Sermon
The Rapture and The 1000 Year Reign | Frank Brancato
Publisher transcript
Transcript
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I'm just going to say at the very outset of this lesson, I
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have an enormous task today. This is a very difficult
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subject, and it's a very big subject, as you can see on the
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screen. It is entitled The Rapture and
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the Thousand Year Reign. And I'm just going to tell you
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the reason for the lesson. We're going to deviate from our
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series on the great Sermon on the Mount just for one sermon.
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So I can preach this very important subject.
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And the reason that I'm going to preach this lesson is because in
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all of the Bible discussions that I have with people, I would
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say in all the things that come up, this is probably the hottest
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topic. And that is people talking about
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the second coming of Christ but misunderstanding what the Bible
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teaches and talking about the concept of the rapture, the
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seven years of tribulation, and the thousand year reign.
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So what I'm going to ask you to do is this, do me a favor, stay
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tuned in, and I'm going to do my part to be very methodical and
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systematic as we go through this.
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And I'm going to do my very best.
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Also not to talk too long, but I want to talk on this very, very
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important subject. I will say one more thing by way
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of introduction. Every time there is political
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unrest in our country or in the world, people talk about the
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rapture and they talk about things like like I heard the
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other day, somebody says, well, the rapture's coming.
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Look what's happening in the world today.
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I want to talk about what the Bible teaches.
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First of all, I want to talk about the second coming before I
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say anything. We'll say a whole lot later on
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this, but I want to say this going before we go any further.
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This is very important to the second coming of Christ is
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everything to us. In fact, the entire Bible
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revolves around Jesus. You've heard me say this many
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times. From the book of Genesis to the
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book of Malachi, the message is Jesus is coming.
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From the book of Matthew to the book of Acts, the message is
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Jesus is here. And from the book of Acts to the
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Book of Revelation, the message is he's coming again.
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I'm so thankful and I'm so grateful that Jesus Christ is
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coming back. And this world is not the end,
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OK? But when people try to
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understand the second coming of Christ, many times people in
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misunderstanding the Book of Revelation.
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And may I just say this too? And I'm not saying this
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sarcastically, I'm saying this really as a truism.
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There's so many people that don't know know anything at all
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about the Bible or about Jesus, but they think they know
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everything about Revelation and they know everything about the
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end of time. They got that dialed in, OK.
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And many people, well meaning people, in their quest to
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understand the figures and the symbols in the Book of
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Revelation, have put together a doctrine regarding the second
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coming of Christ that is not scriptural and really is quite
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blasphemous. And that is the doctrine of
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premillennialism. Now I'm going to get to what
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that great big word means. It's a very big word.
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We'll get to that in just a moment.
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But you may have seen, by the way, when it comes to the
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rapture or the concept of the rapture, we'll talk about what
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that means too. By the way, if you Google
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Rapture, it has a number of definitions, one of which is
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when Jesus comes back to take his people to heaven, is that
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going to happen? Jesus Yes, and the second coming
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is going to take his people to heaven.
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But the doctrine of the rapture is a misunderstanding about the
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second coming of Christ. OK, have you ever seen that
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bumper sticker that says this warning, in case of the rapture,
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this car will be unoccupied? And the concept or the meaning
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is this in that bumper sticker, it means this, that when Jesus
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comes back in the rapture, the car is going to still be
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continuing down the road and some people are going to be left
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behind. That is part of the doctrine of
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the rapture, which is false. It is one of the doctrines of
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premillennialism. In fact, there are five, and
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we're only going to notice 2 today, but I'll just put them on
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the screen. The five doctrines of
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premillennialism are these #1 prophecy unfulfilled.
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And what that means is that means that the prophecies
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concerning Jesus Christ, his reign, and the Kingdom have yet
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to be fulfilled. That is a doctrine of
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premillennialism that is false #2 here's another one.
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The rejection of the Messiah by the Jews #3 imperfection of the
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church. These are three of the five.
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But I'm just going to focus on the last two because that's our
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title. And that's our sermon today.
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And that is this, that only the Saints will be raised in the
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rapture. And #2 or finally, the earthly
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reign of Christ will happen at that point in time, after the
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seven years of tribulation, and he will reign on the earth in an
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earthly Kingdom. All right, I'm going to ask 4
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questions. I'm going to put these four
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questions on the screen, and we will answer these questions in
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our conclusion. Number one, will there be a
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rapture #2 will there be 7 years of tribulation after the rapture
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#3 will Jesus establish an earthly Kingdom after the seven
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years of tribulation? And #4 will Jesus reign on earth
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for a literal 1000 years in an earthly Kingdom?
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We'll talk about those things in conclusion, Just stay with me as
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we systematically build the case for the Word of God.
