3
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daily living for Jesus as Jesus says, taking up your cross and
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following me. Hard stuff, right?
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The problem is, when you decide to build on the sand, you are
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representative of someone who is not willing to make those
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commitments of self-discipline, self sacrifice and daily living
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for Jesus Christ. But real Christianity is
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difficult. It's hard.
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Don't ever think by the way for a minute that when you decide to
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follow Jesus that your life's going to get easy.
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Remember, both face the same storms.
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The one that found that's founded on the rock though is
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protected, is protected and we have got on our side too.
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OK, but I'm going to tell you it's not easy.
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In fact, Paul describes it a battle.
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He says this in Second Timothy chapter 4 and verse seven.
2 Timothy 4 chapter mention
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He said I have fought the good fight.
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Yeah, a fight. I have finished the race, I have
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kept the faith. What was the fight?
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It was the good fight of faith. Is it worth it?
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Absolutely, it's always worth it.
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And by the way, the fight of faith is always good.
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Mark it, check it down, write it down, whatever you got to do.
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I don't care what you got to go through.
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But I'm going to tell you right now, the fight of faith is
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always good, and you will never regret making a good decision.
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What's number one reason why people build on the sand?
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Because it's easy #2 because it's quick.
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There's a lot of people that want the quick outcome.
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They want the quick spiritual outcome.
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I don't really want to change a lot in my life.
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I just want, you've heard me say this, it's a frank ISM.
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I just want to add a little Jesus to it.
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Don't want to change anything. OK, So number one, it's easy #2
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it's quick. Not realizing, not realizing
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that serving God and following Jesus and being as we ought to
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be is a lifelong responsibility and commitment.
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It's for life. One man said it this way.
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His first desire, those that build on the sand because it's
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quick, is to please himself. And he takes the shortest route
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to that end with no consideration of how it may
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square with the Scriptures. Folks, there's a lot of folks
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like that. Instead of building on the
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foundation of the rock, meaning the word of God, and then then
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build your belief system from that.
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It's kind of like have a thought in your mind and then try to
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figure out how you can justify what you believe.
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You know what JW Mcgarby said about that?
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When wish is father to the thought, it makes exegesis like
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water off a duck's back. What that means is this, if your
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wish is father to the thought, in other words, you want it to
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be a certain way and not following what the word of God
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says, and you want it to be what you want first, then truly
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understanding the Word of God is like watered off a duck's back.
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You ain't going to get it. We have to be founded on the
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rock, which is the word of God. But #3 three reasons.
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Building on the sand is superficial.
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No quality standards are consulted.
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And I think there's a lot of people that fall prey to this.
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They're interested in saying they're a Christian, right?
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And they're very, very interested in reaping the
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benefits of what it means to be a Christian.
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But there's no commitment on their part, no sacrifice, no
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commitment. Unfortunately, they want it.
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They're just not living it. I'm going to say something to
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every Christian in this room right now.
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There is a saying that says your actions speak so loudly.
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I cannot hear a word you say. If you don't think in your life
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that people are not looking at you, you're wrong.
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They are, and you have an opportunity to set an example.
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And you may never preach a sermon.
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You may never verbalize or anything audibly out of your
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mouth about Jesus publicly, but I guarantee you somebody's
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watching you and it's your life. It's your example.
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That is the sermon of your life. And it's more powerful than
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anything that anybody could ever say.
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They're watching what you do. A person that is looking for
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things that are superficial is somebody that wants the
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benefits. They don't want the life.
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They don't want the life. Good example, the Pharisees were
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prime examples of this. They appeared religious on the
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outside, but inwardly they had very little substance or no
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substance at all. What did Jesus say though, about
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these that build on the sand? The rains descended, the floods
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came, the winds blew and it beat on that house and it fell and
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great was its fall. You know, this is not partial
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collapse. This is 100% destruction of the
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house and all is lost. You know, very thankfully, I am
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so thankful that Jesus is talking about a way of life, a
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choice for a way of life. He's not talking about
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Christians that make mistakes. Please understand that because I
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got news for you, we all make mistakes.
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And we may have our foundation, our spiritual foundation built
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on that bedrock of the word of God.
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And we may be part of the Lord's church that was founded upon the
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rock of Christ himself, but we may struggle to in our life too.
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And sometimes, you know what we need structural reinforcements.