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OK? Before we go into this any
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further, though, premillennialist misunderstand
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the promise of David's throne. That's number one, the promise
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of David's throne. Premillennialists believe and
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hold to the fact that David's throne is a literal throne that
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will be established on the earth someday and it will last
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forever. But the scriptures teach
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otherwise. What was the promise regarding
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the throne? A number of scriptures.
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Now stay with me on this. We first go to the Old
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Testament, Second Samuel, Chapter 7, beginning in verse
2 Samuel 7 chapter mention
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12. When your days are fulfilled and
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you rest with your Father's, I will set up your seed after you
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and will come from your body, and I will establish His
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Kingdom. He shall build a house for my
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name, and I will establish the throne of His Kingdom forever.
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All right, who's going to be the one that's first of all going to
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be on that throne that was promised and prophesied so long
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ago? We go to the book of Isaiah
Isaiah 9 chapter mention
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Chapter 9, beginning in verse 6. For unto us a child is born,
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unto us a son is given, and the government will be upon his
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shoulder, and his name will be called.
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Wonderful Counselor, mighty God, everlasting Father, Prince of
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Peace, of the increase of his government and peace, there will
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be no end upon the throne of David and over His Kingdom, to
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order it and establish it with judgment and justice.
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From the time forward, even forever, the zeal of the Lord of
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hosts will perform this. Let's go to the New Testament by
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the way. First of all, I think everybody
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in this room knows exactly who that is unto us.
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A son is given, a child is born. Who's that?
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That's Jesus. We know that Jesus is going to
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be the one that's going to sit on that throne.
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Now we're going to get to what the throne is.
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We're going to get to whether it's literal or figurative, but
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we know that Jesus is the one to sit on that throne.
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Let's go to the New Testament. Let's go to the Gospel according
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to Luke chapter 1, beginning in verse 32.
Luke 1 chapter mention
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He will be great and he will be called the Son of the highest,
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and the Lord God will give him the throne of his father David,
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and he will reign over the House of Jacob Forever, and of His
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Kingdom there will be no end. OK, Jesus was to be on the
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throne. We have concerning the reign of
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Christ the following in Hebrews chapter 1, beginning in verse 3
Hebrews 1 chapter mention
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and also in verse eight. Who being in the brightness of
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his glory and the express image of his person, and upholding all
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things by the word of his power, when he had by Himself purged
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our sins, sat down at the right hand of the majesty on high.
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But to the Son he says, your throne, O God, is forever and
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ever. A scepter of righteousness is
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the scepter of your Kingdom. Let's notice, please, what
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happened and when did Jesus sit on the throne?
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Notice upholding all things when he had Himself purged our sins.
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When was that? When Jesus was crucified, when
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he was buried, when he rose from the dead, when he ascended to
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his Father, What happened? He sat down on that throne that
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we're talking about, and that is forever and ever.
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What does forever and ever mean? Again?
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We've got all kinds of figurative language here.
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Forever and ever means it's not limited by space and time.
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In other words, it's eternal. It's an eternal Kingdom.
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Let's go to the book of Acts chapter 2.
Acts 2 chapter mention
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It's the first time the gospel was preached with the
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opportunity to respond in Acts chapter 2 on the day of
Acts 2 chapter mention
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Pentecost. Therefore, being a prophet, and
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knowing that God had sworn with an oath to him that of the fruit
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of His body according to the flesh, he would raise up Christ
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to sit on his throne. He, for seeing this, spoke
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concerning the resurrection of Christ, that his soul was not
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left in Hades, nor did his flesh see corruption.
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This Jesus God is raised up, of which we are all witnesses.
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Therefore, being exalted to the right hand of God, and having
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received from the Father the promise of the Holy Spirit, he
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poured out this which you now see and hear.
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OK, notice please. He was resurrected to sit on
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that throne. Where's the throne on the earth?
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It's at the right hand of God. Jesus is sitting on the throne
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of David now. He's reigning now over the
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Kingdom and that rain or that place or that place where he's
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sitting, that throne is to the right hand of God.
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OK, there's more. Let's go to the Book of
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Revelation chapter 3 and verse 21.
Revelation 3 chapter mention
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To him who overcomes I will grant to sit with me on my
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throne, as I also overcame and passed tense and sat down with
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my father on his throne. OK, there's many prophecies
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which the premillennialist claim have yet to be fulfilled.
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And me, I just suggest this to people misunderstand the Book of
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Revelation because they misunderstand the Old Testament.
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Many people look to the Book of Revelation as things that all
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the things that are found therein with all of its symbols
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and all of its wording and phraseology is talking about
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something that is going to happen in the future instead of
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something that has already happened or is currently in
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process. One of which is regarding the
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Kingdom of Jesus Christ. In John chapter 18 and verse 36,
John 18 chapter mention
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Jesus answered My Kingdom is not of this world.
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If My Kingdom were of this world, My servants would fight
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so that I should not be delivered to the Jews.
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But now My Kingdom is not from here.
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In other words, His Kingdom is a spiritual Kingdom.
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I'm going to give you another Bible passage though.
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I love this. I preached on this recently in
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our series on the Sermon on the Mount, Luke 17.
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I noticed this passage with you verses 20 and 21.
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Now when he was asked by the Pharisees when the Kingdom of
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God would come, he answered them and said, the Kingdom of God is
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does not come with observation, nor will they say see here or
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see. Therefore indeed the Kingdom of
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God is within you. You know what that means?
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There's not going to be a future Kingdom.
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He is already reigning. It's not going to be on the
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earth after Jesus comes back. He's reigning now.
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And where's the Kingdom? It's within you.
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What's the Kingdom? The Kingdom is the church.
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Who are the church? Baptized believers, faithful
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members of the body of Christ, Christians, those that are doing
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their best to be Christ like those that are true learners and
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followers of Jesus, disciples of Jesus, obeying with the word of
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God says you throw all that in. We're talking about Christians
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are in the Kingdom. Therefore Jesus is reigning now
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on his throne at the right hand of God.
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And guess what? He's reigning.
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If you are the Kingdom, he's reigning in you.
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He's reigning in your heart. It is a spiritual Kingdom.
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It is not a earthly Kingdom. Got to say this though.
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Got to say this. The Kingdom is a heavenly
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Kingdom, and the church is the earthly institution of the
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heavenly Kingdom. And he's raining now.
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That's beautiful. So as some would say, well,
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Jesus failed to set up the Kingdom.
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Well, let's notice 10 things. I got to be fast about this. 10
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things #1 Daniel prophesied that it would come in the days of the
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Roman Empire. Daniel chapter 2 and verse 44.
Daniel 2 chapter mention
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It did check. Got that one done.
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What about this? John the Baptist preached that
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it was at hand, meaning I like my, my, my father-in-law used to
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say it was so close. You can see it, you can taste
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it, you can touch it. It was right there.
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That's how Daryl used to put it. In other words, when something
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is at hand, it's near. It's right here.
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John the Baptizer, the cousin of Jesus, the forerunner of Jesus,
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said it was near. Oh, but there's more #3 Jesus
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comes on the scene and he preached that the Kingdom of
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heaven was also near or hand. Matthew 4 and 17 #4 Jesus told
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his disciples to preach the very same thing.
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The Kingdom was at hand. Matthew 10 and verse 7 #5 Jesus
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said that the Kingdom would come before some of those standing
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around had not died. That sounds like something is
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coming in the future. That sounds to me like something
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was coming real soon while they were still alive.
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And that's what Jesus said in Matthew 16 and 28 numbers Also,
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in addition to that, it would come with power.
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Mark Chapter 9 and verse #1 number six.
Mark 9 chapter mention
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Jesus said that power would come when the Holy Spirit came in
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Acts chapter 1 and verse 8. The Kingdom came with power by
Acts 1 chapter mention
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the Holy Spirit in Acts chapter 2, which was in the lifetime of
Acts 2 chapter mention
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the disciples, just as Jesus said.
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Next, Jesus said that the disciples would eat and drink at
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His table in the Kingdom. Luke 22 and 30.
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And they did, and we do too. Jesus did not fail to set up His
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Kingdom. It's in existence today.
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He is the king and He's reigning over His Kingdom, and the
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Kingdom is the church. And finally, Christians,
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Colossians 1 and 13 says we are translated into the Kingdom of
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God's dear Son when we are baptized for the remission of
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our sins. OK, now let's talk about the
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doctrine of the rapture. Then you already know in advance
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I believe in the resurrection. I believe in the same coming of
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Christ. I long for the second coming of
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Christ. In fact, the only reason that I
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don't want Jesus to come back and the only reason that I don't
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want him to come back right now, right this minute, now, there's
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only one reason you all know it's coming, is to give people
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time that are not ready. That's it.
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Oh, but we longed for that day. Wonderful day.
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What about the Rapture though? What's wrong with the doctrine
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of the rapture? Let's talk about that.
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The doctrine of the Rapture believes this, that only the
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Saints are going to be raised in the rapture.
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In other words, Jesus is going to come back and pluck the
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Saints out of here, but only the Saints are going to be raised in
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the rapture. Then the rapture is the time
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when Jesus will come back to the earth and take the saved to
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heaven with him. Then after that.
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This is what's wrong with the doctrine of the rapture.
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I'm going to prove this, I promise.
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There's going to be a period of great tribulation for seven
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years. After the seven years of
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tribulation, this is the doctor of the rapture.
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The belief is this, that after those seven years, Jesus is
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going to come back to the earth and reign on the earthly throne
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for a literal 1000 years. What have we already
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established? He's reigning now.