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We need some structural reinforcements to the house
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because sometimes we mess up and we get weak and we make make
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mistakes. Structural reinforcements, by
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the way, come from repentance. OK, I've messed up, but I'm
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going to change now. Ain't that great?
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I was on the path, I messed up, but not all is lost.
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Don't you understand? The only thing that is lost, all
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is lost is the person that built on the wrong foundation, the
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sand. All is not lost for the
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Christian when he messes up repentance, prayer and what
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else? Rededication to the Lord.
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Refocus and be rededicated, the foolish builders.
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Unconcerned with this foundation, he chooses to ignore
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the problems in life. He's a person that has neither
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dedication or inclination to seek remedy.
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And that kind of person or that kind of life ends in utter ruin.
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Does that mean that all is lost to that person?
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No, he just has to, spiritually speaking, go and build his
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spiritual foundation on the rock of the Word of God and start
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over. And that's all he's got to do.
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I'm going to tell you right now, if you still have air in your
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lungs and your heart still breathing, and when time is
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still in existence, you got time, you can fix it.
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You can change it. Everybody is a builder, we all
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are. Everybody is laying up treasure
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somewhere. The wise builder realizes that
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life in this world will soon be over.
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No matter how long you live, at some point life is going to be
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over and the only thing that matters is having a relationship
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with God and His Son and our Savior Jesus Christ, and laying
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up treasures in heaven. That relationship, though, has
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to be built upon the right foundation, and that foundation
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must be based on the Word of God.
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Masterful. Two different people, both heard
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the same things, both had the same advantage, both understood
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the word. 1 did it, one didn't. One was wise, 1 was foolish.
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Then notice what happens after Jesus said that the next verse,
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verse 28. And so it was when Jesus had
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ended these things that the people were astonished at his
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teaching. This is the final comment.
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Now in the Lord's sermon as he draws it to a close, we know
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that his sermon did not fall on deaf ears because you know what
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happens in Matthew chapter 8 and verse one.
Matthew 8 chapter mention
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It says that great multitudes followed him when He ended these
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things. It says the people were
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astonished at his teaching. The word astonished means this.
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It literally means they were struck out of their minds with
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amazement. And why was that the next verse?
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For He taught them as one having authority and not as one of the
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scribes. I'm going to tell you something,
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folks. I don't care if you teach
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publicly. Please get this lesson right
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here. Get this last point.
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Get this conclusion to my sermon.
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Get this right here because it's everything if you want to be a
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teacher. They weren't astonished and
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impressed because Jesus was a flamboyant animated speaker.
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In fact, as I just said in our introduction, he quietly said
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they were impressed. Or they were not impressed
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because he flashed his academic or educational credentials
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before them. They weren't impressed by that
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either. You know why he had none?
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He had no formal training at all.
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John 7 and 15. They were also not impressed
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with his complex theology. They weren't impressed by that
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either. He taught them in the simplest
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manner possible. And I like what my good pal Don
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Kings used to always say. Some of the deepest things ever
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preached in all the Bible were preached by Jesus.
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And he just preached it in such a way that was so simple, people
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understood. Amazing.
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That's what the Lord did. Don't ever be in a position
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where you want to sound like you want people to be impressed by
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your knowledge or impressed by your delivery.
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It's all about the Lord. They were impressed not by those
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things. They were impressed because of
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his doctrine, and they were impressed because of his
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authority. And he didn't get these things
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by rabbinical training, but he got it from his father.
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This masterful sermon was a sermon of substance.
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It had depth of content never seen before.
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I actually read this to commentators.
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Agree that the common person in the Lord's time generally heard
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nothing more than the opinions of the Rabbi's who had come
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before them. And I actually read this too,
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that such scribal sermons were extremely boring.
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That's what they were used to. Robertson said this.
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Some of the sermons found in the Jewish Talmud were some of the
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driest, dullest collection of disjointed comments upon every
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conceivable problem in the history of mankind.
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That's what they were used to. And here comes the Lord.
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He dealt with real issues. He dealt with living righteously
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before God. He dealt with living in harmony
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with mankind. And you know what?
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I'm going to spend the rest of my life trying my best to follow
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that example. That is what people need.
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That's it. Practical things that can help
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us live the Christian life, serving God and each other.
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I'm a quote my pal darling King one more time.
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No wonder they called him the Master.
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The Master. Greatest sermon ever preached.