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He's on the throne. And by the way, I promise you
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this, I'm going to tell you at the end of this lesson what 7
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represents, what 1000 represents.
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And I think it's going to make sense, I promise.
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Or I'm going to try. Do my best.
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OK? Here's the problem.
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When you talk about only the Saints will be raised in the
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rapture. Have you ever seen that video on
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YouTube? There's a video on YouTube.
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And by the way, I've said this so many times, Chris, and I
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laugh about that, but stay off YouTube, man.
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YouTube's killing me. They don't know anything about
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the Bible, boy, they know about YouTube.
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Dial in YouTube, right? I saw a video on YouTube and
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this is what it was. It showed this an auditorium
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full of people and then all of a sudden there was a great big
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booming sound and I don't know half of them were blown out of
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there. They disappeared and the rest
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had to stay. That is the doctrine of the
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rapture, that the save get blown out of here.
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But then there's a seven-year period of tribulation where
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everybody else has to stay and have a second chance.
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And then when that's over with, Jesus will come back and reign
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on an earthly throne for 1000 years.
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All right, it's false to say that only the Saints will be
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raised when Jesus comes back in the rapture.
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That's false. And I'm going to give you a
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Bible and I'm going to give you a Bible and I'm going to give
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you Jesus. This is what Jesus said in John
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chapter 52829 Do not marvel at this for the hour is coming in
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which all I know I put it in all caps and underlined it but I
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don't think I needed to do that did I?
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What's all mean all? I don't think there's anybody
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here that doesn't understand all, but there's more to the
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verse to understand who's included in the all.
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Do not marvel at this. The hours coming in which all
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that are in the graves will hear His voice.
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Those that have done good to the resurrection of life and those
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that have done evil to the resurrection of damnation.
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Who are the all? The All are the good and the
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evil. In other words, that's everybody
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will be resurrected in the resurrection, those that have
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done good to the resurrection of life, those that have done evil
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to the resurrection of condemnation.
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Let me ask you, how many resurrections so far?
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I'm going to get more Bible for you, but how many so far?
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It's one in that hour. When that comes now, Acts 24 and
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verse 15, I have hope in God, which they themselves do accept,
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that there will be a resurrection of the dead.
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Both of the just and the unjust. How many resurrections?
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Singular. A resurrection, not plural.
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OK, Plain teaching of Scripture here, all right, There's only
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going to be 1 resurrection, both of the good and the bad.
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So what about this? What about the period of the
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seven years of tribulation? And what about the literal 1000
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year reign of Jesus Christ on the earth?
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OK, premillennialism teaches that Christ will come back to
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the earth after the period of tribulation and reign on earth,
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and when he does this is the belief.
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Here it is. He will do it in Jerusalem with
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all consent of the Jews. He will do this at a time when
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all kingdoms of the earth will be brought into subjection for
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1000 years and those that had part in the rapture will be able
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to join in and get special privileges and special
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governorships and reign with Jesus Christ during that
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thousand year period. That is the doctrine of the
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rapture. Where do they get that teaching?
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This is where I'm going to ask you really stay with me.
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Where do they get the teaching? They get that idea from a
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misunderstanding of this verse right here.
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Revelation 20 beginning in verse 5.
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But the rest of the dead did not live again until the 1000 years
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were finished. This is the first resurrection.
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Blessed and holy is he who has part in the first resurrection
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over such the second death has no power, but there shall be
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priest of God and of Christ, and shall reign with him 1000 years.
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So the entire doctrine of the rapture, the seven years of
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tribulation, the thousand year literal reign of Christ on the
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earth is a misunderstanding of this passage.
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And I know you can look in there all manner of commentaries and
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all manner of things that you can read about and there's all
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different theories. I'm going to present it to you
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in the simplest way that I believe makes the most sense and
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not give you all the other interpretations.
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I'm just going to tell you what I believe makes the most sense.
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OK, first of all, let's talk about the first resurrection,
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OK? I love what Emzer said.
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He said when he talks about the first resurrection, he's not
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referring to what he's already said.
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He's referring to what he's about to say.
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In other words, let me read it like this because this is what
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people normally do. But the rest of the dead didn't
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live again until the 1000 years. We're finished.
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This is the first resurrection. That's how people usually read
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that. Let's read it like this.
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But the rest of the dead did not live again until the 1000 years
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were finished. Period.
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New subject. This is the first resurrection.
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Then he says this blessed and holy is he who has part in the
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first resurrection over such the second death has no power, but
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they shall be priest of God and of Christ and shall reign with
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them 1000 years. OK, let's notice, please.
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Let's go to John Chapter 11 when Jesus was about to raise Lazarus
John 11 chapter mention
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from the dead. Remember that.
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And Martha's talking to him. And Martha says, Master, if you
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would have been here, everything would have been fine.
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Jesus says this, I am the resurrection and the life.
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He who believes in me, though he may die, yet shall he live, and
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whoever lives and believes in me shall never die.
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Do you believe this? He said I am the resurrection
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and the life. Jesus Christ.
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Please get this was the first one ever resurrected from the
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dead, never to die again. Now there were others that were
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resurrected from the dead, but you know what happened?
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They had to die. Jesus was the first one ever
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that was resurrected, never to die again.
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And you know what? Then he says he who believes in
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me, though he may die, yet shall he live.
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Now notice and whoever lives and believes in me shall never die.
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And I got to make a little side point here, please.
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Sometimes people cherry pick scriptures and build an entire
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foundation or an entire doctrine or an entire belief system when
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it comes to their salvation. For example, one passage says
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you got to believe all. That's all you got to do.
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Believe on the Lord Jesus Christ and you shall be saved.
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That's it. That's the only one not
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realizing the Bible also says you got to repent.
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I tell you nay, but accept you repent, you will all likewise
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perish. You also have to confess the
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name of Jesus Christ as the Son of God.
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You also have to be baptized for the remission of your sins.
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You got to do all of it and people do it like this.
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They take the Bible, by the way, and they take the Bible and
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pluck various things out and then draw in a conclusion or an
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entire religious position and belief on cherry picking one or
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two passages. Let's not do that.
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Anybody here had a job? You've had a job.
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If you've ever had a job, chances are you have had an
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employee handbook. What if you went to your
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employer and you said in your employee handbook, I'm just
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going to look at number line number one.
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I'm going to obey that one. Forget the rest.
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I choose this one. You know what happened?
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If you didn't obey the rest of the stuff, you get fired.
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The Word of God is the employee handbook for the child of God.
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So let's not cherry pick passages of Scripture.
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I said all that to say this, do you see this right here?
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You have to believe, Yes, that's true.
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And having the belief to obey, that's what that means.
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When you believe in Jesus, you obey Jesus.
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And part of that's obeying the gospel.
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But notice, after you believe, there's so much more you have to
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do. What you've got to live.
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You got to live it. You got to live it.
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OK, back to the Book of Revelation chapter 20 verses
Revelation 20 chapter mention
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5:00 and 6:00. But the rest of the dead did not
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live again until the 1000 years were finished period.
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This is the first resurrection. Blessed and holy is he who has
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part in the first resurrection over such the second death has
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no power, but they shall be priests of God and of Christ and
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shall reign with Him 1000 years. Notice first of all this if you
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take part in the first resurrection, how do you do
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that? First of all, we already said
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it. Who's the 1st resurrected Jesus,
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the first one resurrected never to die again.
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That's the first resurrection. How do you have part in the
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first resurrection when you're baptized for the remission of
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your sins? Romans chapter 6 beginning in
Romans 6 chapter mention
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verse 3. Know ye not that so many of us
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as were baptized in the Jesus Christ were baptized into his
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death, therefore we are buried with him by baptism into death.
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That like as Christ was raised from the dead by the glory of
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the Father, Even so we also should walk in newness of life.
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For if we've been planted together in the likeness of his
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death, we should also be in the likeness of his resurrection.
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That's how you take part in the first resurrection.
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And guess what? The second death, that's the
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death of the lake of fire has no power.
-
Wow, isn't that great? But then people get messed up
-
about this one. Let's look at that last phrase,
-
please. First of all, the word rain here
-
is not literal. This word went rain.
-
I'll say it again, is not literal.
-
The word rain here we know cannot be literal because
-
there's one throne, and Jesus is occupying that throne as our
-
King of Kings and Lord of Lords by himself.
-
That means that the word rain has to be figurative.
-
And if the word rain is figurative, then the 1000 here,
-
this number 1000 also has to be figurative.
-
Now what I'm going to do is I'm going to put Thayer's
-
explanation on the screen, and if it sounds a little confusing,
-
I wrote one run under it. Simple, Thayer says this way.
-
John transfers the word to denote the supreme moral
-
dignity, liberally, liberty, blessedness, which is to be
-
enjoyed by Christ's redeemed ones.
-
OK, in other words, these are my words.
-
Under that reigning with Him means sharing and enjoying His
-
blessings. That's what that means.
-
If you take part in the first resurrection at baptism and you
-
live a faithful life, what have we already noticed?
-
You got to live, you got to believe, you got to do both.
-
You got to live it. And when you do, guess what?
-
That second death has no power. The death of the lake of fire
-
has no power. Isn't that great?
-
And when Jesus is reigning on that throne, which He is right
-
now, and we are alive as members of the body of Christ, guess
-
what? We are enjoying His blessings,
-
all spiritual blessings in Christ Jesus.
-
So the number don't get limited to the number.
-
The number is not literal in the Bible.
-
The Bible does not limit itself to mathematics.
-
These are symbols here. So all statements about a
-
resurrection that is to occur before the 2nd coming of Christ
-
must also be declared as figurative.
-
How do you know, by the way, if you should interpret a Bible
-
passage literally or figuratively?
-
It's very simple. This came up in a in a private
-
Bible study just the other day. When you interpret scripture,
-
the Bible must be interpreted literally.
-
Until a literal interpretation is impossible, then it must be
-
figurative. For example, in the Old
-
Testament talks about 300 foxes. There were literal foxes.
-
Then another man was called a fox.
-
Even a literal fox. It was it was a figurative
-
phrase recalling him a fox. So when something is impossible
-
to be interpreted literally, then it must be figurative.
-
That's how we know, all right? Nowhere in plain teaching of
-
Scripture does it ever say that Jesus Christ will ever set foot
-
on this earth ever again. In fact, the opposite is true.
-
Now let's talk about what I believe in, what we all believe
-
in, and that's the resurrection. First Thessalonians chapter 4
1 Thessalonians 4 chapter mention
-
and verse 17. Then we who are alive and remain
-
shall be what? Caught up together with Him in
-
the clouds to meet the Lord? Where to meet the Lord in the
-
air. That sounds like the Lord's
-
coming back to the earth. Sounds to me.
-
When he comes back, we're going to meet Him in the air, because
-
that's what it says. We're going to meet Him in the
-
air, and thus we shall always be with the Lord.
-
How about this second Peter chapter 3, beginning in verse
2 Peter 3 chapter mention
-
10? But the day of the Lord will
-
come as a thief in the night, in the which the heavens will pass
-
away with a great noise, and the elements will melt with fervent
-
heat, Both the earth and the works that are in it will be
-
burned up. Therefore, since all these
-
things will be dissolved, what manner of persons ought you to
-
be in all holy conduct and godliness, looking for and
-
hastening the coming of the day of God?
-
Because of which the heavens will be dissolved, being on
-
fire, and the elements will melt with fervent heat.
-
Nevertheless, we, according to His promise, look for new
-
heavens and a new earth in which dwells righteousness.
-
First of all, let's notice what's going to happen to the
-
earth. Jesus will not be back on this
-
earth ever again. What's going to happen to it?
-
Notice, first of all, the heavens.
-
What's the heavens? I preached on this recently.
-
I'll be very brief. There are three heavens.
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There is the aerial expanse of the sky.
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That's where the rain is produced.
-
That's where the clouds are. You look up, that's it.
-
Above that is the Siberia or starry heavens.
-
That's where the planets are. And above that is the 3rd heaven
-
and that's where God is. What this is talking about is
-
Peter says the heavens, meaning the aerial expanse of the sky
-
and the stars and all that place it's going to what?
-
Pass away? What else?
-
The elements. What's that?
-
That's the elements that even made-up the universe.
-
What's going to happen to that? It's going to melt with fervent
-
heat. What about the earth?
-
The earth is going to be burned up and dissolved.
-
Gone, burned up and dissolved. Pass away, melt, burned up,
-
dissolved. But what?
-
Let's look at verse 13 though. What about this phrase here?
-
Nevertheless, we that's faithful Christians, according to his
-
promise, look for new heavens and a new earth in which
-
righteousness dwells. OK, first of all, the word new
-
means uninhabited. It doesn't mean refurbished.
-
It doesn't mean restored. It doesn't mean redeemed.
-
It means something brand new that we have never been to ever
-
before. Where's that?
-
Jesus says in my Father's house are many mansions.
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If it were not so, I would have told you, I go to prepare a
-
place for you and if I go to prepare a place for you, I will
-
bring you into myself that where I am, where is he?
-
He's up there. There you may be also.
-
So that's what the word new means.
-
What about this place right here?
-
Now notice please, this is very important.
-
I'm wrapped. I'm getting close to being dumb,
-
but you got to stay with me. This place, when Jesus comes
-
back is going to be a place where righteousness dwells.
-
Very important, where righteousness dwells.
-
There's no wickedness there at all at all.
-
Yet premillennialism teaches that the wicked will remain
-
during the 1000 year reign. Notice also about all the people
-
that say, see, man, it's coming. Heard some kids say the same
-
thing the other day. Oh yeah, it's coming Signs.
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Look what's going on, You know, it's going to thief, thief.
-
It's going to come as a thief in the night.
-
People are going to be saying peace and safety and then the
-
end. We can't see it because there
-
are no signs. It's going to be as a thief in
-
the night, and many people misunderstand Matthew 24 when
-
the destruction of Jerusalem and try to bind that to the end of
-
time, and that's when they get all out of whack.
-
That's happened a long time ago. It's going to be as a thief in
-
the night. Little side note here.
-
You know why? I believe that God is the only
-
one, and I believe that God is the only one.
-
I have a reason for believing that Jesus says the only one
-
that knows when the Father's coming, when the Father puts an
-
end to everything and sends Jesus back, the only one that
-
knows that is God. He said my Father only.
-
He said not even the angels in heaven, but my Father only.
-
Now the Bible doesn't say why God is the only one that knows
-
that. So take it for what it's worth.
-
This is me. I believe that perhaps, and it
-
makes sense, that the only reason that God is the only one
-
that knows when that'll be is because God hasn't decided when
-
that will be yet. Because God is still waiting for
-
people that are lost with good honest hearts to come to Jesus.
-
Maybe you know why. Going to throw some Bible on
-
that the long-suffering of God is salvation, not willing that
-
any should perish, but that what all should come to repentance.
-
So just maybe God hasn't determined that day yet and
-
therefore nobody else knows. And by the way, if you look at
-
Bible history, when God got a, when he got AI don't know when
-
he had enough, he had enough. When he had enough, he destroyed
-
it in the Old Testament. Guess what?
-
He doesn't have enough yet. He's still patient and loving
-
and waiting and long-suffering because there's still people
-
with good, honest hearts that are left.
-
Don't ever think that there's not people any good anymore.
-
That's not true. Don't think it's more wicked
-
than it's ever been. That is not true.
-
Genesis 6 was as bad as it'll ever get.
-
The thoughts of man's heart were ever evil continually.
-
That was Genesis 6. So what did God do?
-
He destroyed the world with the flood, Sodom and Gomorrah.
-
They couldn't even find 10 righteous.
-
God destroyed it. Guess what?
-
God hasn't destroyed anything here.
-
You know why? They're still good and they're
-
still good and honest hearts that want the gospel.
-
But when it comes and God puts an end to it, it will be as a
-
thief in the night. There's not going to be
-
righteous people disappearing in the in the seven-year in the
-
rapture and then, you know, for seven years of tribulation and
-
then come back and reign on the earth.
-
All right, let's look at verse 14.
-
Therefore, beloved, looking forward to these things, be
-
diligent to be found by him in peace without spot and
-
blameless. OK, if there's going to be a
-
period of tribulation which some people believe for a second
-
chance, why in this passage does it say make sure that we live
-
our life without spot and blameless?
-
Why would it matter if we're going to get another shot during
-
the period of tribulation? There is no other shot.
-
There is no second chance. You know what I love?
-
I'm just going to add this. I love this.
-
While you're living, you can change your life an A number
-
amount of times. You can fix it, you can change
-
it, you can repent, you can get up from your mistakes, and you
-
can get it right while you're still living.
-
When you're gone, it's too late and there is no second chance.
-
That's why the whole thing is be diligent that we live our life
-
without spot and blameless. And by the way, blameless
-
doesn't mean I've never done anything wrong.
-
Blameless means no sustainable charge.
-
In other words, if you've got a sustainable charge against you
-
from God, get rid of it, ask for forgiveness and make it right.
-
That's it. All right, let's look at verse
-
16, say Peter 316, as also in all of your epistles, speaking
-
in them of these things in which are some things hard to
-
understand, which untaught and unstable twist to their own
-
destruction, as they do also the rest of the Scriptures.
-
You know what this verse means? This verse is a warning.
-
People are going to twist the Scriptures with reference to the
-
second Coming, just like they do with reference to the other
-
Scriptures. That's what the Bible says, and
-
that happens even today. First Corinthians chapter 1523
-
and 24. What's going to happen at the
-
resurrection? But each one in his own order.
-
Christ the first fruits afterward, those that are Christ
-
at his coming. You know this is beautiful when
-
I said that Jesus Christ was the first one to be resurrected or
-
raised from the dead, never to die again.
-
That's why he is the first fruits of them that slept.
-
But guess what, in the resurrection afterward, those
-
that are Christ, those that are his at his coming.
-
When Jesus comes back, guess what, We too will be raised,
-
never to die again. Then comes the end, when He
-
delivers the Kingdom to the. Kingdom to God the Father when
-
he puts on an end to all rule and all authority and all power.
-
No rapture, no tribulation. OK, what comes next?
-
Paul? Notice the end.
-
What's the end mean? We know what all means, right?
-
Simple. Don't let somebody explain that
-
away. End is end, then comes the end,
-
and what's going to happen? He's going to deliver to God the
-
Father, the Kingdom. Not going to be a rain on the
-
earth after that. When he comes back, it'll be at
-
the end and he'll give the rain back over to God and he'll step
-
down from his rain. OK, when's that going to happen?
-
And we're almost finished. It's going to happen when death
-
is destroyed. King James or Death is
-
conquered. New King James, First
-
Corinthians 1554 and 55 S When this corruptible has put on
-
incorruption and this mortal has put on immortality, then shall
-
be brought to pass the same that is written.
-
Death is swallowed up in victory.
-
Oh Death, where's your sting? Oh Hades, where is your victory?
-
The Kingdom of of Jesus Christ will be delivered back to God.
-
He'll put down all rule and all authority, and it'll happen at
-
the same time time that death is destroyed.
-
You know when that is. We already read it at the end.
-
And then nothing. And Peter says what's going to
-
happen to the earth? Nothing is gone, all right?
-
The last thing that's going to ever happen on the earth is the
-
resurrection. And Jesus will not set foot on
-
this earth ever again. Those that have done good to the
-
resurrection of life, those that have done evil to the
-
resurrection of damnation. One final more encourage, one
-
final encouraging passage. What about those that have died
-
in Christ and those that are still remaining and still
-
living? What if the Lord came back right
-
now? The Bible says that those that
-
have died in Christ will be raised first, then the living
-
Saints, which would be all of us if the Lord came back right this
-
minute and we would be changed and then we would ever go be
-
with the Lord. So those that have died in
-
Christ, don't think for a minute they're going to miss out.
-
They're not going to miss out on anything.
-
They'll be raised before living Saints or change.
-
So in conclusion, I said we're going to notice these four
-
questions. Here they are.
-
Will there be a rapture? That is, will there be something
-
that happens where only the saved are plucked out of here
-
and other people stay behind? Answer to that, No.
-
Number 2. Will there be a seven years of
-
tribulation after the rapture? No.
-
So what? Well, let me let me answer all
-
of them, then I'm back up. Will Jesus then establish an
-
earthly Kingdom after the seven years of tribulation?
-
No. And will will he reign a literal
-
1000 years on the earth? The answer is no.
-
OK, So what is the seven years of tribulation?
-
What is tribulation to us today? Tribulation, First of all, the
-
word 7 is a number of completeness.
-
It is not a literal number. That's number one.
-
The period of tribulation is the period of your life when Jesus
-
in the seven churches of Asia to Smyrna, the persecuted church.
-
He said you're going to have tribulation as a long time ago.
-
How long? 10 days.
-
Literal 10 days. No.
-
Another figure, Another symbol of what, 1 short lifetime?
-
You're going to have tribulation. 10 days.
-
But be faithful and I'll death and I'll give you a crown of
-
life. The period of tribulation is
-
right now, not after Jesus comes back.
-
It's right now. And it also existed all through
-
the Kingdom, going all the way back to Acts chapter 2.
Acts 2 chapter mention
-
It is all through the New Testament.
-
It's the period that you're going through in your life while
-
you're living. That's the period of
-
tribulation. All right, what about this then?
-
What about the thousand year reign Thousand?
-
As I said, the word rain is figurative.
-
So the word, the number 1000 is also figurative.
-
It is a number of completeness. It is describing the period of
-
time while Jesus is reigning. So when is Jesus reigning?
-
Right now. So when's the 1000 years?
-
Right now. It's right now.
-
Not literal, but figurative. I don't know about you.
-
I don't want all that stuff that's being taught.
-
I want to go to heaven. I want to be in the Kingdom now
-
because I want to go to heaven. And when Jesus comes back and
-
says he will do it at the end, He will deliver the Kingdom back
-
over to His Father. That's what I want to do.
-
So how do you get in the Kingdom as we offer the invitation?
-
How do you get in the Kingdom? Very simple.
-
Here's the invitation. You got to hear the word of God.
-
Romans 10/17 So then faith comes by hearing, and hearing by the
-
word of God. After you hear the word of God,
-
you got a choice to make. Hebrews 11 and six says you got
-
to believe with all your heart. Without faith it's impossible to
-
please Him, for he who comes to God must believe that He is and
-
that He is a rewarder of those who diligently seek Him.
-
Then what? I got to repent.
-
I got to repent of my sins. I got to change my life.
-
Acts 17 and 3rd. And truly these times of
-
ignorance God overlooked, but now commands all men everywhere
-
to repent. What else am I do I need to do?
-
I need to confess the greatest thing I will ever say and
-
confess Jesus Christ as the Son of God.
-
Acts 837 Then Philip said if you believe with all your heart you
-
may. And he answered and said, I
-
believe that Jesus Christ is the Son of God.
-
Upon taking those steps of obedience we're now a fit
-
candidate to go to the point of salvation and that is baptism.
-
Remember I said that's how you take part, the first
-
resurrection. Here it is.
-
He who believes and is baptized will be saved, but he who does
-
not believe will be condemned. If you've never taken those
-
steps of obedience, we would love to assist you in that
-
today. Just step out in obedience.
-
We'll take. We'll take care of that today.